155. The Principles of Spending for God

1. Spending for God is a created being’s duty and responsibility, by Heaven’s law and earth’s principle. Regardless of how your end will be, you should fulfill your duty properly and you shouldn’t regret;

2. In spending for God, you should harbor right intentions, not covet fame and fortune, not seek remuneration and not be slipshod, but do it only to repay God’s love and satisfy God;

3. If you truly dedicate yourself to spending for God, then you must put yourself at the disposal of the arrangements of God’s family, learn to obey, submit to God’s orchestrations and not make personal decisions;

4. You should decide how to spend for God according to the needs of the work of God’s family, your own faith and stature, and the duties you are able to perform.

Relevant Words of God:

There is no correlation between the duty of man and whether he is blessed or cursed. Duty is what man ought to fulfill; it is his bounden duty and should not depend on recompense, conditions, or reasons. Only then is that doing his duty. A man who is blessed enjoys goodness upon being made perfect after judgment. A man who is cursed receives punishment when his disposition remains unchanged following chastisement and judgment, that is, he has not been made perfect. As a created being, man ought to fulfill his duty, do what he ought to do, and do what he is able to do, regardless of whether he will be blessed or cursed. This is the very basic condition for man, as one who seeks after God. You should not do your duty only to be blessed, and you should not refuse to act for fear of being cursed. Let Me tell you this one thing: If man is able to do his duty, it means he performs what he ought to do. If man is unable to do his duty, it shows the rebelliousness of man.

from “The Difference Between the Ministry of the Incarnate God and the Duty of Man” in The Word Appears in the Flesh

The work of God is His own ministry, and has no relation to man. This work does not need to be done by man, and, furthermore, man would be incapable of doing the work to be done by God. That which man is required to practice must be accomplished by man, whether it be the sacrifice of his life, or the delivery of him over to Satan to stand testimony—these must all be accomplished by man. … The duty of man is to obey all of God’s guidance, without any resistance. That which man must attain he is behooved to accomplish, regardless of the manner in which God works or lives. Only God Himself can make requirements of man, which is to say, only God Himself is fit to make requirements of man. Man should not have any choice, should do nothing but fully submit and practice; this is the sense that should be possessed by man. … Today, what you are required to achieve are not additional demands, but the duty of man, and that which should be done by all people. If you are incapable of even doing your duty, or of doing it well, then are you not bringing troubles upon yourselves? Are you not courting death? How could you still expect future and prospects? The work of God is for the sake of mankind, and the cooperation of man is for the sake of God’s management. After God has done all that He is supposed to do, man is required to be unstinting in his practice, and to cooperate with God. In the work of God, man should spare no effort, should offer up his loyalty, and should not indulge in numerous conceptions, or sit passively and await death. God can sacrifice Himself for man, so why can man not offer his loyalty to God? God is of one heart and mind toward man, so why can man not offer a little cooperation? God works for mankind, so why can man not perform some of his duty for the sake of God’s management? God’s work has come this far, yet you still see but do not act, you hear but do not move. Are not such people the objects of perdition? God has already devoted His all to man, so why, today, is man incapable of earnestly performing his duty? For God, His work is His first priority, and the work of His management is of the utmost importance. For man, putting God’s words into practice and fulfilling God’s requirements are his first priority. This you should all understand. … If man has understood all that he is supposed to understand, and has put into practice all that he is supposed to put into practice, then God will surely bestow His blessings upon man, for that which He requires of man is the duty of man, and that which should be done by man. If man is incapable of comprehending what he is supposed to understand, and is incapable of putting into practice what he should put into practice, then man will be punished.

from “God’s Work and Man’s Practice” in The Word Appears in the Flesh

No matter what God asks of you, you need only give it your all. Hopefully you are able to show your loyalty to God before Him in the end, and as long as you can see God’s gratified smile upon His throne, even if it is the time of your death, you should be able to laugh and smile as your eyes are closed. You must do your final duty for God during your time on earth. In the past, Peter was crucified upside down for God; however, you should satisfy God in the end, and exhaust all of your energy for God. What can a creature do for God? So you should give yourself to the mercy of God sooner rather than later. As long as God is happy and pleased, then let Him do whatever He wants. What right do men have to complain?

from “Interpretation of the Forty-first Utterance” in The Word Appears in the Flesh

If you are very glad to be a service-doer in the house of God, working diligently and conscientiously in obscurity, always giving and never taking, then I say that you are a loyal saint, because you seek no reward and are simply being an honest man. If you are willing to be candid, if you are willing to expend your all, if you are able to sacrifice your life for God and stand witness, if you are honest to the point where you know only to satisfy God and not to consider yourself or take for yourself, then I say that these people are those who are nourished in the light and who shall live forever in the kingdom.

from “Three Admonitions” in The Word Appears in the Flesh

Some people, believing they possess a little caliber and a little talent, always want to be leaders, and to rise above others, and so they make demands of God, saying: “Use me, God.” And if God doesn’t use them, they say: “God, why don’t You favor me? Make great use of me, I guarantee I will expend myself for You.” Are such motivations right? It is a good thing to expend for God, but their willingness to expend for God takes second place; in their hearts, what they like is status—that’s what they focus on. If you are truly able to obey, then you will follow Him with one heart and mind regardless of whether He uses you or not, and will be able to expend for Him regardless of whether or not you have any status. Only then will you possess sense, and be someone who obeys.

from “People Make Too Many Demands of God” in Records of Christ’s Talks

You can devote your heart and body and all of your genuine love to God, place them before Him, be completely obedient toward Him, and be absolutely considerate to His will. Not for the flesh, not for family, and not for your personal desires, but for the interests of God’s household. In everything you can take God’s word as the principle, as the foundation. That way, your intentions and your perspectives will all be in the right place, and you will be someone who gains God’s praise before Him.

from “People Who Can Be Absolutely Obedient Toward God’s Practicality Are Those Who Truly Love God” in The Word Appears in the Flesh

You believe in God and follow God, and so in your heart you must love God. You must cast aside your corrupt disposition, must seek to fulfill God’s desire, and must perform the duty of a creature of God. Since you believe in and follow God, you should offer everything to Him, and should not make personal choices or demands, and you should achieve the fulfillment of God’s desire. Since you were created, you should obey the Lord that created you, for you are inherently without dominion over yourself, and have no ability to control your destiny. Since you are a person that believes in God, you should seek holiness and change. Since you are a creature of God, you should adhere to your duty, and keep your place, and must not overstep your duty. This is not to constrain you, or to suppress you through doctrine, but is the path through which you can perform your duty, and can be achieved—and should be achieved—by all those who do righteousness. … As a creature of God, man should seek to perform the duty of a creature of God, and seek to love God without making other choices, for God is worthy of man’s love. Those who seek to love God should not seek any personal benefits or that which they personally long for; this is the most correct means of pursuit.

from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

He prayed, saying: “Lord Jesus Christ! I once left You, and You too once left me. We have spent time apart, and time together in company. Yet You love me more than all else. I have repeatedly rebelled against You and repeatedly grieved You. How can I forget such things? The work You have done in me and what You have entrusted me with I always bear in mind, I never forget. With the work You have done in me I have tried my best. You know what I can do, and You further know what role I can play. Your wish is my command and I will dedicate everything I have to You. Only You know what I can do for You. Although Satan fooled me so much and I rebelled against You, I believe You do not remember me for those transgressions, that You do not treat me based on them. I wish to dedicate my entire life to You. I ask for nothing, and neither do I have other hopes or plans; I only wish to act according to Your intention and to do Your will. I will drink from Your bitter cup, and I am Yours to command.”

from “How Peter Came to Know Jesus” in The Word Appears in the Flesh

When God uses people to bear testimony for Him, He does all He can think of, does everything possible, to use people to do service for Him, causing people to be manipulated by Satan, and, moreover, directed by God. And when the testimony that God wishes to be borne has finished, He tosses people to one side and leaves them suffering, while God acts like He has nothing to do with them. When He again wishes to use people, He picks them up once more and puts them to use—and people have not the slightest awareness of this. They are merely like an ox or horse used as its master pleases, none of them have any control over themselves. This might sound a little sad, but regardless of whether or not people have any control over themselves, doing service to God is an honor, not something to get upset about. It is as if God ought to act in this way. Is being able to satisfy the Almighty’s need not something to be proud of? So what do you think? Have you ever set your resolution to render service for God? Could it be you still wish to hold onto the right to search for your own freedom?

Regardless, all that God does is good, and worthy of emulation, and man and God are, after all, different. Upon this basis, you should love God with a human heart regardless of whether or not God has any regard for your love.

from “Interpretation of the Forty-sixth Utterance” in The Word Appears in the Flesh

For the church to be built, you must follow the spirit. Do not proceed by acting blindly, but stay in your place and fulfill your own function. You should not step outside of your roles, but fulfill whatever function you can perform with your utmost strength, and then I will be truly pleased. It is not that all of you will serve the same function. Rather, each of you should play your own role and dedicate your service in coordination with others in the church. Your service should not deviate in either direction.

from “The Nineteenth Utterance” in The Word Appears in the Flesh

In the current stream, every person that truly loves God has the opportunity to be perfected by Him. Regardless of whether they are young or old, so long as they keep in their hearts an obedience to God and reverence for Him, they will be able to be perfected by Him. God perfects people according to their different functions. So long as you have done all in your strength and submit yourself to the work of God you will be able to be perfected by Him. At present none of you are perfect. Sometimes you are able to perform one type of function and sometimes you are able to perform two; so long as you give all your strength to God and expend yourselves for Him, ultimately you will be perfected by God.


Nowadays you must not pay attention to the negative things. You must first put aside and disregard each and every thing that can make you feel negative. When you are handling affairs you must maintain a heart of seeking and groping, and you must maintain a heart of obedience to God. Whenever you discover any weakness within yourselves, but you are not subject to its control and you perform the function that you ought to, this is a positive move forward. For example: Older brothers and sisters have religious notions, but you are able to pray, and you are able to submit yourselves, eat and drink the word of God, and sing hymns…. In a word, whatever you are able to do, whatever function you are able to perform, make full use of it with all the strength you can muster. Do not wait passively. Being able to perform your duty to the satisfaction of God is the first step. Then when you are able to understand the truth and enter into the reality of the word of God, you will have been perfected by God.

from “On Everyone Performing Their Function” in The Word Appears in the Flesh

The Man’s Fellowship:

Dedicating one’s entire being to expend for God should be based on one’s own choice. Some people dedicate themselves to spread the gospel, others serve in churches. Some people dedicate their entire being to expend for God full time. Others can only expend themselves for God part of the time. This all depends on the choices people are willing to make; God’s family does not force people to do things. If you are suited to do a job for God’s house, then God’s family will call on you; whether or not you are willing to answer the call is up to you. If there is someone willing to devote themselves, they must heed the arrangements of God’s family. God’s family can arrange work for a person according to his strengths. If that person does a good job, then he may be kept on. If a person is not up to the task, then God’s family can give them another job to do. God’s family arranges work for each person according to their background and strengths. God’s family will not assign tasks to the incompetent. People must learn to obey and submit to God’s orchestration. Regardless of the work carried out, there are principles to follow within God’s house. Since there are principles for people contributing and expending themselves for God, therefore there are also principles for making offerings to God. For those within God’s house, regardless of the duties being fulfilled, there are principles that should be followed, and they should all carry out them according to principles. This is something that God’s chosen people must stick to.

from “The Principles for Establishing a Church and the Management of Church Life” in Selected Annals of the Work Arrangements of The Church of Almighty God

Previous: 154. The Principles of Possessing True Faith

Next: 157. The Principles of Obeying the Church

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