Daily Words of God | "The Essential Difference Between the Incarnate God and the People Used by God" | Excerpt 138
God comes to the earth not to perfect His normal humanity. He comes not to do the work of normal humanity, but only to do the work of divinity within normal humanity. What God considers normal humanity is not what man imagines. Man defines “normal humanity” as having a wife, or a husband, sons and daughters. To man, these things mean one is a normal person. But God does not see it this way. He sees normal humanity as having the normal human thoughts and lives and being born of normal people. But His normalcy does not include having a wife, or a husband, and children the way man understands normalcy. That is, to man, the normal humanity that God speaks of is what man would consider the absence of humanity, almost lacking in feeling and seemingly devoid of fleshly needs, just like Jesus, who had only the exterior of a normal person and took on the appearance of a normal person, but in essence did not completely possess what a normal person possesses. From this we can see that the incarnate God’s substance does not encompass the entirety of normal humanity, but only a portion of the things that people should have, to sustain the rules of normal human living and normal human intellect. But these things have nothing to do with what man considers normal humanity. They are what God incarnate should have. Some people say, however, that God incarnate can be said to possess normal humanity only if He has a wife, sons and daughters, a family. Without these things, they say, He is not a normal person. I ask you then, does God have a wife? Is it possible for God to have a husband? Can God have children? Are these not fallacies? However, the incarnate God cannot spring from cracks between rocks or fall down from the sky. He can only be born to a normal human family. That is why He has parents and sisters. These are the things that the normal humanity of the incarnate God must have. This was the case with Jesus. Jesus had a father and mother, sisters and brothers. This was all normal. But if He had a wife and sons and daughters, then His would not have been the normal humanity that God wanted in the God incarnate. If so, He would not have been able to represent divinity in His work. It was because He did not have a wife or children but was born of normal people into a normal family that He was able to do the work of divinity. To clarify, what God considers a normal person is a person born into a normal family. Only such a person is qualified to do divine work. If, on the other hand, the person had a wife, children, or a husband, that person would not be able to do divine work because he would possess only the normal humanity that humans require but not the normal humanity that God requires. God’s thoughts and people’s understandings are often hugely different and leagues apart. Much of this stage of God’s work fights against and vastly differs from people’s notions. One can say that this stage of God’s work is all done by divinity hands-on, with humanity playing a supporting role. Because God comes to the earth to perform His work Himself rather than letting man do it, He incarnates Himself in the flesh (in the body of an incomplete, normal person) to do His work. He uses this incarnation to present mankind with a new age, to tell mankind of the next step in His work, so they can practice according to the path described by His word. With that, God concludes His work in the flesh. He needs to depart mankind, no longer residing in the flesh of normal humanity, but rather moving away from man to do another part of His work. He then uses men after His own heart to continue His work on earth among this group of people, but in humanity.
Excerpted from The Word Appears in the Flesh