God Himself, the Unique III

God’s Authority (II) (Part Two)

The Six Junctures in a Human Life

In the course of one’s life, every person arrives at a series of critical junctures. These are the most fundamental, and the most important, steps that determine a person’s fate in life. What follows is a brief description of these waymarkers that every person must pass in the course of their life.

The First Juncture: Birth

Where a person is born, what family they are born into, one’s gender, appearance, and time of birth—these are the details of the first juncture of a person’s life.

No one may choose certain details of this juncture; they are all predestined long in advance by the Creator. They are not influenced by the external environment in any way, and no manmade factors can change these facts, which are predetermined by the Creator. For a person to be born means that the Creator has already fulfilled the first step of the fate He has arranged for that person. Because He has predetermined all of these details long in advance, no one has the power to alter any of them. Regardless of a person’s subsequent fate, the conditions of one’s birth are predestined, and remain as they are; they are not in any way influenced by one’s fate in life, and nor do they in any way affect the Creator’s sovereignty over one’s fate in life.

1. A New Life Is Born Out of the Creator’s Plans

Which details of the first juncture—the place of one’s birth, one’s family, one’s gender, one’s physical appearance, the time of one’s birth—is a person able to choose? Obviously, one’s birth is a passive event. One is born involuntarily, in a certain place, at a certain time, into a certain family, with a certain physical appearance; one involuntarily becomes a member of a certain household, a branch of a certain family tree. One has no choice at this first life juncture, but rather is born into an environment that is fixed according to the Creator’s plans, into a specific family, with a specific gender and appearance, and at a specific time that is intimately linked with the course of a person’s life. What can a person do at this critical juncture? All told, one has no choice about any single one of these details concerning one’s birth. Were it not for the Creator’s predestination and His guidance, a life newly born into this world would not know where to go or where to stay, would have no relations, belong nowhere, and have no real home. But because of the Creator’s meticulous arrangements, this new life has a place to stay, parents, a place it belongs, and relatives, and hence that life sets out on the course of its journey. Throughout this process, the materialization of this new life is determined by the Creator’s plans, and everything it will come to possess is bestowed upon it by the Creator. From a free-floating body with nothing to its name, it gradually becomes a flesh-and-blood, visible, tangible human being, one of God’s creations, who thinks, breathes, and senses warm and cold; who can participate in all the usual activities of a created being in the material world; and who will undergo all the things a created human being must experience in life. The predetermination of a person’s birth by the Creator means that He will bestow upon that person all things necessary for survival; and, likewise, the fact that a person is born means they will receive all things necessary for survival from the Creator, and from that point on, they will live in another form, provided for by the Creator and subject to the Creator’s sovereignty.

2. Why Different Human Beings Are Born Under Different Circumstances

People often like to imagine that if they were reborn, it would be into an illustrious family; if they were women, they would look like Snow White and be loved by everybody, and if they were men, they would be Prince Charming, wanting for nothing, with the whole world at their beck and call. There are often those who labor under many illusions about their birth and are very dissatisfied with it, resenting their family, their appearance, their gender, even the time of their birth. Yet people never understand why they are born into a particular family or why they look a certain way. They do not know that regardless of where they are born or how they look, they are to play various roles and fulfill different missions in the Creator’s management, and this purpose will never change. In the Creator’s eyes, the place one is born, one’s gender, and one’s physical appearance are all temporary things. They are a series of minuscule jots, tiny symbols in each phase of His management of the whole mankind. And a person’s real destination and outcome are not determined by their birth in any particular phase, but by the mission they fulfill in their life, and by the Creator’s judgment upon them when His management plan is complete.

It is said that there is a cause for every effect, and that no effect is without a cause. So, one’s birth is necessarily tied both to one’s present life and one’s previous life. If a person’s death ends their current term of life, then a person’s birth is the beginning of a fresh cycle; if an old cycle represents a person’s previous life, then the new cycle is naturally their present life. Since one’s birth is connected to one’s past life as well as one’s present life, it follows that the location, family, gender, appearance, and other such factors that are associated with one’s birth are all necessarily related to one’s past and present lives. This means that the factors of a person’s birth are not only influenced by one’s previous life, but are determined by one’s destiny in the present life, which accounts for the variety of different circumstances into which people are born: Some are born into poor families, others into rich families. Some are of common stock, while others have illustrious lineages. Some are born in the south, others in the north. Some are born in the desert, others in verdant lands. Some people’s births are accompanied by cheers, laughter, and celebrations; others bring tears, calamity, and woe. Some are born to be treasured, others to be cast aside like weeds. Some are born with fine features, others with crooked ones. Some are lovely to look upon, others are ugly. Some are born at midnight, others beneath the blaze of the noonday sun. … The births of people of all stripes are determined by the fates the Creator has in store for them; their births determine their fates in their present lives as well as the roles they will play and the missions they will fulfill. All this is subject to the Creator’s sovereignty, predestined by Him; no one can escape their predestined lot, no one can change their birth, and no one can choose their fate.

The Second Juncture: Growing Up

Depending on what kind of family they are born into, people grow up in different home environments and learn different lessons from their parents. These factors determine the conditions under which a person comes of age, and growing up represents the second critical juncture of a person’s life. Needless to say, people have no choice at this juncture, either. It too is fixed, prearranged.

1. The Creator Planned the Fixed Conditions for Each Person’s Coming of Age

A person cannot choose the people, events, or things they are edified and influenced by as they grow up. One cannot choose what knowledge or skills one acquires, what habits one forms. One has no say in who one’s parents and relatives are, what kind of environment one grows up in; one’s relationships with the people, events, and things in one’s surroundings, and how they influence one’s development, are all beyond one’s control. Who decides these things, then? Who arranges them? Since people have no choice in the matter, since they cannot decide these things for themselves, and since they obviously do not take shape naturally, it goes without saying that the formation of all these people, events, and things rests in the hands of the Creator. Of course, just as the Creator arranges the particular circumstances of every person’s birth, He also arranges the specific circumstances under which one grows up. If a person’s birth brings changes to the people, events, and things around them, then that person’s growth and development will necessarily affect them as well. For example, some people are born into poor families, but grow up surrounded by wealth; others are born into affluent families but cause their families’ fortunes to decline, such that they grow up in poor environments. No one’s birth is governed by a fixed rule, and no one grows up under an inevitable, fixed set of circumstances. These are not things that a person can imagine or control; they are the products of one’s fate, and are determined by one’s fate. Of course, at their root, these things are determined by the fate that the Creator predestines for each person; they are determined by the Creator’s sovereignty over that person’s fate and His plans for it.

2. The Various Circumstances Under Which People Grow Up Give Rise to Different Roles

The circumstances of a person’s birth establish on a basic level the environment and circumstances in which they grow up, and the circumstances in which a person grows up are likewise a product of the circumstances of their birth. During this time, one begins to learn language, and one’s mind begins to encounter and assimilate many new things, a process during which one is constantly growing. The things a person hears with one’s ears, sees with one’s eyes, and absorbs with one’s mind gradually fill and animate one’s inner world. The people, events, and things that one comes into contact with; the common sense, knowledge, and skills one learns; and the ways of thinking that influence one, with which one is inculcated or taught, will all guide and influence a person’s fate in life. The language that one learns as one grows and one’s way of thinking are inseparable from the environment in which one spends one’s youth, and that environment consists of parents and siblings, and the other people, events, and things around them. So, the course of a person’s development is determined by the environment in which one grows up, and also depends on the people, events, and things that one comes into contact with during this period of time. Since the conditions in which a person grows up are predetermined long in advance, the environment in which one lives during this process is also, naturally, predetermined. It is not decided by a person’s choices and preferences, but according to the Creator’s plans, determined by the Creator’s careful arrangements and His sovereignty over a person’s fate in life. So, the people that any person encounters in the course of growing up, and the things they come into contact with, are all naturally connected with the orchestrations and arrangements of the Creator. People cannot foresee these kinds of complex interrelationships, nor can they control them or fathom them. Many different things and people have a bearing on the environment in which a person grows up, and no human being is capable of arranging or orchestrating such a vast web of connections. No person or thing except the Creator can control the appearance of all people, things and events, nor can they maintain them or control their disappearance, and it is just such a vast web of connections that shapes a person’s development as predestined by the Creator and builds the various environments in which people grow up. It is what creates the various roles necessary for the Creator’s work of management, laying solid, strong foundations for people to successfully fulfill their missions.

The Third Juncture: Independence

After a person has passed through childhood and adolescence and gradually and inevitably reaches maturity, the next step is for them to part completely from their youth, say goodbye to their parents, and face the road ahead as an independent adult. At this point, they must confront all the people, events, and things that an adult must face, confront all the parts of their fate which will soon present themselves. This is the third juncture that a person must pass through.

1. After Becoming Independent, a Person Begins to Experience the Sovereignty of the Creator

If a person’s birth and growing up are the “preparatory period” for one’s journey in life, laying the cornerstone of a person’s fate, then one’s independence is the opening soliloquy to one’s fate in life. If a person’s birth and growing up are wealth they have amassed in preparation for their fate in life, then a person’s independence is when they begin spending or adding to that wealth. When one leaves one’s parents and becomes independent, the social conditions one faces, and the kind of work and career available to one are both decreed by fate and have nothing to do with one’s parents. Some people choose a good major in college and end up finding a satisfactory job after graduation, making a triumphant first stride in the journey of their lives. Some people learn and master many different skills and yet never find a job that suits them or never find their position, much less have a career; at the outset of their life journey, they find themselves thwarted at every turn, beset by troubles, their prospects dismal and their lives uncertain. Some people apply themselves diligently to their studies, yet narrowly miss every chance to receive a higher education; they seem fated never to achieve success, their very first aspiration in the journey of their lives having dissolved into thin air. Not knowing whether the road ahead is smooth or rocky, they feel for the first time how full of variables human destiny is, and so regard life with expectation and dread. Some people, despite not being very well educated, write books and achieve a measure of fame; some, though almost totally illiterate, make money in business and are thereby able to support themselves…. What occupation one chooses, how one makes a living: do people have any control over whether they make a good choice or a bad choice in these things? Do these things accord with people’s desires and decisions? Most people have the following wishes: to work less and earn more, not to toil in the sun and rain, to dress well, to glow and shine everywhere, to tower above others, and to bring honor to their ancestors. People hope for perfection, but when they take their first steps in the journey of their lives, they gradually come to realize how imperfect human destiny is, and for the first time they truly grasp the fact that, though one can make bold plans for one’s future and though one may harbor audacious fantasies, no one has the ability or the power to realize their own dreams, and no one is in a position to control their own future. There will always be some distance between one’s dreams and the realities that one must confront; things are never as one would like them to be, and faced with such realities, people can never achieve satisfaction or contentment. Some people will go to any length imaginable, will put forth great efforts and make great sacrifices for the sake of their livelihoods and future, in an attempt to change their own fate. But in the end, even if they can realize their dreams and desires by means of their own hard work, they can never change their fates, and no matter how doggedly they try, they can never exceed what destiny has allotted them. Regardless of differences in ability, intelligence, and willpower, people are all equal before fate, which does not distinguish between the great and the small, the high and the low, the exalted and the mean. What occupation one pursues, what one does for a living, and how much wealth one amasses in life are not decided by one’s parents, one’s talents, one’s efforts or one’s ambitions, but are predetermined by the Creator.

2. Leaving One’s Parents and Beginning in Earnest to Play One’s Role in the Theater of Life

When one reaches maturity, one is able to leave one’s parents and strike out on one’s own, and it is at this point that one truly begins to play one’s own role, that the fog lifts and one’s mission in life gradually becomes clear. Nominally, one still stays closely tied to one’s parents, but because one’s mission and the role one plays in life have nothing to do with one’s mother and father, in essence this intimate tie breaks down as a person gradually becomes independent. From a biological perspective, people cannot help still being dependent on their parents in subconscious ways, but objectively speaking, once they are fully grown, they have entirely separate lives from their parents and will perform the roles they assume independently. Besides birth and childrearing, the parents’ responsibility in their children’s lives is simply to provide them with a formal environment to grow up in, for nothing except the predestination of the Creator has a bearing on a person’s fate. No one can control what kind of future a person will have; it is predetermined long in advance, and not even one’s parents can change one’s fate. As far as fate is concerned, everyone is independent, and everyone has their own fate. So, no one’s parents can stave off one’s fate in life or exert the slightest influence on the role one plays in life. It could be said that the family into which one is destined to be born and the environment in which one grows up are nothing more than the preconditions for fulfilling one’s mission in life. They do not in any way determine a person’s fate in life or the kind of destiny within which a person fulfills their mission. And so, no one’s parents can assist one in accomplishing one’s mission in life, and likewise, no one’s relatives can help one assume one’s role in life. How one accomplishes one’s mission and in what kind of living environment one performs one’s role are entirely determined by one’s fate in life. In other words, no other objective conditions can influence a person’s mission, which is predestined by the Creator. All people become mature in the particular environments in which they grow up; then gradually, step by step, they set off down their own roads in life and fulfill the destinies planned for them by the Creator. Naturally, involuntarily, they enter the vast sea of humanity and assume their own posts in life, where they begin to fulfill their responsibilities as created beings for the sake of the Creator’s predestination, for the sake of His sovereignty.

The Fourth Juncture: Marriage

As one grows older and matures, one grows more distant from one’s parents and the environment in which one was born and raised, and instead begins to seek a direction in life and to pursue one’s own life goals in a style different from one’s parents. During this time, one no longer needs one’s parents, but rather a partner with whom one can spend one’s life, that is, a spouse, a person with whom one’s fate is intimately entwined. So, the first major life event after independence is marriage, the fourth juncture one must pass through.

1. Individual Choice Does Not Enter Into Marriage

Marriage is a key event in any person’s life; it is the time when one starts truly to assume various kinds of responsibilities, and gradually to complete various kinds of missions. People harbor many illusions about marriage before they experience it themselves, and all these illusions are quite beautiful. Women imagine that their other halves will be Prince Charming, and men imagine that they will marry Snow White. These fantasies go to show that every person has certain requirements for marriage, their own set of demands and standards. Though in this evil age people are constantly bombarded with distorted messages about marriage, which create even more additional requirements and give people all sorts of baggage and strange attitudes, any person who has experienced marriage knows that no matter how one understands it, no matter what one’s attitude toward it is, marriage is not a matter of individual choice.

One encounters many people in one’s life, but no one knows who will become one’s partner in marriage. Though everyone has their own ideas and personal stances on the subject of marriage, no one can foresee who will truly, finally become their other half, and one’s own ideas on the matter count for little. After meeting someone you like, you can pursue that person; but whether they are interested in you, whether they are able to become your partner—that is not yours to decide. The object of your affections is not necessarily the person with whom you will be able to share your life; and meanwhile, someone you never expected may quietly enter your life and become your partner, the most important element in your fate, your other half, to whom your fate is inextricably bound. And so, though there are millions of marriages in the world, each and every one is different: So many marriages are unsatisfactory, so many are happy; so many span East and West, so many North and South; so many are perfect matches, so many are of equal social rank; so many are happy and harmonious, so many painful and sorrowful; so many arouse the envy of others, so many are misunderstood and frowned upon; so many are full of joy, so many are awash with tears and bring despair…. In these myriad types of marriage, humans reveal loyalty and lifelong commitment toward marriage; they reveal love, attachment, and inseparability, or resignation and incomprehension. Some betray their marriage, or even feel hatred toward it. Whether marriage itself brings happiness or pain, everyone’s mission in marriage is predestined by the Creator and will not change; this mission is something that everyone must complete. The fate of each person that lies behind every marriage is unchanging, determined long in advance by the Creator.

2. Marriage Is Born of the Fates of Both Partners

Marriage is an important juncture in a person’s life. It is the product of a person’s fate and a crucial link in one’s fate; it is not founded on any person’s individual volition or preferences, and is not influenced by any external factors, but completely determined by the fates of the two parties, by the Creator’s arrangements and predeterminations for the fates of both members of the couple. On the surface, the purpose of marriage is to continue the human race, but in truth, marriage is nothing but a ritual that one undergoes in the process of completing one’s mission. In marriage, people do not merely play the role of rearing the next generation; they adopt all the various roles involved in maintaining a marriage and the missions those roles require one to complete. Since one’s birth influences the changes undergone by the people, events, and things that surround it, one’s marriage will also inevitably affect these people, events, and things, and furthermore, will transform them all in various ways.

When one becomes independent, one begins one’s own journey in life, which leads one, step by step, toward the people, events, and things that have a connection to one’s marriage. At the same time, the other person who will be in that marriage is approaching, step by step, toward those same people, events, and things. Under the Creator’s sovereignty, two unrelated people with related fates gradually enter into a single marriage and become, miraculously, a family: “two locusts clinging to the same rope.” So, when one enters into a marriage, one’s journey in life will influence and touch upon one’s other half, and likewise one’s partner’s journey in life will influence and touch upon one’s own fate in life. In other words, human fates are interconnected, and no one can complete one’s mission in life or perform one’s role in complete independence from others. One’s birth has a bearing on a huge chain of relationships; growing up also involves a complex chain of relationships; and similarly, a marriage inevitably exists and is maintained within a vast and complex web of human connections, involving every member of that web and influencing the fate of everyone who is a part of it. A marriage is not the product of both members’ families, the circumstances in which they grew up, their appearances, their ages, their qualities, their talents, or any other factors; rather, it arises from a shared mission and a related fate. This is the origin of marriage, a product of human fate orchestrated and arranged by the Creator.

The Fifth Juncture: Progeny

After marrying, one begins to raise the next generation. One has no say in how many and what kind of children one has; this too is determined by a person’s fate, predestined by the Creator. This is the fifth juncture through which a person must pass.

If one is born in order to fulfill the role of someone’s child, then one rears the next generation to fulfill the role of someone’s parent. This shift in roles makes one experience different phases of life from different perspectives. It also gives one different sets of life experience through which one comes to know the sovereignty of the Creator, which is always enacted in the same way, and through which one encounters the fact that no one can overstep or alter the predestination of the Creator.

1. One Has No Control Over What Becomes of One’s Offspring

Birth, growing up, and marriage all bring disappointment of various kinds and in different degrees. Some people are dissatisfied with their families or their own physical appearance; some dislike their parents; some resent or have complaints about the environment in which they grew up. And for most people, among all these disappointments, marriage is the most dissatisfactory. No matter how dissatisfied one is with one’s birth, maturation, or marriage, everyone who has gone through these things knows that one cannot choose where and when they were born, what they look like, who their parents are, and who their spouse is, but must simply accept the will of Heaven. Yet when it comes time for people to raise the next generation, they will project all the desires they failed to realize in the first half of their lives onto their descendants, hoping that their offspring will make up for all the disappointments of the first half of their own lives. So people indulge in all kinds of fantasies about their children: that their daughters will grow up to be stunning beauties, their sons dashing gentlemen; that their daughters will be cultured and talented and their sons brilliant students and star athletes; that their daughters will be gentle, virtuous, and sensible, and their sons intelligent, capable, and sensitive. They hope that their offspring, whether they be daughters or sons, will respect their elders, be considerate of their parents, be loved and praised by everyone…. At this point, hopes for life spring afresh, and new passions are kindled in people’s hearts. People know that they are powerless and hopeless in this life, that they will not have another chance or another hope to stand out from the crowd, and that they have no choice but to accept their fates. And so they project all their hopes, their unrealized desires and ideals, onto the next generation, hoping that their offspring can help them achieve their dreams and realize their desires; that their daughters and sons will bring glory to the family name, become important, rich, or famous. In short, they want to see their children’s fortunes soar. People’s plans and fantasies are perfect; do they not know that the number of children they have, their children’s appearance, abilities, and so forth, are not for them to decide, that not a bit of their children’s fates is in their hands? Humans are not the masters of their own fate, yet they hope to change the fates of the younger generation; they are powerless to escape their own fates, yet they try to control those of their sons and daughters. Are they not overestimating themselves? Is this not human foolishness and ignorance? People will go to any length for the sake of their offspring, but in the end, one’s plans and desires cannot dictate how many children one has or what those children are like. Some people are penniless but beget many children; some people are wealthy yet have not a single child. Some want a daughter but are denied that wish; some want a son but fail to produce a male child. For some, children are a blessing; for others, they are a curse. Some couples are intelligent, yet give birth to slow-witted children; some parents are industrious and honest, yet the children they raise are indolent. Some parents are kind and upright but have children who turn out to be sly and vicious. Some parents are sound in mind and body but give birth to handicapped children. Some parents are ordinary and unsuccessful yet have children who achieve great things. Some parents are of low status yet have children who rise to eminence. …

2. After Raising the Next Generation, People Gain a New Understanding of Fate

Most people who enter wedlock do so around age thirty, a time in life at which one does not yet have any understanding of human fate. But when people begin to raise children, and as their offspring grow, they watch the new generation repeat the life and all the experiences of the previous generation, and, seeing their own pasts reflected in them, they realize that the path walked by the younger generation, just like their own, cannot be planned and chosen. Faced with this fact, they have no choice but to admit that every person’s fate is predestined, and without quite realizing it, they gradually lay aside their own desires, and the passions in their hearts sputter and die out…. People in this period, having essentially passed the important waymarkers of life, have achieved a new understanding of life, adopted a new attitude. How much can a person of this age expect from the future and what prospects do they have to look forward to? What fifty-year-old woman is still dreaming of Prince Charming? What fifty-year-old man is still looking for his Snow White? What middle-aged woman is still hoping to turn from an ugly duckling into a swan? Do most older men have the same career drive as young men? In sum, regardless of whether one is a man or a woman, anyone who lives to this age is likely to have a relatively rational, practical attitude toward marriage, family, and children. Such a person has essentially no choices left, no urge to challenge fate. As far as human experience goes, as soon as one reaches this age, one naturally develops a certain attitude: “One must accept fate; one’s children have their own fortunes; human fate is ordained by Heaven.” Most people who do not understand the truth, after having weathered all the vicissitudes, frustrations, and hardships of this world, will summarize their insights into human life with two words: “That’s fate!” Though this phrase encapsulates worldly people’s realization of human fate and the conclusion to which they have come, and though it expresses humanity’s helplessness and could be described as incisive and accurate, it is a far cry from an understanding of the Creator’s sovereignty, and is simply no substitute for knowledge of the Creator’s authority.

3. Believing in Fate Is No Substitute for Knowledge of the Creator’s Sovereignty

Having followed God for so many years, is there an essential difference between your knowledge of fate and that of the worldly people? Have you truly understood the predestination of the Creator and truly come to know the Creator’s sovereignty? Some people have a profound, deeply felt understanding of the phrase “that’s fate,” yet they do not believe in God’s sovereignty in the least; they do not believe that human fate is arranged and orchestrated by God, and are unwilling to submit to the sovereignty of God. Such people are as if adrift on the ocean, tossed by the waves, drifting with the current, with no choice but to wait passively and resign themselves to fate. Yet they do not recognize that human fate is subject to God’s sovereignty; they cannot on their own initiative come to know God’s sovereignty and thereby achieve knowledge of God’s authority, submit to God’s orchestrations and arrangements, stop resisting fate, and live under God’s care, protection, and guidance. In other words, accepting fate is not the same thing as submitting to the Creator’s sovereignty; belief in fate does not mean that one accepts, recognizes, and knows the Creator’s sovereignty; belief in fate is mere recognition of its truth and its superficial manifestations. This is different from knowing how the Creator rules humanity’s fate, from recognizing the Creator is the source of dominion over the fates of all things, and certainly a far cry from submitting to the Creator’s orchestrations and arrangements for humanity’s fate. If a person only believes in fate—even if they feel deeply about it—but is not thereby able to know and recognize the Creator’s sovereignty over the fate of humanity, to submit to it and accept it, then their life will nonetheless be a tragedy, a life lived in vain, a void; they will still be unable to come under the Creator’s dominion, to become a created human being in the truest sense of the term, and to enjoy the Creator’s approval. A person who truly knows and experiences the Creator’s sovereignty should be in an active state, not a state that is passive or helpless. While such a person would accept that all things are fated, they should possess an accurate definition of life and fate: Every life is subject to the Creator’s sovereignty. When one looks back on the road one has walked, when one recollects every phase of one’s journey, one sees that at every step, whether one’s journey was arduous or smooth, God was guiding one’s path, planning it out. It was God’s meticulous arrangements, His careful planning, that led one, unknowingly, to today. To be able to accept the Creator’s sovereignty, to receive His salvation—what great fortune that is! If a person has a negative attitude toward fate, it proves that they are resisting everything that God has arranged for them, that they do not have a submissive attitude. If one has a positive attitude toward God’s sovereignty over human fate, then when one looks back upon one’s journey, when one truly comes to grips with God’s sovereignty, one will more earnestly desire to submit to everything that God has arranged, will have more determination and confidence to let God orchestrate one’s fate and to stop rebelling against God. For one sees that when one does not comprehend fate, when one does not understand God’s sovereignty, when one gropes their way forward willfully, staggering and tottering through the fog, the journey is too difficult, too heartbreaking. So when people recognize God’s sovereignty over human fate, the clever ones choose to know it and accept it, to bid farewell to the painful days when they tried to build a good life with their own two hands, and to stop struggling against fate and pursuing their so-called “life goals” in their own way. When one does not have God, when one cannot see Him, when one cannot clearly recognize God’s sovereignty, every day is meaningless, worthless, miserable. Wherever one is, whatever one’s job is, one’s means of living and the pursuit of one’s goals bring one nothing but endless heartbreak and suffering without relief, such that one cannot bear to look back on one’s past. Only when one accepts the Creator’s sovereignty, submits to His orchestrations and arrangements, and seeks true human life will one gradually begin to break free from all heartbreak and suffering, and to be rid of all the emptiness of life.

4. Only Those Who Submit to the Creator’s Sovereignty Can Attain True Freedom

Because people do not recognize God’s orchestrations and God’s sovereignty, they always face fate defiantly and with a rebellious attitude, and they always want to cast off God’s authority and sovereignty and the things fate has in store, hoping in vain to change their current circumstances and alter their fate. But they can never succeed and are thwarted at every turn. This struggle, which takes place deep in one’s soul, brings profound pain of the sort that carves itself into one’s bones, as one fritters away their life all the while. What is the cause of this pain? Is it because of God’s sovereignty, or because a person was born unlucky? Obviously, neither is true. At bottom, it is caused by the paths people take, the ways they choose to live their lives. Some people may not have realized these things. But when you truly know, when you truly come to recognize that God has sovereignty over human fate, when you truly understand that everything God has planned for you and decided for you is a great benefit and protection, then you feel your pain begin to lighten, and your whole being becomes relaxed, free, liberated. Judging from the states of the majority of people, they objectively cannot truly come to terms with the practical value and meaning of the Creator’s sovereignty over human fate, even though on a subjective level, they do not want to keep on living as they did before and want relief from their pain; objectively, they cannot truly recognize and submit to the Creator’s sovereignty, and still less do they know how to seek out and accept the Creator’s orchestrations and arrangements. So, if people cannot truly recognize the fact that the Creator has sovereignty over human fate and over all human matters, if they cannot truly submit to the Creator’s dominion, then it will be difficult for them not to be driven and fettered by the idea that “one’s fate is in one’s own hands.” It will be difficult for them to shake off the pain of their intense struggle against fate and the Creator’s authority, and, needless to say, it will also be hard for them to become truly liberated and free, to become people who worship God. But there is an exceedingly simple way to free oneself from this state, which is to bid farewell to one’s former way of living; to say goodbye to one’s previous goals in life; to summarize and analyze one’s previous lifestyle, view of life, pursuits, desires, and ideals; and then to compare them with God’s will and demands for man, and see whether any of them is consistent with God’s will and demands, whether any of them delivers the right values of life, leads one to a greater understanding of the truth, and allows one to live with humanity and the likeness of a human being. When you repeatedly investigate and carefully dissect the various goals that people pursue in life and their myriad ways of living, you will find not one of them conforms to the Creator’s original intention with which He created humanity. All of them draw people away from the Creator’s sovereignty and care; they are all traps which cause people to become depraved, and which lead them to hell. After you recognize this, your task is to lay aside your old view of life, stay far from various traps, let God take charge of your life and make arrangements for you; it is to try only to submit to God’s orchestrations and guidance, to live without individual choice, and to become a person who worships God. This sounds easy, but is a hard thing to do. Some people can bear the pain of it, others cannot. Some are willing to comply, others are unwilling. Those who are unwilling lack the desire and the resolution to do so; they are clearly aware of God’s sovereignty, know perfectly well that it is God who plans out and arranges human fate, and yet they still kick and struggle and remain unreconciled to laying their fates in God’s palm and submitting to God’s sovereignty; moreover, they resent God’s orchestrations and arrangements. So there will always be some people who want to see for themselves what they are capable of; they want to change their fates with their own two hands, or to achieve happiness by their own power, to see whether they can overstep the bounds of God’s authority and rise above God’s sovereignty. The tragedy of man is not that he seeks a happy life, not that he pursues fame and fortune or struggles against his own fate through the fog, but that after he has seen the Creator’s existence, after he has learned the fact that the Creator has sovereignty over human fate, he still cannot mend his ways, cannot pull his feet out of the mire, but hardens his heart and persists in his errors. He would rather keep thrashing in the mud, vying obstinately against the Creator’s sovereignty, resisting it until the bitter end, all without the slightest shred of contrition. It is only when he lies broken and bleeding that he at last decides to give up and turn back. This is true human sorrow. So I say, those who choose to submit are wise, and those who choose to struggle and flee are foolish indeed.

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