God’s Work, God’s Disposition, and God Himself II (Part Four)
Job’s Unshakable Integrity Brings Shame Upon Satan and Causes It to Flee in Panic
And what did God do when Job was subjected to this torment? God observed, and watched, and awaited the outcome. As God observed and watched, how did He feel? He felt grief-stricken, of course. But, as a result of His grief, could He have regretted His permission to Satan to tempt Job? The answer is, No, He could not have. For He firmly believed that Job was perfect and upright, that he feared God and shunned evil. God had simply given Satan the opportunity to verify Job’s righteousness before God, and to reveal its own wickedness and contemptibility. It was, furthermore, an opportunity for Job to testify to his righteousness and to his fear of God and shunning of evil before the people of the world, Satan, and even those who follow God. Did the final outcome prove that God’s assessment of Job was correct and without error? Did Job actually overcome Satan? Here we read of the archetypal words spoken by Job, words which are proof that he had overcome Satan. He said: “Naked came I out of my mother’s womb, and naked shall I return thither.” This is Job’s attitude of obedience toward God. Next, he then said: “the LORD gave, and the LORD has taken away; blessed be the name of the LORD.” These words spoken by Job prove that God observes the depths of man’s heart, that He is able to look into the mind of man, and they prove that His approval of Job is without error, that this man who was approved by God was righteous. “… the LORD gave, and the LORD has taken away; blessed be the name of the LORD.” These words are Job’s testimony to God. It was these ordinary words that cowed Satan, that brought shame upon it and caused it to flee in panic, and, moreover, that shackled Satan and left it without resources. So, too, did these words make Satan feel the wondrousness and might of the deeds of Jehovah God, and allow it to perceive the extraordinary charisma of one whose heart was ruled by the way of God. Moreover, they demonstrated to Satan the powerful vitality shown by a small and insignificant man in adhering to the way of fearing God and shunning evil. Satan was thus defeated in the first contest. Despite its “hard-earned insight,” Satan had no intention of letting Job go, nor had there been any change in its malicious nature. Satan tried to carry on attacking Job, and so once more came before God. …
Next, let us read the scriptures of the second time that Job was tempted.
3. Satan Once More Tempts Job (Sore Boils Break Out Across Job’s Body)
a. The Words Spoken by God
(Job 2:3) And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause.
(Job 2:6) And the LORD said to Satan, Behold, he is in your hand; but save his life.
b. The Words Spoken by Satan
(Job 2:4-5) And Satan answered the LORD, and said, Skin for skin, yes, all that a man has will he give for his life. But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face.
c. How Job Deals With the Trial
(Job 2:9-10) Then said his wife to him, Do you still retain your integrity? curse God, and die. But he said to her, You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
(Job 3:3) Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived.
Job’s Love of the Way of God Surpasses All Else
The Scriptures document the words between God and Satan as follows: “And the LORD said to Satan, Have you considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that fears God, and eschews evil? and still he holds fast his integrity, although you moved me against him, to destroy him without cause” (Job 2:3). In this exchange, God repeats the same question to Satan. It is a question that shows us Jehovah God’s affirmative assessment of what was demonstrated and lived out by Job during the first trial, and one that is no different to God’s assessment of Job before he had undergone Satan’s temptation. Which is to say, before the temptation came upon him, in God’s eyes Job was perfect, and thus God protected him and his family, and blessed him; he was worthy to be blessed in God’s eyes. After the temptation, Job did not sin with his lips because he had lost his property and his children, but continued to praise the name of Jehovah. His actual conduct made God applaud him, and give him full marks. For in the eyes of Job, his offspring or his assets were not enough to make him renounce God. God’s place in his heart, in other words, could not be replaced by his children or any piece of property. During Job’s first temptation, he showed God that his love for Him and his love for the way of fearing God and shunning evil surpassed all else. It’s merely that this trial gave Job the experience of receiving a reward from Jehovah God and having his property and children taken away by Him.
For Job, this was a true experience that washed his soul clean, it was a baptism of life that fulfilled his existence, and, what’s more, it was a sumptuous feast that tested his obedience to, and fear of God. This temptation transformed Job’s standing from that of a rich man to someone who had nothing, and it also allowed him to experience Satan’s abuse of mankind. His destitution did not cause him to loathe Satan; rather, in Satan’s vile acts he saw Satan’s ugliness and contemptibility, as well as Satan’s enmity and rebellion toward God, and this better encouraged him to forever hold firm to the way of fearing God and shunning evil. He swore that he would never forsake God and turn his back on the way of God because of external factors such as property, children or kinfolk, nor would he ever be a slave to Satan, property, or any person; apart from Jehovah God, no one could be his Lord, or his God. Such were the aspirations of Job. On the other face of the temptation, Job had also acquired something: He had gained great riches amid the trials given unto him by God.
During his life over the previous several decades, Job had beheld the deeds of Jehovah and gained Jehovah God’s blessings for him. They were blessings that left him feeling enormously uneasy and indebted, for he believed that he had not done anything for God, yet had been bequeathed with such great blessings and had enjoyed so much grace. For this reason, in his heart he often prayed, hoping that he would be able to repay God, hoping that he would have the opportunity to bear testimony to God’s deeds and greatness, and hoping that God would put his obedience to the test, and, moreover, that his faith could be purified, until his obedience and his faith gained God’s approval. And when the trial came upon Job, he believed that God had heard his prayers. Job cherished this opportunity more than anything else, and thus he didn’t dare treat it lightly, for his greatest lifelong wish could be realized. The arrival of this opportunity meant that his obedience and fear of God could be put to the test, and could be made pure. Moreover, it meant that Job had a chance to gain God’s approval, thus bringing him closer to God. During the trial, such faith and pursuit allowed him to become more perfect, and to gain a greater understanding of God’s will. Job also became more grateful for God’s blessings and graces, in his heart he poured greater praise on the deeds of God, and he was more fearful and reverent of God, and longed more for God’s loveliness, greatness, and holiness. At this time, though Job was still one who feared God and shunned evil in the eyes of God, with regard to his experiences, Job’s faith and knowledge had come on in leaps and bounds: His faith had increased, his obedience had gained a foothold, and his fear of God had become more profound. Though this trial transformed Job’s spirit and life, such a transformation did not satisfy Job, nor did it slow his progress onward. At the same time as calculating what he had gained from this trial, and considering his own deficiencies, he quietly prayed, waiting for the next trial to come upon him, because he yearned for his faith, obedience, and fear of God to be elevated during the next trial of God.
God observes the inmost thoughts of man and all that man says and does. Job’s thoughts reached the ears of Jehovah God, and God listened to his prayers, and in this way God’s next trial for Job arrived as expected.
Amid Extreme Suffering, Job Truly Realizes God’s Care for Mankind
Following Jehovah God’s questions to Satan, Satan was secretly happy. This was because Satan knew that it would once more be permitted to attack the man who was perfect in God’s eyes—which for Satan was a rare opportunity. Satan wanted to use this opportunity to completely undermine Job’s conviction, to make him lose his faith in God and thus no longer fear God or bless the name of Jehovah. This would give Satan a chance: Whatever the place or time, it would be able to make Job a plaything under its command. Satan hid its wicked schemes without trace, but it could not hold its evil nature in check. This truth is hinted in its answer to the words of Jehovah God, as recorded in the scriptures: “And Satan answered the LORD, and said, Skin for skin, yes, all that a man has will he give for his life. But put forth your hand now, and touch his bone and his flesh, and he will curse you to your face” (Job 2:4-5). It is impossible not to gain a substantive knowledge and sense of Satan’s maliciousness from this exchange between God and Satan. Having heard these fallacies of Satan, all those who love the truth and detest evil will undoubtedly have a greater hate of Satan’s ignobility and shamelessness, will feel appalled and disgusted by the fallacies of Satan, and, at the same time, will offer deep prayers and earnest wishes for Job, praying that this man of uprightness can achieve perfection, wishing that this man who fears God and shuns evil will forever overcome the temptations of Satan, and live in the light, and live amid God’s guidance and blessings; so, too, will they wish that Job’s righteous deeds can forever spur on and encourage all those who pursue the way of fearing God and shunning evil. Though Satan’s malicious intent can be seen in this proclamation, God breezily consented to Satan’s “request”—but He also had one condition: “he is in your hand; but save his life” (Job 2:6). Because, this time, Satan asked to stretch forth its hand to harm Job’s flesh and bones, God said, “but save his life.” The meaning of these words is that He gave Job’s flesh to Satan, but He retained his life. Satan could not take Job’s life, but apart from this Satan could employ any means or method against Job.
After gaining God’s permission, Satan rushed to Job and stretched forth its hand to afflict his skin, causing sore boils all over his body, and Job felt pain upon his skin. Job praised the wondrousness and holiness of Jehovah God, which made Satan even more flagrant in its audaciousness. Because it had felt the joy of hurting man, Satan stretched forth its hand and raked Job’s flesh, causing his sore boils to fester. Job immediately felt a pain and torment upon his flesh that was without parallel, and he could not help but knead himself from head to foot with his hands, as if this would relieve the blow to his spirit from this pain of the flesh. He realized that God was by his side watching him, and he tried his best to steel himself. He once more knelt to the ground, and said: You look within man’s heart, You observe his misery; why does his weakness concern You? Praised be the name of Jehovah God. Satan saw the insufferable pain of Job, but it did not see Job forsake the name of Jehovah God. Thus it hastily stretched forth its hand to afflict the bones of Job, desperate to tear him limb from limb. In an instant, Job felt unprecedented torment; it was as if his flesh had been ripped open from the bones, and as if his bones were being smashed apart bit by bit. This agonizing torment made him think it would be better to die. … His ability to bear had reached its limit. … He wanted to cry out, he wanted to tear at the skin on his body to lessen the pain—yet he held back his screams, and did not tear at the skin on his body, for he did not want to let Satan see his weakness. And so he knelt once more, but at this time he felt not the presence of Jehovah God. He knew that He was often before him, and behind him, and on either side of him. Yet during his pain, God had never watched; He covered His face and was hidden, for the meaning of His creation of man was not to bring suffering upon man. At this time, Job was weeping, and doing his best to endure this physical agony, yet he could no longer keep himself from giving thanks to God: Man falls at the first blow, he is weak and powerless, he is young and ignorant—why would You wish to be so caring and tender toward him? You strike me, yet it hurts You to do so. What of man is worth Your care and concern? Job’s prayers reached the ears of God, and God was silent, only watching without sound. … Having tried every trick in the book to no avail, Satan quietly departed, yet this did not bring an end to God’s trials of Job. Because the power of God revealed in Job had not been made public, the story of Job did not end with the retreat of Satan. As other characters made their entry, more spectacular scenes were yet to come.
Another Manifestation of Job’s Fear of God and Shunning of Evil Is His Extolling of God’s Name in All Things
Job had suffered the ravages of Satan, yet still he did not forsake the name of Jehovah God. His wife was the first to step out and play the role of Satan that can be seen by attacking Job. The original text describes it thus: “Then said his wife to him, Do you still retain your integrity? curse God, and die” (Job 2:9). These were the words spoken by Satan in the guise of man. They were an attack, and an accusation, as well as enticement, a temptation, and slander. Having failed in attacking Job’s flesh, Satan then directly attacked Job’s integrity, wishing to use this to make Job give up his integrity, renounce God, and stop living. So, too, did Satan wish to use such words to tempt Job: If Job forsook the name of Jehovah, he need not endure such torment, could free himself from the torment of the flesh. Faced with the advice of his wife, Job reprimanded her by saying, “You speak as one of the foolish women speaks. What? shall we receive good at the hand of God, and shall we not receive evil?” (Job 2:10). Job had long known these words, but at this time the truth of Job’s knowledge of them was proven.
When his wife advised him to curse God and die, her meaning was: Your God treats you thus, so why not curse Him? What are you doing still living? Your God is so unfair to you, yet still you say blessed be the name of Jehovah. How could He bring disaster upon you when you bless His name? Hurry up and forsake the name of God, and follow Him no more. In this way your troubles will be over. At this moment, there was produced the testimony that God wished to see in Job. No ordinary person could bear such testimony, nor do we read of it in any of the stories of the Bible—but God had seen it long before Job spoke these words. God merely wished to use this opportunity to allow Job to prove to all that God was right. Faced with the advice of his wife, Job not only didn’t give up his integrity or renounce God, but he also said to his wife: “shall we receive good at the hand of God, and shall we not receive evil?” Do these words carry great weight? Here, there is only one fact capable of proving the weight of these words. The weight of these words is that they are approved of by God in His heart, they are what was desired by God, they are what God wanted to hear, and they are the outcome that God yearned to see; these words are also the essence of Job’s testimony. In this, Job’s perfection, uprightness, fear of God, and shunning of evil were proven. The preciousness of Job lay in how, when he was tempted, and even when his whole body was covered with sore boils, when he endured the utmost torment, and when his wife and kinfolk advised him, he still uttered such words. To put it in another way, in his heart he believed that, no matter what temptations, or however grievous the tribulations or torment, even if death was to come upon him, he would not renounce God or spurn the way of fearing God and shunning evil. You see, then, that God held the most important place in his heart, and that there was only God in his heart. It is because of this that we read such descriptions of him in the Scriptures as: In all this did not Job sin with his lips. Not only did he not sin with his lips, but in his heart he did not complain about God. He did not say hurtful words about God, nor did he sin against God. Not only did his mouth bless the name of God, but in his heart he also blessed the name of God; his mouth and heart were as one. This was the true Job seen by God, and this was the very reason why God treasured Job.
People’s Many Misunderstandings About Job
The hardship suffered by Job was not the work of angels sent by God, nor was it caused by God’s own hand. Instead, it was personally caused by Satan, the enemy of God. Consequently, the level of hardship suffered by Job was profound. Yet at this moment Job demonstrated, without reserve, his everyday knowledge of God in his heart, the principles of his everyday actions, and his attitude toward God—and this is the truth. If Job had not been tempted, if God had not brought trials upon Job, when Job said, “the LORD gave, and the LORD has taken away; blessed be the name of the LORD,” you would say that Job is a hypocrite; God had given him so many assets, so of course he blessed the name of Jehovah. If, before being subjected to trials, Job had said, “shall we receive good at the hand of God, and shall we not receive evil?” you would say that Job was exaggerating, and that he would not forsake the name of God since he was often blessed by the hand of God. If God had brought disaster upon him, then he would surely have forsaken the name of God. Yet when Job found himself in circumstances that no one would wish for, or wish to see, or wish to befall them, which people would fear befalling them, circumstances that even God could not bear to watch, Job was still able to hold on to his integrity: “the LORD gave, and the LORD has taken away; blessed be the name of the LORD” and “shall we receive good at the hand of God, and shall we not receive evil?” Faced with Job’s conduct at this time, those who love to talk high-sounding words, and who love to speak letters and doctrines, are left speechless. Those who extol God’s name in speech only, yet have never accepted the trials of God, are condemned by the integrity to which Job held firm, and those who have never believed that man is able to hold firm to the way of God are judged by Job’s testimony. Faced with Job’s conduct during these trials and the words that he spoke, some people will feel confused, some will feel envious, some will feel doubtful, and some will even appear disinterested, turning their noses up at the testimony of Job because they not only see the torment that befell Job during the trials, and read of the words spoken by Job, but also see the human “weakness” betrayed by Job when the trials came upon him. This “weakness” they believe to be the supposed imperfection in the perfection of Job, the blemish in a man who in God’s eyes was perfect. Which is to say, it is believed that those who are perfect are flawless, without stain or sully, that they have no weaknesses, have no knowledge of pain, that they never feel unhappy or dejected, and are without hate or any externally extreme behavior; as a result, the great majority of people do not believe that Job was truly perfect. People do not approve of much of his behavior during his trials. For example, when Job lost his property and children, he did not, as people would imagine, break into tears. His “indecorum” makes people think he was cold, for he was without tears, or love for his family. This is the bad impression that Job first gives people. They find his behavior after that even more perplexing: “Rent his mantle” has been interpreted by people as his disrespect for God, and “shaved his head” is wrongly believed to mean Job’s blasphemy and opposition to God. Apart from Job’s words that “the LORD gave, and the LORD has taken away; blessed be the name of the LORD,” people discern none of the righteousness in Job that was praised by God, and thus the assessment of Job of the great majority of them is nothing more than incomprehension, misunderstanding, doubt, condemnation, and approval in theory only. None of them are able to truly understand and appreciate Jehovah God’s words that Job was a perfect and an upright man, one that feared God and shunned evil.
Based on their impression of Job above, people have further doubts as to his righteousness, for Job’s actions and his conduct recorded in the scriptures were not as earth-shatteringly touching as people would have imagined. Not only did he not carry out any great feats, but he also took a potsherd to scrape himself while sitting among the ashes. This act also astonishes people and causes them to doubt—and even deny—Job’s righteousness, for while scraping himself Job did not pray to God, or promise to God; nor, moreover, was he seen to weep tears of pain. At this time, people only see the weakness of Job and nothing else, and thus even when they hear Job say “shall we receive good at the hand of God, and shall we not receive evil?” they are completely unmoved, or else undecided, and are still unable to discern the righteousness of Job from his words. The basic impression that Job gives people during the torment of his trials is that he was neither cringing nor arrogant. People do not see the story behind his behavior that played out in the depths of his heart, nor do they see fear of God within his heart or adherence to the principle of the way of shunning evil. His equanimity makes people think his perfection and uprightness were but empty words, that his fear of God was merely hearsay; the “weakness” that he revealed externally, meanwhile, leaves a profound impression on them, giving them a “new perspective” on, and even a “new understanding” toward the man whom God defines as perfect and upright. Such a “new perspective” and “new understanding” are proven when Job opened his mouth and cursed the day he was born.
Though the level of torment he suffered is unimaginable and incomprehensible to any man, he spoke no words of heresy, but only lessened the pain of his body by his own means. As recorded in the Scriptures, he said: “Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived” (Job 3:3). Perhaps, no one has ever considered these words important, and perhaps there are people who have paid attention to them. In your view, do they mean that Job opposed God? Are they a complaint against God? I know that many of you have certain ideas about these words spoken by Job and believe that if Job was perfect and upright, he should not have shown any weakness or grief, and ought instead to have faced any attack from Satan positively, and even smiled in the face of Satan’s temptations. He should not have had the slightest reaction to any of the torment brought upon his flesh by Satan, nor should he have betrayed any of the emotions within his heart. He should even have asked that God make these trials even harsher. This is what should be demonstrated and possessed by someone who is unwavering and who truly fears God and shuns evil. Amid this extreme torment, Job did but curse the day of his birth. He did not complain about God, much less did he have any intention of opposing God. This is much easier said than done, for since ancient times until today, no one has ever experienced such temptations or suffered that which befell Job. And why has no one ever been subjected to the same kind of temptation as Job? Because, as God sees it, no one is able to bear such a responsibility or commission, no one could do as Job did, and, moreover, no one could still, apart from cursing the day of their birth, not forsake the name of God and continue to bless the name of Jehovah God, as Job did when such torment befell him. Could anyone do this? When we say this about Job, are we commending his behavior? He was a righteous man, and able to bear such testimony to God, and capable of making Satan flee with its head in its hands, so that it never again came before God to accuse him—so what’s wrong with commending him? Could it be that you have higher standards than God? Could it be that you would act even better than Job when trials come upon you? Job was praised by God—what objections could you have?
Job Curses the Day of His Birth Because He Does Not Want God to Be Pained by Him
I often say that God looks within people’s hearts, and people look at people’s exteriors. Because God looks within people’s hearts, He understands their substance, whereas people define other people’s substance based on their exterior. When Job opened his mouth and cursed the day of his birth, this act astonished all the spiritual figures, including the three friends of Job. Man came from God, and should be thankful for the life and flesh, as well as the day of his birth, bestowed upon him by God, and he should not curse them. This is understandable and conceivable to most people. For anyone who follows God, this understanding is sacred and inviolable, it is a truth that can never change. Job, on the other hand, broke the rules: He cursed the day of his birth. This is an act that most people consider to be crossing over into forbidden territory. Not only is he not entitled to people’s understanding and sympathy, he is also not entitled to God’s forgiveness. At the same time, even more people become doubtful toward Job’s righteousness, for it seems that God’s favor toward him made Job self-indulgent, it made him so bold and reckless that not only did he not thank God for blessing him and caring for him during his lifetime, but he damned the day of his birth to destruction. What is this, if not opposition to God? Such superficialities provide people with the proof to condemn this act of Job, but who can know what Job was truly thinking at that time? And who can know the reason why Job acted in that way? Only God and Job himself know the inside story and reasons here.
When Satan stretched forth its hand to afflict the bones of Job, Job fell into its clutches, without the means to escape or the strength to resist. His body and soul suffered enormous pain, and this pain made him deeply aware of the insignificance, frailty, and powerlessness of living in the flesh. At the same time, he also gained a profound understanding of why God is of a mind to care for and look after mankind. In Satan’s clutches, Job realized that man, who is of flesh and blood, is actually so powerless and weak. When he fell to his knees and prayed to God, he felt as if God was covering His face, and hiding, for God had completely placed him in the hands of Satan. At the same time, God also wept for him, and, moreover, was aggrieved for him; God was pained by his pain, and hurt by his hurt. … Job felt God’s pain, as well as how unbearable it was for God. … Job did not want to bring any more grief upon God, nor did he want God to weep for him, much less did he want to see God pained by him. At this moment, Job wanted only to divest himself of his flesh, to no longer endure the pain brought upon him by this flesh, for this would stop God being tormented by his pain—yet he could not, and he had to tolerate not only the pain of the flesh, but also the torment of not wishing to make God anxious. These two pains—one from the flesh, and one from the spirit—brought heart-rending, gut-wrenching pain upon Job, and made him feel how the limitations of man who is of flesh and blood can make one feel frustrated and helpless. Under these circumstances, his yearning for God grew fiercer, and his loathing of Satan became more intense. At this time, Job would have preferred to have never been born into the world of man, would rather that he did not exist, than see God cry tears or feel pain for his sake. He began to deeply loathe his flesh, to be sick and tired of himself, of the day of his birth, and even of all that which was connected to him. He did not wish there to be any more mention of his day of birth or anything to do with it, and so he opened his mouth and cursed the day of his birth: “Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. Let that day be darkness; let not God regard it from above, neither let the light shine on it” (Job 3:3-4). Job’s words bear his loathing for himself, “Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived,” as well as his reproval of himself and sense of indebtedness for causing pain to God, “Let that day be darkness; let not God regard it from above, neither let the light shine on it.” These two passages are the ultimate expression of how Job felt then, and fully demonstrate his perfection and uprightness to all. At the same time, just as Job had wished, his faith and obedience to God, as well as his fear of God, were truly elevated. Of course, this elevation is precisely the effect that God had expected.
Job Defeats Satan and Becomes a True Man in the Eyes of God
When Job first underwent his trials, he was stripped of all his property and all of his children, but he did not fall down or say anything that was a sin against God as a result. He had overcome the temptations of Satan, and he had overcome his material assets and offspring, and the trial of losing all his worldly possessions, which is to say he was able to obey God’s taking away from him and offer thanks and praise to God because of it. Such was Job’s conduct during Satan’s first temptation, and such was also Job’s testimony during the first trial of God. In the second trial, Satan stretched forth its hand to afflict Job, and although Job experienced pain greater than he had ever felt before, still his testimony was enough to leave people astounded. He used his fortitude, conviction, and obedience to God, as well as his fear of God, to once more defeat Satan, and his conduct and his testimony were once more approved of and favored by God. During this temptation, Job used his actual conduct to proclaim to Satan that the pain of the flesh could not alter his faith and obedience to God or take away his devotion to God and fear of God; he would not renounce God or give up his own perfection and uprightness because he faced death. Job’s determination made a coward of Satan, his faith left Satan timorous and trembling, the force of his life-and-death battle with Satan bred in Satan a deep hatred and resentment, his perfection and uprightness left Satan with nothing more it could do to him, such that Satan abandoned its attacks on him and gave up its accusations against Job before Jehovah God. This meant that Job had overcome the world, he had overcome the flesh, he had overcome Satan, and he had overcome death; he was completely and utterly a man who belonged to God. During these two trials, Job stood firm in his testimony, and actually lived out his perfection and uprightness, and broadened the scope of his living principles of fearing God and shunning evil. Having undergone these two trials, there was born in Job a richer experience, and this experience made him more mature and seasoned, it made him stronger, and of greater conviction, and it made him more confident of the rightness and worthiness of the integrity to which he held firm. Jehovah God’s trials of Job gave him a deep understanding and sense of God’s concern for man, and allowed him to sense the preciousness of God’s love, from which point consideration toward and love for God were added in to his fear of God. The trials of Jehovah God not only didn’t alienate Job from Him, but brought his heart closer to God. When the fleshly pain endured by Job reached its peak, the concern that he felt from Jehovah God gave him no choice but to curse the day of his birth. Such conduct was not long-planned, but a natural revelation of the consideration for and love of God from within his heart, it was a natural revelation that came from his consideration for and love of God. Which is to say, because he loathed himself, and he was unwilling to, and could not stand to torment God, thus his consideration and love reached the point of selflessness. At this time, Job elevated his long-standing adoration and yearning for God and devotion to God to the level of consideration and loving. At the same time, he also elevated his faith and obedience to God and fear of God to the level of consideration and loving. He did not allow himself to do anything that would cause harm to God, he did not permit himself any conduct that would hurt God, and did not allow himself to bring any sorrow, grief, or even unhappiness upon God for his own reasons. In God’s eyes, although Job was still the Job of before, Job’s faith, obedience, and fear of God had brought God complete satisfaction and enjoyment. At this time, Job had attained the perfection that God had expected him to attain, he had become someone truly worthy of being called “perfect and upright” in God’s eyes. His righteous deeds allowed him to overcome Satan and to stand fast in his testimony to God. So, too, did his righteous deeds make him perfect, and allow the value of his life to be elevated, and transcend more than ever, and make him the first person to no longer be attacked and tempted by Satan. Because Job was righteous, he was accused and tempted by Satan; because Job was righteous, he was handed over to Satan; and because Job was righteous, he overcame and defeated Satan, and stood firm in his testimony. Henceforth Job became the first man who would never again be handed over to Satan, he truly came before the throne of God, and lived in the light, under the blessings of God without the spying or ruination of Satan. … He had become a true man in the eyes of God, he had been set free. …