3. What a person who follows God’s will is, and what true testimony of belief in God is

Bible Verses for Reference:

“Noah was a just man and perfect in his generations, and Noah walked with God. And Noah begat three sons, Shem, Ham, and Japheth. The earth also was corrupt before God, and the earth was filled with violence. And God looked on the earth, and, behold, it was corrupt; for all flesh had corrupted his way on the earth. And God said to Noah, The end of all flesh is come before Me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth. Make you an ark of gopher wood; rooms shall you make in the ark, and shall pitch it within and without with pitch. … And of every living thing of all flesh, two of every sort shall you bring into the ark, to keep them alive with you; they shall be male and female. Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come to you, to keep them alive. And take you to you of all food that is eaten, and you shall gather it to you; and it shall be for food for you, and for them. Thus did Noah; according to all that God commanded him, so did he” (Gen 6:9–22).

“God did tempt Abraham, and said to him, Abraham: and he said, Behold, here I am. And He said, Take now your son, your only son Isaac, whom you love, and get you into the land of Moriah; and offer him there for a burnt offering on one of the mountains which I will tell you of. And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and split the wood for the burnt offering, and rose up, and went to the place of which God had told him. … And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar on the wood. And Abraham stretched forth his hand, and took the knife to slay his son” (Gen 22:1–10).

“There was a man in the land of Uz, whose name was Job; and that man was perfect and upright, and one that feared God, and eschewed evil” (Job 1:1).

“And there was a day when his sons and his daughters were eating and drinking wine in their oldest brother's house: And there came a messenger to Job, and said, The oxen were plowing, and the asses feeding beside them: And the Sabeans fell on them, and took them away; yes, they have slain the servants with the edge of the sword; and I only am escaped alone to tell you. While he was yet speaking, there came also another, and said, The fire of God is fallen from heaven, and has burned up the sheep, and the servants, and consumed them; and I only am escaped alone to tell you. While he was yet speaking, there came also another, and said, The Chaldeans made out three bands, and fell on the camels, and have carried them away, yes, and slain the servants with the edge of the sword; and I only am escaped alone to tell you. While he was yet speaking, there came also another, and said, Your sons and your daughters were eating and drinking wine in their oldest brother's house: And, behold, there came a great wind from the wilderness, and smote the four corners of the house, and it fell on the young men, and they are dead; and I only am escaped alone to tell you. Then Job arose, and rent his mantle, and shaved his head, and fell down on the ground, and worshipped, And said, Naked came I out of my mother's womb, and naked shall I return thither: Jehovah gave, and Jehovah has taken away; blessed be the name of Jehovah” (Job 1:13–21).

Relevant Words of God:

Today, God has officially begun the perfection of man. To be made perfect, people must undergo the revelation, judgment, and chastisement of His words, they must experience the trials and refinement of His words (such as the trial of the service-doers), and they must be able to withstand the trial of death. What this means is that amidst the judgment, chastisement, and trials of God, those who truly abide by God’s will are able to praise God from deep within their hearts, and to utterly obey God and forsake themselves, thus loving God with a heart that is sincere, undivided, and pure; such is a perfect person, and it is precisely the work that God intends to do, and the work that He shall accomplish.

Excerpted from “On the Steps of God’s Work” in The Word Appears in the Flesh

Jesus was able to complete God’s commission—the work of all mankind’s redemption—because He gave every care to God’s will, without making any plans or arrangements for Himself. So, too, was He the intimate of God—God Himself—which is something you all understand very well. (Actually, He was the God Himself who was testified to by God. I mention this here to use the fact of Jesus to illustrate the issue.) He was able to place God’s management plan at the very center, and always prayed to the heavenly Father and sought the will of the heavenly Father. He prayed and said: “God the Father! Accomplish that which is Your will, and act not according to My desires but according to Your plan. Man may be weak, but why should You care for him? How could man be worthy of Your concern, man who is like an ant in Your hand? In My heart, I wish only to accomplish Your will, and I would that You can do what You would do in Me according to Your own desires.” On the road to Jerusalem, Jesus was in agony, as if a knife were being twisted in His heart, yet He had not the slightest intention of going back on His word; always there was a powerful force compelling Him onward to where He would be crucified. Ultimately, He was nailed to the cross and became the likeness of sinful flesh, completing the work of the redemption of mankind. He broke free of the shackles of death and Hades. Before Him, mortality, hell, and Hades lost their power, and were vanquished by Him. He lived for thirty-three years, throughout which He always did His utmost to meet God’s will according to God’s work at the time, never considering His own personal gain or loss, and always thinking of the will of God the Father. Thus, after He was baptized, God said: “This is My beloved Son, in whom I am well pleased.” Because of His service before God that was in harmony with God’s will, God placed the heavy burden of redeeming all mankind upon His shoulders and made Him accomplish it, and He was qualified and entitled to complete this important task. Throughout His life, He endured immeasurable suffering for God, and He was tempted by Satan countless times, but He was never disheartened. God gave Him such an enormous task because He trusted Him, and loved Him, and thus God personally said: “This is My beloved Son, in whom I am well pleased.”

Excerpted from “How to Serve in Harmony With God’s Will” in The Word Appears in the Flesh

Those who serve God should be God’s intimates, they should be pleasing to God, and capable of the utmost loyalty to God. Whether you act in private or in public, you are able to gain the joy of God before God, you are able to stand firm before God, and regardless of how other people treat you, you always walk the path you should walk, and give every care to God’s burden. Only people like this are intimates of God. That God’s intimates are able to serve Him directly is because they have been given God’s great commission and God’s burden, they are able to make God’s heart their own, and take God’s burden as their own, and they give no consideration to their future prospects: Even when they have no prospects, and they stand to gain nothing, they will always believe in God with a loving heart. And so, this kind of person is God’s intimate. God’s intimates are also His confidants; only God’s confidants could share His restlessness, and His thoughts, and although their flesh is painful and weak, they are able to endure pain and forsake that which they love to satisfy God. God gives more burdens to such people, and that which God desires to do is borne out in such people’s testimony. Thus, these people are pleasing to God, they are servants of God who are after His own heart, and only people such as this can rule together with God.

Excerpted from “How to Serve in Harmony With God’s Will” in The Word Appears in the Flesh

To God, no matter whether a person is great or insignificant, as long as they can listen to Him, obey His instructions and what He entrusts, and can cooperate with His work, His will, and His plan, so that His will and His plan can be accomplished smoothly, then that conduct is worthy of His remembrance and of receiving His blessing. God treasures such people, and He cherishes their actions and their love and affection for Him. This is God’s attitude.

Excerpted from “God’s Work, God’s Disposition, and God Himself I” in The Word Appears in the Flesh

When Job first underwent his trials, he was stripped of all his property and all of his children, but he did not fall down or say anything that was a sin against God as a result. He had overcome the temptations of Satan, and he had overcome his material assets, his offspring and the trial of losing all his worldly possessions, which is to say he was able to obey God as He took things away from him and he was also able to offer thanks and praise to God because of what God did. Such was Job’s conduct during Satan’s first temptation, and such was also Job’s testimony during the first trial of God. In the second trial, Satan stretched forth its hand to afflict Job, and although Job experienced pain greater than he had ever felt before, still his testimony was enough to leave people astounded. He used his fortitude, conviction, and obedience to God, as well as his fear of God, to once more defeat Satan, and his conduct and his testimony were once more approved of and favored by God. During this temptation, Job used his actual conduct to proclaim to Satan that the pain of the flesh could not alter his faith and obedience to God or take away his devotion to God and fear of God; he would not renounce God or give up his own perfection and uprightness because he faced death. Job’s determination made a coward of Satan, his faith left Satan timorous and trembling, the intensity with which he fought against Satan during their life-and-death battle bred in Satan a deep hatred and resentment; his perfection and uprightness left Satan with nothing more it could do to him, such that Satan abandoned its attacks on him and gave up its accusations against Job that it had laid before Jehovah God. This meant that Job had overcome the world, he had overcome the flesh, he had overcome Satan, and he had overcome death; he was completely and utterly a man who belonged to God. During these two trials, Job stood firm in his testimony, actually lived out his perfection and uprightness, and broadened the scope of his living principles of fearing God and shunning evil. Having undergone these two trials, there was born in Job a richer experience, and this experience made him more mature and seasoned, it made him stronger, and of greater conviction, and it made him more confident of the rightness and worthiness of the integrity to which he held firm. Jehovah God’s trials of Job gave him a deep understanding and sense of God’s concern for man, and allowed him to sense the preciousness of God’s love, from which point consideration toward and love for God were added into his fear of God. The trials of Jehovah God not only did not alienate Job from Him, but brought his heart closer to God. When the fleshly pain endured by Job reached its peak, the concern that he felt from Jehovah God gave him no choice but to curse the day of his birth. Such conduct was not long-planned, but a natural revelation of the consideration for and love for God from within his heart, it was a natural revelation that came from his consideration for and love for God. This is to say, because he loathed himself, and he was unwilling to, and could not stand to torment God, thus his consideration and love reached the point of selflessness. At this time, Job elevated his long-standing adoration and yearning for God and devotion to God to the level of consideration and loving. At the same time, he also elevated his faith and obedience to God and fear of God to the level of consideration and loving. He did not allow himself to do anything that would cause harm to God, he did not permit himself any conduct that would hurt God, and did not allow himself to bring any sorrow, grief, or even unhappiness upon God for his own reasons. In God’s eyes, although Job was still the same Job as before, Job’s faith, obedience, and fear of God had brought God complete satisfaction and enjoyment. At this time, Job had attained the perfection that God had expected him to attain; he had become someone truly worthy of being called “perfect and upright” in God’s eyes. His righteous deeds allowed him to overcome Satan and to stand fast in his testimony to God. So, too, his righteous deeds made him perfect, and allowed the value of his life to be elevated and transcend more than ever, and they also made him the first person to no longer be attacked and tempted by Satan. Because Job was righteous, he was accused and tempted by Satan; because Job was righteous, he was handed over to Satan; and because Job was righteous, he overcame and defeated Satan, and stood firm in his testimony. Henceforth Job became the first man who would never again be handed over to Satan, he truly came before the throne of God and lived in the light, under the blessings of God without the spying or ruination of Satan…. He had become a true man in the eyes of God; he had been set free …

Excerpted from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

Anything in Peter’s life that did not satisfy God’s desire made him feel uneasy. If it did not satisfy God’s desire, then he would feel remorseful, and would look for a suitable way by which he could strive to satisfy God’s heart. In even the smallest and most inconsequential aspects of his life, still he required himself to satisfy God’s desire. He was no less exacting when it came to his old disposition, ever rigorous in his requirements of himself to progress deeper into the truth. … In his belief in God, Peter sought to satisfy God in everything, and sought to obey all that came from God. Without the slightest complaint, he was able to accept chastisement and judgment, as well as refinement, tribulation and going without in his life, none of which could alter his love for God. Was this not the ultimate love for God? Was this not the fulfillment of the duty of a creature of God? Whether in chastisement, judgment, or tribulation, you are always capable of achieving obedience unto death, and this is what should be achieved by a creature of God, this is the purity of the love for God. If man can achieve this much, then he is a qualified creature of God, and there is nothing which better satisfies the desire of the Creator.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

At the mention of Peter, people have no end of good things to say about him. They immediately recall the three times that he disowned God, how he tested God by giving service to Satan, and how he was ultimately crucified upside down for God, and so on. Now I am going to focus on describing to you how Peter knew Me and what his final end was. Peter was of good caliber, but his circumstances were not like those of Paul: His parents persecuted Me, they were demons that had been possessed by Satan and, as a result, they taught nothing of God to Peter. Peter was clever, gifted, and doted on by his parents from a young age. Yet as an adult, he became their enemy because he never stopped pursuing the knowledge of Me, and subsequently turned his back on them. This was because, above all else, he believed that heaven and earth and all things are in the hands of the Almighty and that all positive things come from God and are directly issued from Him without being processed by Satan. The contradistinction of Peter’s parents gave him a greater knowledge of My lovingkindness and mercy, thus heightening his desire to seek Me. He focused not just on eating and drinking My words, but, moreover, on grasping My will, and was ever vigilant in his heart. As a result, he was always sensitive in his spirit, and hence he was after My own heart in all he did. He maintained a constant focus on the failures of people in the past to spur himself on, profoundly fearful of becoming ensnared in failure. So, too, did he concentrate on assimilating the faith and love of all those who had loved God throughout the ages. In this way—not only in negative aspects, but much more importantly, in positive aspects—he grew more quickly, such that his knowledge became the greatest of all in My presence. It is not difficult to imagine, then, how he put everything he had in My hands, how he even surrendered making decisions about food, clothing, sleeping and where he lived, and instead enjoyed My riches upon the basis of satisfying Me in all things. I subjected him to countless trials—trials, naturally, that left him half-dead—but amidst these hundreds of trials, he never once lost faith in Me or felt disappointed in Me. Even when I said I had forsaken him, still he was not discouraged, and continued to love Me in a practical way and in accordance with past principles of practice. I told him that I would not praise him even though he loved Me, that I would ultimately cast him into Satan’s hands. But amid such trials, trials that did not come upon his flesh, but were of words, he still prayed to Me and said, “O God! Among heaven and earth and all things, is there any human, any creature, or any thing that is not in the hands of You, the Almighty? When You are merciful toward me, my heart greatly rejoices with Your mercy. When You judge me, unworthy though I may be, I gain a greater sense of the unfathomableness of Your deeds, because You are filled with authority and wisdom. Though my flesh suffers hardship, my spirit is comforted. How could I not give praise to Your wisdom and deeds? Even if I were to die after knowing You, how could I not do so gladly and happily? Almighty One! Do You really not wish to let me see You? Am I really unfit to receive Your judgment? Could it be that there is something in me You do not wish to see?” During such trials, even though Peter was not able to accurately grasp My will, it was evident that he was proud and honored to be used by Me (even though he received My judgment so that humanity might see My majesty and wrath), and that he was not distressed by these trials. Because of his loyalty before Me, and because of My blessing of him, he has been an exemplar and model to man for thousands of years.

Excerpted from “Chapter 6” of God’s Words to the Entire Universe in The Word Appears in the Flesh

When he was being chastised by God, Peter prayed, “O God! My flesh is disobedient, and You chastise me and judge me. I rejoice in Your chastisement and judgment, and even if You do not want me, in Your judgment I behold Your holy and righteous disposition. When You judge me, so that others may behold Your righteous disposition in Your judgment, I feel content. If it can express Your disposition and allow Your righteous disposition to be seen by all creatures, and if it can make my love for You more pure, that I can attain the likeness of one who is righteous, then Your judgment is good, for such is Your gracious will. I know that there is still much in me that is rebellious, and that I am still not fit to come before You. I wish for You to judge me even more, whether through a hostile environment or great tribulations; no matter what You do, to me it is precious. Your love is so profound, and I am willing to lay myself at Your mercy without the slightest complaint.” This is Peter’s knowledge after he experienced the work of God, and it is also a testimony to his love of God. … Near the end of his life, after he had been made perfect, Peter said, “O God! If I were to live a few more years, I would wish to achieve a purer and deeper love of You.” When he was about to be nailed to the cross, in his heart he prayed, “O God! Your time has now arrived; the time You prepared for me has arrived. I must be crucified for You, I must bear this testimony to You, and I hope that my love can satisfy Your requirements, and that it can become purer. Today, to be able to die for You, and be nailed to the cross for You, is comforting and reassuring to me, for nothing is more gratifying to me than to be able to be crucified for You and satisfy Your wishes, and to be able to give myself to You, to offer up my life to You. O God! You are so lovely! Were You to allow me to live, I would be even more willing to love You. As long as I am alive, I will love You. I wish to love You more deeply. You judge me, and chastise me, and try me because I am not righteous, because I have sinned. And Your righteous disposition becomes more apparent to me. This is a blessing to me, for I am able to love You more deeply, and I am willing to love You in this way even if You do not love me. I am willing to behold Your righteous disposition, for this makes me more able to live out a life of meaning. I feel that my life now is more meaningful, for I am crucified for Your sake, and it is meaningful to die for You. Yet still I do not feel satisfied, for I know too little of You, I know that I cannot completely fulfill Your wishes, and have repaid You too little. In my life, I have been incapable of returning my entirety to You; I am far from that. As I look back at this moment, I feel so indebted to You, and I have but this moment to make up for all of my mistakes and all the love that I have not repaid You.”

Excerpted from “The Experiences of Peter: His Knowledge of Chastisement and Judgment” in The Word Appears in the Flesh

Today, you should be aware of how to be conquered, and of how people conduct themselves after they have been conquered. You may say you have been conquered, but can you obey unto death? You must be able to follow to the very end regardless of whether there are any prospects, and you must not lose faith in God regardless of the environment. Ultimately, you must achieve two aspects of testimony: the testimony of Job—obedience unto death; and the testimony of Peter—the supreme love of God. In one respect, you must be like Job: He lost all material possessions, and was beset by the pain of the flesh, yet he did not forsake the name of Jehovah. This was Job’s testimony. Peter was able to love God unto death. When he was put on the cross and faced his death, he still loved God; he did not think of his own prospects or pursue beautiful hopes or extravagant thoughts, and he sought only to love God and to obey all of God’s arrangements. Such is the standard you must achieve before you can be considered to have borne testimony, before you become someone who has been made perfect after having been conquered.

Excerpted from “The Inside Truth of the Work of Conquest (2)” in The Word Appears in the Flesh

What is exactly true testimony? The testimony spoken of here has two parts: One is testimony of having been conquered, and the other is testimony of having been made perfect (which, naturally, will be the testimony following the greater trials and the tribulations of the future). In other words, if you are able to stand firm during tribulations and trials, then you will have borne the second step of testimony. What is crucial today is the first step of testimony: being able to stand firm during every instance of the trials of chastisement and judgment. This is testimony of being conquered. That is because now is the time of conquest. (You should know that now is the time of God’s work on earth; the incarnate God’s main work on earth is conquering this group of people on earth who follow Him through judgment and chastisement.) Whether or not you are capable of bearing testimony of being conquered not only depends on whether you are able to follow to the very end, but, more importantly, on whether, as you experience each step of God’s work, you are capable of the true understanding of God’s chastisement and judgment, and on whether you truly perceive all of this work. You will not be able to slip through by merely following to the very end. You must be able to willingly surrender during every instance of chastisement and judgment, must be capable of truly understanding each step of work you experience, and must be able to attain knowledge of, and obedience to God’s disposition. This is the ultimate testimony of being conquered, which you are required to bear. Testimony of being conquered primarily refers to your knowledge of the incarnation of God. Crucially, this step of testimony is to the incarnation of God. It matters not what you do or say before the people of the world or those who wield power; what matters above all is whether you are able to obey all of the words from God’s mouth and all of His work. Therefore, this step of testimony is directed at Satan and all enemies of God—the demons and hostiles who do not believe that God will become flesh a second time and come to do even greater work, and furthermore, do not believe in the fact of God’s return to the flesh. In other words, it is directed at all the antichrists—all the enemies who do not believe in the incarnation of God.

…………

The last step of testimony is testimony of whether or not you are able to be made perfect—which is to say, having understood all of the words spoken from the mouth of God incarnate, you come to possess knowledge of God and become certain about Him, you live out all the words from God’s mouth, and achieve the conditions God asks of you—the style of Peter and faith of Job—such that you can obey unto death, give yourself over entirely to Him, and ultimately achieve an image of a person that is up to standard, which means the image of someone who has been conquered and made perfect after experiencing God’s judgment and chastisement. This is the ultimate testimony—it is the testimony that ought to be borne by one who is ultimately made perfect. These are the two steps of testimony you should bear, and they are interrelated, each indispensable. But there is one thing you must know: The testimony I require of you today is not directed at the people of the world, nor any single individual, but at that which I ask of you. It is measured by whether you are able to satisfy Me, and whether you are able to completely meet the standards of My requirements of each one of you. This is what you should understand.

Excerpted from “Practice (4)” in The Word Appears in the Flesh

Belief in God requires obedience to Him and experience of His work. God has done so much work—it could be said that for people it is all perfection, refinement, and even more, chastisement. There has not been a single step of God’s work that has been in line with human notions; what people have enjoyed is God’s stern words. When God comes, people should enjoy His majesty and His wrath. However, no matter how stern His words may be, He comes to save and perfect mankind. As creatures, people should fulfill the duties that they ought to, and stand witness for God in the midst of refinement. In every trial they should uphold the witness that they should bear, and do so resoundingly for the sake of God. A person who does this is an overcomer. No matter how God refines you, you remain full of confidence and never lose confidence in Him. You do what man should do. This is what God requires of man, and man’s heart should be able to fully return to Him and turn toward Him in every passing moment. This is an overcomer. Those whom God refers to as “overcomers” are those who are still able to stand witness and maintain their confidence and devotion to God when under the influence of Satan and while being laid siege to by Satan, that is, when they find themselves amidst the forces of darkness. If you are still able to keep a pure heart before God and maintain your genuine love for God no matter what, then you are standing witness in front of God, and this is what God refers to as being an “overcomer.” If your pursuit is excellent when God blesses you, but you retreat without His blessings, is this purity? Since you are certain that this way is true, you must follow it until the end; you must maintain your devotion to God. Since you have seen that God Himself has come to the earth to perfect you, you should give your heart entirely to Him. If you can still follow Him no matter what He does, even if He determines an unfavorable outcome for you at the very end, this is maintaining your purity in front of God. Offering a holy spiritual body and a pure virgin to God means keeping a sincere heart in front of God. For mankind, sincerity is purity, and the ability to be sincere toward God is maintaining purity. This is what you should put into practice. When you ought to pray, you pray; when you ought to gather together in fellowship, you do so; when you ought to sing hymns, you sing hymns; and when you ought to forsake the flesh, you forsake the flesh. When you perform your duty, you do not muddle through it; when you are faced with trials you stand firm. This is devotion to God.

Excerpted from “You Should Maintain Your Devotion to God” in The Word Appears in the Flesh

Bearing a resounding witness for God primarily relates to whether or not you have an understanding of the practical God, and to whether or not you are able to submit before this person who is not only ordinary, but normal, and submit even unto death. If, by way of this submission, you truly bear witness for God, that means you have been obtained by God. If you can submit unto death and, before Him, be free of complaints, not make judgments, not slander, not have any notions, and not have any ulterior motives, then in this way God will gain glory. Submission before a regular person who is looked down upon by man, and being able to submit unto death without any notions—this is true testimony. The reality that God requires people to enter into is that you are able to obey His words, put them into practice, bow down in front of the practical God and know your own corruption, open up your heart in front of Him, and, ultimately, be gained by Him through these words of His. God gains glory when these utterances conquer you and make you fully obedient to Him; through this, He shames Satan and completes His work. When you do not have any notions about the practicality of God incarnate—that is, when you have stood firm in this trial—then you have borne this witness well. If there comes a day when you have a full understanding of the practical God and can submit unto death like Peter did, then you will be gained and perfected by God. Anything God does that is not in line with your notions is a trial for you. If God’s work were in line with your notions, it would not require you to suffer or be refined. It is because His work is so practical and not in line with your notions that it requires you to let go of such notions. This is why it is a trial for you. It is because of God’s practicality that all people are in the midst of trials; His work is practical, not supernatural. By fully understanding His practical words and His practical utterances without any notions, and being able to genuinely love Him as His work grows ever more practical, you will be gained by Him. The group of people whom God will gain are those who know God; that is, those who know His practicality. Furthermore, they are those who are able to submit to God’s practical work.

Excerpted from “Those Who Truly Love God Are Those Who Can Submit Absolutely to His Practicality” in The Word Appears in the Flesh

Previous: 2. Whether one’s testimony is true if they believe in God only to enjoy His grace

Next: 3. What a person who follows God’s will is, and what true testimony of belief in God is

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