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3. One must recognize the difference between the way of repentance in the Age of Grace and the way of eternal life in the last days.

Witnesses for Christ of the Last Days

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VII. One Must Fellowship Clearly That Only That Which Christ of the Last Days Brings Is the Way of Eternal Life

3. One must recognize the difference between the way of repentance in the Age of Grace and the way of eternal life in the last days.

Bible Verses for Reference:

And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects me, and receives not my words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47-48).

Not every one that said to me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven” (Mat 7:21).

Relevant Words of God:

Though Jesus did much work among man, He only completed the redemption of all mankind and became man’s sin offering, and did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to take on the sins of man as the sin offering, but also required God to do greater work to completely rid man of his disposition, which has been corrupted by Satan. And so, after man was forgiven his sins, God has returned to flesh to lead man into the new age, and begun the work of chastisement and judgment, and this work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and shall gain the truth, the way, and the life.

from Preface to The Word Appears in the Flesh

In the Age of Grace, Jesus did much of that work, such as healing sickness, casting out demons, laying His hands upon man to pray for man, and blessing man. However, to continue to do so would serve no purpose in the present day. The Holy Spirit worked in that way at the time, for it was the Age of Grace, and man was shown enough grace for enjoyment. Man did not have to pay any price and could receive grace as long as he had faith. All were treated very graciously. Now, the age has changed, and the work of God has progressed further; through His chastisement and judgment, the rebelliousness of man and the unclean things within man will be cast away. As it was the stage of redemption, God had to do such work, showing man enough grace for man to enjoy, so that man could be redeemed from sin, and through grace be forgiven their sins. This stage is done to reveal the iniquities within man through chastisement, judgment, the smiting of words, as well as the discipline and revelation of words, so that they may afterward be saved. This is work more in-depth than redemption. In the Age of Grace, man enjoyed enough grace and has already experienced this grace, and so it is no longer to be enjoyed by man. Such work is now out-of-date and is no longer to be done. Now, man is saved through judgment by the word. After man is judged, chastised and refined, his disposition is thereby changed. Is this not because of the words I have spoken? Each stage of work is done in line with the progress of all mankind and with the age. All work has its significance; it is done for the final salvation, for mankind to have a good destination in the future, and for man to be divided according to their kind in the end.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

When Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed that He was the son of David and proclaimed Him to be a great prophet and the benevolent Lord who redeemed man’s sins. Some, based on faith, became healed just by touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man could not discover the corrupt satanic disposition deeply rooted within him and neither did man know how to cast it away. Man received much grace, such as the peace and happiness of the flesh, the blessing of the entire family upon the faith of one, and the healing of sicknesses, and so on. The rest were the good deeds of man and their godly appearance; if man could live based on such, he was considered a good believer. Only such believers could enter heaven after death, which means that they were saved. But, in their lifetime, they did not understand at all the way of life. They merely committed sins, then made confession in a constant cycle without any path toward a changed disposition; such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage was complete, there is still the work of judgment and chastisement. This stage makes man pure through the word so as to give man a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for the sinful nature of man would not be cast away and man would only stop upon the forgiveness of sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remains within them and man can still sin and resist God; God has not gained mankind. That is why in this stage of work God uses the word to reveal the corrupt disposition of man and asks man to practice in accordance with the right path. This stage is more meaningful than the previous one and more fruitful as well, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a stage of work more thorough. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for the salvation of man.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

In the work of the last days, the word is mightier than the manifestation of signs and wonders, and the authority of the word surpasses that of signs and wonders. The word reveals all the corrupt dispositions in the heart of man. You are unable to recognize them on your own. When they are revealed to you through the word, you will naturally come to the realization; you will not be able to deny them, and you will be utterly convinced. Is this not the authority of the word? This is the result achieved by the present work of the word. Therefore, man cannot be fully saved from his sins by the healing of sickness and casting out of demons and cannot be fully made complete by the manifestation of signs and wonders. The authority to heal sickness and cast out demons only gives man grace, but the flesh of man still belongs to Satan and the corrupt satanic disposition still remains within man. In other words, that which has not been made clean still belongs to sin and filth. Only after man has been made clean through words can he be gained by God and become sanctified. If no more is done than casting out the demons within man and redeeming him, that is only seizing him from the hands of Satan and returning him to God. However, he has not been made clean or changed by God, and he remains corrupt. Within man still exists filth, opposition and rebelliousness; man has only returned to God through redemption, but man has no knowledge of Him and still resists and betrays God. Before man was redeemed, many of Satan’s poisons were already planted within him. After thousands of years of Satan’s corruption, man already has within him a nature that resists God. Therefore, when man has been redeemed, it is nothing more than redemption, where man is bought at a high price, but the poisonous nature within has not been eliminated. Man that is so defiled must undergo a change before being worthy to serve God. Through this work of judgment and chastisement, man will fully come to know the filthy and corrupt substance within him, and he will be able to completely change and become clean. Only in this way can man be worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as refinement, man can cast away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage of salvation.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

For, in the Age of Grace, the demons went away from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but the work for just how the corrupt satanic dispositions within man could be cast away was not done in him. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not taken away and still remained within him. The sins of man were forgiven through God incarnate, but it does not mean that man has no sin within him. The sins of man could be forgiven through the sin offering, but man has been unable to resolve the issue of just how he can no longer sin and how his sinful nature can be cast away completely and be transformed. The sins of man were forgiven because of the work of God’s crucifixion, but man continued to live in the old, corrupt satanic disposition. As such, man must be completely saved from the corrupt satanic disposition so that the sinful nature of man is completely cast away and never again develops, thus allowing the disposition of man to be changed. This requires man to understand the path of growth in life, the way of life, and the way to change his disposition. It also needs man to act in accordance with this path so that the disposition of man can gradually be changed and he can live under the shining of the light, and that he can do all things in accord with the will of God, cast away the corrupt satanic disposition, and break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man receive complete salvation.

from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh

At the time, Jesus did much work that was incomprehensible to His disciples, and said much that people did not understand. This is because, at the time, He did not give explanation. … Jesus did not come to perfect and gain man, but to do one stage of work: bringing forth the gospel of the kingdom of heaven and completing the work of the crucifixion—and so once Jesus was crucified, His work came to a complete end. But in the current stage—the work of conquest—more words must be spoken, more work must be done, and there must be many processes. So too must the mysteries of the work of Jesus and Jehovah be revealed, so that all people may have understanding and clarity in their belief, for this is the work of the last days, and the last days are the end of God’s work, the time of this work’s conclusion. This stage of work will elucidate for you the law of Jehovah and the redemption of Jesus, and is principally so that you may understand the entire work of God’s six-thousand-year management plan, and appreciate all the significance and substance of this six-thousand-year management plan, and understand the purpose of all the work done by Jesus and the words He spoke, and even your blind credence in and adoration of the Bible. All this it will allow you to perceive. You will come to understand both the work done by Jesus, and the work of God today; you will understand and behold all of the truth, the life, and the way. In the stage of work done by Jesus, why did Jesus depart without concluding God’s work? Because the stage of Jesus’ work was not the work of conclusion. When He was nailed to the cross, the words that He had spoken also came to an end; after His crucifixion, His work completely finished. The current stage is different: Only after the words are spoken to the end and God’s entire work is concluded will His work have finished. During Jesus’ stage of work, there were many words that remained unsaid, or which were not fully articulated. Yet Jesus cared not what He did or did not say, for His ministry was not a ministry of words, and so after He was nailed to the cross He departed. That stage of work was chiefly for the sake of the crucifixion, and is unlike the stage today. This stage of work is principally for the sake of completion, of clearing up, and of bringing all work to a conclusion. If the words are not spoken to their very end, there will be no way of concluding this work, for in this stage of work all work is brought to an end and accomplished using words. At the time, Jesus did much work that was incomprehensible to man. He departed quietly, and today there are still many who do not understand His words, whose understanding is erroneous yet still believed by them to be correct, who do not know that they are wrong. In the end, this current stage will bring God’s work to a complete end, and will provide its conclusion. All will come to understand and know of God’s management plan. The conceptions within man, his intentions, his erroneous understanding, his conceptions toward the work of Jehovah and Jesus, his views about the Gentiles, and all his deviation and errors will be corrected. And man will understand all the right paths of life, and all the work done by God, and the entire truth. When that happens, this stage of work will come to an end.

from “The Vision of God’s Work (2)” in The Word Appears in the Flesh

The work of Jesus was only for the sake of man’s redemption and the crucifixion. Thus, there was no need for Him to say more words in order to conquer any man. Much of what He taught man was drawn from the words of the Scriptures, and even if His work did not exceed the Scriptures, still He was able to accomplish the work of the crucifixion. His was not the work of the word, nor for the sake of conquering mankind, but in order to redeem mankind. He only acted as the sin offering for mankind, and did not act as the source of the word for mankind. He did not do the work of the Gentiles, which was the work of conquering man, but did the work of the crucifixion, work that was done among those who believed there was a God. Even though His work was carried out upon the foundation of the Scriptures, and He used that foretold by the old prophets to condemn the Pharisees, this was sufficient to complete the work of the crucifixion. … If, today, you were only required to follow the commandments and abide by the laws of the Old Testament, in the same way as the Israelites, and if, even, you were required to memorize the laws laid down by Jehovah, there would be no possibility that you could change. If you were only to abide by those few limited commandments or memorize innumerable laws, your old nature would remain deeply embedded, and there would be no way to uproot it. Thus you would become increasingly depraved, and not one of you would become obedient. Which is to say that a few simple commandments or countless laws are incapable of helping you know the deeds of Jehovah. You are not the same as the Israelites: By following the laws and memorizing the commandments they were able to witness the deeds of Jehovah, and give their devotion to Him alone, but you are unable to achieve this, and a few commandments of the Old Testament age are not only incapable of making you give over your heart, or of protecting you, but will instead make you lax, and will lower you to Hades. For My work is the work of conquest, and is aimed at your disobedience and old nature. The kind words of Jehovah and Jesus fall far short of the severe words of judgment today. Without such severe words, it would be impossible to conquer you “experts,” who have been disobedient for thousands of years. The laws of the Old Testament lost their power on you long ago, and the judgment of today is far more formidable than the old laws. Most suitable for you is judgment, and not the trifling restrictions of laws, for you are not the mankind of the very beginning, but a mankind that has been corrupt for thousands of years. What man must achieve now is according to the real state of man today, according to the caliber and actual stature of present-day man, and it does not require that you follow doctrine. This is so that changes may be achieved in your old nature, and in order that you may cast aside your conceptions.

from “The Vision of God’s Work (1)” in The Word Appears in the Flesh

When Jesus came and was nailed to the cross, sacrificing Himself for all sinners and offering Himself upon the altar, He had already completed the work of redemption and brought the Age of Grace to an end. So what would be the point of repeating the work of that age in the last days? Wouldn’t doing the same thing be a denial of the work of Jesus? If God did not do the work of crucifixion when He came in this stage, but remained loving and compassionate, then would He be able to bring the age to an end? Would a loving and compassionate God be able to bring the age to an end? In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be classed according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be classified according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience become exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. Therefore, a disposition such as this is imbued with temporal significance, and the revelation and exhibition of His disposition is made manifest for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Supposing that, in revealing the outcome of man during the last days, God were still to bestow upon man infinite compassion and love and continue to be loving toward him, not subjecting man to righteous judgment but rather showing him tolerance, patience, and forgiveness, and pardoning man no matter how grave his sins, without any jot of righteous judgment: then when would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving, a judge with a kindly face and a gentle heart. He loves people irrespective of the crimes they may have committed, and he is loving to and forbearing with them whoever they may be. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can classify man according to their kind and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.

from “The Vision of God’s Work (3)” in The Word Appears in the Flesh

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