108. The Principles of Distinguishing Between Normal Humanity and a Corrupt Disposition

(1) Determine whether one is conscientious and sensible in word and deed; whether they are principled in their interactions with others; whether they are capable of tolerance and patience, treating others fairly;

(2) Determine whether one loves positive things, as well as the truth; whether they seek the truth when a matter arises; whether they yearn for the light and walk the right path in life;

(3) Determine whether, when faced with judgment and chastisement or being pruned and dealt with, one can accept them from God; whether they can accept and submit to the truth and come to know themselves through self-reflection;

(4) Determine whether one, in doing their duty, speaks the truth and acts practically, as an honest person, or whether they are careless and perfunctory, scheming and fraudulent, in an attempt to trick God.

Relevant Words of God:

The source of man’s opposition and rebelliousness against God is his corruption by Satan. Because of Satan’s corruption, man’s conscience has grown numb; he is immoral, his thoughts are degenerate, and he has a backward mental outlook. Before he was corrupted by Satan, man naturally followed God and obeyed His words after hearing them. He was naturally of sound sense and conscience, and of normal humanity. After being corrupted by Satan, man’s original sense, conscience, and humanity grew dull and were impaired by Satan. Thus, he has lost his obedience and love toward God. Man’s sense has become aberrant, his disposition has become the same as that of an animal, and his rebelliousness toward God is ever more frequent and grievous. Yet man still neither knows nor recognizes this, and merely opposes and rebels blindly. Man’s disposition is revealed in expressions of his sense, insight, and conscience; because his sense and insight are unsound, and his conscience has grown supremely dull, thus his disposition is rebellious against God. If man’s sense and insight cannot change, then changes in his disposition are out of the question, as is conforming to God’s will. If man’s sense is unsound, then he cannot serve God and is unfit for use by God. “Normal sense” refers to obeying and being faithful to God, to yearning for God, to being absolute toward God, and to having a conscience toward God. It refers to being of one heart and mind toward God, and not deliberately opposing God. Having an aberrant sense is not like this. Since man was corrupted by Satan, he has come up with notions about God, and he has had no loyalty to God or yearning for Him, to say nothing of a conscience toward God. Man deliberately opposes God and passes judgments on Him, and, furthermore, hurls invective at Him behind His back. Man passes judgment on God behind His back, with clear knowledge that He is God; man has no intention of obeying God, and merely makes blind demands and requests of Him. Such people—people who have aberrant sense—are incapable of knowing their own despicable behavior or of regretting their rebelliousness. If people are capable of knowing themselves, then they have regained a little of their sense; the more rebellious against God people who cannot yet know themselves are, the less are they sound of sense.

Excerpted from “To Have an Unchanged Disposition Is to Be in Enmity to God” in The Word Appears in the Flesh

What I just said about a person having a good humanity, a sincere heart, having conscience and reason—these are not some abstract and vague things that cannot be seen or touched. You can discover anywhere in daily life that these are all things of reality. Say a person is great; is that something you can see? You can’t see it. Say a person is perfect; is that something you can see? You can’t see it or touch it; you can’t even imagine what it is to be perfect or great. But, if someone is supposedly selfish, can you see the person’s acts, and can they correspond to the description? If someone is supposedly honest with a sincere heart, is this the behavior that you can see? If someone is supposedly deceitful, crooked, base, can you see these? Even if you close your eyes, you can comprehend whether the person’s humanity is inferior or superior through what he says and how he acts. So, “good or bad humanity” is not an empty phrase. Descriptions like “selfish and base,” “crooked and deceitful,” or “arrogant and opinionated” are all things that you can grasp through real life when you come into contact with a person; these are the negative elements of humanity. So, then, can the positive elements of humanity that people should possess—honesty, a love of truth—be perceived during everyday life? Can you then see and distinguish whether a person has the enlightenment of the Holy Spirit, whether he can obtain God’s guidance, and whether or not the Holy Spirit works within him? How can these be distinguished? You can prove the quality of a person’s humanity by using the two standards of what he lives out and the essence of how he acts. When you come into contact with a person, how do you judge what he is like, distinguish whether he is a lover of truth, whether he can accept truth, and whether he can obtain truth? You have to look first at the quality of his humanity. If the person’s mouth is full of sweet-sounding words and he has a honeyed tongue but does not act honestly—when it comes time to act, to really act, he only thinks about himself and never thinks of others—what kind of humanity is this? (Selfishness and baseness. He has no humanity.) Is it easy for a person without humanity to obtain truth? It is difficult for him to obtain truth. As soon as there comes a time of suffering or paying some price, he thinks, “You guys go ahead first with this suffering and paying the price. Go ahead, and when the results are basically achieved I will come.” What kind of humanity is this? These behaviors are known collectively as “not having humanity.” Every person has corrupt disposition, but some people have a working conscience and feel self-reproach when they encounter a certain event, so they do not behave that way. Even though they do not consciously say, “I am pursuing truth and must be a good person,” they have a working conscience, and think, “I can’t behave that way. I must be worthy of God’s grace and choosing me.” So, then, is such a person putting truth into practice when his conscience works like this? Actually, he is not necessarily putting truth into practice, but he is on the path of putting truth into practice, which is right, and it is then easy for him to obtain truth. This is the most basic foundation of a person’s obtaining truth. Some people move forward when they face an event, and some shrink back. Some hide when they face danger, and some protect others, rushing forward themselves. When they face an event, some people endure and yield, and others contend and compete. This is how you can see the quality of someone’s humanity. Aren’t there differences in humanity?

All of you set out your resolve and swear in God’s presence: I give my life to God; I spend for God my whole life and seek nothing for myself. But, people with bad humanity always contend, always struggle, are never yielding and never forbearing. Is it easy for someone who has never acted according to conscience to obtain truth? To be made perfect by God? (No.) Then, for what type of person is it easy to be made perfect by God and to obtain truth? Have you felt this? (People with good humanity.) There must be a standard for having good humanity. It does not involve taking the path of moderation in all things; if you do not stick to principles, endeavor not to offend anyone, curry favor everywhere you go, are smooth and slick with everyone you meet, and make everyone feel good, then you are not meeting the standard. So what is the standard? It includes treating God, other people, and events with earnestness and sincerity; it involves being able to take responsibility, and doing it in a way that is evident for everyone to see and feel. Moreover, God searches people’s hearts and knows them, each and every one. Some people always hold themselves up as examples of good humanity, saying they’ve never done anything bad, never stolen others’ things, and never coveted other people’s things, so much so that, when there is a dispute over interests, they’ll let others benefit at their own expense, preferring for themselves to suffer loss, and when they see wicked people doing evil deeds they don’t expose them and they have no principles whatsoever, and everyone else thinks they’re good people. Yet, when they perform their duty in God’s house, they are wily and slippery, always scheming for themselves, without one thing in which they’re capable of thinking of the interests of God’s house, without one thing in which they treat as urgent the things God treats as urgent or thinks as God thinks, and in nothing can they set aside their own interests so as to perform their duty. They have never abandoned their own interests. This is not good humanity. Pay no attention to what such a person says; you must see what he lives out, what he reveals, and what his attitude is when he performs his duties, as well as what his internal state is and what he loves. If his love of his own fame and fortune exceeds his devotion to God, if his love of his own fame and fortune exceeds God’s interests, or if his love of his own fame and fortune exceeds the consideration he shows for God, then he is not a person with humanity. His behavior can be seen by others and by God; therefore, it is very difficult for such a person to gain the truth.

Excerpted from “Give Your True Heart to God, and You Can Obtain the Truth” in Records of Christ’s Talks

The revelation of man’s corrupt disposition has its source in nothing more than man’s dulled conscience, his malicious nature, and his unsound sense; if man’s conscience and sense are able to become normal again, then he will become someone fit for use before God. It is simply because man’s conscience has always been numb, and because man’s sense, which has never been sound, is growing ever duller that man is increasingly rebellious toward God, such that he even nailed Jesus to the cross and refuses God’s incarnation in the last days entry into his home, and condemns God’s flesh, and sees God’s flesh as lowly. If man had but a little humanity, he would not be so cruel in his treatment of God’s incarnate flesh; if he had but a little sense, he would not be so vicious in his treatment of the flesh of God incarnate; if he had but a little conscience, he would not “give thanks” to God incarnate in this way. Man lives in the era of God become flesh, yet he is incapable of thanking God for giving him such a good opportunity, and instead curses the coming of God, or completely ignores the fact of God’s incarnation, and is seemingly against it and weary of it. Regardless of how man treats the coming of God, God, in short, has always carried on patiently with His work—even though man has not been the slightest bit welcoming toward Him, and blindly makes requests of Him. Man’s disposition has become supremely vicious, his sense has grown supremely dull, and his conscience has been completely trampled by the evil one and long ago ceased to be the original conscience of man. Man is not only ungrateful to God incarnate for bestowing so much life and grace upon mankind, but has even become resentful toward God for giving him the truth; it is because man has not the slightest interest in the truth that he has grown resentful toward God. Not only is man unable to lay down his life for God incarnate, but he also tries to extract favors from Him, and claims an interest that is dozens of times greater than what man has given to God. People of such conscience and sense think this is no great matter, and still believe that they have expended so much of themselves for God, and that God has given them too little. There are people who, having given Me a bowl of water, hold out their hands and demand I pay them for two bowls of milk, or, having given Me a room for one night, demand I pay rent for several. With such a humanity and such a conscience, how could you still wish to gain life? What contemptible wretches you are! This sort of humanity in man and this sort of conscience in man are what cause God incarnate to wander across the land, with no place to find shelter. Those who are truly possessed of conscience and humanity should worship and wholeheartedly serve God incarnate not because of how much work He has done, but even if He were to do no work at all. This is what should be done by those who are of sound sense, and it is the duty of man. Most people even speak of conditions in their service to God: They do not care whether He is God or man, and they only talk of their own conditions, and only seek to satisfy their own desires. When you cook for Me, you demand a service fee, when you run for Me, you ask for running fees, when you work for Me you demand work fees, when you wash My clothes you demand laundry fees, when you provide for the church you demand recuperation costs, when you speak you demand speaker’s fees, when you give out books you demand distribution fees, and when you write you demand writing fees. Those I have dealt with even demand recompense from Me, while those who have been sent home demand reparations for the damage to their name; those who are unmarried demand a dowry, or compensation for their lost youth; those who kill a chicken demand butcher’s fees, those who fry food demand frying fees, and those who make soup demand payment for that, too…. This is your lofty and mighty humanity, and these are the actions your warm conscience dictates. Where is your sense? Where is your humanity?

Excerpted from “To Have an Unchanged Disposition Is to Be in Enmity to God” in The Word Appears in the Flesh

In the dispositions of normal people there is no crookedness or deceitfulness, people have a normal relationship with each other, they do not stand alone, and their lives are neither mediocre nor decadent. So, too, is God exalted among all; His words permeate among man, people live in peace with one another and under the care and protection of God, the earth is filled with harmony, without the interference of Satan, and the glory of God holds the utmost importance among man. Such people are like angels: pure, vibrant, never complaining about God, and devoting all their efforts solely to God’s glory on earth.

Excerpted from “Chapter 16” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

What aspects does normal humanity include? Insight, sense, conscience, and character. If you can achieve normality in each of these aspects, your humanity will be up to par. You should have the likeness of a normal human being, you should resemble a believer in God. You do not have to achieve too much, or get involved in diplomacy; you just have to be a normal human being, with a normal person’s sense, to be able to see through things, and at least look like a normal human being. That will be enough. Everything required of you today is within your capabilities; this is not a case of trying to shoo a duck onto a perch. No useless words or useless work will be performed upon you. All the ugliness expressed or revealed in your life must be gotten rid of. You have been corrupted by Satan and brim with Satan’s venom. All that is asked of you is to get rid of this corrupt satanic disposition. You are not being asked to become some high-ranking figure, or a famous or great person. There is no point in that. The work that is done in you takes into account what is inherent in you. There are limits to what I ask of people. If people today were all asked to behave like government officials—to practice speaking in the tone of voice of government officials, train to speak in the manner of high-ranking government officials, or practice expressing themselves in the tone and manner of essayists and novelists—this would not do; it cannot be done. Given your caliber, you should at least be able to speak with wisdom and tact and explain things in a clear and comprehensible manner. That is all it takes to meet the requirements. If, at the very least, you gain insight and sense, then that will do. What is most important right now is casting off your corrupt satanic disposition. You must cast off the ugliness that is manifested in you. How can you talk about supreme sense and supreme insight, if you do not cast these off? Many people, seeing that the age has changed, lack any humility or patience, and they might as well not have any love or saintly decorum, either. How absurd such people are! Do they have even an ounce of normal humanity? Do they have any testimony to speak of? They are utterly without insight or sense. Of course, some aspects of people’s practice that are deviant and erroneous need to be corrected; their former rigid spiritual lives and their benumbed and imbecilic appearance, for example—all of these have to be changed. Change does not mean letting you become dissolute or indulge in the flesh, saying whatever you want. You must not talk loosely. To have the speech and comportment of a normal human being is to speak coherently, saying “yes” when you mean “yes,” and “no” when you mean “no.” Stick to the facts and speak appropriately. Do not cheat, do not lie. The limits that a normal person can reach regarding a change of disposition must be understood. If not, you will not be able to enter into reality.

Excerpted from “Raising Caliber Is for the Sake of Receiving God’s Salvation” in The Word Appears in the Flesh

You ought to know that God likes those who are honest. In substance, God is faithful, and so His words can always be trusted; His actions, furthermore, are faultless and unquestionable, which is why God likes those who are absolutely honest with Him. Honesty means giving your heart to God, being genuine with God in all things, being open with Him in all things, never hiding the facts, not trying to deceive those above and below you, and not doing things only to curry favor with God. In short, to be honest is to be pure in your actions and words, and to deceive neither God nor man. … If you are very glad to be a service-doer in the house of God, working diligently and conscientiously in obscurity, always giving and never taking, then I say that you are a loyal saint, because you seek no reward and are simply being an honest person. If you are willing to be candid, if you are willing to expend your all, if you are able to sacrifice your life for God and stand firm in your testimony, if you are honest to the point where you know only to satisfy God and not to consider yourself or take for yourself, then I say that such people are those who are nourished in the light and who shall live forever in the kingdom.

Excerpted from “Three Admonitions” in The Word Appears in the Flesh

People who have the truth are those who, in their real experiences, can stand firm in their testimony, stand firm in their position, stand on the side of God, without ever retreating, and who can have a normal relationship with people who love God, who, when things happen to them, are able to completely obey God, and can obey God unto death. Your practice and revelations in real life are the testimony of God, they are man’s living out and the testimony of God, and this is truly enjoying God’s love; when you have experienced to this point, the due effect will have been achieved. You are possessed of actual living out and your every action is looked upon with admiration by others. Your clothing and outward appearance are unremarkable, but you live out a life of the utmost piety, and when you communicate the words of God, you are guided and enlightened by Him. You are able to speak God’s will through your words, communicate reality, and you understand much about serving in spirit. You are candid in your speech, you are decent and upright, non-confrontational and decorous, able to obey God’s arrangements and stand firm in your testimony when things befall you, and you are calm and composed no matter what you are dealing with. This kind of person has truly seen God’s love. Some people are still young, but they act as someone of middle age; they are mature, possessed of the truth, and admired by others—and these are the people who have testimony and are the manifestation of God.

Excerpted from “Those Who Love God Will Forever Live Within His Light” in The Word Appears in the Flesh

You always wish to see Christ, but I urge you not to hold yourselves in such high esteem; anyone may see Christ, but I say no one is fit to see Christ. Because the nature of man brims with evil, arrogance, and rebelliousness, at the moment you see Christ, your nature will destroy you and condemn you to death. Your association with a brother (or a sister) may not show much about you, but it is not so simple when you associate with Christ. At any time, your notions may take root, your arrogance begin to sprout, and your rebelliousness bear figs. How can you with such humanity be fit to associate with Christ? Are you truly able to treat Him as God every moment of every day? Will you truly have the reality of submission to God? You worship the lofty God within your hearts as Jehovah while regarding the visible Christ as a man. Your sense is too inferior and your humanity too debased! You are incapable of always looking upon Christ as God; only occasionally, when it takes your fancy, do you grab hold of Him and worship Him as God. This is why I say you are not believers of God, but a posse of accomplices who fight against Christ. Even men who show kindness to others are repaid, and yet Christ, who has done such work among you, has received neither man’s love nor his recompense and submission. Is this not something heartrending?

Excerpted from “Those Who Are Incompatible With Christ Are Surely Opponents of God” in The Word Appears in the Flesh

Some may believe that, if association with God is so dangerous, then it might be wiser to keep God at a distance. What can people like this possibly gain? Can they be loyal to God? Assuredly, association with God is very difficult—but that is because man is corrupted, not because God is unable to associate with him. It would be best for you to dedicate more effort to the truth of knowing the self. Why have you not found favor with God? Why is your disposition abominable to Him? Why does your speech arouse His loathing? As soon as you have demonstrated a bit of loyalty, you sing your own praises, and you demand a reward for a small contribution; you look down upon others when you have shown a modicum of obedience, and become contemptuous of God upon accomplishing some petty task. For receiving God, you ask for money, gifts, and compliments. It makes you heartsore to give a coin or two; when you give ten, you wish for blessings and to be treated with distinction. A humanity such as yours is positively offensive to speak or hear of. Is there anything praiseworthy in your words and actions? Those who perform their duty and those who do not; those who lead and those who follow; those who receive God and those who do not; those who donate and those who do not; those who preach and those who receive the word, and so on: all such men praise themselves. Do you not find this laughable? Knowing full well that you believe in God, you nevertheless cannot be compatible with God. Knowing full well that you are utterly without merit, you persist in boasting all the same. Do you not feel your sense has deteriorated to the point that you no longer have self-control? With sense like this, how are you fit to associate with God? Are you not afraid for yourselves at this juncture? Your disposition has already deteriorated to the point where you are incapable of compatibility with God. This being so, is your faith not laughable? Is your faith not preposterous? How are you going to approach your future? How are you going to choose which path to take?

Excerpted from “Those Who Are Incompatible With Christ Are Surely Opponents of God” in The Word Appears in the Flesh

People do not demand much of themselves, but they demand much of God. They ask Him to show them special kindness and to be patient and forbearing toward them, cherish them, provide for them, smile at them, and take care of them in many ways. They expect Him not to be strict with them at all or do anything that would upset them even slightly, and are only satisfied if He sweet-talks them every single day. Humans are so lacking in reason! People are not clear on what they should do, what they should accomplish, what viewpoints they should have, what position they should stand in to serve God, and what position is suitable for them to place themselves in. People with a little bit of status think very highly of themselves, and people without status also think quite highly of themselves. People never know themselves. You must come to a point in your belief in God where regardless of how He speaks to you, how strict He is with you, and how much He might ignore you, you can keep on believing without complaint, and continue to fulfill your duty as usual. You will then be a mature and experienced person, and you will truly have some stature and a bit of the rationality of a normal person. You will not make demands of God, you will no longer have extravagant desires, and you will no longer make requests of others or of God according to your own preferences. This will show that to a certain extent, you possess the likeness of a human. Currently, you have too many requirements, and they are far too excessive. Your many intentions prove that you are not standing in the right position, your position is too high, and you have viewed yourself as overly honorable, as though you are not much lower than God. Therefore, you are difficult to deal with, and this is precisely the nature of Satan.

Excerpted from “People Who Make Constant Demands of God Are the Least Reasonable People” in Records of Christ’s Talks

Within mankind’s corrupt dispositions is a practical issue of which you are not aware; it is a most serious problem, and one that is common to every single person’s humanity. This is humanity’s weakest point, as well as an element of the essence of human nature that is most difficult to uncover and change. People themselves are objects of creation. Can objects of creation achieve omnipotence? Can they achieve perfection and flawlessness? Can they achieve proficiency in everything, come to understand everything, and accomplish everything? They cannot. However, within humans, there is a weakness. As soon as they learn a skill or profession, people feel that they are capable, that they are people with status and worth, and that they are professionals. No matter how “capable” they think they are, they all want to package themselves up, disguise themselves as lofty personages, and appear perfect and flawless, without a single defect; in the eyes of others, they wish to be regarded as great, powerful, fully capable, and able to accomplish anything. They feel that if they sought others’ help in a matter, they would appear incapable, weak, and inferior, and that people would look down on them. For this reason, they always want to keep up a front. Some people, when asked to do something, say they know how to do it, when they actually do not. Afterward, in secret, they look it up and try to learn how to do it, but after studying it for several days, they still do not understand it; they have no clue. When asked how they are getting on with it, they keep up a pretense so as not to reveal their faults and weaknesses, saying instead that they will be finished soon. What kind of disposition is this? Such people are so arrogant, they have lost all sense! They do not wish to be ordinary people, normal people, or mere mortals. They just want to be superhuman, or someone with special abilities or powers. This is such a huge problem! With regard to the weaknesses, shortcomings, ignorance, foolishness, and lack of understanding within normal humanity, they will wrap it all up, package it, and not let other people see it, and then keep on disguising themselves. Such people’s heads are always stuck in the clouds, are they not? Are they not dreaming? They do not know who they themselves are, nor do they know how to live out normal humanity. They have never once acted like practical human beings. In conducting themselves, if people choose this sort of path—always having their heads in the clouds instead of their feet on the ground, always wanting to fly—then they are bound to encounter problems. The path in life you choose is not right. To be honest with you, if you do this, then no matter how you believe in God, you will not understand the truth, nor will you be able to obtain the truth, because your starting point is wrong. You must learn how to walk on the ground, and how to walk steadily, one step at a time. If you can walk, then walk; do not try to learn how to run. If you can walk one step at a time, then do not try to take two steps at a time. You must conduct yourself with your feet firmly on the ground. Do not try to be superhuman, great, or lofty.

Excerpted from “The Five Conditions People Have Before They Enter the Right Track of Believing in God” in Records of Christ’s Talks

Cruel mankind! The connivance and intrigue, the snatching and grabbing one from another, the scramble for fame and fortune, the mutual slaughter—when will it ever end? Despite the hundreds of thousands of words God has spoken, no one has come to their senses. People act for the sake of their families, sons and daughters, for their careers, future prospects, position, vainglory, and money, for the sake of food, clothing, and the flesh. But is there anyone whose actions are truly for the sake of God? Even among those who act for the sake of God, there are but few who know God. How many people do not act out of their own interests? How many do not oppress or ostracize others in order to protect their own position? And so, God has been forcibly sentenced to death innumerable times, and countless barbaric judges have condemned God and once more nailed Him to the cross. How many can be called righteous because they truly act for the sake of God?

Excerpted from “The Wicked Will Surely Be Punished” in The Word Appears in the Flesh

Some people are very casual in their approach to contact with the opposite sex. They feel that it is no big deal so long as nothing happens, and neither is indulging in lustful thoughts or revealing some iniquitous passion. Should someone with normal humanity have such thoughts? Is this a sign of normal humanity? Once you are old enough to marry and come into contact with the opposite sex, and want to fall in love, do it normally, and no one will interfere. But some people don’t want to fall in love—they flirt for a couple of days with someone who catches their eye, and as soon as someone takes their fancy, they start to show off to the object of their desire. And how do they show off? A raised eyebrow, a wink of an eye, or a change in their tone of voice as they talk, or else they move a certain way or start making humorous remarks to get themselves noticed; this is showing off. When a person who is not normally like this exhibited these giveaway traits, you can be sure that there are some members of the opposite sex nearby who have caught their eye. Who are these people? You might say that they are unrestrained, or do not keep clear boundaries between men and women, but they have not exhibited any deplorable behavior. Some might say that they are simply being frivolous. In other words, they conduct themselves in an undignified way; frivolous people do not understand the need for self-respect. Some people exhibit these characteristics in everyday life, but the performance of their duties is not affected, nor has it affected the completion of their work, so is this really a problem? Some say: “As long as it does not hinder your pursuit of the truth, is there any need to talk about it?” What does this relate to? The shame and dignity of one’s humanity. A person’s humanity cannot be without shame and dignity, and without them theirs cannot be normal humanity. Some people are credible and are earnest and responsible in everything they do. They work hard, and are of good character, but they simply don’t take this aspect of their lives seriously. When you flirt with a member of the opposite sex, is this constructive, or destructive? What if the one you flirt with falls in love with you? You might say “That’s not what I wanted”; well, if you still flirt with someone when that’s not what you want, aren’t you toying with their feelings? You are harming them and acting without morals! People who do this are of very poor humanity. Furthermore, if you do not intend to pursue this relationship and are not serious about it, and yet you still raise your eyebrows and wink at the opposite sex, and show off with fun and humor, doing everything to show that you have style, that you are a handsome gentleman, showing off your good looks—if you show off like this, what are you actually doing? (Seducing people.) Now is this kind of seductive behavior a noble or an ugly thing? (It’s an ugly thing.) This is where there is no longer any dignity.

Excerpted from “For Leaders and Workers, Choosing a Path Is of Utmost Importance (9)” in Records of Christ’s Talks

Many people would rather be condemned to hell than speak and act honestly. Little wonder that I have other treatment in store for those who are dishonest. Of course, I know full well how difficult it is for you to be honest. Because you are all so clever, so good at measuring people with your own petty yardstick, this makes My work much simpler. And since you each hug your secrets to your bosom, well then, I shall send you, one by one, into disaster to be “schooled” by fire, so that thereafter you may become dead set on your belief in My words. Ultimately, I shall wrest from your mouth the words “God is a faithful God,” whereupon you shall beat upon your breast and lament, “Devious is the heart of man!” What will be your state of mind at this time? I imagine you will not be as triumphant as you are now. And much less will you be as “profound and abstruse” as you are now. In the presence of God, some people are all prim and proper, they take pains to be “well-behaved,” yet they bare their fangs and brandish their claws in the presence of the Spirit. Would you number such people among the ranks of the honest? If you are a hypocrite, someone who is skilled in “interpersonal relations,” then I say that you are definitely someone who tries to trifle with God. If your words are riddled with excuses and valueless justifications, then I say that you are someone who is loath to put the truth into practice. If you have many confidences that you are reluctant to share, if you are highly averse to laying bare your secrets—your difficulties—before others to seek the way of the light, then I say that you are someone who will not attain salvation easily, and who will not easily emerge from the darkness.

Excerpted from “Three Admonitions” in The Word Appears in the Flesh

Your faith is very beautiful; you say that you are willing to expend your entire lifetimes on behalf of My work, and that you are willing to sacrifice your lives for it, but your dispositions have not changed much. You just speak arrogantly, despite the fact that your actual behavior is very wretched. It is as though people’s tongues and lips are in heaven but their legs are way down on earth, and as a result, their words and deeds and their reputations are still in tatters and ruins. Your reputations have been destroyed, your manner is depraved, your way of speaking is lowly, and your lives are despicable; even the entirety of your humanity has sunk into base lowliness. You are narrow-minded toward others, and you haggle over every little thing. You quarrel over your own reputations and status, even to the point that you are willing to descend into hell and into the lake of fire. Your current words and deeds are sufficient for Me to determine that you are sinful. Your attitudes toward My work are enough for Me to determine that you are unrighteous ones, and all of your dispositions are sufficient to point out that you are filthy souls that are full of abominations. Your manifestations and what you reveal are adequate to say that you are people who have drunk your fill of the blood of unclean spirits. When entering the kingdom is mentioned, you do not reveal your feelings. Do you believe that the way you are now is sufficient for you to walk through the gate to My kingdom of heaven? Do you believe that you can obtain entry into the holy land of My work and words, without your own words and deeds first being tested by Me? Who can pull the wool over My eyes? How could your despicable, lowly behaviors and conversations escape My sight? Your lives have been determined by Me to be lives of drinking the blood and eating the flesh of those unclean spirits because you imitate them in front of Me every day. Before Me, your behavior has been particularly bad, so how could I not find you disgusting? Your words contain the impurities of unclean spirits: You wheedle, conceal, and flatter just like those who engage in sorcery and like those who are treacherous and drink the blood of the unrighteous. All of man’s expressions are extremely unrighteous, so how can all people be placed in the holy land where the righteous are? Do you think that that despicable behavior of yours can distinguish you as being holy compared to those unrighteous ones? Your serpent-like tongue will eventually ruin this flesh of yours that wreaks destruction and carries out abominations, and those hands of yours that are covered with the blood of unclean spirits will also eventually pull your soul into hell. Why, then, do you not leap at this chance to cleanse your filth-covered hands? And why do you not take advantage of this opportunity to cut out that tongue of yours that speaks unrighteous words? Could it be that you are willing to suffer in the flames of hell for the sake of your hands, tongue, and lips? I keep watch over everyone’s heart with both eyes, because long before I created mankind, I had grasped their hearts within My hands. I had long ago seen through people’s hearts, so how could their thoughts escape My view? How could it not be too late for them to escape being burned by My Spirit?

Excerpted from “You Are All So Base in Character!” in The Word Appears in the Flesh

Previous: 107. The Principles of Distinguishing Between Practicing the Truth and Good Behavior

Next: 109. The Principles of Distinguishing Between Following God and Following Humans

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