God Himself, the Unique I
God’s Authority (I)
My last several fellowships were about God’s work, God’s disposition, and God Himself. After hearing these fellowships, do you feel that you have gained an understanding and knowledge of God’s disposition? What degree of understanding and knowledge have you gained? Can you put a number to it? Did these fellowships give you a deeper understanding of God? Could it be said that this understanding is a true knowledge of God? Could it be said that this knowledge and understanding of God is a knowledge of the entire substance of God, and all that He has and is? No, obviously not! That is because these fellowships only provided an understanding of part of God’s disposition and what He has and is—not all of it in its entirety. These fellowships enabled you to understand part of the work done by God in the past; through these fellowships, you beheld the disposition of God and what He has and is, as well as the approach and thinking behind everything that He has done. But this is only a literal, spoken understanding of God, and, in your hearts, you remain uncertain about how much of it is real. What mainly determines whether there is any reality to people’s understanding of such things? It is determined by how much of God’s words and disposition they have truly experienced during their actual experiences, and how much they have been able to see and know during these actual experiences. Has anyone said words such as these: “The last several fellowships allowed us to understand the things done by God, the thoughts of God, and, moreover, God’s attitude toward mankind and the basis of His actions, as well as the principles of His actions; and so we have come to understand the disposition of God, and have known the entirety of God”? Is it right to say this? Clearly, it is not. Why do I say that it is not right to say this? God’s disposition and what He has and is are expressed in the things that He has done and the words He has spoken. Through the work that God has done and the words that He has spoken, man is able to behold what God has and is, but this is only to say that the work and words enable man to understand but a part of God’s disposition, and a part of what He has and is. If man wishes to gain a greater and more profound understanding of God, then man must experience more of God’s words and work. Although man only gains a partial understanding of God when experiencing part of God’s words or work, does this partial understanding represent God’s true disposition? Does it represent the substance of God? Of course it represents the true disposition of God, and the substance of God; of that there is no doubt. Regardless of the time or place, or in what manner God does His work, or in what form He appears to man, or in what way He expresses His will, all that He reveals and expresses represents God Himself, God’s substance, and what He has and is. God carries out His work with what He has and is, and in His true identity; this is absolutely true. Yet, today, people only have a partial understanding of God through His words, and through what they hear when they listen to the preaching, and so to a certain extent, this understanding can only be said to be a theoretical knowledge. In view of your actual states, you can verify the understanding or knowledge of God that you have heard, seen, or known and understood in your heart today only if each of you goes through this in your actual experiences, and comes to know it bit by bit. If I did not fellowship these words with you, would you be able to achieve true knowledge of God solely through your experiences? To do so, I am afraid, would be very difficult. That is because people must first have the words of God in order to know how to experience. However many of God’s words people eat, this is the same number that they can actually experience. God’s words lead the path ahead, and guide man in his experience. In short, for those who have some true experience, these last several fellowships will help them achieve a deeper understanding of the truth, and a more realistic knowledge of God. But for those who do not have any true experience, or who have only just begun their experience, or have only just begun to touch upon the reality, this is a great test.
The main content of the last several fellowships concerned “God’s disposition, God’s work, and God Himself.” What did you see in the key and central parts of everything that I spoke of? Through these fellowships, are you able to recognize that He who did the work, He who revealed these dispositions, is the unique God Himself who holds sovereignty over all things? If your answer is yes, then what leads you to such a conclusion? In reaching this conclusion, how many aspects did you consider? Can anyone tell Me? I know that the last few fellowships affected you deeply, and provided a new start in your hearts for your knowledge of God, which is excellent. But although, compared to before, you have made a great leap in your understanding of God, your definition of God’s identity has yet to progress beyond the names of Jehovah God of the Age of Law, the Lord Jesus of the Age of Grace, and Almighty God of the Age of Kingdom. This is to say that, although these fellowships about “God’s disposition, God’s work, and God Himself” gave you some understanding of the words once spoken by God, and the work once done by God, and the being and possessions once revealed by God, you are incapable of providing a true definition and accurate orientation of the word “God.” Neither do you have a true and accurate orientation and knowledge of the status and identity of God Himself, which is to say, of the status of God among all things and throughout the entire universe. That is because, in the previous fellowships about God Himself and God’s disposition, all the content was based on God’s previous expressions and revelations as recorded in the Bible. Yet it is difficult for man to discover the being and possessions that are revealed and expressed by God during, or outside of, His management and salvation of mankind. So, even if you understand God’s being and possessions that were revealed in the work He has done in the past, your definition of God’s identity and status is still a long way from “the unique God, the One who holds sovereignty over all things,” and it is different from that of “the Creator.” The last several fellowships made everyone feel the same way: How could man know the thoughts of God? If someone really were to know, then that person would most certainly be God, for only God Himself knows His own thoughts, and only God Himself knows the basis and approach underlying everything that He does. It seems rational and logical for you to recognize God’s identity in such a way, but who can tell from the disposition and work of God that this really is the work of God Himself, and not the work of man, work which cannot be done on God’s behalf by man? Who can see that this work falls under the sovereignty of the One who has the substance and power of God? This is to say, through what characteristics or substance do you recognize that He is God Himself, who has the identity of God, and is the One who holds sovereignty over all things? Have you ever thought about that? If you have not, then this proves one fact: The last several fellowships have only given you some understanding of the piece of history in which God did His work, and of God’s approach, manifestation, and revelations during that work. Although such understanding makes each of you recognize beyond doubt that the One who carried out these two stages of work is the God Himself whom you believe in and follow, the One whom you must always follow, you are still incapable of recognizing that He is the God who has existed since the creation of the world and who shall exist for eternity, nor are you able to recognize that He is the One who leads and holds sovereignty over all mankind. You have surely never thought about this problem. Be it Jehovah or the Lord Jesus, through which aspects of the substance and manifestation are you able to recognize that not only is He the God whom you must follow, but also the One who commands mankind and holds sovereignty over the fate of mankind, who is, moreover, the unique God Himself who holds sovereignty over the heavens and earth and all things? Through which channels do you recognize that the One whom you believe in and follow is God Himself who holds sovereignty over all things? Through which channels do you connect the God you believe in to the God who holds sovereignty over the fate of mankind? What allows you to recognize that the God you believe in is the unique God Himself, who is in heaven and on earth, and among all things? This is the problem that I shall solve in the next section.
The problems that you have never thought about or cannot think about could well be those which are most crucial to knowing God, and in which may be sought truths unfathomable to man. When these problems come upon you, such that you are required to face them and make a choice, if you are unable to fully resolve them because of your foolishness and ignorance, or because your experiences are too superficial and you lack a true knowledge of God, then they shall become the greatest obstacle and the greatest hindrance on the path of your belief in God. And so I feel it is highly necessary to fellowship with you regarding this subject. Do you know what your problem is now? Are you clear about the problems I speak of? Are these the problems that you will face? Are they the problems that you do not understand? Are they the problems that have never occurred to you? Are these problems important to you? Are they really problems? This matter is a source of great confusion to you, which shows that you do not have a true understanding of the God whom you believe in, and that you do not take Him seriously. Some people say, “I know He is God, and so I follow Him, because His words are the expression of God. That is enough. What more proof is needed? Surely we don’t need to raise doubts about God? Surely we aren’t supposed to test God? Surely we don’t need to question God’s substance and the identity of God Himself?” Regardless of whether you think in this way, I do not put forward such questions in order to make you confused about God, or to make you test Him, much less to give you doubts about God’s identity and substance. Rather, I do so to encourage in you a greater understanding of God’s substance, and a greater certainty and faith about God’s status, so that God may become the only One in the heart of all those who follow God, and so that the original status of God—as the Creator, the Ruler of all things, the unique God Himself—may be restored in the hearts of every creature. This is also the theme about which I am going to fellowship.
Now, let us begin to read the following scriptures from the Bible.
Gen 1:3–5 And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day.
Gen 1:6–7 And God said, Let there be a firmament in the middle of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.
Gen 1:9–11 And God said, Let the waters under the heaven be gathered together to one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gathering together of the waters called He Seas: and God saw that it was good. And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, on the earth: and it was so.
Gen 1:14–15 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light on the earth: and it was so.
Gen 1:20–21 And God said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moves, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.
Gen 1:24–25 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creeps on the earth after his kind: and God saw that it was good.
On the First Day, the Day and Night of Mankind Are Born and Stand Fast Thanks to the Authority of God
Let us look at the first passage: “And God said, Let there be light: and there was light. And God saw the light, that it was good: and God divided the light from the darkness. And God called the light Day, and the darkness He called Night. And the evening and the morning were the first day” (Gen 1:3–5). This passage describes God’s first act at the beginning of creation, and the first day that God passed in which there was an evening and a morning. But it was an extraordinary day: God began to prepare the light for all things, and, furthermore, divided the light from the darkness. On this day, God began to speak, and His words and authority existed side-by-side. His authority began to show forth among all things, and His power spread among all things as a result of His words. From this day onward, all things were formed and stood fast because of the words of God, the authority of God, and the power of God, and they began to function thanks to the words of God, the authority of God, and the power of God. When God said the words “Let there be light,” so there was light. God did not embark upon any program of works; the light had appeared as a result of His words. This was the light that God called day, and which man still depends on for his existence today. By God’s command, its substance and value have never changed, and it has never disappeared. Its existence shows forth the authority and power of God, and proclaims the existence of the Creator. It confirms, over and over, the identity and status of the Creator. It is not intangible, or illusory, but is a real light that can be seen by man. From that time onward, in this empty world in which “the earth was without form, and void; and darkness was on the face of the deep,” there was produced the first material thing. This thing came from the words of the mouth of God, and appeared in the first act of the creation of all things because of the authority and utterances of God. Soon after, God ordered the light and the darkness to separate…. Everything changed and was completed because of the words of God…. God called this light “Day,” and the darkness He called “Night.” At that time, the first evening and the first morning were produced in the world God intended to create, and God said that this was the first day. This day was the first day of the Creator’s creation of all things, and was the beginning of the creation of all things, and was the first time that the authority and power of the Creator had been shown forth in this world that He had created.
Through these words, man is able to behold the authority of God and of God’s words, as well as God’s power. Because only God is possessed of such power, so only God has such authority; because God is possessed of such authority, so only God has such power. Could any man or object possess such authority and power as this? Is there an answer in your hearts? Apart from God, does any created or non-created being possess such authority? Have you ever seen an example of such a thing in any book or publication? Is there any record that someone created the heavens and earth and all things? It does not appear in any other books or records; these are, of course, the only authoritative and powerful words about God’s magnificent creation of the world, which are recorded in the Bible; these words speak for the unique authority and identity of God. Can such authority and power be said to symbolize the unique identity of God? Can they be said to be possessed by God, and God alone? Without a doubt, only God Himself possesses such authority and power! This authority and power cannot be possessed or replaced by any created or non-created being! Is this one of the characteristics of the unique God Himself? Have you witnessed it? These words quickly and clearly allow people to understand the fact that God is possessed of unique authority, and unique power, of supreme identity and status. From the fellowship above, can you say that the God you believe in is the unique God Himself?
On the Second Day, God’s Authority Arranges the Waters, and Makes the Firmament, and a Space for the Most Basic Human Survival Appears
Let us read the second passage of the Bible: “And God said, Let there be a firmament in the middle of the waters, and let it divide the waters from the waters. And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so” (Gen 1:6–7). What changes occurred after God said “Let there be a firmament in the middle of the waters, and let it divide the waters from the waters”? In the Scriptures it says: “And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament.” What was the result after God had spoken and done this? The answer lies in the last part of the passage: “and it was so.”
These two short sentences record a magnificent event, and describe a wonderful scene—the tremendous undertaking in which God governed the waters, and created a space in which man could exist …
In this picture, the waters and the firmament appear before the eyes of God in an instant, and they are divided by the authority of God’s words, and separated into an “above” and a “below” in the manner appointed by God. This is to say, the firmament created by God not only covered the waters below, but also held up the waters above…. In this, man cannot help but stare, dumbfounded, and gasp in admiration at the might of His authority and at the splendor of the scene in which the Creator moved and commanded the waters, and created the firmament. Through the words of God, and the power of God, and the authority of God, God achieved another great feat. Is this not the might of the Creator’s authority? Let us use the scriptures to explain the deeds of God: God spoke His words, and because of these words of God there was a firmament in the middle of the waters. At the same time, a tremendous change occurred in this space because of these words of God, and it was not change in an ordinary sense, but a kind of substitution in which nothing became something. It was born of the thoughts of the Creator, and became something from nothing because of the words spoken by the Creator, and, furthermore, from this point onward it would exist and stand fast for the sake of the Creator, and would shift, change, and renew in accordance with the thoughts of the Creator. This passage describes the second act of the Creator in His creation of the whole world. It was another expression of the authority and power of the Creator, another pioneering undertaking by the Creator. This day was the second day that the Creator had passed since the foundation of the world, and it was another wonderful day for Him: He walked amongst the light, He brought the firmament, He arranged and governed the waters, and His deeds, His authority, and His power were put to work in the new day …
Was there firmament in the middle of the waters before God spoke His words? Of course not! And what about after God said “Let there be a firmament in the middle of the waters”? The things intended by God appeared; there was firmament in the middle of the waters, and the waters separated because God said “Let it divide the waters from the waters.” In this way, following the words of God, two new objects, two newly-born things appeared among all things as a result of the authority and power of God. How do you feel about the appearance of these two new things? Do you feel the greatness of the Creator’s power? Do you feel the unique and extraordinary force of the Creator? The greatness of such force and power is due to the authority of God, and this authority is a representation of God Himself, and a unique characteristic of God Himself.
Did this passage once more give you a profound sense of the uniqueness of God? In fact, this is far from enough; the authority and power of the Creator extend far beyond this. His uniqueness is not merely because He is possessed of a substance unlike that of any creature, but also because His authority and power are extraordinary, limitless, superlative to all, and stand above all, and, moreover, because His authority and what He has and is can create life, produce miracles, and create each and every spectacular and extraordinary minute and second. At the same time, He is able to govern the life that He creates and hold sovereignty over the miracles and each and every minute and second that He creates.
On the Third Day, the Words of God Give Birth to the Earth and the Seas, and the Authority of God Causes the World to Brim With Life
Next, let us read the first sentence of Genesis 1:9–11: “And God said, Let the waters under the heaven be gathered together to one place, and let the dry land appear.” What changes occurred after God simply said, “Let the waters under the heaven be gathered together to one place, and let the dry land appear”? And what was there in this space apart from the light and the firmament? In the Scriptures, it is written: “And God called the dry land Earth; and the gathering together of the waters called He Seas: and God saw that it was good.” This is to say, there was now land and seas in this space, and the land and seas were separated. The appearance of these new things followed the commandment from the mouth of God, “and it was so.” Does the Scripture describe God rushing about while He was doing this? Does it describe Him engaging in physical labor? So, how did God do this? How did God cause these new things to be produced? Self-evidently, God used words to achieve all of this, to create the entirety of this.
In the three passages above, we have learned of the occurrence of three great events. These three great events transpired and were brought into being through the words of God, and it is because of His words that, one after the other, these events appeared before the eyes of God. Thus it can be seen that the words: “God speaks, and it will be accomplished; He commands, and it will stand fast” are not hollow. This substance of God is confirmed the instant that His thoughts are conceived, and when God opens His mouth to speak, His substance is fully reflected.
Let us continue to the final sentence of this passage: “And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, on the earth: and it was so.” While God was speaking, all these things came into being following the thoughts of God, and in an instant, an assortment of delicate little life forms were unsteadily poking their heads up through the soil, and before they had even shaken the bits of dirt from their bodies they were eagerly waving to each other in greeting, nodding and smiling to the world. They thanked the Creator for the life that He bestowed upon them, and announced to the world that they were a part of all things, and that they would each devote their lives to showing forth the authority of the Creator. As the words of God were spoken, the land became lush and green, all sorts of herbs that could be enjoyed by man sprang forth and broke through the ground, and the mountains and plains became thickly populated by trees and forests…. This barren world, in which there had not been any trace of life, was rapidly covered by a profusion of grass, herbs and trees and overflowing with greenery…. The fragrance of grass and the aroma of the soil spread through the air, and an array of plants began to breathe in tandem with the circulation of the air, and began the process of growing. At the same time, thanks to the words of God and following the thoughts of God, all the plants began the perpetual life cycles in which they grow, blossom, bear fruit, and multiply. They began to strictly adhere to their respective life courses and began to perform their respective roles among all things…. They were all born, and lived, because of the words of the Creator. They would receive the unceasing provision and nourishment of the Creator, and would always tenaciously survive in every corner of the land in order to show forth the authority and power of the Creator, and they would always show forth the life force bestowed upon them by the Creator …
The life of the Creator is extraordinary, His thoughts are extraordinary, and His authority is extraordinary, and so, when His words were uttered, the final result was “and it was so.” Clearly, God does not need to work with His hands when He acts; He merely uses His thoughts to command and His words to order, and in this way things are achieved. On this day, God gathered the waters together to one place, and let the dry land appear, after which God caused grass to sprout forth from the land, and there grew the herbs yielding seeds, and trees bearing fruit, and God classed them each according to kind, and caused each to contain its own seed. All this was realized according to the thoughts of God and the commands of the words of God, and each appeared, one after the other, in this new world.
When He had yet to commence His work, God already had a picture of what He intended to achieve in His mind, and when God set about achieving these things, which was also when God opened His mouth to speak of the content of this picture, changes in all things began to occur thanks to the authority and power of God. Irrespective of how God did it, or how He exerted His authority, all was achieved step by step according to God’s plan and because of the words of God, and, step by step, changes occurred between heaven and earth thanks to the words and authority of God. All of these changes and occurrences showed forth the Creator’s authority, and the extraordinariness and greatness of the power of the Creator’s life. His thoughts are not simple ideas, or an empty picture, but an authority possessed of vitality and extraordinary energy, and they are the power to cause all things to change, revive, renew, and perish. Because of this, all things function because of His thoughts, and, at the same time, are achieved because of the words from His mouth …
Before all things appeared, in the thoughts of God a complete plan had long ago been formed, and a new world had long ago been achieved. Although on the third day there appeared all sorts of plants on the land, God had no reason to halt the steps of His creation of this world; He intended to continue to speak His words, to continue to achieve the creation of every new thing. He would speak, would issue His commands, and would exert His authority and show forth His power, and He prepared everything that He had planned to prepare for all the things and the mankind that He intended to create …
On the Fourth Day, the Seasons, Days, and Years of Mankind Come Into Being as God Exerts His Authority Once Again
The Creator used His words to accomplish His plan, and in this way He passed the first three days of His plan. During these three days, God was not seen to be busy, or to exhaust Himself; on the contrary, He passed a wonderful first three days of His plan, and achieved the great undertaking of the world’s radical transformation. A brand-new world appeared before His eyes, and, piece by piece, the beautiful picture that had been sealed within His thoughts was finally revealed in the words of God. The appearance of each new thing was like the birth of a newborn baby, and the Creator took pleasure in the picture that had once been in His thoughts, but which had now been brought to life. At this time, His heart gained a sliver of satisfaction, but His plan had only just begun. In the blink of an eye, a new day had arrived—and what was the next page in the Creator’s plan? What did He say? How did He exert His authority? Meanwhile, what new things came into this new world? Following the guidance of the Creator, our gaze falls on the fourth day of God’s creation of all things, a day which was yet another new beginning. Of course, for the Creator, it was undoubtedly another wonderful day, and it was another day of the utmost importance for the mankind of today. It was, of course, a day of inestimable value. How was it wonderful, how was it so important, and how was it of inestimable value? Let us first listen to the words spoken by the Creator …
“And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years: And let them be for lights in the firmament of the heaven to give light on the earth” (Gen 1:14–15). This was another exertion of God’s authority that was shown forth by creatures following His creation of dry land and the plants upon it. For God, such an act was just as easy as what He had already done, because God has such power; God is as good as His word, and His word will be accomplished. God ordered lights to appear in the heaven, and these lights not only shone in the sky and upon the earth, but also served as signs for day and night, for seasons, days, and years. In this way, as God spoke His words, every act that God wished to achieve was fulfilled according to God’s meaning and in the manner appointed by God.
The lights in the heaven are matter in the sky that can radiate light; they can illuminate the sky and the land and the seas. They revolve according to the rhythm and frequency commanded by God, and light up different time periods upon land, and in this way the revolving cycles of the lights cause day and night to be produced in the east and west of the land, and they are not only signs for night and day, but through these different cycles they also mark the feasts and various special days of mankind. They are the perfect complement and accompaniment to the four seasons—spring, summer, autumn, and winter—issued forth by God, together with which the lights harmoniously serve as regular and accurate marks for the lunar terms, days, and years of mankind. Although it was only after the advent of farming that mankind began to understand and encounter the division of lunar terms, days, and years caused by the lights created by God, in fact the lunar terms, days, and years that man understands today began to be produced long ago on the fourth day of God’s creation of all things, and so too did the interchanging cycles of spring, summer, autumn, and winter experienced by man begin long ago on the fourth day of God’s creation of all things. The lights created by God enabled man to regularly, precisely, and clearly differentiate between night and day, and count the days, and clearly keep track of the lunar terms and years. (The day of the full moon was the completion of one month, and from this man knew that the illumination of lights begins a new cycle; the day of the half moon was the completion of one half of a month, which told man that a new lunar term was beginning, from which it could be inferred how many days and nights were in a lunar term, how many lunar terms were in a season, and how many seasons were in a year, and all this was revealed with great regularity.) So, man could easily keep track of the lunar terms, days, and years marked by the revolutions of the lights. From this point onward, mankind and all things unconsciously lived amongst the orderly interchange of night and day and alternations of the seasons produced by the revolutions of the lights. This was the significance of the Creator’s creation of the lights on the fourth day. Similarly, the aims and significance of this action of the Creator were still inseparable from His authority and power. And so, the lights made by God and the value that they would soon bring to man were another masterstroke in the exertion of the Creator’s authority.
In this new world, in which mankind had yet to make an appearance, the Creator had prepared evening and morning, the firmament, land and seas, grass, herbs and various types of trees, and the lights, seasons, days, and years for the new life that He would soon create. The authority and power of the Creator were expressed in each new thing that He created, and His words and accomplishments occurred simultaneously, without the slightest discrepancy, and without the slightest interval. The appearance and birth of all these new things were proof of the authority and power of the Creator: He is as good as His word, and His word will be accomplished, and that which He accomplishes lasts forever. This fact has never changed: so it was in the past, so it is today, and so it will be for all eternity. When you look once more at those words of scripture, do they feel fresh to you? Have you seen new content, and made new discoveries? That is because the deeds of the Creator have stirred your hearts, and guided the direction of your knowledge of His authority and power, and opened the door to your understanding of the Creator, and His deeds and authority have bestowed life upon these words. So, in these words man has seen a real, vivid expression of the Creator’s authority, truly witnessed the supremacy of the Creator, and beheld the extraordinariness of the authority and power of the Creator.
The Creator’s authority and power produce miracle after miracle; He attracts man’s attention, and man cannot help but stare transfixed at the astounding deeds born from the exertion of His authority. His phenomenal power brings delight after delight, and man is left dazzled and overjoyed, gasping in admiration, awestruck and cheering; furthermore, man is visibly moved and there is produced in him respect, reverence, and attachment. The authority and deeds of the Creator have a great impact and cleansing effect upon the spirit of man, and, moreover, they sate the spirit of man. Every one of His thoughts, every one of His utterances, and every revelation of His authority is a masterpiece among all things, and is a great undertaking most worthy of the created mankind’s deep understanding and knowledge. When we count every creature born from the words of the Creator, our spirits are drawn to the wonder of God’s power, and we find ourselves following the footprints of the Creator to the next day: the fifth day of God’s creation of all things.
Let us continue reading the Scripture passage by passage, as we look at more of the Creator’s deeds.
On the Fifth Day, Life of Varied and Diverse Forms Exhibits the Authority of the Creator in Different Ways
Scripture says, “And God said, Let the waters bring forth abundantly the moving creature that has life, and fowl that may fly above the earth in the open firmament of heaven. And God created great whales, and every living creature that moves, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good” (Gen 1:20–21). Scripture clearly tells us that, on this day, God made the creatures in the waters and the birds of the air, which is to say that He created the various fish and birds, and classed them each according to kind. In this way, the earth, the skies, and the waters were enriched by God’s creation …
As God’s words were spoken, fresh new life, each with a different form, instantly came alive amidst the words of the Creator. They came into the world jostling for position, jumping, frolicking for joy…. Fish of all shapes and sizes swam through the water; shellfish of all kinds grew out of the sands; scaled, shelled, and spineless creatures hurriedly grew forth in different forms, whether great or small, long or short. So too did various kinds of seaweed begin to briskly grow, swaying to the motion of the various aquatic life, undulating, urging the stagnant waters, as if to say to them: “Shake a leg! Bring your friends! For you’ll never be alone again!” From the moment that the various living creatures created by God appeared in the water, each fresh new life brought vitality to waters that had been quiescent for so long, and ushered in a new era…. From that point onward, they nestled against each other, and kept each other company, and kept no distance between themselves. The water existed for the creatures within it, nourishing each life that resided within its embrace, and every life existed for the sake of the water because of its nourishment. Each conferred life upon the other, and at the same time, each, in the same way, bore testament to the miraculousness and greatness of the Creator’s creation, and to the unsurpassable power of the Creator’s authority …
As the sea was no longer silent, so too did life begin to fill the skies. One by one, birds, big and small, flew up into the sky from the ground. Unlike the creatures of the sea, they had wings and feathers covering their slim and graceful figures. They fluttered their wings, proudly and haughtily displaying their gorgeous coat of feathers and their special functions and skills bestowed upon them by the Creator. They soared freely, and skillfully shuttled between heaven and earth, across grasslands and forests…. They were the darlings of the air, they were the darlings of all things. They would soon become the tie between heaven and earth, and would pass on the messages to all things…. They sang, they joyfully swooped about, they brought cheers, laughter, and vibrancy to this once empty world…. They used their clear, melodious singing, used the words within their hearts to praise the Creator for the life bestowed upon them. They cheerfully danced to display the perfection and miraculousness of the Creator’s creation, and would devote their whole lives to bearing testament to the authority of the Creator through the special life that He had bestowed upon them …
Regardless of whether they were in the water, or of the skies, by the command of the Creator, this plethora of living things existed in the different configurations of life, and by the command of the Creator, they gathered together according to their respective species—and this law, this rule, was unalterable by any creatures. Never did they dare to go beyond the bounds set forth for them by the Creator, nor were they able to. As ordained by the Creator, they lived and multiplied, and strictly adhered to the life course and laws set for them by the Creator, and consciously abided by His unspoken commands and the heavenly edicts and precepts that He gave them, all the way until today. They conversed with the Creator in their own special way, and came to appreciate the meaning of the Creator, and obeyed His commands. None ever transgressed the authority of the Creator, and His sovereignty and command over them was exerted within His thoughts; no words were issued forth, but the authority that was unique to the Creator controlled all the things in silence that possessed no language function, and which differed from mankind. The exertion of His authority in this special way compelled man to gain a new knowledge, and make a new interpretation, of the Creator’s unique authority. Here, I must tell you that on this new day, the exertion of the Creator’s authority demonstrated once more the uniqueness of the Creator.
Next, let us take a look at the last sentence of this passage of scripture: “God saw that it was good.” What do you think this means? God’s emotions are contained within these words. God watched all things that He had created come into being and stand fast because of His words, and gradually begin to change. At this time, was God satisfied with the various things that He had made with His words, and the various acts that He had achieved? The answer is that “God saw that it was good.” What do you see here? What does it represent that “God saw that it was good”? What does it symbolize? It means that God had the power and wisdom to accomplish that which He had planned and prescribed, to accomplish the goals that He had set out to accomplish. When God had completed each task, did He feel regret? The answer is still that “God saw that it was good.” In other words, not only did He feel no regret, but was instead satisfied. What does it mean that He felt no regret? It means that God’s plan is perfect, that His power and wisdom are perfect, and that it is only by His authority that such perfection can be accomplished. When man performs a task, can he, like God, see that it is good? Can everything that man does accomplish perfection? Can man complete something once and for all eternity? Just as man says, “nothing’s perfect, only better,” nothing that man does can attain perfection. When God saw that all that He had done and achieved was good, everything made by God was set by His words, which is to say that, when “God saw that it was good,” all that He had made assumed a permanent form, was classed according to type, and was given a fixed position, purpose, and function, once and for all eternity. Moreover, their role among all things, and the journey that they must take during God’s management of all things, had already been ordained by God, and were immutable. This was the heavenly law given by the Creator to all things.
“God saw that it was good,” these simple, underappreciated words, so often ignored, are the words of the heavenly law and heavenly edict given to all creatures by God. They are another embodiment of the Creator’s authority, one that is more practical, and more profound. Through His words, the Creator was not only able to gain all that He set out to gain, and achieve all that He set out to achieve, but could also control in His hands all that He had created, and rule all things that He had made under His authority, and, furthermore, all was systematic and regular. All things also proliferated, existed, and perished by His word and, moreover, by His authority they existed amidst the law that He had set forth, and none was exempt! This law began at the very instant that “God saw that it was good,” and it shall exist, continue, and function for the sake of God’s plan of management right up until the day that it is repealed by the Creator! The unique authority of the Creator was manifested not only in His ability to create all things and command all things to come into being, but also in His ability to govern and hold sovereignty over all things, and bestow life and vitality upon all things, and, moreover, in His ability to cause, once and for all eternity, all things that He would create in His plan to appear and exist in the world made by Him in a perfect shape, and a perfect life structure, and a perfect role. So too was it manifested in the way that the thoughts of the Creator were not subject to any constraints, were not limited by time, space, or geography. Like His authority, the unique identity of the Creator shall remain unchanged from everlasting to everlasting. His authority shall always be a representation and symbol of His unique identity, and His authority shall forever exist side-by-side with His identity!
On the Sixth Day, the Creator Speaks, and Each Kind of Living Creature in His Mind Makes Its Appearance, One After Another
Imperceptibly, the Creator’s work of making all things had continued for five days, immediately following which the Creator welcomed the sixth day of His creation of all things. This day was another new beginning, and another extraordinary day. What, then, was the Creator’s plan on the eve of this new day? What new creatures would He produce, would He create? Listen, that is the voice of the Creator …
“And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so. And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creeps on the earth after his kind: and God saw that it was good” (Gen 1:24–25). What living creatures are included? The Scriptures say: cattle, and creeping thing, and beast of the earth after his kind. Which is to say that, on this day there were not only all sorts of living creatures upon the earth, but they were all classified according to kind, and, likewise, “God saw that it was good.”
As during the previous five days, the Creator spoke with the same tone and ordered the birth of the living creatures that He desired, and that they appear upon the earth, each according to their kind. When the Creator exerts His authority, none of His words are spoken in vain, and so, on the sixth day, each living creature that He had intended to create appeared at the appointed time. As the Creator said “Let the earth bring forth the living creature after his kind,” the earth was at once filled with life, and upon the land there suddenly emerged the breath of all sorts of living creatures…. In the grassy green wilderness, stout cows, swishing their tails to and fro, appeared one after the other, bleating sheep gathered themselves into herds, and neighing horses began to gallop…. In an instant, the vast expanses of silent grassland exploded with life…. The appearance of these various livestock was a beautiful sight upon the tranquil grassland, and brought boundless vitality…. They would be the companions of the grasslands, and the masters of the grasslands, each mutually dependent on the other; so too would they become the guardians and keepers of these lands, which would be their permanent habitat, and which would provide them with all they needed, a source of eternal nourishment for their existence …
On the same day that these various livestock came into being, by the Creator’s word, a plethora of insects also appeared, one after the other. Even though they were the smallest of the living things among all creatures, their life force was still the miraculous creation of the Creator, and they did not arrive too late…. Some fluttered their little wings, while others slowly crawled; some hopped and bounced, others staggered; some barreled forward, while others quickly retreated; some moved sideways, others hopped high and low…. All were busy trying to find homes for themselves: Some pushed their way into the grass, some set about burrowing holes in the ground, some flew up into the trees, hidden in the forests…. Though small in size, they were unwilling to endure the torment of an empty stomach, and after finding their own homes, they rushed to seek food to feed themselves. Some climbed upon the grass to eat its tender blades, some grabbed mouthfuls of dirt and swallowed it down into their stomachs, eating with much gusto and pleasure (for them, even dirt is a tasty treat); some were hidden in the forests, but they did not stop to rest, for the sap within the glossy dark green leaves provided a succulent meal…. After they were sated, still the insects did not cease their activity; though small in stature, they were possessed of tremendous energy and limitless exuberance, and so of all creatures, they are the most active and the most industrious. They were never lazy, and never indulged in rest. Once their appetites were sated, still they toiled about their labors for the sake of their future, busying themselves and rushing about for their tomorrows, for their survival…. They softly hummed ballads of various melodies and rhythms to encourage and urge themselves on. They also added joy to the grass, trees, and every inch of soil, making each day, and each year, unique…. With their own languages and with their own ways, they passed on information to all the living things upon the land. Using their own special life course, they marked all things, upon which they left traces…. They were on intimate terms with the soil, the grass, and the forests, and they brought vigor and vitality to the soil, the grass, and the forests. They brought the exhortations and greetings of the Creator to all living things …
The Creator’s gaze swept across all things that He had created, and at this moment His eyes paused upon the forests and mountains, His mind turning. As His words were uttered forth, in the dense forests, and upon the mountains, there appeared a type of creatures unlike any that had come before: They were the wild animals spoken by the mouth of God. Long overdue, they shook their heads and swished their tails, each with their own unique face. Some had furry coats, some were armored, some bared fangs, some wore grins, some were long-necked, some short-tailed, some wild-eyed, some possessed of a timid gaze, some bent over to eat grass, some with blood about their mouths, some bouncing along on two legs, some pacing about on four hooves, some looking into the distance atop trees, some lying in wait in the forests, some searching for caves to rest, some running and frolicking upon the plains, some prowling through the forests…; some were roaring, some howling, some barking, some crying…; some were soprano, some were baritone, some were full-throated, some were clear and melodious…; some were grim, some were pretty, some were disgusting, some were adorable, some were frightening, some were charmingly naive…. One by one, they each came forth. See how high and mighty they are, free-spirited, idly indifferent to each other, not bothering to spare a glance for one another…. Each bearing the particular life bestowed upon them by the Creator, and their own wildness, and brutishness, they appeared in the forests and upon the mountains. Contemptuous of all, so completely imperious—who made them the true masters of the mountains and forests? From the moment that their appearance was ordained by the Creator, they “laid claim” to the forests and to the mountains, for the Creator had already sealed their boundaries and determined the scope of their existence. Only they were true lords of the mountains and forests, and that is why they were so wild, so contemptuous. They were called “wild animals” purely because, of all creatures, they were the ones which were truly wild, brutish, and untamable. They could not be tamed, so they could not be reared, and could not live in harmony with mankind or labor on behalf of mankind. It was because they could not be reared, could not work for mankind, that they had to live at a distance from mankind, and could not be approached by man. In turn, it was because they lived at a distance from mankind, and could not be approached by man, that they were able to fulfill the responsibility bestowed upon them by the Creator: guarding the mountains and the forests. Their wildness protected the mountains and guarded the forests, and was the best protection and assurance of their existence and propagation. At the same time, their wildness maintained and ensured the balance among all things. Their arrival brought support and anchorage to the mountains and forests; their arrival injected boundless vigor and vitality to the still and empty mountains and forests. From this point onward, the mountains and forests became their permanent habitat, and they would never lose their home, because it was for them that the mountains and forests appeared and existed; the wild animals would fulfill their duty and do everything they could to guard them. So, too, would the wild animals strictly abide by the exhortations of the Creator to hold on to their territory, and continue to use their beastly nature to maintain the balance of all things established by the Creator, and show forth the authority and power of the Creator!
Under the Authority of the Creator, All Things Are Perfect
All things created by God, including those which could move and those which could not, such as birds and fish, such as trees and flowers, and including the livestock, insects, and wild animals made on the sixth day—they were all good in God’s eyes, and, furthermore, in the eyes of God, these things, in accordance with His plan, had all attained the acme of perfection and had reached the standards that God wished to achieve. Step by step, the Creator did the work He intended to do according to His plan. One after the other, the things He intended to create appeared, and the appearance of each was a reflection of the Creator’s authority, a crystallization of His authority; because of these crystallizations, all creatures could not help but be thankful for the grace and the provision of the Creator. As the miraculous deeds of God manifested themselves, this world swelled, piece by piece, with all of the things created by God, and it changed from chaos and darkness into clarity and brightness, from deathly stillness to liveliness and limitless vitality. Among all things of creation, from the great to the small, from the small to the microscopic, there was none which was not created by the authority and power of the Creator, and there was a unique and inherent necessity and value to the existence of each creature. Regardless of the differences in their shape and structure, they had but to be made by the Creator to exist under the authority of the Creator. Sometimes people will see an insect, one which is very ugly, and they will say, “That insect is so horrible, there’s no way such an ugly thing could have been made by God—there’s no way He would create something so ugly.” What a foolish view! What they should say is, “Though this insect is so ugly, it was made by God, and so it must have its own unique purpose.” In the thoughts of God, He intended to give each and every appearance, and all sorts of functions and uses, to the various living things He created, and so none of the things God made were cut from the same cloth. From their exterior to their internal composition, from their living habits to the location that they occupy—each is different. Cows have the appearance of cows, donkeys have the appearance of donkeys, deer have the appearance of deer, and elephants have the appearance of elephants. Can you say which is the best looking, and which is the ugliest? Can you say which is the most useful, and which one’s existence is the least necessary? Some people like the way elephants look, but no one uses elephants to plant fields; some people like the way lions and tigers look, for their appearance is the most impressive amongst all things, but can you keep them as pets? In short, when it comes to the myriad things of creation, man should defer to the authority of the Creator, which is to say, defer to the order appointed by the Creator to all things; this is the wisest attitude. Only an attitude of searching for, and obedience to, the original intentions of the Creator is the true acceptance and certainty of the authority of the Creator. It is good in God’s eyes, so what reason does man have to find fault?
Thus, all things under the authority of the Creator are to play a new symphony for the sovereignty of the Creator, are to commence a brilliant prelude for His work of the new day, and at this moment the Creator will also open a new page in the work of His management! According to the law appointed by the Creator of fresh shoots in spring, ripening in summer, harvest in autumn, and storage in winter, all things will echo with the Creator’s plan of management, and they will welcome their own new day, new beginning, and new life course. They will live on and reproduce in endless succession in order to welcome each day under the sovereignty of the Creator’s authority …
None of the Created and Non-created Beings Can Replace the Identity of the Creator
From when He commenced the creation of all things, the power of God began to be expressed and revealed, for God used words to create all things. Regardless of in what manner He created them, regardless of why He created them, all things came into being and stood fast and existed because of the words of God; this is the unique authority of the Creator. In the time before mankind appeared in the world, the Creator used His power and authority to create all things for mankind, and employed His unique methods to prepare a suitable living environment for mankind. All that He did was in preparation for mankind, who would soon receive His breath. This is to say, in the time before mankind was created, the authority of God was shown forth in all creatures different from mankind, in things as great as the heavens, the lights, the seas, and the land, and in those as small as animals and birds, as well as in all sorts of insects and microorganisms, including various bacteria invisible to the naked eye. Each was given life by the words of the Creator, each proliferated because of the words of the Creator, and each lived under the sovereignty of the Creator because of His words. Although they did not receive the breath of the Creator, they still showed forth the vitality of life bestowed upon them by the Creator through their different forms and structures; although they did not receive the ability to speak given to mankind by the Creator, they each received a way of expressing their life that was bestowed upon them by the Creator, and which differed from the language of man. The authority of the Creator not only gives the vitality of life to seemingly static material objects, so that they will never disappear, but He also gives the instinct to reproduce and multiply to every living being, so that they will never vanish, and so that, generation after generation, they will pass on the laws and principles of survival endowed to them by the Creator. The manner in which the Creator exerts His authority does not rigidly adhere to a macro or micro viewpoint, and is not limited to any form; He is able to command the operations of the universe and hold sovereignty over the life and death of all things, and, moreover, He is able to maneuver all things so that they serve Him; He can manage all the workings of the mountains, rivers, and lakes, and rule all things within them, and, beyond that, He is able to provide that which is needed by all things. This is the manifestation of the unique authority of the Creator amongst all things besides mankind. Such a manifestation is not just for a lifetime; it will never cease, nor rest, and it cannot be altered or damaged by any person or thing, nor can it be added to or reduced by any person or thing—for none can replace the identity of the Creator, and, therefore, the authority of the Creator cannot be replaced by any created being; it is unattainable by any non-created being. Take God’s messengers and angels for example. They do not possess the power of God, much less the authority of the Creator, and the reason why they do not have the power and authority of God is because they are not possessed of the substance of the Creator. The non-created beings, such as God’s messengers and angels, although they can do some things on behalf of God, cannot represent God. Although they possess some power not possessed by man, they do not possess the authority of God, they do not possess the authority of God to create all things, to command all things, and to hold sovereignty over all things. So, the uniqueness of God cannot be replaced by any non-created being, and, similarly, the authority and power of God cannot be replaced by any non-created being. In the Bible, have you read of any messenger of God that created all things? Why did God not dispatch any of His messengers or angels to create all things? It is because they did not possess the authority of God, and so they did not possess the ability to exert the authority of God. Just like all creatures, they are all under the sovereignty of the Creator, and under the authority of the Creator, and so in the same way, the Creator is also their God and their Sovereign. Among each and every one of them—whether they be noble or lowly, of great or minor power—there is not one which can surpass the authority of the Creator, and so among them, there is not one which can replace the identity of the Creator. They shall never be called God, and shall never be able to become the Creator. These are immutable truths and facts!
Through the fellowship above, can we assert the following: only the Creator and Ruler of all things, He who is possessed of the unique authority and the unique power, can be called the unique God Himself? At this point, you may feel that such a question is too profound. You are, for the moment, incapable of understanding it, and cannot perceive the essence within, and so for now you feel that it is difficult to answer. In that case, I shall continue with My fellowship. Next, I will allow you to behold the actual deeds of many aspects of the authority and power owned by God alone, and thus I will allow you to truly understand, appreciate, and know the uniqueness of God, and what is meant by the unique authority of God.
Gen 9:11–13 And I will establish My covenant with you, neither shall all flesh be cut off any more by the waters of a flood; neither shall there any more be a flood to destroy the earth. And God said, This is the token of the covenant which I make between Me and you and every living creature that is with you, for perpetual generations: I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.
After He Makes All Things, the Authority of the Creator Is Confirmed and Shown Forth Once More in the Rainbow Covenant
The authority of the Creator is ever shown forth and exerted amongst all creatures, and He not only rules the fate of all things, but He also rules mankind, the special creature which He created with His own hands and which is possessed of a different life structure and exists in a different life form. After making all things, the Creator did not cease to express His authority and power; for Him, the authority with which He held sovereignty over all things and the fate of the whole of mankind formally began only once mankind was truly born from His hand. He intended to manage mankind, and rule mankind; He intended to save mankind and to truly gain mankind, to gain a mankind that could govern all things; He intended to make such a mankind live under His authority, and know and obey His authority. Thus, God began to officially express His authority among man using His words, and began to use His authority to realize His words. Of course, God’s authority was shown forth in all places during this process; I have merely picked out some specific, well-known examples from which you may understand and know the uniqueness of God and His unique authority.
There is a similarity between the passage in Genesis 9:11–13 and the passages above concerning the record of God’s creation of the world, yet there is also a difference. What is the similarity? The similarity lies in God’s use of words to do that which He intended, and the difference is that the passages quoted here represent God’s discourse with man, in which He established a covenant with man and told man of that which was contained within the covenant. This exertion of God’s authority was achieved during His dialogue with man, which is to say that, prior to the creation of mankind, God’s words were instructions and orders, which were issued to the creatures that He intended to create. But now there was someone to hear the words of God, and so His words were both a dialogue with man and also an exhortation and admonishment to man. Moreover, God’s words were commandments that bore His authority and which were delivered to all things.
What action of God is recorded in this passage? The passage records the covenant that God established with man after His destruction of the world with a flood; it tells man that God would not wreak such destruction upon the world again, and that, to this end, God created a sign. What was this sign? In the Scriptures it is said that “I do set My bow in the cloud, and it shall be for a token of a covenant between Me and the earth.” These are the original words spoken by the Creator to mankind. As He said these words, a rainbow appeared before the eyes of man, and it has remained there until this very day. Everyone has seen such a rainbow, and when you see it, do you know how it appears? Science is incapable of proving it, or of locating its source, or identifying its whereabouts. That is because the rainbow is a sign of the covenant established between the Creator and man; it requires no scientific basis, it was not made by man, nor is man capable of altering it. It is a continuation of the Creator’s authority after He spoke His words. The Creator used His own particular method to abide by His covenant with man and His promise, and so His use of the rainbow as a sign of the covenant that He had established is a heavenly edict and law that shall remain forever unchanged, whether in regard to the Creator or the created mankind. This immutable law is, it must be said, another true manifestation of the Creator’s authority following His creation of all things, and it must be said that the authority and power of the Creator are limitless; His use of the rainbow as a sign is a continuation and extension of the Creator’s authority. This was another act performed by God using His words, and was a sign of the covenant that God had established with man using words. He told man of that which He resolved to bring about, and in what manner it would be fulfilled and achieved. In this way the matter was fulfilled according to the words from God’s mouth. Only God is possessed of such power, and today, several thousand years after He spoke these words, man can still look upon the rainbow spoken from the mouth of God. Because of those words uttered by God, this thing has remained unaltered and unchanged right up until today. None can remove this rainbow, none can change its laws, and it exists solely for the words of God. This is precisely the authority of God. “God is as good as His word, and His word will be accomplished, and that which He accomplishes lasts forever.” Such words are clearly manifested here, and it is a clear sign and characteristic of the authority and power of God. Such a sign or characteristic is not possessed by or seen in any of the created beings, nor is it seen in any of the non-created beings. It belongs only to the unique God, and distinguishes the identity and substance possessed only by the Creator from that of the creatures. At the same time, it is also a sign and characteristic that, apart from God Himself, can never be surpassed by any created or non-created being.
God’s establishment of His covenant with man was an act of great importance, one that He intended to use to communicate a fact to man and tell man His will. To this end He employed a unique method, using a special sign to establish a covenant with man, a sign which was a promise of the covenant that He had established with man. So, was the establishment of this covenant a great event? Just how great was it? This is exactly what is so special about the covenant: It is not a covenant established between one man and another, or one group and another, or one country and another, but a covenant established between the Creator and the whole of mankind, and it shall remain valid until the day that the Creator abolishes all things. The executor of this covenant is the Creator, and its maintainer is also the Creator. In short, the entirety of the rainbow covenant established with mankind was fulfilled and achieved according to the dialogue between the Creator and mankind, and has remained so right up until today. What else can the creatures do apart from submit to, obey, believe, appreciate, witness, and praise the authority of the Creator? For none but the unique God is possessed of the power to establish such a covenant. The appearance of the rainbow, time and time again, is an announcement to mankind and calls his attention to the covenant between the Creator and mankind. In the continual appearances of the covenant between the Creator and mankind, what is demonstrated to mankind is not a rainbow or the covenant itself, but the immutable authority of the Creator. The recurring appearance of the rainbow demonstrates the tremendous and miraculous deeds of the Creator in hidden places, and, at the same time, is a vital reflection of the Creator’s authority that will never fade away, and will never change. Is this not a display of another aspect of the Creator’s unique authority?
Gen 17:4–6 As for Me, behold, My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceeding fruitful, and I will make nations of you, and kings shall come out of you.
Gen 18:18–19 Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him. For I know him, that he will command his children and his household after him, and they shall keep the way of Jehovah, to do justice and judgment; that Jehovah may bring on Abraham that which He has spoken of him.
Gen 22:16–18 By Myself have I sworn, said Jehovah, for because you have done this thing, and have not withheld your son, your only son: That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is on the sea shore; and your seed shall possess the gate of his enemies; And in your seed shall all the nations of the earth be blessed; because you have obeyed My voice.
Job 42:12 So Jehovah blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses.
The Unique Manner and Characteristics of the Creator’s Utterances Are a Symbol of the Unique Identity and Authority of the Creator
Many wish to seek, and gain, the blessings of God, but not everyone can gain these blessings, for God has His own principles, and blesses man in His own way. The promises that God makes to man, and the amount of grace that He bestows upon man, are allocated based on the thoughts and actions of man. So, what is shown by the blessings of God? What can people see within them? At this point, let us put aside discussion of what kinds of people God blesses, and the principles of God’s blessing of man. Instead, let us look at God’s blessing of man with the objective of knowing the authority of God, from the perspective of knowing the authority of God.
The four passages of scripture above are all records about God’s blessing of man. They provide a detailed description of the recipients of God’s blessings, such as Abraham and Job, as well as of the reasons why God bestowed His blessings, and of what was contained within these blessings. The tone and manner of God’s utterances, and the perspective and position from which He spoke, allow people to appreciate that the One who bestows blessings and the recipient of such blessings are of a distinctly different identity, status and substance. The tone and manner of these utterances, and the position from which they were spoken, are unique to God, who possesses the identity of the Creator. He has authority and might, as well as the honor of the Creator and majesty that brooks no doubt from any man.
First let us look at Genesis 17:4–6: “As for Me, behold, My covenant is with you, and you shall be a father of many nations. Neither shall your name any more be called Abram, but your name shall be Abraham; for a father of many nations have I made you. And I will make you exceeding fruitful, and I will make nations of you, and kings shall come out of you.” These words were the covenant that God established with Abraham, as well as God’s blessing of Abraham: God would make Abraham the father of nations, would make him exceedingly fruitful, and would make nations of him, and kings would come of him. Do you see the authority of God in these words? And how do you see such authority? Which aspect of the substance of God’s authority do you see? From a close reading of these words, it is not hard to discover that the authority and identity of God are clearly revealed in the wording of God’s utterances. For example, when God says “My covenant is with you, and you shall … have I made you … I will make you…,” phrases such as “you shall” and “I will,” whose wording bears the affirmation of God’s identity and authority, are, in one respect, an indication of the Creator’s faithfulness; in another respect, they are special words used by God, who possesses the identity of the Creator—as well as being part of conventional vocabulary. If someone says they hope another person will be exceedingly fruitful, that nations will be made from them, and that kings shall come from them, then that is undoubtedly a kind of wish, not a promise or a blessing. So, people dare not say “I will make you such and such, you shall such and such…,” for they know that they do not possess such power; it is not up to them, and even if they say such things, their words would be empty nonsense, driven by their desire and ambition. Does anyone dare to speak in such a grand tone if they feel that they cannot accomplish their wishes? Everyone wishes well for their descendants, and hopes that they will excel and enjoy great success. “What great fortune it would be for one of them to become emperor! If one were to be a governor that would be good, too—just as long as they’re someone important!” These are all people’s wishes, but people can only wish blessings upon their descendants, and cannot fulfill or make any of their promises come true. In their hearts, everyone clearly knows that they do not possess the power to achieve such things, for everything about them is beyond their control, and so how could they command the fate of others? The reason why God can say words like these is because God possesses such authority, and is capable of accomplishing and realizing all the promises that He makes to man, and of making all the blessings that He bestows upon man come true. Man was created by God, and for God to make someone exceedingly fruitful would be child’s play; to make someone’s descendants prosperous would require but a word from Him. He would never have to work Himself into a sweat for such a thing, or task His mind, or tie Himself in knots over it; this is the very power of God, the very authority of God.
After reading “Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him” in Genesis 18:18, can you feel the authority of God? Can you sense the extraordinariness of the Creator? Can you sense the supremacy of the Creator? The words of God are certain. God does not say such words because of, or in representation of, His confidence in success; they are, instead, proof of the authority of God’s utterances, and are a commandment that fulfills the words of God. There are two expressions that you should pay attention to here. When God says “Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him,” is there any element of ambiguity in these words? Is there any element of concern? Is there any element of fear? Because of the words “shall surely” and “shall be” in God’s utterances, these elements, which are particular to man and often exhibited in him, have never borne any relation to the Creator. No one would dare to use such words when wishing others well, no one would dare to bless another with such certainty as to give them a great and mighty nation, or promise that all the nations of the earth shall be blessed in him. The more certain the words of God, the more that they prove something—and what is that something? They prove that God has such authority, that His authority can accomplish these things, and that their accomplishment is inevitable. God was certain in His heart, without the slightest hesitation, of all that He blessed Abraham with. Furthermore, the entirety of this would be accomplished in accordance with His words, and no force would be able to alter, obstruct, impair, or disturb its fulfillment. Regardless of what else happened, nothing could abrogate or influence the fulfillment and accomplishment of God’s words. This is the very might of the words uttered from the mouth of the Creator, and the authority of the Creator that does not brook the denial of man! Having read these words, do you still feel doubt? These words were spoken from the mouth of God, and there is power, majesty, and authority in the words of God. Such might and authority, and the inevitability of the accomplishment of fact, are unattainable by any created or non-created being, and unsurpassable by any created or non-created being. Only the Creator can converse with mankind with such a tone and intonation, and facts have proven that His promises are not empty words, or idle boasts, but are the expression of unique authority that is unsurpassable by any person, event, or thing.
What is the difference between the words spoken by God and the words spoken by man? When you read these words spoken by God, you sense the might of God’s words and the authority of God. How do you feel when you hear people saying such words? Do you think they are extremely arrogant and boastful, people who are making a show of themselves? For they do not have this power, they do not possess such authority, and so they are completely incapable of achieving such things. That they are so sure of their promises only shows the carelessness of their remarks. If someone says such words, then they would undoubtedly be arrogant and overconfident, and they would be revealing themselves as a classic example of the archangel’s disposition. These words came from the mouth of God; do you sense any element of arrogance here? Do you feel that God’s words are just a joke? The words of God are authority, the words of God are fact, and before the words are uttered from His mouth, which is to say, while He is making the decision to do something, then that thing has already been accomplished. It can be said that all that which God said to Abraham was a covenant that God established with Abraham, and a promise made by God to Abraham. This promise was an established fact, as well as an accomplished fact, and these facts were gradually fulfilled in God’s thoughts according to God’s plan. So, for God to say such words does not mean that He has an arrogant disposition, for God is able to achieve such things. He has this power and authority, and is fully capable of achieving these acts, and their accomplishment is entirely within the range of His ability. When words like these are uttered from the mouth of God, they are a revelation and expression of God’s true disposition, a perfect revelation and manifestation of the substance and authority of God, and there is nothing more appropriate and suitable as proof of the Creator’s identity. The manner, tone, and wording of such utterances are precisely the mark of the Creator’s identity, and correspond perfectly to the expression of God’s own identity; in them there is no pretense, no impurity; they are, completely and utterly, the perfect demonstration of the substance and authority of the Creator. As for the creatures, they possess neither this authority, nor this substance, much less do they possess the power given by God. If man betrays such behavior, then it would most certainly be the fulmination of his corrupt disposition, and at the root of this would be the meddling impact of man’s arrogance and wild ambition, and the exposure of the malicious intentions of none other than the devil, Satan, who wishes to deceive people and entice them to betray God. How does God regard that which is revealed by such language? God would say that you wish to usurp His place and that you wish to impersonate and replace Him. When you imitate the tone of God’s utterances, your intention is to replace God’s place in people’s hearts, to appropriate the mankind that rightfully belongs to God. This is Satan, pure and simple; these are the actions of the descendants of the archangel, intolerable to Heaven! Amongst you, are there any who have ever imitated God in a certain way by speaking a few words, with the intention of misleading and deceiving people, and making them feel as if the words and actions of this person carried the authority and might of God, as if this person’s substance and identity were unique, and even as if the tone of this person’s words was similar to God’s? Have you ever done something like this? Have you ever imitated the tone of God in your speech, with gestures that purportedly represent the disposition of God, with what you suppose to be might and authority? Do most of you often act, or plan to act, in such a way? Now, when you truly see, perceive and know the authority of the Creator, and look back upon what you used to do, and what you used to reveal of yourselves, do you feel sickened? Do you recognize your ignobility and shamelessness? Having dissected the disposition and substance of such people, could it be said that they are the accursed spawn of hell? Could it be said that everyone who does such things is bringing humiliation upon themselves? Do you recognize the seriousness of its nature? Just how serious is it? The intention of people who act in this way is to imitate God. They want to be God, to make people worship them as God. They want to abolish God’s place in people’s hearts, and get rid of the God who works among man, and they do this in order to achieve the aim of controlling people, devouring people, and taking possession of them. Everyone has subconscious desires and ambitions like this, and everyone lives in this kind of corrupt satanic substance, in a satanic nature in which they are in enmity with God, betray God, and wish to become God. Following My fellowship on the topic of God’s authority, do you still wish or aspire to impersonate or imitate God? Do you still desire to be God? Do you still wish to become God? The authority of God cannot be imitated by man, and the identity and status of God cannot be impersonated by man. Though you are capable of imitating the tone with which God speaks, you cannot imitate the substance of God. Though you are able to stand in God’s place and impersonate God, you will never be able to do that which God intends to do, and will never be able to rule and command all things. In the eyes of God, you shall forever be a small creature, and regardless of how great your skills and ability are, regardless of how many gifts you have, you are, in your entirety, under the dominion of the Creator. Though you are capable of saying some brash words, this can neither show that you have the substance of the Creator, nor represent that you possess the authority of the Creator. The authority and power of God are the substance of God Himself. They were not learned or added externally, but are the inherent substance of God Himself. And so the relationship between the Creator and the creatures can never be altered. As one of the creatures, man must keep his own position, and behave conscientiously. Dutifully guard that which is entrusted to you by the Creator. Do not act out of line, or do things beyond your range of ability or which are loathsome to God. Do not try to be great, or become a superman, or above others, nor seek to become God. This is how people should not desire to be. Seeking to become great or a superman is absurd. Seeking to become God is even more disgraceful; it is disgusting, and despicable. What is commendable, and what the creatures should hold to more than anything else, is to become a true creature; this is the only goal that all people should pursue.
The Creator’s Authority Is Not Constrained by Time, Space, or Geography, and the Creator’s Authority Is Beyond Calculation
Let us look at Genesis 22:17–18. This is another passage spoken by Jehovah God, in which He said to Abraham, “That in blessing I will bless you, and in multiplying I will multiply your seed as the stars of the heaven, and as the sand which is on the sea shore; and your seed shall possess the gate of his enemies; And in your seed shall all the nations of the earth be blessed; because you have obeyed My voice.” Jehovah God blessed Abraham many times that his offspring would multiply—but to what extent would they multiply? To the extent spoken of in Scripture: “as the stars of the heaven, and as the sand which is on the sea shore.” This is to say that God wished to bestow upon Abraham a progeny as numerous as the stars of heaven, and as plentiful as the sand on the sea shore. God spoke using imagery, and from this imagery it is not hard to see that God would not merely bestow one, two, or even just thousands of descendants upon Abraham, but an uncountable number, enough that they would become a multitude of nations, for God promised Abraham that he would be the father of many nations. Now, was that number decided by man, or was it decided by God? Can man control how many descendants he has? Is it up to him? It is not even up to man whether or not he has several, let alone as many as “the stars of the heaven, and as the sand which is on the sea shore.” Who does not wish for their offspring to be as numerous as the stars? Unfortunately, things do not always turn out the way you want. Regardless of how skillful or capable man is, it is not up to him; none can stand outside of that which is ordained by God. However much He allows you, that is how much you shall have: If God gives you a little, then you shall never have a lot, and if God gives you a lot, it is no use resenting how much you have. Is this not the case? All of this is up to God, not man! Man is ruled by God, and no one is exempt!
When God said “I will multiply your seed,” this was a covenant that God established with Abraham, and like the rainbow covenant, it would be accomplished for eternity, and it was also a promise made by God to Abraham. Only God is qualified and capable to make this promise come true. Regardless of whether or not man believes it, regardless of whether or not man accepts it, and regardless of how man views and regards it, all of this shall be fulfilled to the letter, according to the words spoken by God. The words of God will not be altered because of changes in the will or notions of man, and it will not be altered because of changes in any person, event or thing. All things may disappear, but the words of God will remain forever. In fact, the day that all things disappear is exactly the day upon which the words of God are completely fulfilled, for He is the Creator, He possesses the authority of the Creator, the power of the Creator, and He controls all things and all life force; He is able to cause something to come from nothing, or something to become nothing, and He controls the transformation of all things from living to dead; for God, nothing could be simpler than multiplying someone’s seed. This sounds fantastical to man, like a fairytale, but to God, that which He decides and promises to do is not fantastical, nor is it a fairytale. Rather, it is a fact that God has already seen, and which shall surely be accomplished. Do you appreciate this? Do the facts prove that the descendants of Abraham were numerous? How numerous were they? Were they as numerous as “the stars of the heaven, and as the sand which is on the sea shore” spoken of by God? Did they spread across all nations and regions, to every place in the world? Through what was this fact accomplished? Was it accomplished by the authority of God’s words? For several hundreds or thousands of years after the words of God were spoken, God’s words continued to be fulfilled, and were constantly becoming facts; this is the might of God’s words, and proof of the authority of God. When God created all things in the beginning, God said “let there be light,” and there was light. This happened very quickly, was fulfilled in a very short time, and there was no delay in its accomplishment and fulfillment; the effects of God’s words were immediate. Both were a display of God’s authority, but when God blessed Abraham, He allowed man to see another side of the substance of God’s authority, as well as the fact that the Creator’s authority is beyond calculation, and moreover, He allowed man to see a more real, more exquisite side of the Creator’s authority.
Once the words of God are uttered, the authority of God takes command of this work, and the fact promised by the mouth of God gradually begins to become a reality. As a result, changes begin to appear amongst all things, much like how, at the arrival of spring, the grass turns green, the flowers bloom, buds sprout from the trees, the birds begin to sing, the geese return, and the fields teem with people…. With the arrival of spring all things are rejuvenated, and this is the miraculous deed of the Creator. When God accomplishes His promises, all things in heaven and on earth renew and change in accordance with the thoughts of God—none is exempt. When a commitment or promise is uttered from the mouth of God, all things serve its fulfillment, and are maneuvered for the sake of its fulfillment; all creatures are orchestrated and arranged under the dominion of the Creator, playing their respective role, and serving their respective function. This is the manifestation of the Creator’s authority. What do you see in this? How do you know the authority of God? Is there a range to God’s authority? Is there a time limit? Can it be said to be a certain height, or a certain length? Can it be said to be a certain size or strength? Can it be measured by the dimensions of man? The authority of God does not flicker on and off, does not come and go, and there is no one who can measure just how great His authority is. Regardless of how much time passes, when God blesses a person, this blessing will continue forth, and its continuation will bear testament to the inestimable authority of God, and will allow mankind to behold the reappearance of the inextinguishable life force of the Creator, time and time again. Each display of His authority is the perfect demonstration of the words from His mouth, which is demonstrated to all things, and to mankind. Furthermore, everything accomplished by His authority is exquisite beyond compare, and utterly flawless. It can be said that His thoughts, His words, His authority, and all the work that He accomplishes are all an incomparably beautiful picture, and for the creatures, the language of mankind is incapable of articulating its significance and value. When God makes a promise to a person, everything about them is as familiar to God as the back of His own hand, whether it be where they live, or what they do, their background before or after they receive the promise, or how great have been the upheavals in their living environment. No matter how much time elapses after God’s words have been spoken, for Him, it is as if they have just been uttered. This is to say that God has the power, and has such authority that He can keep track of, control, and fulfill every promise He makes to mankind, and regardless of what the promise is, regardless of how long it takes to be completely fulfilled, and, moreover, regardless of how broad the scope that its accomplishment touches upon—for example, time, geography, race, and so on—this promise will be accomplished and fulfilled, and, furthermore, its accomplishment and fulfillment will not require Him the slightest effort. What does this prove? It proves that the breadth of God’s authority and power is enough to control the whole of the universe, and the whole of mankind. God made light, but that does not mean God only manages light, or that He only manages water because He created water, and that everything else is unrelated to God. Would this not be a misunderstanding? Although God’s blessing of Abraham had gradually faded from the memory of man after several hundred years, for God, this promise still remained the same. It was still in the process of accomplishment, and had never stopped. Man never knew or heard how God exerted His authority, how all things were orchestrated and arranged, and how many wonderful stories occurred among all things of God’s creation during this time, but every wonderful piece of the display of God’s authority and the revelation of His deeds was passed on and exalted among all things, all things showed forth and spoke of the miraculous deeds of the Creator, and each much-told story of the Creator’s sovereignty over all things shall be proclaimed by all things forever more. The authority by which God rules all things, and the power of God, show to all things that God is present everywhere and at all times. When you have witnessed the ubiquity of the authority and power of God, you will see that God is present everywhere and at all times. The authority and power of God are unconstrained by time, geography, space, or any person, event or thing. The breadth of God’s authority and power surpasses the imagination of man; it is unfathomable to man, unimaginable to man, and shall never be completely known by man.
Some people like to infer and imagine, but how far can man’s imagination reach? Can it go beyond this world? Is man capable of inferring and imagining the authenticity and accuracy of God’s authority? Are the inference and imagination of man capable of allowing him to achieve a knowledge of God’s authority? Can they make man truly appreciate and submit to the authority of God? Facts prove that the inference and imagination of man are only a product of man’s intellect, and provide not the slightest help or benefit to man’s knowledge of God’s authority. After reading science fiction, some are able to imagine the moon, or what the stars are like. Yet this does not mean that man has any understanding of the authority of God. Man’s imagination is just that: imagination. Of the facts of these things, which is to say, of their connection to God’s authority, he has absolutely no grasp. What does it matter even if you have been to the moon? Does this show that you have a multidimensional understanding of God’s authority? Does it show that you are able to imagine the breadth of God’s authority and power? Since the inference and imagination of man are incapable of allowing him to know the authority of God, what should man do? The wisest option would be to not infer or imagine, which is to say that man must never rely on imagination and depend on inference when it comes to knowing the authority of God. What is it I wish to say to you here? Knowledge of God’s authority, God’s power, God’s own identity, and God’s substance cannot be achieved by relying on your imagination. Since you cannot rely on imagination to know the authority of God, then in what way can you achieve a true knowledge of God’s authority? The way to do this is through eating and drinking the words of God, through fellowship, and through experiencing the words of God. Thus, you will have a gradual experience and verification of God’s authority and you will gain a gradual understanding and incremental knowledge of it. This is the only way to achieve the knowledge of God’s authority; there are no shortcuts. Asking you not to imagine is not the same as making you sit passively to await destruction, or stopping you from doing anything. Not using your brain to think and imagine means not using logic to infer, not using knowledge to analyze, not using science as the basis, but instead appreciating, verifying, and confirming that the God you believe in has authority, confirming that He holds sovereignty over your fate, and that His power at all times proves Him to be the true God Himself, through the words of God, through the truth, through everything that you encounter in life. This is the only way that anyone can achieve an understanding of God. Some say that they wish to find a simple way of achieving this aim, but can you think of such a way? I tell you, there is no need to think: There are no other ways! The only way is to conscientiously and steadfastly know and verify what God has and is through every word that He expresses and everything that He does. This is the only way to know God. For what God has and is, and everything of God, is not hollow and empty, but real.
The Fact of the Creator’s Control and Dominion Over All Things and Living Beings Speaks of the True Existence of the Creator’s Authority
Similarly, Jehovah’s blessing of Job is recorded in the Book of Job. What did God bestow upon Job? “So Jehovah blessed the latter end of Job more than his beginning: for he had fourteen thousand sheep, and six thousand camels, and a thousand yoke of oxen, and a thousand she asses” (Job 42:12). From man’s perspective, what were these things that were given to Job? Were they assets of mankind? With these assets, would Job not have been very wealthy during that age? Then, how did he acquire such assets? What caused his wealth? It goes without saying—it was thanks to the blessing of God that Job came to possess them. How Job viewed these assets, and how he regarded the blessings of God, is not something we will discuss here. When it comes to the blessings of God, all people yearn, day and night, to be blessed by God, yet man has no control over how many assets he can gain during his lifetime, or whether he can receive blessings from God—this is an indisputable fact! God has authority, and the power to bestow any assets upon man, to allow man to obtain any benediction, and yet there is a principle to God’s blessings. What kind of people does God bless? He blesses the people that He likes, of course! Abraham and Job were both blessed by God, yet the blessings which they received were not the same. God blessed Abraham with descendants as numerous as the sand and the stars. When God blessed Abraham, He caused the descendants of a single man, and one nation, to become powerful and prosperous. In this, the authority of God ruled mankind, who breathed the breath of God among all things and living beings. Under the sovereignty of God’s authority, this mankind proliferated and existed at a speed decided by God, and within a scope decided by God. Specifically, this nation’s viability, rate of expansion, and life expectancy were all part of God’s arrangements, and the principle of all of this was wholly based on the promise that God made to Abraham. This is to say that, regardless of the circumstances, God’s promises would proceed without hindrance and be realized under the providence of God’s authority. In the promise that God made to Abraham, regardless of the world’s upheavals, regardless of the era, regardless of the catastrophes endured by mankind, the descendants of Abraham would not face the risk of annihilation, and their nation would not die out. God’s blessing of Job, however, made him extremely wealthy. What God gave him was an array of living, breathing creatures, the particulars of which—their number, their speed of propagation, survival rates, the amount of fat in their bodies, and so on—were also controlled by God. Though these living beings did not possess the ability to speak, they too were part of the Creator’s arrangements, and the principle behind God’s arrangements for them was made on the basis of the blessings that God promised to Job. In the blessings that God gave to Abraham and Job, though what was promised was different, the authority with which the Creator ruled all things and living beings was the same. Every detail of God’s authority and power is expressed in His different promises and blessings to Abraham and Job, and shows mankind, once again, that the authority of God is far beyond man’s imagination. These details tell mankind once more that if he wishes to know God’s authority, then this can only be achieved through God’s words and through experiencing God’s work.
God’s authority of sovereignty over all things allows man to see a fact: God’s authority is not only embodied in the words “And God said, Let there be light, and there was light, and, Let there be firmament, and there was firmament, and, Let there be land, and there was land,” but, moreover, His authority is also embodied in how He made the light continue, prevented the firmament from disappearing, and kept the land forever separate from the water, as well as in the details of how He ruled over and managed the things He created: light, firmament, and land. What else do you see in God’s blessing of mankind? Clearly, after God blessed Abraham and Job, God’s footsteps did not cease, for He had only just begun to exert His authority, and He intended to make every one of His words a reality, and to make every one of the details of which He spoke come true, and so, in the years to come, He continued doing everything that He intended. Because God has authority, perhaps it seems to man that God only need speak, and without lifting a finger, all matters and things are accomplished. Such imaginings are quite ridiculous! If you only take the one-sided view of God’s establishment of the covenant with man using words, and of God’s accomplishment of everything using words, and you are incapable of seeing the various signs and facts that the authority of God holds dominion over the existence of all things, then your understanding of God’s authority is so hollow and ridiculous! If man imagines God to be thus, then, it must be said, man’s knowledge of God has been driven to the last ditch, and has reached a dead end, for the God that man imagines is but a machine that issues orders, not the God who is possessed of authority. What have you seen through the examples of Abraham and Job? Have you seen the real side of God’s authority and power? After God blessed Abraham and Job, God did not stay where He was, nor did He put His messengers to work while waiting to see what the outcome would be. On the contrary, as soon as God uttered His words, under the guidance of God’s authority, all things began to comply with the work that God intended to do, and there were prepared the people, things, and objects that God required. This is to say that, as soon as the words were uttered from the mouth of God, God’s authority began to be exerted across the whole land, and He set a course to accomplish and fulfill the promises that He made to Abraham and Job, while also making all the proper plans and preparations for all that was required for every step and each key stage He planned to carry out. During this time, God not only maneuvered His messengers, but also all things that had been created by Him. This is to say that the scope within which God’s authority was exerted not only included the messengers, but, all things in creation, which were maneuvered in order to comply with the work that He intended to accomplish; these were the specific manners in which the authority of God was exerted. In your imaginings, some may have the following understanding of God’s authority: God has authority, and God has power, and so God need only remain in the third heaven, or in a fixed place, and need not do any particular work, and the entirety of God’s work is completed within His thoughts. Some may also believe that, although God blessed Abraham, God did not need to do anything, and it was enough for Him to merely speak His words. Is this what really happened? Clearly not! Although God is possessed of authority and power, His authority is true and real, not empty. The authenticity and reality of God’s authority and power are gradually revealed and embodied in His creation of all things, in His control over all things, and in the process by which He leads and manages mankind. Every method, every perspective, and every detail of God’s sovereignty over mankind and all things, and all the work that He has accomplished, as well as His understanding of all things—they all literally prove that the authority and power of God are not empty words. His authority and power are shown forth and revealed constantly, and in all things. These manifestations and revelations speak of the real existence of God’s authority, for He is using His authority and power to continue His work, and to command all things, and to rule all things at every moment; His power and authority can be replaced neither by the angels, nor by the messengers of God. God decided what blessings He would bestow upon Abraham and Job—it was God’s decision to make. Even though the messengers of God personally visited Abraham and Job, their actions were based on the commandments of God, and their actions were taken under the authority of God and likewise, the messengers were under the sovereignty of God. Although man sees the messengers of God visit Abraham, and does not witness Jehovah God personally do anything in the records of the Bible, in fact, the only One who truly exerts power and authority is God Himself, and this brooks no doubt from any man! Although you have seen that the angels and the messengers possess great power and have performed miracles, or that they have done some things commissioned by God, their actions are merely for the sake of completing God’s commission, and are by no means a display of the authority of God—for no man or object has, or possesses, the authority of the Creator to create all things and rule all things. So, no man or object can exert or show forth the authority of the Creator.
The Authority of the Creator Is Immutable and Unoffendable
What have you seen in these three parts of scripture? Have you seen that there is a principle by which God exerts His authority? For example, God used a rainbow to establish a covenant with man—He placed a rainbow in the clouds in order to tell man that He would never again use a flood to destroy the world. Is the rainbow people see today still the same one that was spoken from the mouth of God? Has its nature and meaning changed? Without a doubt, it has not. God used His authority to carry out this action, and the covenant that He established with man has continued until today, and the time at which this covenant shall be altered will, of course, be God’s decision. After God said “set My bow in the cloud,” God always abided by this covenant, right up until today. What do you see in this? Although God is possessed of authority and power, He is very rigorous and principled in His actions, and stays true to His word. His rigorousness, and the principles of His actions, show the unoffendableness of the Creator and the insuperability of the Creator’s authority. Though He is possessed of supreme authority, and all things are under His dominion, and although He has the power to rule all things, God has never damaged or disrupted His own plan, and each time He exerts His authority, it is in strict accordance with His own principles, and precisely follows that which was spoken from His mouth, and follows the steps and objectives of His plan. Needless to say, all things ruled by God also obey the principles by which God’s authority is exerted, and no man or thing is exempt from the arrangements of His authority, nor can they alter the principles by which His authority is exerted. In God’s eyes, those who are blessed receive the good fortune brought about by His authority, and those who are cursed receive their punishment because of God’s authority. Under the sovereignty of God’s authority, no man or thing is exempt from the exertion of His authority, nor can they alter the principles by which His authority is exerted. The authority of the Creator is not altered by changes in any factor, and, similarly, the principles by which His authority is exerted do not alter for any reason. Heaven and earth may undergo great upheavals, but the authority of the Creator will not change; all things may vanish, but the authority of the Creator will never disappear. This is the substance of the Creator’s immutable and unoffendable authority, and this is the very uniqueness of the Creator!
The words below are indispensable to knowing the authority of God, and their meaning is given in the fellowship below. Let us continue reading Scripture.
Job 2:6 And Jehovah said to Satan, Behold, he is in your hand; but save his life.
Satan Has Never Dared to Transgress the Authority of the Creator, and Because of This, All Things Live in Order
This is an excerpt from the Book of Job, and the “he” in these words refers to Job. Though brief, this sentence elucidates many issues. It describes a particular exchange between God and Satan in the spiritual world, and tells us that the object of God’s words was Satan. It also records what was specifically said by God. God’s words were a command and an order to Satan. The specific details of this order relate to sparing the life of Job and where God drew the line in Satan’s treatment of Job—Satan had to spare Job’s life. The first thing we learn from this sentence is that these were words spoken by God to Satan. According to the original text of the Book of Job, it tells us the background to such words: Satan wished to accuse Job, and so it had to obtain the agreement of God before it could tempt him. When consenting to Satan’s request to tempt Job, God put forward the following condition to Satan: “Job is in your hand; but save his life.” What is the nature of these words? They are clearly a command, an order. Having understood the nature of these words, you should, of course, also grasp that the One who issued this order was God, and that the one who received this order, and obeyed it, was Satan. Needless to say, in this order, the relationship between God and Satan is evident to anyone who reads these words. Of course, this is also the relationship between God and Satan in the spiritual world, and the difference between the identity and status of God and Satan, provided in the records of the exchanges between God and Satan in the Scriptures, and is the distinct difference between the identity and status of God and Satan that to date man can learn of in the specific example and textual record. At this point, I must say that the record of these words is an important document in mankind’s knowledge of the identity and status of God, and it provides important information for mankind’s knowledge of God. Through this exchange between the Creator and Satan in the spiritual world, man is able to understand one more specific aspect in the authority of the Creator. These words are another testimony to the unique authority of the Creator.
Outwardly, Jehovah God is engaging in a dialogue with Satan. In terms of substance, the attitude with which Jehovah God speaks, and the position in which He stands are higher than Satan. This is to say that Jehovah God is commanding Satan with the tone of an order, and is telling Satan what it should and should not do, that Job is already in its hands, and that it is free to treat Job however it wishes—but that it may not take Job’s life. The subtext is that, although Job has been placed in Satan’s hands, his life is not given over to Satan; no one can take the life of Job from God’s hands unless permitted by God. God’s attitude is clearly articulated in this command to Satan, and this command also manifests and reveals the position from which Jehovah God converses with Satan. In this, Jehovah God not only holds the status of God who created light, and air, and all things and living beings, of the God who holds sovereignty over all things and living beings, but also of the God who commands mankind, and commands Hades, the God who controls the life and death of all living things. In the spiritual world, who apart from God would dare to issue such an order to Satan? And why did God personally issue His order to Satan? Because the life of man, including that of Job, is controlled by God. God did not permit Satan to harm or take the life of Job, and even when God permitted Satan to tempt Job, God still remembered to specially issue such an order, and once again commanded Satan not to take the life of Job. Satan has never dared to transgress the authority of God, and, moreover, has always carefully listened to and obeyed the orders and specific commands of God, never daring to defy them, and, of course, not daring to freely alter any of God’s orders. Such are the limits that God has set out for Satan, and so Satan has never dared to cross these limits. Is this not the might of God’s authority? Is this not a testimony to God’s authority? Satan has a much clearer grasp than mankind of how to behave toward God, and how to view God, and so, in the spiritual world, Satan sees the status and authority of God very clearly, and has a deep appreciation of the might of God’s authority and the principles behind the exertion of His authority. It does not dare, at all, to overlook them, nor does it dare to violate them in any way, or do anything that transgresses the authority of God, and it does not dare to challenge God’s wrath in any way. Though it is evil and arrogant in nature, Satan has never dared to cross the boundaries and limits set out for it by God. For millions of years, it has strictly abided by these boundaries, has abided by every command and order given to it by God, and has never dared to overstep the mark. Though it is malicious, Satan is much wiser than corrupt mankind; it knows the identity of the Creator, and knows its own boundaries. From Satan’s “submissive” actions it can be seen that the authority and power of God are heavenly edicts which cannot be transgressed by Satan, and that it is precisely because of the uniqueness and authority of God that all things change and propagate in an orderly way, that mankind can live and multiply within the course established by God, with no person or object capable of upsetting this order, and no person or object capable of changing this law—for they all come from the hands of the Creator, and from the order and authority of the Creator.
Only God, Who Has the Identity of the Creator, Possesses the Unique Authority
The special identity of Satan has caused many people to exhibit a strong interest in its manifestations of various aspects. There are even many foolish people who believe that, as well as God, Satan is also possessed of authority, for Satan is capable of showing miracles, and is capable of doing things that are impossible to mankind. Thus, in addition to worshiping God, mankind also reserves a place for Satan in his heart, and even worships Satan as God. These people are both pitiable and detestable. They are pitiable because of their ignorance, and detestable because of their heresy and inherently evil essence. At this point, I feel that it is necessary to inform you of what authority is, what it symbolizes, and what it represents. Broadly speaking, God Himself is authority, His authority symbolizes the supremacy and substance of God, and the authority of God Himself represents the status and identity of God. Since this is the case, does Satan dare to say that it itself is God? Does Satan dare to say that it created all things, and holds sovereignty over all things? Of course it does not! For it is incapable of creating all things; to date, it has never made anything created by God, and has never created anything that has life. Because it does not have God’s authority, it could never possibly possess the status and identity of God, and this is determined by its substance. Does it have the same power as God? Of course it does not! What do we call the acts of Satan, and the miracles exhibited by Satan? Is it power? Could it be called authority? Of course not! Satan directs the tide of evil, and upsets, impairs, and interrupts every aspect of God’s work. For the last several thousand years, apart from corrupting and abusing mankind, and luring and deceiving man to depravity and to rejecting God so that man walks toward the valley of the shadow of death, has Satan done anything that deserves even the slightest commemoration, commendation, or cherishment by man? If Satan possessed authority and power, would mankind have been corrupted by it? If Satan possessed authority and power, would mankind have been harmed by it? If Satan possessed power and authority, would mankind have forsaken God and turned to death? Since Satan has no authority or power, what should we conclude about the substance of all that it does? There are those who define all that Satan does as mere trickery, yet I believe that such a definition is not so appropriate. Are the evil deeds of its corruption of mankind mere trickery? The evil force with which Satan abused Job, and its fierce desire to abuse and devour him, could not possibly be achieved by mere trickery. Looking back, in an instant, the flocks and herds of Job, scattered far and wide across hills and mountains, were gone; in an instant, Job’s great fortune disappeared. Could that have been achieved by mere trickery? The nature of all that Satan does corresponds to and fits with negative terms such as to impair, to interrupt, to destroy, to harm, evil, maliciousness, and darkness, and so the occurrence of all that is unrighteous and evil is inextricably linked to the acts of Satan, and is inseparable from the evil substance of Satan. Regardless of how “powerful” Satan is, regardless of how audacious and ambitious it is, regardless of how great is its ability to inflict damage, regardless of how wide-ranging are the techniques with which it corrupts and lures man, regardless of how clever are the tricks and schemes with which it intimidates man, regardless of how changeable is the form in which it exists, it has never been able to create a single living thing, has never been able to set down laws or rules for the existence of all things, and has never been able to rule and control any object, whether animate or inanimate. Within the cosmos and the firmament, there is not a single person or object that was born from it, or exists because of it; there is not a single person or object that is ruled by it, or controlled by it. On the contrary, it not only has to live under the dominion of God, but, moreover, must obey all of God’s orders and commands. Without God’s permission, it is difficult for Satan to touch even a drop of water or grain of sand upon the land; without God’s permission, Satan is not even free to move the ants about upon the land, let alone mankind, who was created by God. In the eyes of God, Satan is inferior to the lilies on the mountain, to the birds flying in the air, to the fish in the sea, and to the maggots on the earth. Its role among all things is to serve all things, and work for mankind, and serve God’s work and His plan of management. Regardless of how malicious its nature, and how evil its substance, the only thing it can do is to dutifully abide by its function: being of service to God, and providing a counterpoint to God. Such is the essence and position of Satan. Its substance is unconnected to life, unconnected to power, unconnected to authority; it is merely a plaything in God’s hands, just a machine in service to God!
Having understood the true face of Satan, many people still do not understand what authority is, so let Me tell you! The authority itself can be explained as the power of God. Firstly, it can be said with certainty that both authority and power are positive. They have no connection to anything negative, and are unrelated to any created or non-created beings. The power of God is able to create things of any form that have life and vitality, and this is determined by the life of God. God is life, so He is the source of all living beings. Furthermore, the authority of God can make all living beings obey every word of God, that is, come into being according to the words from God’s mouth, and live and reproduce by God’s command, after which God rules and commands all living beings, and there shall never be a deviation, forever and ever. No person or object has these things; only the Creator possesses and bears such power, and so it is called authority. This is the uniqueness of the Creator. As such, regardless of whether it is the word “authority” itself or the substance of this authority, each can only be associated with the Creator, because it is a symbol of the unique identity and substance of the Creator, and it represents the identity and status of the Creator; apart from the Creator, no person or object can be associated with the word “authority.” This is an interpretation of the unique authority of the Creator.
Though Satan looked upon Job with covetous eyes, without God’s permission it did not dare to touch a single hair on Job’s body. Though Satan is inherently evil and cruel, after God issued His order to it, it had no choice but to abide by God’s command. Thus, even though Satan was as frenzied as a wolf among sheep when it came upon Job, it did not dare to forget the limits set for it by God, did not dare to violate the orders of God, and in all that it did, Satan did not dare to deviate from the principles and limits of God’s words—is this not a fact? From this it can be seen that Satan does not dare to contravene any of the words of Jehovah God. For Satan, every word from the mouth of God is an order and a heavenly law, an expression of God’s authority—for behind every word of God is implied God’s punishment of those who violate the orders of God, and of those who disobey and oppose the heavenly laws. Satan clearly knows that if it violates God’s orders, then it must accept the consequences of transgressing the authority of God and opposing the heavenly laws. Just what are these consequences? Needless to say, they are its punishment by God. Satan’s actions toward Job were merely a microcosm of its corruption of man, and when Satan was carrying out these actions, the limits that God set and the orders that He issued to Satan were merely a microcosm of the principles behind everything that it does. In addition, the role and position of Satan in this matter was merely a microcosm of its role and position in the work of God’s management, and Satan’s complete obedience to God in its temptation of Job was merely a microcosm of how Satan did not dare to pose the slightest opposition to God in the work of God’s management. What warning do these microcosms give you? Among all things, including Satan, there is no person or thing that can transgress the heavenly laws and edicts set out by the Creator, and no person or thing that dares to violate these heavenly laws and edicts, for no person or object can alter or escape from the punishment that the Creator inflicts upon those who disobey them. Only the Creator can establish heavenly laws and edicts, only the Creator has the power to put them into effect, and only the power of the Creator cannot be transgressed by any person or thing. This is the unique authority of the Creator, and this authority is supreme among all things, and so, it is impossible to say that “God is the greatest and Satan is number two.” Except for the Creator who is possessed of the unique authority, there is no other God!
Do you now have a new knowledge of God’s authority? Firstly, is there a difference between the authority of God just mentioned, and the power of man? What is the difference? Some people say that there is no comparison between the two. That is correct! Though people say there is no comparison between the two, in the thoughts and notions of man, the power of man is often confused with authority, and the two are often compared side by side. What is going on here? Are not people making the mistake of inadvertently substituting one with the other? The two are unconnected, and there is no comparison between them, yet people still cannot help themselves. How should this be resolved? If you truly wish to find a resolution, the only way is to understand and know the unique authority of God. After understanding and knowing the authority of the Creator, you will not mention the power of man and the authority of God in the same breath.
What does the power of man refer to? Simply put, it is an ability or skill which enables the corrupt disposition, desires and ambitions of man to be expanded or accomplished to the greatest extent. Does this count as authority? Regardless of how swollen or lucrative the ambitions and desires of man, that person cannot be said to possess authority; at most, this puffing up and success is merely a demonstration of Satan’s buffoonery among man; at most it is a farce in which Satan acts as its own ancestor in order to fulfill its ambition to be God.
How exactly do you view the authority of God now? Now that these words have been fellowshiped, you should have a new knowledge of God’s authority. So I ask you: What does God’s authority symbolize? Does it symbolize the identity of God Himself? Does it symbolize the power of God Himself? Does it symbolize the unique status of God Himself? Amongst all things, in what have you seen the authority of God? How did you see it? In terms of the four seasons experienced by man, can anyone change the law of the interchange between spring, summer, autumn and winter? In spring, the trees bud and bloom; in summer they are covered with leaves; in autumn they bear fruit, and in winter the leaves fall. Is anyone able to alter this law? Does this reflect one aspect of God’s authority? God said “Let there be light,” and there was light. Does this light still exist? What does it exist because of? It exists because of the words of God, of course, and because of the authority of God. Does the air created by God still exist? Does the air that man breathes come from God? Can anyone take away the things that come from God? Can anyone alter their substance and function? Is anyone able to disconcert the night and day allocated by God, and the law of night and day ordered by God? Can Satan do such a thing? Even if you do not sleep at night, and take night as day, then it is still nighttime; you may change your daily routine, but you are incapable of changing the law of the interchange between night and day—this fact is unalterable by any person, is it not? Is anyone capable of making a lion plow the land like an ox? Is anyone capable of changing an elephant into a donkey? Is anyone capable of making a chicken soar through the air like an eagle? Is anyone capable of making a wolf eat grass like a sheep? (No.) Is anyone capable of making the fish in the water live on dry land? That cannot be done by humans. Why not? It is because God commanded the fish to live in water, and so they live in water. On land they would not be able to survive, and would die; they are unable to transgress the limits of God’s command. All things have a law and limit to their existence, and they each have their own instincts. These are ordained by the Creator, and are unalterable and unsurpassable by any man. For example, the lion will always live in the wild, at a distance from the communities of man, and could never be as docile and faithful as the ox that lives together with and works for man. Although elephants and donkeys are both animals and both have four legs, and are creatures that breathe air, they are different species, for they were divided into different types by God, they each have their own instincts, and so they will never be interchangeable. Although the chicken has two legs and wings just like an eagle, it will never be able to fly in the air; at most it can only fly into a tree—this is determined by its instinct. Needless to say, this is all because of the commands of the authority of God.
In the development of mankind today, the science of mankind can be said to be flourishing, and the achievements of man’s scientific exploration can be described as impressive. Man’s ability, it must be said, is growing ever greater, but there is one scientific breakthrough that mankind has been unable to make: Mankind has made airplanes, aircraft carriers, and the atomic bomb, mankind has gone into space, walked on the moon, invented the Internet, and come to live a hi-tech lifestyle, yet mankind is incapable of creating a living, breathing thing. The instincts of every living creature and the laws by which they live, and the cycle of life and death of every kind of living thing—all these are beyond the power of mankind’s science, and cannot be controlled by it. At this point, it must be said that no matter what great heights are attained by the science of man, it is incomparable to any of the thoughts of the Creator, and is incapable of discerning the miraculousness of the Creator’s creation and the might of His authority. There are so many oceans upon the earth, yet they have never transgressed their limits and come upon land at will, and that is because God set boundaries for each of them; they stayed wherever He commanded them, and without God’s permission they cannot move around freely. Without God’s permission, they may not infringe upon each other, and can only move when God says so, and where they go and stay is determined by the authority of God.
To put it plainly, “the authority of God” means that it is up to God. God has the right to decide how to do something, and it is done in whatever way He wishes. The law of all things is up to God, and not up to man; neither can it be altered by man. It cannot be moved by the will of man, but is instead changed by the thoughts of God, the wisdom of God, and the orders of God; this is a fact that is undeniable to any man. The heavens and earth and all things, the universe, the starry sky, the four seasons of the year, that which is visible and invisible to man—they all exist, function, and change without the slightest error, under the authority of God, according to the orders of God, according to the commandments of God, and according to the laws of the beginning of creation. Not a single person or object can change their laws, or change the inherent course by which they function; they came into being because of the authority of God, and perish because of the authority of God. This is the very authority of God. Now that this much has been said, can you feel that the authority of God is a symbol of the identity and status of God? Can the authority of God be possessed by any created or non-created being? Can it be imitated, impersonated, or replaced by any person, thing, or object?
The Creator’s Identity Is Unique, and You Should Not Abide by the Idea of Polytheism
Although the skills and abilities of Satan are greater than those of man, although it can do things that are unattainable by man, regardless of whether you envy or aspire to what Satan does, regardless of whether you hate or are disgusted by these things, regardless of whether or not you are capable of seeing them, and regardless of how much Satan can achieve, or how many people it can deceive into worshiping and enshrining it, and regardless of how you define it, you cannot possibly say that it has the authority and power of God. You should know that God is God, there is only one God, and moreover, you should know that only God has authority, that only God has the power to control and rule all things. Just because Satan has the ability to deceive people and can impersonate God, imitate the signs and miracles made by God, and has done similar things as God, you mistakenly believe that God is not unique, that there are many Gods, that these different Gods merely have greater or lesser skills, and that there are differences in the breadth of the power that they wield. You rank their greatness in the order of their arrival and according to their age, and you wrongly believe that there are other deities apart from God, and think that the power and authority of God are not unique. If you have such ideas, if you do not recognize the uniqueness of God, do not believe that only God is possessed of authority, and if you only abide by polytheism, then I say that you are the scum of the creatures, you are the true embodiment of Satan, and you are an absolute person of evil! Do you understand what I am trying to teach you by saying these words? No matter what the time, place, or your background, you must not confuse God with any other person, thing, or object. Regardless of how unknowable and unapproachable you feel the authority of God and substance of God Himself is, regardless of how much the deeds and words of Satan agree with your notion and imagination, regardless of how satisfying they are to you, do not be foolish, do not confuse these concepts, do not deny the existence of God, do not deny the identity and status of God, do not push God out the door and bring in Satan to replace the God within your heart and be your God. I have no doubt that you are capable of imagining the consequences of doing so!
Though Mankind Has Been Corrupted, He Still Lives Under the Sovereignty of the Creator’s Authority
Satan has been corrupting mankind for thousands of years. It has wrought untold amounts of evil, has deceived generation after generation, and has committed heinous crimes in the world. It has abused man, deceived man, seduced man to oppose God, and has committed evil acts that have confounded and impaired God’s plan of management time and time again. Yet, under the authority of God, all things and living creatures continue to abide by the rules and laws set down by God. Compared to the authority of God, Satan’s evil nature and rampancy are so ugly, so disgusting and despicable, and so small and vulnerable. Even though Satan walks among all things created by God, it is not able to enact the slightest change in the people, things, and objects commanded by God. Several thousand years have passed, and mankind still enjoys the light and air bestowed by God, still breathes the breath exhaled by God Himself, still enjoys the flowers, birds, fish and insects created by God, and enjoys all the things provided by God; day and night still continually replace each other; the four seasons alternate as usual; the geese flying in the sky depart in the winter, and still return in the next spring; the fish in the water never leave the rivers and lakes—their home; the cicadas on the earth sing their hearts out during the summer days; the crickets in the grass gently hum in time to the wind during autumn; the geese gather into flocks, while the eagles remain solitary; the prides of lions sustain themselves by hunting; the elk do not stray from the grass and flowers…. Every kind of living creature amongst all things departs and returns, and then departs again, a million changes occurring in the twinkling of an eye—but what does not change are their instincts and the laws of survival. They live under the provision and nourishment of God, and no one can change their instincts, and neither can anyone impair their rules of survival. Although mankind, who lives among all things, has been corrupted and deceived by Satan, man still cannot forgo the water made by God, and the air made by God, and all things made by God, and man still lives and proliferates in this space created by God. The instincts of mankind have not changed. Man still relies on his eyes to see, on his ears to hear, on his brain to think, on his heart to understand, on his legs and feet to walk, on his hands to work, and so on; all the instincts that God bestowed upon man in order that he could accept the provision of God remain unaltered, the faculties through which man cooperates with God have not changed, mankind’s faculty for performing the duty of a created being has not changed, mankind’s spiritual needs have not changed, mankind’s desire to find his origins has not changed, mankind’s yearning to be saved by the Creator has not changed. Such are the current circumstances of mankind, who lives under the authority of God, and who has endured the bloody destruction wrought by Satan. Though mankind has been subjected to the oppression of Satan, and is no longer Adam and Eve from the beginning of creation, but instead is full of things that are antagonistic to God, such as knowledge, imagination, notions, and so on, and full of the corrupt satanic disposition, in the eyes of God, mankind is still the same mankind that He created. Mankind is still ruled and orchestrated by God, and still lives within the course set out by God, and so in the eyes of God, mankind, who has been corrupted by Satan, is merely covered in grime, with a rumbling tummy, with reactions that are a little slow, a memory that is not as good as it used to be, and is slightly older—but all the functions and instincts of man are completely undamaged. This is the mankind that God intends to save. This mankind has but to hear the call of the Creator, and hear the voice of the Creator, and he will stand up and rush to locate the source of this voice. This mankind has but to see the figure of the Creator and he will become heedless of all else, and forsake everything, in order to devote himself to God, and will even lay down his life for Him. When the heart of mankind understands the heartfelt words of the Creator, mankind will reject Satan and come to the side of the Creator; when mankind has completely washed the dirt from his body, and has once more received the provision and nourishment of the Creator, then the memory of mankind will be restored, and at this time mankind will have truly returned to the dominion of the Creator.
December 14, 2013