106. The Principles of Distinguishing Between Performing Duty and Rendering Service

(1) The only way to genuinely perform one’s duty is to put every truth into practice as God requests and to undertake one’s responsibilities and obligations;

(2) Only by being able, in the performance of one’s duty, to reflect on oneself, in light of God’s words, cast off corruption, and be able to practice the truth can one come to perform their duty satisfactorily;

(3) To perform one’s duty for the sake of blessings and in hopes of attaining a crown of glory is to attempt to strike a bargain with God; in essence, it is to render service to God;

(4) One who constantly seeks reputation and status in their performance of their duty, and does not accept the truth in the least, but is consistently careless and perfunctory, is plainly a service-doer;

(5) The only way to perform one’s duty satisfactorily is to seek the truth in all matters and do things for the purpose of coming to love and satisfy God, and to be loyal unto the end.

Relevant Words of God:

Everyone who believes in God should understand His will. Only those who fulfill their duties properly can satisfy God, and only by completing the tasks with which He entrusts them will their fulfilling of their duties be up to par. There are standards for the accomplishment of God’s commission. The Lord Jesus said: “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.” Loving God is one aspect of what God requires of people. In fact, when God gives people a commission, when they perform their duty from their faith, the standards that He requires of them are these: with all your heart, with all your soul, with all your mind, and with all your strength. If you are present but your heart isn’t, if you think about tasks with your head and commit them to memory, but you don’t put your heart into them, and if you accomplish things using your own abilities, is that completing God’s commission? So what kind of standard must be achieved in order to perform your duty properly and accomplish what God has entrusted you with, and to perform your duty loyally? That is doing your duty with all your heart, with all your soul, with all your mind, with all your strength. If you do not have a God-loving heart, then attempting to fulfill your duty properly will not work. If your love for God grows stronger and ever more genuine, then you will naturally be able to perform your duty with all your heart, with all your soul, with all your mind, and with all your strength.

Excerpted from “Exactly What People Have Been Relying on to Live” in Records of Christ’s Talks

No matter what duty you fulfill, you must always seek to grasp God’s will and understand what His requirements are regarding your duty; only then will you be able to handle matters in a principled way. In performing your duty, you absolutely cannot go by your personal preferences, by just doing whatever you would like to do, whatever you would be happy and comfortable doing, or whatever would make you look good. If you forcibly impose your personal preferences on God or practice them as though they were the truth, observing them as if they were the principles of the truth, then that is not fulfilling your duty, and performing your duty in this way will not be remembered by God. Some people do not understand the truth, and they do not know what it means to fulfill their duties well. They feel that since they have put their heart and effort into it, forsaken their flesh and suffered, then the fulfilling of their duties should be up to standard—but why, then, is God always dissatisfied? Where have these people gone wrong? Their mistake was to not seek out God’s requirements, and instead act according to their own ideas; they treated their own desires, preferences, and selfish motives as the truth, and they treated them as though they were what God loved, as though they were His standards and requirements. They saw what they believed to be correct, good, and beautiful to be the truth; this is wrong. In fact, even though people might sometimes think something is right and that it accords with the truth, that does not necessarily mean that it accords with God’s will. The more people think something is right, the more cautious they should be and the more they should seek the truth to see whether what they are thinking meets God’s requirements. If it happens to run counter to His requirements and counter to His words, then you are wrong to think it is right, it is but a human thought, and it will not necessarily accord with the truth no matter how right you think it is. Your determination of right and wrong must be based solely on God’s words, and no matter how right you think something is, unless there is a basis for it in God’s words, you must discard it. What is duty? It is a commission entrusted by God to people. So how should you fulfill your duty? By acting in accordance with God’s requirements and standards, and by basing your behavior on the principles of the truth rather than on human subjective desires. In this way, your fulfilling of your duties will be up to standard.

Excerpted from “Only by Seeking the Principles of the Truth Can One Perform Their Duty Well” in Records of Christ’s Talks

Any duty you fulfill involves life entry. Whether your duty is regular or erratic, dull or lively, you must always attain life entry. The duties some people perform are rather monotonous; they do the same thing every day. However, when performing them, the states these people reveal are not all that homogenous. Sometimes, when in a good mood, people are a bit more diligent and do a better job. Other times, due to some unknown influence, their corrupt satanic dispositions stir up mischief in them, causing them to have improper views and be in bad states and bad moods; this results in them performing their duties in a perfunctory manner. People’s internal states are constantly changing; they can change at any place and any time. No matter how your state changes, it is always wrong to act based on your mood. Say you do a bit better when you are in a good mood, and a bit worse when you are in a bad mood—is this a principled way of doing things? Can you satisfactorily fulfill your duty this way? No matter what their mood, people must know to pray and adjust themselves before God, and seek the truth and act with principle; only then can they refrain from being controlled and swayed to and fro by their moods. When fulfilling your duty, you should always examine yourself to see if you are doing things according to principle, if your performance of your duty is up to standard, whether or not you are simply doing it in a perfunctory manner, whether you have tried to shirk your responsibilities, and whether there are any problems with your attitude and the way you think. Once you have self-reflected and these things become clear to you, you will have an easier time fulfilling your duty. No matter what you encounter while performing your duty—negativity and weakness, or being in a bad mood after being dealt with—you should treat it properly, and you must also seek the truth and understand God’s will. By doing these things, you will have a path to practice. If you wish to do a good job in fulfilling your duty, then you must not be affected by your mood. No matter how negative or weak you are feeling, you should practice the truth in everything you do, with absolute strictness, and sticking to the principles. If you do this, then not only will other people approve of you, but God will like you, too. As such, you will be a person who is responsible and who shoulders a burden; you will be a genuinely good person who actually fulfills your duties up to standard and who fully lives out the likeness of a genuine person. Such people are purified and achieve real transformation when fulfilling their duties, and they can be said to be honest in God’s eyes. Only honest people can persevere with practicing the truth and succeed in acting with principle, and can fulfill their duties up to standard. People who act with principle fulfill their duties meticulously when they are in a good mood; they do not work in a perfunctory manner, they are not arrogant and they do not show themselves off to make others think highly of them. When they are in a bad mood, however, they complete their everyday tasks just as earnestly and responsibly, and even if they encounter something that is detrimental to the fulfilment of their duties, or that puts a bit of pressure on them or causes a disruption while they do their duties, they are still able to quiet their hearts before God and pray, saying, “No matter how big a problem I come up against—even if the heavens come tumbling down—as long as God allows me to keep on living, I am determined to do my best to fulfill my duty. Every day I am allowed to live is a day I will work hard at performing my duty so that I am worthy of this duty bestowed upon me by God, as well as this breath He has put in my body. Regardless of how much difficulty I might be in, I will set it all aside, for fulfilling my duty is of the utmost importance!” Those who are not affected by any person, event, thing, or environment, who are not controlled by any mood or external situation, and who put their duties and the commissions with which God has entrusted them first and foremost—they are the people who are loyal to God and who genuinely submit to Him. People like this have attained life entry and have entered the reality of the truth. This is one of the most practical and genuine expressions of living out the truth.

Excerpted from “Life Entry Must Begin With the Experience of Performing One’s Duty” in Records of Christ’s Talks

Most people do their duties in this state of mind: “If someone leads, I follow. I will follow them wherever they lead, and do whatever they ask me to do.” Taking on responsibility or concern or paying extra attention, on the other hand, are things they cannot achieve and prices they are unwilling to pay. They have a share in exerting physical effort, but they do not share in the responsibility. This is not truly doing one’s duty. You must learn to put your heart into your duty; if one has a heart, one must be able to use it. If someone never uses their heart, this proves they are heartless, and a heartless person cannot attain the truth! Why can they not attain the truth? They do not know how to come before God; they do not know how to put their heart into perceiving God’s enlightenment and guidance, or how to put their heart into contemplation, or into seeking the truth, or into seeking, understanding and showing consideration for God’s will. Do you have those states in which you are able to be quiet before God often, and in which, no matter what arises and no matter your duty, you are able to come often before God, and use your heart to contemplate God’s words, and put your heart into seeking the truth and contemplating how your duty should be performed? Are there many such times? Putting your heart into your duty and being able to take responsibility require you to suffer and to pay a price—it is not enough simply to talk about it. If you do not put your heart into your duty, instead wanting always to exert physical effort, then your duty will certainly not be done well. You will simply go through the motions and nothing more, and you will not know how well you have done your duty. If you put your heart into it, you will gradually come to understand the truth; if you do not, then you will not. When you put your heart into performing your duty and pursuing the truth, you then become gradually able to understand God’s will, to discover your own corruption and deficiencies, and to master all your various states. If you do not use your heart, but only exert physical effort on the outside, then you will be unable to feel the changes in your different inner states or the reactions of different states in different environments. These are all matters of the heart. Therefore, you must use your heart and your honesty to praise and worship God. To use your heart and honesty to worship God, you must have a heart that is quiet and sincere; in the deepest recesses of your heart, you must know to seek God’s will and the truth, and you must contemplate how to do your duty well, contemplating which parts of your duty you do not yet understand and how to do your duty better. Only by thinking of these things often in your heart will you be able to gain the truth. If these things are not what you contemplate often in your heart, and your heart is filled instead with things of the mind or external things, occupied with such things that have nothing to do with using your heart and honesty to worship God—nothing whatsoever to do with it—are you then able to gain the truth? Do you have a relationship with God?

Excerpted from “Only by Being Honest Can One Live Out a True Human Likeness” in Records of Christ’s Talks

Service-doing means that you do whatever you want to, at least, provided that what you do does not offend God’s disposition. As long as nobody investigates your actions and as long as what you do is passable, then that is good enough. You do not concern yourself with changes of disposition, with doing things in accordance with the principles of the truth, with satisfying God’s will, and even less with how to submit to God’s orchestrations and arrangements, or with how to do your duty well and give an account of it to God. You pay no mind to any of these things, and this is what is called service-doing. Service-doing is about exerting oneself with all that you have and working as though you were a slave, from morning until night. If you ask such a person, “All these years of bitter, hard work that you have immersed yourself in, what has it all been for?” then they will reply, “Why, so that I may gain blessings.” If you ask them whether their disposition has had some change as a result of all of their years of believing in God, whether they have become certain of God’s existence, whether they have some degree of true understanding or experience of the Creator’s orchestrations and arrangements, the answer to all of these will be a categorical “No,” and they will be unable to speak about any of these things. When there has been no improvement or progression in any of the indicators relating to changes in disposition, such a person just constantly renders service. Supposing a person does service for many years and, without realizing it, comes to understand that they possess a corrupt disposition, that they often rebel against God, that they often utter complaints, that they often are unable to obey God, that they are deeply corrupted, that no matter how God tells them to submit to Him they are unable to do so. They attempt to restrain themselves but this does not work, and neither does cursing themselves or swearing oaths. In the end, they discover: “Man truly does possess a corrupt disposition, and that is why he is able to rebel against God. Whenever something happens people always have their own desires, and they are always researching God’s orchestrations and arrangements. Although they are willing to exert themselves, the moment something implicates their disposition and their wild ambitions and desires, intentions and wishes, they are unable to forsake them or let them go. They always want to do things in a way that satisfies themselves. This is me, and I am truly a handful to manage! What can be done?” If they have begun to ponder these things, then they already have some small understanding of human ways. If at some time people who are engaged in service-doing are able to take up the real work, are able to focus their minds upon changes of disposition, gain understanding that in fact they also have a corrupt disposition, that they too are arrogant and unable to submit to God, and that it will not do to continue in this way; when the time comes that they are able to think of these things, then they will have begun to turn themselves around and there is hope that their disposition might change and that they might attain salvation. If someone never thinks of these things, if all they know is how to labor, thinking that finishing the work in their hands is all that is required to complete God’s commission, and that once they have finished exerting themselves they will have properly performed their duty, never thinking about what God’s requirements are, about what the truth is, or about whether they may be counted as someone who obeys God. They never ponder these things. Can someone who treats duty in such a way attain salvation? The answer is no. They have not set foot upon the path to attaining salvation or on the right track of belief in God, nor have they established proper relations with God, and yet still they exert themselves and engage in service-doing in the house of God. This kind of person does service in the house of God, and God looks after and protects them, but He does not plan to save them, nor does He deal with them and prune them, nor judge and chastise them, nor subject them to trials or refinement; He only allows them to gain some measure of blessings in this lifetime, and nothing more. If a time comes when people know to reflect on these things and understand the sermons they hear, they will realize: “So, this is what believing God is all about. Well then, I must seek to attain salvation. If I don’t, and instead satisfy myself with service-doing, then I will have nothing to do with God.” They then ponder: “What aspects of a corrupt disposition do I possess? What exactly is this thing, this corrupt disposition? No matter what, first I must submit to God!” These things relate to the truth and to changes of disposition, and there is hope for them.

Excerpted from “Only by Seeking the Principles of the Truth Can One Perform Their Duty Well” in Records of Christ’s Talks

Your attitude toward your duty is, I’ll see how little I can do, what I can get away with; you drag your feet, unconcerned with how long a delay you cause. But if you took things seriously, you would get them done in no time at all. There are some things you do not know how to do, so I give you exact instructions. You do not have to think, you just have to listen and get on with it—but even that is beyond you. Where is your loyalty? It is nowhere to be seen! You are all talk and no heart. Even when your heart understands, you do nothing. This is someone who does not love the truth! If you can see it with your eyes and feel it in your heart but still do nothing, then why even have a heart? Your scrap of conscience does not govern your actions, it does not direct your thoughts—so what use is it? It counts for nothing; it is just decoration. Man’s faith is truly pathetic! And what is pathetic about it? Even when he does understand the truth, he does not put it into practice. Even when he sees the problem, he does not try and take responsibility for it; he knows that it is his responsibility, but he does not put his heart into it. If you do not take on the responsibilities that are within your grasp, what is the value of those meager responsibilities that you do undertake? What effect do they have? You are just making a token effort, saying things for the sake of it. You do not put your heart into it, much less all your energy. This is not performing your duty to an acceptable standard, there is no loyalty involved; you are just living by the sweat of your brow, getting by as a follower of God. Is there any significance to faith like this? Such faith is so paltry—what is it worth? When you perform your duty, you must pay a price. You must take it seriously. What does it mean to take it seriously? Taking it seriously does not mean putting in a little effort or suffering some physical torment. What is key is that there is God in your heart, and a burden. In your heart, you must weigh the importance of your duty, and then carry this burden and responsibility in all you do and put your heart into it. You must make yourself worthy of the mission God has given you, as well as everything God has done for you, and His hopes for you. Only doing so is being serious. There is no use in you going through the motions; you may trick people, but you cannot fool God. If there is no real price and no loyalty when you perform your duty, then it is not up to standard. If you do not take your faith in God and performance of your duty seriously; if you always go through the motions and are perfunctory in your actions, like an unbeliever working for their boss; if you just make a token effort, muddling through each day as it comes, ignoring messes when you see them, seeing a spill and not cleaning it up, and indiscriminately dismissing everything that is not to your own benefit—then is this not trouble? How could someone like this be a member of God’s household? Such people are outsiders; they are not of the house of God. In your heart, you’re clear about whether you are being true, being serious, when you perform your duty, and God keeps account, too. So, have you ever taken the performance of your duty seriously? Have you ever taken it to heart? Have you treated it as your responsibility, your obligation? Have you taken ownership of it? Have you ever spoken up when you have discovered a problem when performing your duty? If you have never spoken up after discovering a problem, nor even thought to, if you are disinclined to concern yourself with such things, and think the less trouble the better—if that’s the principle you take toward them, then you are not performing your duty; you are living by the sweat of your brow, you are doing service. Service-doers do not belong to the house of God. They are employees; after finishing their work they take their money and leave, each goes their own way and becomes a stranger to the other. That is their relationship with the house of God. Members of the house of God are different: They take pains over everything, they take responsibility, their eyes see what needs doing in God’s house and they keep those tasks in mind, they remember everything they think and see, they are emburdened, they have a sense of responsibility—these are members of God’s house. Have you reached this point? (No.) Then you still have a long way to go, so you must keep pursuing! If you do not consider yourself a member of God’s house—if you count yourself as outside His house—then how does God look upon you? God does not treat you as an outsider; it is you who put yourself beyond His door. So, objectively speaking, you are not in His house. Does this have anything to do with what God says or determines? It is you who have placed your end and position outside the house of God—who else is there to blame?

Excerpted from “Performing Duty Well Requires a Conscience, at the Very Least” in Records of Christ’s Talks

Regardless of what talents, gifts, or skills people possess, if they simply do things and use their strength in performing their duty; if, regardless of what they do, they rely on their imaginings, notions, or their own instincts; if they simply put forth their strength, and never seek the will of God, and have no concept or needs in their hearts that say, “I must put the truth into practice. I am performing my duty”; and if their thoughts begin only with doing their job well and completing their tasks, then are they people who live entirely by their gifts, talents, abilities, and skills? Are there a lot of people like this? In faith, they think only of exerting themselves, of selling their own labor, and of selling their own skills. It is particularly when God’s house gives them general tasks to do that most people approach things with this viewpoint. All they do is exert themselves. Sometimes that means using their mouth, sometimes it’s using their hands and physical strength, and sometimes it means running about. Why is it said that living by those things is using one’s strength, and not putting the truth into practice? Someone is given a task by God’s house, and upon receiving it, they only think of how to complete this task as soon as possible so that they can give an account to the church leaders and gain their praise. They might come up with a step-by-step plan. They appear to be very earnest, but they focus on nothing more than completing the task for the sake of appearances, or when they’re doing it, they set their own standard for themselves: how to do it so they feel happy and contented, achieving the level of perfection that they strive for. Regardless of what standard they set, if there is no connection to the truth, if they do not seek the truth or seek to understand and confirm what God asks of them before taking action, but on the contrary they act blindly, in bewilderment, this is just exerting themselves. They are acting according to their own wishes, according to their own brain or gifts, or according to their own abilities and skills. And what is the consequence of doing their task this way? The task may have been accomplished, no one may have picked out any faults, and you might feel very happy with it. But in the course of doing it, number one: you did not understand God’s intention; and number two: you didn’t do it with all your heart, with all your mind, and with all your strength—you did not put your whole heart into it. If you had sought the principles of the truth, if you had sought the will of God, then you would have been 90% effective in completing it, you would also have been able to enter into the reality of the truth, and you would have accurately understood that what you were doing was in line with God’s will. But if you were careless and haphazard, though the task may have been completed, in your heart you would not be clear about how well you carried it out. You would have no benchmark, you wouldn’t know whether it was in line with God’s will or not, or whether it was in line with the truth or not. Therefore, whenever duties are performed in this kind of state, this can be referred to with two words—exerting yourself.

Excerpted from “Exactly What People Have Been Relying on to Live” in Records of Christ’s Talks

For some people, no matter what issue they might encounter when performing their duties, they do not seek the truth, and they always act according to their own thoughts, notions, imaginings, and desires. They are constantly satisfying their own selfish desires, and their corrupt dispositions are always in control over their actions. Though they may complete the duties to which they have been assigned, they do not gain any truth. So, what are such people relying on when performing their duties? They are relying neither on the truth nor on God. That bit of truth that they do understand has not taken up sovereignty in their hearts; they are relying on their own gifts and abilities, on whatever knowledge that they have acquired, and on their talents, as well as on their own willpower or good intentions, to complete these duties. This is a different sort of nature, is it not? Though you may sometimes rely on your naturalness, imagination, notions, knowledge, and learning to fulfill your duty, no issues of principle emerge in some of the things you do. On the surface, it looks as though you have not taken the wrong path, but there is one thing that cannot be overlooked: During the process of performing your duty, if your notions, imaginings, and personal desires never change and are never replaced with the truth, and if your actions and deeds are never done in accordance with the principles of the truth, then what will the final outcome be? You will become a service-doer. This is precisely what was written in the Bible: “Many will say to Me in that day, Lord, Lord, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works? And then will I profess to them, I never knew you: depart from Me, you that work iniquity” (Mat 7:22–23). Why does God call these people who exert effort and who render service, “you that work iniquity”? There is one point we can be sure on, and that is that no matter what duties or work these people do, their motivations, impetus, intentions, and thoughts arise entirely from their selfish desires, are totally based on their own ideas and personal interests, and their considerations and plans completely revolve around their reputation, status, vanity, and future prospects. Deep down, they possess no truth, nor do they act in accordance with the principles of the truth. Thus, what is crucial for you to seek now? (We should seek the truth, and perform our duties in accordance with God’s will and requirements.) What specifically should you do when performing your duties in accordance with God’s requirements? With regard to your intentions and ideas when doing something, you must learn how to discern whether or not they accord with the truth, as well as whether your intentions and ideas are geared toward fulfilling your own selfish desires or the interests of God’s house. If your intentions and ideas accord with the truth, then you can do your duty in line with your thinking; however, if they do not accord with the truth, then you must quickly turn around and abandon that path. That path is not right, and you cannot practice that way; if you continue to walk that path, then you will end up committing evil.

Excerpted from “How to Experience God’s Words in One’s Duties” in Records of Christ’s Talks

These days, most people are in this sort of state: “In order to gain blessings, I must expend myself for God and pay a price for Him. In order to gain blessings, I must abandon everything for God; I must complete what He has entrusted me with, and perform my duty well.” This is dominated by the intention of being blessed; this is an example of expending oneself entirely for the purpose of gaining God’s rewards, for gaining the crown. Such people do not have the truth in their hearts, and surely their understanding merely consists of some words of doctrine which they show off everywhere. Theirs is the path of Paul. Such people’s belief in God is an act of constant work, and in their hearts, they feel that the more they do, the more it will prove their loyalty to God; also, that the more they do, the more God will certainly be satisfied, and that the more they do, the more they deserve to be granted the crown before God, and that they will certainly receive the greatest blessings in the house of God. They feel that if they can endure suffering, preach, and die for Christ, if they can disregard their own lives, and if they can complete all of the duties with which God has entrusted them, then they will be among God’s most blessed—those who gain the greatest blessings—and they will certainly receive the crown. This is exactly what Paul imagined and what he pursued; this is exactly the path that Paul walked, and it was under the guidance of such thoughts that Paul worked to serve God. Do such thoughts and intentions not originate from Satan’s nature? Just like worldly humans, on earth I must pursue knowledge, and only after obtaining knowledge can I be successful, become an official, and have status. Once I have status I can realize my ambition and bring my home and business up to certain levels. Do not all of the non-believers go on this path? Those who are dominated by this satanic nature can only be like Paul after they believe in God: “I must cast off everything to expend myself for God, I must be faithful in front of God, and in the end I will receive the greatest crown and the greatest blessings.” This is the same as worldly people who pursue worldly things, no different at all, and they are subject to the same nature. People have a satanic nature, so out in the world, they will pursue knowledge, status, learning, and worldly success; in God’s house, they will seek to expend themselves for God, be faithful, and eventually receive the crown and great blessings. If people do not pursue the truth after they become believers in God, and have not had a change in their disposition, then they will certainly be on this path. This is a reality that no one can deny, and this is diametrically opposed to Peter’s path.

Excerpted from “How to Walk the Path of Peter” in Records of Christ’s Talks

Peter’s work was the performance of the duty of a creature of God. He did not work in the role of an apostle, but worked whilst pursuing the love for God. The course of Paul’s work also contained his personal pursuit: His pursuit was for the sake of nothing more than his hopes for the future, and his desire for a good destination. He did not accept refinement during his work, nor did he accept pruning and dealing. He believed that as long as the work he did satisfied God’s desire, and all that he did was pleasing to God, then a reward ultimately awaited him. There were no personal experiences in his work—it was all for its own sake, and not carried out amid the pursuit of change. Everything in his work was a transaction, it contained none of the duty or submission of a creature of God. During the course of his work, there occurred no change in Paul’s old disposition. His work was merely of service to others, and was incapable of bringing about changes in his disposition. Paul carried out his work directly, without having been made perfect or dealt with, and he was motivated by reward. Peter was different: He was someone who had undergone pruning and dealing and had undergone refinement. The aim and motivation of the work of Peter were fundamentally different to those of Paul. Although Peter did not do a large amount of work, his disposition underwent many changes, and what he sought was the truth, and real change. His work was not carried out simply for the sake of the work itself. Although Paul did much work, it was all the work of the Holy Spirit, and even though Paul cooperated in this work, he did not experience it. That Peter did much less work was only because the Holy Spirit did not do that much work through him. The quantity of their work did not determine whether they were made perfect; the pursuit of one was in order to receive rewards, and that of the other was in order to achieve an ultimate love for God, and fulfill his duty as a creature of God, to the extent that he could live out a lovely image in order to satisfy God’s desire. Externally they were different, and so too were their substances different. You cannot determine who of them was made perfect based on how much work they did. Peter sought to live out the image of one who loves God, to be someone who obeyed God, to be someone who accepted dealing and pruning, and to be someone who fulfilled his duty as a creature of God. He was able to devote himself to God, to put the entirety of himself in the hands of God, and obey Him until death. That was what he resolved to do and, moreover, that was what he achieved. This is the fundamental reason why finally his end was different to that of Paul. The work that the Holy Spirit did in Peter was to make him perfect, and the work that the Holy Spirit did in Paul was to use him. That is because their natures and their views toward pursuit were not the same. Both had the work of the Holy Spirit. Peter applied this work to himself, and also provided it to others; Paul, meanwhile, only provided the entirety of the work of the Holy Spirit to others, and gained nothing from it himself. In this way, after he had experienced the work of the Holy Spirit for so many years, the changes in Paul were close to non-existent. He still remained almost in his natural state, and he was still the Paul of before. It was merely that after enduring the hardship of many years of work, he had learned how to “work,” and had learned endurance, but his old nature—his highly competitive and mercenary nature—still remained. After working for so many years, he did not know his corrupt disposition, nor had he rid himself of his old disposition, and it was still clearly visible in his work. In him there was merely more work experience, but such little experience alone was incapable of changing him and could not alter his views about existence or the significance of his pursuit. Though he worked many years for Christ, and never again persecuted the Lord Jesus, in his heart there was no change in his knowledge of God. This means that he did not work in order to devote himself to God, but rather he was compelled to work for the sake of his future destination. For, in the beginning, he persecuted Christ, and did not submit to Christ; he was inherently a rebel who deliberately opposed Christ, and someone who had no knowledge of the work of the Holy Spirit. When his work was almost concluded, still he did not know the work of the Holy Spirit, and merely acted of his own accord pursuant to his own character, without paying the slightest attention to the will of the Holy Spirit. And so his nature was in enmity to Christ and did not obey the truth. Someone like this, who had been forsaken by the work of the Holy Spirit, who did not know the work of the Holy Spirit, and who also opposed Christ—how could such a person be saved? Whether or not man can be saved does not depend on how much work he does, or how much he devotes, but is instead determined by whether or not he knows the work of the Holy Spirit, whether or not he can put the truth into practice, and whether or not his views toward pursuit are in conformity with the truth.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

What Peter cared about was the true love within his heart, and that which was practical and could be achieved. He did not care about whether he would receive a reward, but about whether his disposition could be changed. Paul cared about working ever harder, he cared about outward work and devotion, and about the doctrines not experienced by normal people. He cared nothing for changes deep within him nor for the true love for God. The experiences of Peter were in order to achieve true love and true knowledge of God. His experiences were in order to gain a closer relationship to God, and to have a practical living out. The work of Paul was done because of that entrusted to him by Jesus, and in order to obtain the things that he longed for, yet these were unrelated to his knowledge of himself and God. His work was solely for the sake of escaping chastisement and judgment. What Peter sought was pure love, and what Paul sought was the crown of righteousness. Peter experienced many years of the work of the Holy Spirit, and had a practical knowledge of Christ, as well as a profound knowledge of himself. And so, his love of God was pure. Many years of refinement had elevated his knowledge of Jesus and life, and his love was an unconditional love, it was a spontaneous love, and he asked for nothing in return, nor did he hope for any benefits. Paul worked for many years, yet he did not possess a great knowledge of Christ, and his knowledge of himself was also pitiably small. He simply had no love for Christ, and his work and the course that he ran were in order to obtain the final laurel. What he sought was the finest crown, not the purest love. He did not seek actively, but passively; he was not performing his duty, but was compelled in his pursuit after having been seized by the work of the Holy Spirit. And so, his pursuit does not prove that he was a qualified creature of God; it was Peter who was a qualified creature of God who performed his duty. Man thinks that all those who make a contribution to God should receive a reward, and that the greater the contribution, the more it is taken for granted that they should receive God’s favor. The essence of man’s viewpoint is transactional, and he does not actively seek to perform his duty as a creature of God. For God, the more that people seek a true love for God and complete obedience to God, which also means seeking to perform their duty as a creature of God, the more they are able to gain God’s approval. God’s viewpoint is to demand that man recover his original duty and status. Man is a creature of God, and so man should not overstep himself by making any demands of God, and should do nothing more than perform his duty as a creature of God. The destinations of Paul and Peter were measured according to whether they could perform their duty as creatures of God, and not according to the size of their contribution; their destinations were determined according to that which they sought from the beginning, not according to how much work they did, or other people’s estimation of them. And so, seeking to actively perform one’s duty as a creature of God is the path to success; seeking the path of the true love for God is the most correct path; seeking changes in one’s old disposition, and seeking the pure love for God, is the path to success. Such a path to success is the path of the recovery of the original duty as well as the original appearance of a creature of God. It is the path of recovery, and it is also the aim of all of God’s work from beginning to end. If the pursuit of man is tainted with personal extravagant demands and irrational longings, then the effect that is achieved will not be changes in man’s disposition. This is at odds with the work of recovery. It is undoubtedly not work done by the Holy Spirit, and so this proves that pursuit of this kind is not approved of by God. What significance has a pursuit that is not approved of by God?

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

All that Peter sought was after God’s heart. He sought to fulfill God’s desire, and regardless of the suffering and adversity, still he was willing to fulfill God’s desire. There is no greater pursuit by a believer in God. What Paul sought was tainted by his own flesh, by his own notions, and by his own plans and schemes. He was by no means a qualified creature of God, was not someone who sought to fulfill God’s desire. Peter sought to submit to God’s orchestrations, and although the work he did was not great, the motivation behind his pursuit and the path that he walked were right; though he was not able to gain many people, he was able to pursue the way of truth. Because of this it can be said that he was a qualified creature of God. Today, even if you are not a worker, you should be able to perform the duty of a creature of God and seek to submit to all of God’s orchestrations. You should be able to obey whatever God says, and experience all manner of tribulations and refinement, and though you are weak, in your heart you should still be able to love God. Those who take responsibility for their own life are willing to perform the duty of a creature of God, and such people’s viewpoint about pursuit is the right one. These are the people that God needs. If you did much work, and others gained your teachings, but you yourself did not change, and did not bear any testimony, or have any true experience, such that at the end of your life, still none of what you have done bears testimony, then are you someone who has changed? Are you someone who pursues the truth? At the time, the Holy Spirit used you, but when He used you, He used the part of you that could be used to work, and He did not use the part of you that could not be used. If you sought to change, then you would gradually be made perfect during the process of being used. Yet the Holy Spirit accepts no responsibility for whether or not you will ultimately be gained, and this depends on the manner of your pursuit. If there are no changes in your personal disposition, then that is because your viewpoint toward pursuit is wrong. If you are granted no reward, then that is your own problem, and because you yourself have not put the truth into practice and are unable to fulfill God’s desire. And so, nothing is of greater importance than your personal experiences, and nothing is more critical than your personal entry! Some people will end up saying, “I’ve done so much work for You, and though I may not have made any celebrated achievements, still I have been diligent in my efforts. Can’t You just let me into heaven to eat the fruit of life?” You must know what kind of people I desire; those who are impure are not permitted to enter into the kingdom, those who are impure are not permitted to besmirch the holy ground. Though you may have done much work, and worked for many years, in the end if you are still deplorably filthy, then it will be intolerable to the law of Heaven that you wish to enter My kingdom! From the foundation of the world until today, never have I offered easy access to My kingdom to those who curry favor with Me. This is a heavenly rule, and no one can break it! You must seek life. Today, those who will be made perfect are the same kind as Peter: They are those who seek changes in their own disposition, and who are willing to bear testimony to God and perform their duty as a creature of God. Only people such as this will be made perfect. If you only look to rewards, and do not seek to change your own life disposition, then all your efforts will be in vain—this is an unalterable truth!

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

In the future, the people who will survive in a state of rest will all have endured the day of tribulation and will also have borne witness for God; they will all be people who have fulfilled their duties and who have deliberately submitted to God. Those who merely wish to use the opportunity to do service with the intention of avoiding practicing the truth will not be allowed to remain. God has appropriate standards for the arrangement of the outcome of every individual; He does not simply make these decisions according to one’s words and conduct, nor does He make them based on how one acts during a single period of time. He will absolutely not be lenient with regard to one’s wicked conduct due to their past service for Him, nor will He spare one from death because of any one-time expense for God. No one can evade retribution for their wickedness, and no one can cover up their evil behavior and thereby evade the torments of destruction. If people can truly fulfill their own duty, it means that they are eternally faithful to God and not seeking rewards, regardless of whether they receive blessings or suffer misfortune. If people are faithful to God when they see blessings, but lose their faithfulness when they cannot see any blessings, and if, in the end, they are still unable to bear witness for God or fulfill the duties incumbent upon them, then they will still be objects of destruction despite their having once previously rendered faithful service to God. In short, wicked people cannot survive through eternity, nor can they enter into rest; only the righteous are the masters of rest. Once humanity is on the right track, people will have normal human lives. They will all do their own respective duties and be absolutely faithful to God. They will utterly shed their disobedience and their corrupt dispositions, and they will live for God and because of God, devoid of both disobedience and resistance. They will all be able to completely submit to God. This will be the life of God and humanity; it will be the life of the kingdom, and it will be a life of rest.

Excerpted from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh

Previous: 105. The Principles of Distinguishing Between the Pursuit of the Truth and Muddled Belief

Next: 107. The Principles of Distinguishing Between Practicing the Truth and Good Behavior

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