Daily Words of God | "God's Work, God's Disposition, and God Himself III" | Excerpt 73
0 |July 30, 2020
The Parables of the Lord Jesus
The Parable of the Sower (Mat 13:1–9)
The Parable of the Tares (Mat 13:24–30)
The Parable of the Mustard Seed (Mat 13:31–32)
The Parable of the Leaven (Mat 13:33)
The Parable of the Tares Explained (Mat 13:36–43)
The Parable of the Treasure (Mat 13:44)
The Parable of the Pearl (Mat 13:45–46)
The Parable of the Net (Mat 13:47–50)
The first one is the parable of the sower. This is a really interesting parable; sowing seeds is a common event in people’s lives. The second is the parable of the tares. As far as what tares are, anyone who has planted crops and adults will know. The third is the parable of the mustard seed. All of you know what mustard is, right? If you don’t know, you can have a look through the Bible. For the fourth one, the parable of the leaven, most people know that leaven is used for fermentation; it’s something that people use in their daily lives. All of the parables below, including the sixth, the parable of the treasure, the seventh, the parable of the pearl, and the eighth, the parable of the net, are all drawn from people’s lives; they all come from people’s real lives. What kind of picture do these parables paint? This is a picture of God becoming a normal person and living alongside mankind, using the language of a normal life, using human language to communicate with humans and to provide them with what they need. When God became flesh and lived among mankind for a long time, after He had experienced and witnessed people’s various lifestyles, these experiences became His textbook for transforming His divine language into human language. Of course, these things that He saw and heard in life also enriched the Son of man’s human experience. When He wanted to get people to understand some truths, to get them to understand some of God’s will, He could use parables similar to the ones above to tell people about God’s will and His requirements of mankind. These parables were all related to people’s lives; there was not a single one that was out of touch with human lives. When the Lord Jesus lived with mankind, He saw farmers tending their fields, He knew what tares were and what leavening was; He understood that humans like treasure, so He used the metaphors of both the treasure and the pearl; He frequently saw fishermen casting their nets; and so on. The Lord Jesus saw these activities in mankind’s lives, and He also experienced that type of life. He was the same as every other normal person, experiencing humans’ three meals a day and daily routines. He personally experienced the life of an average person, and He witnessed the lives of others. When He witnessed and personally experienced all of this, what He thought of wasn’t how to have a good life or how He could live more freely, more comfortably. When He was experiencing an authentic human life, the Lord Jesus saw the hardship in people’s lives, He saw the hardship, the wretchedness, and the sadness of people under the corruption of Satan, living under the domain of Satan, and living in sin. While He was personally experiencing human life, He also experienced how helpless people were who were living amongst corruption, and He saw and experienced the misery of those who lived in sin, who were lost in the torture by Satan, by evil. When the Lord Jesus saw these things, did He see them with His divinity or His humanity? His humanity really existed—it was very much alive—He could experience and see all of this, and of course His essence, His divinity saw it as well. That is, Christ Himself, the Lord Jesus the man saw this, and everything He saw made Him feel the importance and the necessity of the work He had taken on this time in the flesh. Even though He Himself knew that the responsibility He needed to take on in the flesh was so immense, and how cruel the pain He would face would be, when He saw mankind helpless in sin, when He saw the wretchedness of their lives and their feeble struggles under the law, He felt more and more grief, and became more and more anxious to save mankind from sin. No matter what kind of difficulties He would face or what kind of pain He would suffer, He became more and more resolute to redeem mankind living in sin. During this process, you could say that the Lord Jesus began to understand more and more clearly the work He needed to do and what He had been entrusted with. He also became increasingly eager to complete the work He was to take on—to take on all of mankind’s sins, to atone for mankind so that they no longer lived in sin and God would be able to forget man’s sins because of the sin offering, allowing Him to further His work of saving mankind. It could be said that in the Lord Jesus’ heart, He was willing to offer Himself up for mankind, to sacrifice Himself. He was also willing to act as a sin offering, to be nailed to the cross, and He was eager to complete this work. When He saw the miserable conditions of human’s lives, He wanted even more to fulfill His mission as quickly as possible, without the delay of a single minute or second. When He had such a feeling of urgency, He was not thinking of how great His own pain would be, nor did He think any longer of how much humiliation He would have to endure—He held just one conviction in His heart: As long as He offered up Himself, as long as He was nailed to the cross as a sin offering, God’s will would prevail and He would be able to commence new work. Mankind’s lives in sin, their state of existing in sin would be completely changed. His conviction and what He was determined to do were related to saving man, and He had only one objective: to carry out God’s will, so that He could successfully begin the next step in His work. This was what was in the Lord Jesus’ mind at the time.
Living in the flesh, the incarnate God possessed normal humanity; He had the emotions and the reasoning of a normal person. He knew what happiness was, what pain was, and when He saw mankind in this type of life, He deeply felt that merely giving people some teachings, providing them with something or teaching them something could not lead them out from sin. Neither could just having them obey the commandments redeem them from sin—only when He took on humanity’s sin and became the likeness of sinful flesh could He exchange it for mankind’s freedom, and exchange it for God’s forgiveness for mankind. So after the Lord Jesus had experienced and witnessed men’s lives in sin, there was an intense desire that manifested in His heart—to allow humans to rid themselves of their lives of struggling in sin. This desire made Him feel more and more that He must go to the cross and take on humanity’s sins as soon as possible, as quickly as possible. These were the thoughts of the Lord Jesus at that time, after He had lived with people and seen, heard, and felt the misery of their lives in sin. That the incarnate God could have this kind of will for mankind, that He could express and reveal this kind of disposition—is this something an average person could have? What would an average person see living in this type of environment? What would they think? If an average person faced all of this, would they look at problems from a high perspective? Definitely not! Although the appearance of God incarnate is exactly the same as a human, He learns human knowledge and speaks human language, and sometimes He even expresses His ideas through mankind’s means or expressions, the way He sees humans, the essence of things, and the way corrupt people see mankind and the essence of things are absolutely not the same. His perspective and the height at which He stands is something unattainable for a corrupt person. This is because God is truth, the flesh that He wears also possesses the essence of God, and His thoughts and that which is expressed by His humanity are also the truth. For corrupt people, what He expresses in the flesh is all a provision of the truth, and of life. These provisions are not just for one person, but for all of mankind. For any corrupt person, in his heart there are only those few people who are associated with him. There are only those several people who he cares about, who he is concerned about. When disaster is on the horizon he first thinks of his own children, spouse, or parents, and a more philanthropic person would at most think of some relative or a good friend; does he think of more? Not ever! Because humans are, after all, humans, and they can only look at everything from the perspective and from the height of a person. However, God incarnate is entirely different from a corrupt person. No matter how ordinary, how normal, how lowly God’s incarnate flesh is, or even how much people look down on Him, His thoughts and His attitude toward mankind are things that no man could possess, and no man could imitate. He will always observe mankind from the perspective of divinity, from the height of His position as the Creator. He will always see mankind through the essence and the mindset of God. He absolutely cannot see mankind from the height of an average person, and from the perspective of a corrupt person. When people look at mankind, they look with human vision, and they use things such as human knowledge and human rules and theories as a measure. This is within the scope of what people can see with their eyes; it’s within the scope that corrupt people can achieve. When God looks at mankind, He looks with divine vision, and He uses His essence and what He has and is as a measure. This scope includes things that people cannot see, and this is where God incarnate and corrupt humans are entirely different. This difference is determined by humans’ and God’s different essences, and it is these different essences that determine their identities and positions as well as the perspective and height from which they see things. Do you see the expression and revealing of God Himself in the Lord Jesus? You could say that what the Lord Jesus did and said was related to His ministry and to God’s own management work, that it was all the expression and revealing of God’s essence. Although He did have a human manifestation, His divine essence and the revealing of His divinity cannot be denied. Was this human manifestation truly a manifestation of humanity? His human manifestation was, by its very essence, entirely different from the human manifestation of corrupt people. The Lord Jesus was God incarnate, and if He had truly been one of the regular, corrupt people, could He have seen mankind’s lives in sin from a divine perspective? Absolutely not! This is the difference between the Son of man and regular people. Corrupt people all live in sin, and when anyone sees sin, they don’t have any particular feeling about it; they are all the same, just like a pig living in the mud that doesn’t feel at all uncomfortable, or dirty—it eats well, and sleeps soundly. If someone cleans the pigsty, the pig actually won’t feel at ease, and it won’t stay clean. Before long, it will once again be rolling around in the mud, completely comfortable, because it is a filthy creature. When humans see a pig, they feel it’s filthy, and if you clean it up, the pig doesn’t feel better—this is why no one keeps a pig in their house. The way humans see pigs will always be different from how pigs themselves feel, because humans and pigs are not of the same kind. And because the incarnate Son of man is not of the same kind as corrupt humans, only God incarnate can stand from a divine perspective, and stand from the height of God to see mankind, to see everything.
Excerpted from “God’s Work, God’s Disposition, and God Himself III”