47. The Principles of Real Self-Knowledge

(1) If you self-reflect and understand yourself and measure yourself according to the judgments and revelations of God’s words, then you will be able to see your own ugliness and evil;

(2) Self-knowledge that comes from the exposure of one’s corrupt disposition amid trials and refinement, as well as while one is being pruned and dealt with, is truest, and, through it, one can be utterly convinced;

(3) When suffering setbacks, examine clearly what is causing you to fail and fall, as well as what constraint of yours has yielded such a consequence. Be able to see your nature and essence;

(4) The easiest way to see clearly your nature and essence, and the parts of your corrupt disposition that are revealed, is to reflect on the path you walk and on what motivates you to perform your duty.

Relevant Words of God:

To allow people to know themselves, God uses many different methods. He allows people to gradually come to know themselves through experience. Whether He uses trials, judgment or chastisement, in words or in facts, God allows people to constantly experience, to experience the judgment, chastisement and discipline of God’s words, and to experience the enlightenment and illumination of God’s words. At the same time, He allows people to recognize their own corruption, rebelliousness, and nature. So what is God’s ultimate goal in doing this? It is to allow every person experiencing God’s work to know what man is. What does “what man is” include? It includes allowing people to recognize their own identity, position, duty, and responsibility. It is to let you know who man is and who you are yourself. This is the ultimate goal of God’s allowing people to know themselves.

Excerpted from “God Himself, the Unique III” in Records of Christ’s Talks

The key to achieving a change in disposition is to know one’s own nature, and this must happen in accordance with revelations from God. Only in God’s word can one know one’s own hideous nature, recognize in one’s own nature Satan’s various poisons, realize that one is foolish and ignorant, and recognize the weak and negative elements in one’s nature. After these are fully known, and you are truly able to hate yourself and forsake the flesh, consistently carry out God’s word, and have the will to absolutely submit to the Holy Spirit and to the word of God, then you will have embarked on the path of Peter.

Excerpted from “To Know Oneself Is Primarily About Knowing Human Nature” in Records of Christ’s Talks

To know yourself, you must know your own expressions of corruption, your own vital weaknesses, your disposition, and your nature and essence. You must also know, down to the very last detail, those things that are revealed in your daily life—your motives, your perspectives, and your attitude about every single thing—whether you are at home or out, when you are in gatherings, when you are eating and drinking of the words of God, or in every single issue you encounter. Through these things you must come to know yourself. To know yourself on a deeper level, you must integrate God’s words; only by knowing yourself based on His words can you achieve results.

Excerpted from “The Importance of Pursuing the Truth and the Path of Pursuing It” in Records of Christ’s Talks

When reading His words, Peter was not focused on understanding doctrines, much less was he focused on obtaining theological knowledge; instead, he concentrated on comprehending the truth and grasping God’s will, as well as achieving an understanding of His disposition and His loveliness. Peter also attempted to understand the various corrupt states of man from God’s words, as well as man’s corrupt nature and actual shortcoming, thus meeting all aspects of God’s requirements of man in order to satisfy Him. Peter had so many correct practices that abided by the words of God; this was most in line with God’s will, and it was the best way a person could cooperate while experiencing God’s work. When experiencing the hundreds of trials from God, Peter examined himself strictly against every word of God’s judgment of man, every word of God’s revelation of man, and every word of His demands of man, and strived to fathom the meaning of those words. He tried in earnest to ponder and memorize every word that Jesus said to him, and achieved very good results. Through this manner of practicing, he was able to achieve an understanding of himself from God’s words, and he not only came to understand the various corrupt states of man, but also came to understand man’s essence, nature, and various shortcomings. This is what it means to truly understand oneself.

Excerpted from “How to Walk the Path of Peter” in Records of Christ’s Talks

What Peter sought was to come to know himself and see what was revealed in him through the refinement of God’s words and within the various trials that God provided for him. In the end, when he truly came to understand himself, Peter realized how deeply corrupt man is, and how worthless and unworthy of serving God, and that man does not deserve to live before God. Peter then fell prostrate in front of God. Ultimately, Peter felt, “Knowing God is the most precious thing! If I could not know God, then my death would be such a pity; I feel that knowing God is the most important, most meaningful thing. If man does not know God, then he does not deserve to live, and he has no life.” By the time Peter’s experience had reached this point, he was fairly knowledgeable of his own nature and had a relatively good understanding of it. Although he perhaps would not have been able to thoroughly explain it as people might imagine, he had reached this state. Therefore, the path of seeking life and achieving perfection by God involves gaining a deeper understanding of one’s own nature from within the words of God, as well as comprehending the aspects of one’s nature and accurately describing it in words. To thoroughly understand one’s old life—the life of the old satanic nature—means to have achieved the results required by God. If your knowledge has not reached this point, yet you claim to understand yourself and that you have gained life, are you not simply bragging? You do not know yourself, nor do you know what you are in front of God, whether you have truly met the standard of a human being, or how many satanic elements you still contain. You are still unclear about who you belong to, and you do not even have any self-knowledge, so how can you possess reason in front of God? When Peter was pursuing life, he focused on understanding himself and changing his disposition over the course of his trials. He strove to know God, and in the end, he felt, “People must seek an understanding of God in life; knowing Him is the most critical thing. If I do not know God, then I cannot rest in peace when I die. Once I know Him, if God then has me die, I will still feel most gratified to do so; I will not complain in the least, and my entire life will have been fulfilled.” Peter was not able to obtain this understanding or reach this level immediately after he had begun to believe in God; he first had to undergo many trials. His experience had to reach a certain point, and he had to completely understand himself, before he could sense the value of knowing God. Therefore, the path Peter took was one of gaining life and of being perfected; his specific practice was mainly focused on this aspect.

Excerpted from “How to Walk the Path of Peter” in Records of Christ’s Talks

What things make up a person’s nature? You only know of man’s corruption, disobedience, shortcomings, defects, notions, and intents, and are unable to discover the things within man’s nature. You only know of the outer layer, without being able to discover its origin, and this does not constitute knowledge of man’s nature. Some even think of these surface things as man’s nature, saying, “Look, I understand man’s nature; I recognize my arrogance. Isn’t that man’s nature?” Arrogance is a part of man’s nature, that much is true. However, it is not enough to acknowledge it in a doctrinal sense. What is it to know one’s own nature? How can it be known? From what aspects is it known? Furthermore, how specifically should one’s nature be viewed through the things one reveals? First of all, you can see man’s nature through his interests. For example, some people particularly love to dance, some especially love singers or movie stars, and some particularly idolize certain famous people. From looking at these interests, what is the nature of these people? For example: Some might really idolize a certain singer, even to the point where they are obsessed with the singer’s every move, every smile, and every word. They fixate on the singer, and even photograph everything the singer wears and imitate it. What does this level of idolization show about this person’s nature? It shows that such a person has only those things in his heart, and not God. All the things that this person thinks, loves, and seeks are of Satan; they occupy this person’s heart, which is given over to those things. What is the problem here? If something is loved to an extreme, then that thing can become someone’s life and occupy his heart, fully proving that the person is an idol worshiper who does not want God and instead loves the devil. We therefore can conclude that such a person’s nature is one that loves and worships the devil, does not love the truth, and does not want God. Is this not the correct way to view someone’s nature? It is completely correct. This is how man’s nature is dissected. For example, some people particularly idolize Paul. They like to go out and give speeches and do work, they like to attend gatherings and preach, and they like people listening to them, worshiping them, and revolving around them. They like to have status in the minds of others, and they appreciate it when others value the image they present. Let us analyze their nature from these behaviors: What is their nature? If they really behave like this, then it is enough to show that they are arrogant and conceited. They do not worship God at all; they seek a higher status and wish to have authority over others, to possess them, and to have status in their minds. This is the classic image of Satan. The aspects of their nature that stand out are arrogance and conceit, an unwillingness to worship God, and a desire to be worshiped by others. Such behaviors can give you a very clear view into their nature.

Excerpted from “How to Know Man’s Nature” in Records of Christ’s Talks

When it comes to knowing man’s nature, the most important thing is to see it from the perspective of man’s world view, life view, and values. Those who are of the devil all live for themselves. Their life view and maxims mainly come from Satan’s sayings, such as, “Everyone for himself and the devil take the hindmost.” The words spoken by those devil kings, great ones, and philosophers of the earth have become man’s very life. In particular, most of the words of Confucius, who is touted by Chinese people to be a “sage,” have become man’s life. There are also the famous proverbs of Buddhism and Taoism, and the oft-quoted classic sayings of various famous figures; these are all outlines of Satan’s philosophies and Satan’s nature. They are also the best illustrations and explanations of Satan’s nature. These poisons that have been infused into the heart of man all come from Satan; not the least bit of them comes from God. Such lies and nonsense are also in direct opposition to God’s word. It is absolutely clear that the realities of all positive things come from God, and all those negative things that poison man come from Satan. Therefore, you can discern a person’s nature and to whom he belongs from his life view and values. Satan corrupts people through the education and influence of national governments and of the famous and great. Their lies and nonsense have become man’s life and nature. “Everyone for himself and the devil take the hindmost” is a well-known satanic saying that has been instilled into everyone, and that has become man’s life. There are other words of philosophies for living that are also like this. Satan uses each nation’s fine traditional culture to educate people, causing mankind to fall into and be engulfed by a boundless abyss of destruction, and in the end people are destroyed by God because they serve Satan and resist God. Imagine asking someone who has been active in society for decades the following question: “Given that you have lived in the world for so long and achieved so much, what are the main famous sayings that you live by?” He might say, “The most important one is, ‘Officials do not strike gift-givers, and those who do not flatter accomplish nothing.’” Are these words not representative of that person’s nature? Unscrupulously using any means to obtain position has become his nature, and being an official is what gives him life. There are still many satanic poisons in people’s lives, in their conduct and behavior; they possess almost no truth at all. For example, their philosophies for living, their ways of doing things, and their maxims are all filled with the poisons of the great red dragon, and they all come from Satan. Thus, all things that flow through people’s bones and blood are all things of Satan. All of those officials, those who hold power, and those who are accomplished have their own paths and secrets to success. Are such secrets not perfectly representative of their nature? They have done such big things in the world, and no one can see through the schemes and intrigues that lay behind them. This shows just how insidious and venomous their nature is. Mankind has been profoundly corrupted by Satan. Satan’s venom flows through the blood of every person, and it can be seen that man’s nature is corrupt, evil, and reactionary, filled by and immersed in the philosophies of Satan—it is, in its entirety, a nature that betrays God. This is why people resist God and stand in opposition to God. Man’s nature can be known to all if dissected in this way.

Excerpted from “How to Know Man’s Nature” in Records of Christ’s Talks

People have an overly superficial understanding of their own nature, and there is a huge discrepancy between this and God’s words of judgment and revelation. This is not a mistake in what God reveals, but rather is humans’ lack of profound understanding of their own nature. People do not have a fundamental or substantive understanding of themselves; instead, they focus on and devote their energy to their actions and outward expressions. Even if someone occasionally said something about understanding himself, it would not be very profound. No one has ever thought that he is this type of person or has this type of nature due to having done this type of thing or having revealed something. God has revealed the nature and substance of humanity, but humans understand that their way of doing things and their way of speaking are flawed and defective; therefore, it is a strenuous task for people to put truth into practice. People think that their mistakes are merely momentary manifestations that are revealed carelessly rather than being revelations of their nature. People that regard themselves this way do not put the truth into practice, because they are not able to accept truth as truth and do not thirst after truth; therefore, when putting truth into practice, they only perfunctorily follow the rules. People do not view their own nature as being too corrupt, and believe that they are not so bad that they should be destroyed or punished. They think that it is not a big deal to lie occasionally, and consider themselves to be much better than they were in the past; in fact, however, they are nowhere close to being up to standard, because people only have some actions that do not outwardly violate truth, when they are not actually putting truth into practice.

Excerpted from “Understanding One’s Nature and Putting the Truth Into Practice” in Records of Christ’s Talks

Nowadays, most people have a very superficial understanding of themselves. They have not come to clearly know the things that are part of their nature at all. They only have knowledge of a few of their corrupt states, the things they are likely to do, or a few of their shortcomings, and this makes them believe that they know themselves. If, furthermore, they abide by a few rules, ensure that they do not make mistakes in certain areas, and manage to avoid committing certain transgressions, they then consider themselves to possess reality in their belief in God and assume that they will be saved. This is completely human imagination. If you abide by those things, will you really become able to refrain from committing any transgressions? Will you have attained a true change in disposition? Will you really be living out the likeness of a human being? Can you genuinely satisfy God that way? Absolutely not, this is for sure. Belief in God works only when one has high standards and has attained the truth and some transformation in one’s life disposition. So, if people’s knowledge of themselves is too shallow, they will find it impossible to solve problems, and their life dispositions simply will not change. It is necessary to know oneself on a profound level, which means knowing one’s own nature: what elements are included in that nature, how these things originated, and where they came from. Moreover, are you actually able to hate these things? Have you seen your own ugly soul and your evil nature? If you are truly able to see the truth about yourself, then you will start to loathe yourself. When you loathe yourself and then practice God’s word, you will be able to forsake the flesh and have the strength to carry out truth without difficulty. Why do many people follow their fleshly preferences? Because they consider themselves to be pretty good, feeling that their actions are right and justified, that they have no faults, and even that they are entirely in the right, they are therefore capable of acting with the assumption that justice is on their side. When one recognizes what one’s true nature is—how ugly, how despicable, and how pitiful—then one is not overly proud of oneself, not so wildly arrogant, and not so pleased with oneself as before. Such a person feels, “I must be earnest and down to earth, and practice some of God’s word. If not, then I will not measure up to the standard of being human, and will be ashamed to live in God’s presence.” One then truly sees oneself as paltry, as truly insignificant. At this time, it becomes easy for one to carry out truth, and one will appear to be somewhat like a human should be. Only when people truly loathe themselves are they able to forsake the flesh. If they do not loathe themselves, they will be unable to forsake the flesh. Truly hating oneself comprises a few things: First, knowing one’s own nature; and second, seeing oneself as needy and pitiful, seeing oneself to be extremely small and insignificant, and seeing one’s own pitiful and dirty soul. When one fully sees what one truly is, and this outcome is achieved, one then truly gains knowledge of oneself, and it can be said that one has come to know oneself fully. Only then can one truly hate oneself, going so far as to curse oneself, and truly feel that one has been corrupted profoundly by Satan such that one does not even resemble a human being. Then, one day, when the threat of death appears, such a person will think, “This is God’s righteous punishment. God is indeed righteous; I really should die!” At this point, he will not lodge a complaint, much less blame God, simply feeling that he is so needy and pitiful, so filthy and corrupt that he should be wiped out by God, and a soul like his is not fit to live on earth. At this point, this person will not resist God, much less betray God. If one does not know oneself, and still considers oneself to be pretty good, then when death comes knocking, this person will think, “I have done so well in my faith. How hard I have sought! I have given so much, I have suffered so much, yet ultimately, God is now asking me to die. I don’t know where God’s righteousness is. Why is He asking me to die? If even a person like me has to die, then who will be saved? Won’t the human race come to an end?” First of all, this person has notions about God. Secondly, this person is complaining, and not showing any submission whatsoever. This is just like Paul: When he was about to die, he did not know himself, and by the time God’s punishment was nigh, it was too late to repent.

Excerpted from “To Know Oneself Is Primarily About Knowing Human Nature” in Records of Christ’s Talks

So, as I judge you thus today, what degree of understanding will you have in the end? You will say that although your status is not high, you have nonetheless enjoyed the elevation of God. Because you are of lowly birth you do not have status, but you gain status because God elevates you—this is something He bestowed upon you. Today you are able to personally receive God’s training, His chastisement, and His judgment. This, even more so, is His elevation. You are able to personally receive His purification and burning. This is God’s great love. Through the ages there has not been a single person who has received His purification and burning, and not a single person has been able to be perfected by His words. God is now speaking with you face to face, purifying you, revealing your inner rebelliousness—this truly is His elevation. What abilities do people have? Whether they are the sons of David or the descendants of Moab, in sum, people are created beings who have nothing worthy of boasting about. Since you are God’s creatures, you must perform the duty of a creature. There are no other requirements of you. This is how you should pray: “Oh God! Whether I have status or not, I now understand myself. If my status is high it is because of Your elevation, and if it is low it is because of Your ordination. Everything is in Your hands. I have neither any choices, nor any complaints. You ordained that I would be born in this country and among this people, and all that I should do is to be completely obedient under Your dominion because everything is within what You have ordained. I do not give thought to status; after all, I am but a creature. If You place me in the bottomless pit, in the lake of fire and brimstone, I am nothing but a creature. If You use me, I am a creature. If You perfect me, I am yet a creature. If You do not perfect me, I will still love You because I am no more than a creature. I am nothing more than a minuscule creature created by the Lord of creation, just one among all created humans. It was You who created me, and now You have once again placed me in Your hands to do with me as You will. I am willing to be Your tool and Your foil because everything is what You have ordained. No one can change it. All things and all events are in Your hands.” When the time comes that you will no longer give thought to status, then you will break free from it. Only then will you be able to confidently and boldly seek, and only then can your heart become free of any constraints. Once people have been extricated from these things, then they will have no more concerns.

Excerpted from “Why Are You Unwilling to Be a Foil?” in The Word Appears in the Flesh

Paul did not know his own substance or corruption, much less did he know his own disobedience. He never mentioned his despicable defiance of Christ, nor was he overly regretful. He only offered a brief explanation and, deep down in his heart, he did not completely submit to God. Though he fell on the road to Damascus, he did not look deep within himself. He was content merely to keep working, and he did not consider knowing himself and changing his old disposition to be the most crucial of issues. He was satisfied with merely speaking the truth, with providing to others as a salve for his own conscience, and with no longer persecuting Jesus’ disciples to console himself and forgive himself for his past sins. The goal that he pursued was nothing more than a future crown and transitory work, the goal he pursued was abundant grace. He did not seek sufficient truth, nor did he seek to progress deeper into the truth which he had previously not understood. His knowledge of himself can therefore be said to be false, and he did not accept chastisement or judgment. That he was able to work does not mean he possessed a knowledge of his own nature or substance; his focus was on outward practices only. What he strived for, moreover, was not change, but knowledge. His work was completely the result of the appearance of Jesus on the road to Damascus. It was not something he had resolved to do originally, nor was it work that occurred after he had accepted the pruning of his old disposition. No matter how he worked, his old disposition did not change, and so his work did not atone for his past sins but merely played a certain role among the churches of the time. For someone such as this, whose old disposition did not change—that is to say, who did not gain salvation, and was even more without the truth—he was absolutely incapable of becoming one of those accepted by the Lord Jesus.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

The more capable you are of discovering your own corruption, the more accurate this discovery, and the more you can know your own substance, then the more likely it is you will be saved and the closer you will come to salvation; the more incapable you are of discovering your problems, the more you think you are a good person, a pretty great person, then the further you are away from the path to salvation, and you are still in great danger. Anyone who spends all day parading themselves—flaunting their accomplishments, saying they are silver-tongued, reasonable, that they understand the truth and are capable of making sacrifices when they practice the truth—is of especially small stature. What kind of person has greater hope of salvation, and is capable of walking the path of salvation? Those who truly know their corrupt disposition. The more profound their knowledge, the closer they come to salvation. Knowing your corrupt disposition, knowing that you are nothing, useless, that you are a living Satan—when you truly know your substance, this is no longer a serious problem. This is a good thing, not a bad thing. Is there anyone who becomes more negative the more they know themselves, thinking to themselves: “It’s all over, the judgment and chastisement of God has befallen me, it is punishment and retribution, God doesn’t want me and I have no hope of salvation”? Will these people have such illusions? In fact, the more people recognize how hopeless they are, the greater the hope for them; they should not be negative and they should not give up. Knowing yourself is a good thing—it is the path that must be taken to salvation. If you are utterly insensible of your own corrupt disposition and of your substance, which is multifarious in its opposition to God, and if you have not yet any plans to change, then you are in trouble; such people have already grown numb, they are dead. Can the dead be brought back to life? They are already dead—they cannot.

Excerpted from “Only When You Know Yourself Can You Pursue the Truth” in Records of Christ’s Talks

Previous: 46. The Principles of Reflecting on Whether One’s Disposition Has Changed

Next: 49. The Principles of Denying Oneself and Forsaking the Flesh

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