Only Those Who Focus on Practice Can Be Perfected
In the last days, God became flesh to do the work He ought to do and to perform His ministry of words. He came in person to work amidst human beings with the goal of perfecting those people who are after His heart. From the time of creation until today, it is only during the last days that He has carried out this kind of work. Only during the last days has God been incarnated to do such large-scale work. Though He endures hardships that people would find difficult to endure, and though He is a great God who yet has the humility to become an ordinary man, no aspect of His work has been delayed, and His plan has not in the smallest way fallen prey to chaos. He is doing the work according to His original plan. One of the purposes of this incarnation is to conquer people, another is to perfect the people He loves. He desires to see with His own eyes the people He perfects, and He wants to see for Himself how the people He perfects bear witness for Him. It is not one or two people who are perfected. Rather, it is a group, consisting of only a few people. The people in this group come from various countries of the world, and from various of the world’s nationalities. The purpose of doing so much work is to gain this group of people, to gain the witness this group of people bear for Him, and to obtain the glory He may derive from them. He does not do work that has no significance, nor does He do work that has no value. It can be said that, in doing so much work, God’s aim is to perfect all those whom He wishes to perfect. In what spare time He has outside of this, He will cast out those who are evil. Know that He does not do this great work because of those who are evil; on the contrary, He gives His all because of that tiny number of people who are to be perfected by Him. The work He does, the words He speaks, the mysteries He reveals, and His judgment and chastisement are all for the sake of that tiny number of people. He did not become flesh because of those who are evil, and much less do those evil people incite great wrath in Him. He speaks truth, and talks of entry, because of those who are to be perfected; He became flesh because of them, and it is because of them that He bestows His promises and blessings. The truth, entry, and the life in humanity of which He speaks are not worked upon for the sake of those who are evil. He wants to avoid speaking to those who are evil, wishing instead to bestow all truths upon those who are to be perfected. Yet His work requires that, for the moment, those who are evil be allowed to enjoy some of His riches. Those who do not carry out truth, who do not satisfy God, and who disrupt His work are all evil. They cannot be perfected, and are loathed and rejected by God. Conversely, the people who put truth into practice and can satisfy God and who expend their entire selves in God’s work are the people who are to be perfected by God. The ones whom God wishes to complete are none other than this group of people, and the work that God does is for the sake of these people. The truth of which He speaks is directed toward the people who are willing to put it into practice. He does not speak to the people who do not put truth into practice. The increase of insight and growth of discernment that He speaks of are aimed at the people who can carry out truth. When He speaks of those who are to be perfected, it is these people He is speaking of. The work ofis directed toward the people who can practice the truth. Things like possessing wisdom and humanity are directed toward the people who are willing to put truth into practice. Those who do not carry out truth may hear many words of truth, but because they are so evil by nature and are not interested in the truth, what they understand is only doctrines and words and empty theories, without the slightest value for their entry into life. None of them is loyal to God; they are all people who see God but cannot obtain Him; they are all condemned by God.
The Holy Spirit has a path to walk in each person, and gives each person the opportunity to be perfected. Through your negativity you are made to know your own corruption, and then by throwing off negativity you will find a path to practice; these are all ways in which you are perfected. Further, through the continuous guidance and illumination of some positive things inside of you, you will proactively fulfill your function, grow in insight and gain discernment. When your conditions are good, you are especially willing to read the word of God, and especially willing to pray to God, and can relate the sermons you hear to your own state. At such times God enlightens and illuminates you within, making you realize some things of the positive aspect. This is how you are perfected in the positive aspect. In negative states, you are weak and passive; you feel that you do not have God in your heart, yet God illuminates you, helping you find a path to practice. Coming out of this is attainment of perfection in the negative aspect. God can perfect man in both positive and negative aspects. It depends on whether you are able to experience, and on whether you pursue being perfected by God. If you truly seek being perfected by God, then the negative cannot make you suffer loss, but can bring you things that are more real, and can make you more able to know that which is lacking within you, more able to grasp your real state, and see that man has nothing, and is nothing; if you do not experience trials, you do not know, and will always feel that you are above others and better than everyone else. Through all this you will see that all that came before was done by God and protected by God. Entry into trials leaves you without love or faith, you lack prayer and are unable to sing hymns, and without realizing it, in the midst of this you come to know yourself. God has many means of perfecting man. He employs all manner of environments to deal with the corrupt disposition of man, and uses various things to lay man bare; in one regard, He deals with man, in another He lays man bare, and in another He reveals man, digging out and revealing the “mysteries” in the depths of man’s heart, and showing man his nature by revealing many of his states. God perfects man through many methods—through revelation, through dealing with man, through man’s refinement, and chastisement—so that man may know that God is practical.
What is it that you seek now? To be perfected by God, to know God, to obtain God—or perhaps you seek to carry yourself in the manner of a Peter of the 90s, or to have faith greater than that of Job, or maybe you seek to be called righteous by God and arrive before the throne of God, or to be able to manifest God on earth and powerfully and resoundingly bear witness for God. Regardless of what you seek, overall, you seek for the sake of being saved by God. No matter if you seek to be a righteous person, if you seek the manner of Peter, or the faith of Job, or to be perfected by God, it is all the work God does on man. In other words, regardless of what you seek, it is all for the sake of being perfected by God, all for the sake of experiencing God’s word, to satisfy God’s heart; whatever you seek, it is all for the sake of discovering the loveliness of God, of searching out a path to practice in real experience with the aim of being able to throw off your own rebellious disposition, achieving a proper state within yourself, being able to completely conform to God’s will, become a correct person, and have a correct motive in everything you do. The reason for you experiencing all of these things is to arrive at knowing God and achieving growth of life. Though what you experience is God’s word and actual events, as well as the people, matters, and things in your surroundings, ultimately you are able to know God and to be perfected by God. To seek to walk the path of a righteous person or seek to put God’s word into practice: these are the running track, while knowing God and being perfected by God are the destination. Whether you now seek perfection by God, or seek to bear witness for God, it is all ultimately in order to know God; it is in order that the work He does in you may not be in vain, so that finally you come to know the reality of God, to know His greatness, and more so to know God’s humbleness and hiddenness, and to know the great amount of work that God does in you. God has humbled Himself to such a level that He does His work in these filthy and corrupt people, and perfects this group of people. God not only became flesh to live and eat among people, to shepherd people, and to provide what people need. More important is that He does His mighty work of salvation and conquest upon these unbearably corrupt people. He came to the heart of the great red dragon to save these most corrupt of people, so that all people may be changed and made new. The immense hardship that God endures is not only the hardship that the God incarnate endures, but most of all it is that God’s Spirit suffers extreme humiliation—He humbles and hides Himself so much that He becomes an ordinary person. God was incarnated and took the form of flesh so that people see that He has a normal human life and normal human needs. This is enough to prove that God has humbled Himself to a great extent. The Spirit of God is realized in the flesh. His Spirit is so high and great, yet He takes the form of a common human, of a negligible human, so as to do the work of His Spirit. The caliber, insight, sense, humanity, and lives of each of you show that you are really unworthy to accept God’s work of this kind. You are really unworthy to let God endure such hardship for your sake. God is so great. He is so supreme, and people are so lowly, yet He still works upon them. He not only was incarnated to provide for people, to speak to people, but He even lives together with people. God is so humble, so lovable. If, as soon as God’s love is mentioned, as soon as God’s grace is mentioned, you shed tears while uttering great praise, if you arrive at this state, then you have true knowledge of God.
There is a deviation in people’s seeking nowadays; they only seek to love God and to satisfy God, but they do not have any knowledge of God, and have neglected the Holy Spirit’s enlightenment and illumination within them. They do not have the foundation of true knowledge of God. In this way, they lose zest as their experience progresses. All those who seek to have true knowledge of God, though they were not in good states in the past, and tended toward negativity and weakness, and often shed tears, fell into discouragement, and lost hope—now, as they gain more experience, their states improve. After an experience of being dealt with and broken, and having gone through a round of trial and refinement, they have made great progress. The negative states are reduced, and there has been some change in their life disposition. As they undergo more trials, their hearts begin to love God. There is a rule to God’s perfection of people, which is that He enlightens you by using a desirable part of you so that you have a path to practice and can separate yourself from all negative states, helping your spirit attain release, and making you more able to love Him. In this way, you are able to throw off the corrupt disposition of Satan. You are artless and open, willing to know yourself and to put truth into practice. God will certainly bless you, so when you are weak and negative, He enlightens you doubly, helping you know yourself more, be more willing to repent for yourself, and be more able to practice the things that you should practice. Only in this way can your heart be peaceful and at ease. A person who ordinarily pays attention to knowing God, who pays attention to knowing himself, who pays attention to his own practice, will be able to frequently receive God’s work, as well as His guidance and enlightenment. Even though such a person may be in a negative state, he is able to turn things around immediately, whether due to the action of conscience or the enlightenment from God’s word. The change of a person’s disposition is always achieved when he knows his own actual state and the disposition and work of God. A person who is willing to know himself and open himself up will be able to carry out truth. This kind of person is a person who is loyal to God, and a person who is loyal to God has understanding of God, whether this understanding be deep or shallow, meager or plentiful. This is God’s righteousness, and it is something that people attain; it is their own gain. A person who has knowledge of God is one who has a basis, who has vision. This kind of person is certain about God’s flesh, and is certain about God’s word and God’s work. Regardless of how God works or speaks, or how other people cause disturbance, he can stand his ground, and stand witness for God. The more a person is this way, the more he can carry out the truth that he understands. Because he is always practicing God’s word, he obtains more understanding of God, and possesses the resolve to forever stand witness for God.
To have discernment, to have submission, and to have the ability to see into things so that you are keen in spirit means you haveilluminating and enlightening you inside as soon as you encounter something. This is being keen in spirit. Everything that God does is for the sake of helping revive people’s spirits. Why does God always say people are numb and dull-witted? It is because people’s spirits have died, and they have become so numb that they are completely unconscious of things of the spirit. God’s work is to make people’s lives progress and to help people’s spirits come alive, so that they can see into things of the spirit, and they are always able to love God in their hearts and to satisfy God. Arrival at this stage shows that a person’s spirit has been revived, and the next time he encounters something, he can react immediately. He is responsive to sermons, and reacts quickly to situations. This is what achieving keenness of spirit is. There are many people who have a quick reaction to an external event, but as soon as entry into reality or detailed things of the spirit are mentioned, they become numb and dull-witted. They understand something only if it is staring them in the face. All these are signs of being spiritually numb and dull-witted, of having little experience of things of the spirit. Some people are keen of spirit and have discernment. As soon as they hear words that point out their states, they lose no time in writing them down. Once they hear words about principles of practice, they are able to accept them and apply them to their subsequent experience, thereby changing themselves. This is a person who is keen in spirit. Why are they able to react so quickly? It is because they focus on these things in daily life. When they read God’s words, they are able to check their states against them and reflect upon themselves. When they hear fellowship and sermons and hear words that bring them enlightenment and illumination, they are able to receive them immediately. It is similar to giving food to a hungry person; they are able to eat right away. If you give food to someone who is not hungry, they are not so quick to react. You often pray to God, and then you are able to react immediately when you encounter something: what God requires in this matter, and how you should act. God guided you on this matter last time; when you encounter this same sort of thing today, naturally you will know how to practice in a way that satisfies God’s heart. If you always practice in this way and always experience in this way, at some point it will come easily to you. When reading God’s word, you know to what sort of person God is referring, you know what sort of conditions of the spirit He is talking about, and you are able to grasp the key point and put it into practice; this shows that you are able to experience. Why are some people lacking in this respect? It is because they do not put much effort into the aspect of practice. Though they are willing to put truth into practice, they do not have true insight into the details of service, into the details of truth in their life. They become confused when something happens. In this way, you may be led astray when a false prophet or a false apostle comes along. You must fellowship often about God’s words and work—only in this way will you be able to understand the truth and develop discernment. If you do not understand the truth, you will have no discernment. For example, what God speaks, how God works, what His demands on people are, with what sort of people you should come in contact, and what sort of people you should reject—you must often fellowship about these things. If you always experience God’s word in this way, you will understand the truth and thoroughly understand many things, and you will have discernment also. What is discipline by the Holy Spirit, what is blame born of human will, what is guidance from the Holy Spirit, what is arrangement of an environment, what is God’s words enlightening within? If you are not clear about these things, you will have no discernment. You should know what comes from the Holy Spirit, what is rebellious disposition, how to obey God’s word, and how to throw off your own rebelliousness; if you have an experiential understanding of these things, you will have a foundation; when something happens, you will have an appropriate truth against which to measure it and suitable visions as a foundation. You will have principles in everything you do, and will be able to act according to the truth. Then your life will be full of God’s enlightenment, full of God’s blessings. God will not treat unfairly any person who sincerely seeks Him, or who lives Him out and bears witness for Him, and He will not curse any person who is able to sincerely thirst for truth. If, while you are eating and drinking the words of God, you can pay attention to knowing your own true state, pay attention to your own practice, and pay attention to your own understanding, then, when you meet a problem, you will receive enlightenment and will gain practical understanding. Then you will have in all things a path of practice and discernment. A person who has truth is unlikely to be deceived, unlikely to behave disruptively or act excessively. Because of truth, he is protected, and also because of truth, he obtains more understanding. Because of truth, he has more paths to practice, gets more opportunities for the Holy Spirit to work in him, and more opportunities to be perfected.