I

God's divinity was realized in a normal flesh, making it so people could see and touch Him, and no longer feel that He was here one minute and gone the next, or that they could not get close to Him. On the contrary, they could try to figure out God's intentions or understand His divinity through the Son of man's behavior, words, and work. The incarnate Son of man expressed God's divinity through His humanity and conveyed God's intentions to man. At the same time, through expressing God's intentions and disposition, He also showed to man the God of the spiritual realm that cannot be seen or touched. What people saw was God Himself, with form and image, and made of flesh and bones. So the incarnate Son of man made such things as God's own identity, status, image, disposition, and what He has and is, concrete and humanized.

II

Whether in His humanity or His divinity, we cannot deny that the Son of man represented the identity and status of God Himself. It's just that, during this time, God worked through the flesh and spoke from the perspective of the flesh, and He faced mankind with the identity and status of the Son of man, giving people the opportunity to come into contact with and experience the practical words and work of God among people. It also gave people insight into His divinity, and His greatness in the midst of humility, and allowed them to gain an initial understanding and definition of the realness and practicality of God. Regardless of the manner by which God appears, the perspective from which He speaks, or the image with which He faces man, God represents only Himself; He could not possibly represent any person, nor could He represent any corrupt human. God Himself is God Himself. This cannot be denied.

from The Word, Vol. 2. On Knowing God. God's Work, God's Disposition, and God Himself III