Daily Words of God: Knowing God | Excerpt 66
“But I say to you, That in this place is one greater than the temple. But if you had known what this means, I will have mercy, and not sacrifice, you would not have condemned the guiltless. For the Son of man is Lord even of the sabbath day” (Mat 12:6–8). What does “temple” refer to here? To put it simply, “temple” refers to a magnificent, tall building, and in the Age of Law, the temple was a place for priests to. When the said “in this place is one greater than the temple,” who did “one” refer to? Clearly, “one” is the Lord Jesus in the flesh, because only He was greater than the temple. What did those words tell people? They told people to come out of the temple—God had already come out and was no longer working in it, so people should seek God’s footsteps outside of the temple and follow His steps in His new work. The background of the Lord Jesus saying this was that under the law, people had come to see the temple as something greater than God Himself. That is, people worshiped the temple rather than worshiping God, so the Lord Jesus warned them not to worship idols, but to worship God because He is supreme. Thus, He said: “I will have mercy, and not sacrifice.” It is evident that in the eyes of the Lord Jesus, most people under the law no longer worshiped Jehovah, but were merely going through the process of sacrificing, and the Lord Jesus determined that this process was idol worship. These idol-worshipers saw the temple as something greater, and higher than God. In their hearts there was only the temple, not God, and if they lost the temple, they lost their dwelling place. Without the temple they had nowhere to worship and could not carry out their sacrifices. Their so-called dwelling place is where they operated under the banner of worshiping Jehovah God, allowing them to stay in the temple and carry out their own affairs. Their so-called conducting sacrifices was just to carry out their own personal shameful dealings under the guise of conducting their service in the temple. This was the reason people at that time saw the temple as greater than God. Because they used the temple as a cover, and sacrifices as a guise for cheating people and cheating God, the Lord Jesus said this to warn people. If you apply these words to the present, they are still equally valid and equally pertinent. Although people today have experienced different work of God than people in the Age of Law experienced, the essence of their nature is the same. In the context of the work today, people will still do the same type of things as “the temple is greater than God.” For example, people see fulfilling their duty as their job; they see bearing witness to God and battling the great red dragon as political movements in defense of human rights, for democracy and freedom; they turn their duty to utilize their skills into careers, but they treat fearing God and shunning evil as nothing but a piece of religious doctrine to observe; and so on. Aren’t these expressions on the part of humans essentially the same as “the temple is greater than God”? Except that two thousand years ago, people were carrying out their personal business in the physical temple, but today, people carry out their personal business in intangible temples. Those people that treasure rules see rules as greater than God, those people that love status see status as greater than God, those that love their career see career as greater than God, and so on—all their expressions lead Me to say: “People praise God as the greatest through their words, but through their eyes everything is greater than God.” This is because as soon as people find an opportunity along their path of following God to display their own talents, or to carry out their own business or their own career, they distance themselves from God and throw themselves into the career that they love. As for what God has entrusted to them, and His will, those things have long been discarded. In this scenario, what is different about these people and the ones conducting their own business in the temple two thousand years ago?