Daily Words of God: Knowing God | Excerpt 111
One Must Not Rely on Experience and Imagination to Know God’s Righteous Disposition
When you find yourself facing God’s judgment and chastisement, will you say that God’s word is adulterated? Will you say that there is a story behind God’s rage, and that it is adulterated? Will you slander God, saying that His disposition is not necessarily entirely righteous? When dealing with each of God’s acts, you must first be certain that God’s righteous disposition is free of any other elements, that it is holy and flawless. These acts include God’s striking down, punishment and destruction of humanity. Without exception, every one of God’s acts is made in strict accordance with His inherent disposition and His plan, and includes no part of humanity’s knowledge, tradition and philosophy. Every one of God’s acts is an expression of His disposition and essence, unrelated to anything that belongs to corrupt humanity. Mankind has the notion that only God’s love, mercy and tolerance toward humanity are flawless, unadulterated and holy, and no one knows that God’s rage and His wrath are likewise unadulterated; furthermore, no one has contemplated questions such as why God tolerates no offense or why His rage is so great. On the contrary, some mistake God’s wrath for a bad temper, such as that of corrupt humanity, and misunderstand God’s anger to be the same rage as that of corrupt humanity. They even mistakenly assume that God’s rage is just like the natural revelation of humanity’s corrupt disposition and that the issuing of God’s wrath is just like the anger of corrupt people when they are faced with some unhappy situation, and believe that the issuing of God’s wrath is an expression of His mood. After this fellowship, I hope that every one of you will no longer have any misconceptions, imaginings or speculation regarding God’s righteous disposition. I hope that after hearing My words you can have a true recognition in your hearts of the wrath of God’s righteous disposition, that you can put aside any previous mistaken understandings of God’s wrath, and that you can change your own mistaken beliefs and views of the essence of God’s wrath. Furthermore, I hope that you can have an accurate definition of God’s disposition in your hearts, that you will no longer have any doubts as to God’s righteous disposition, and that you will not impose any human reasoning or imagining onto God’s true disposition. God’s righteous disposition is God’s own true essence. It is not something written or shaped by man. His righteous disposition is His righteous disposition and has no relation or connection to anything of creation. God Himself is God Himself. He will never become a part of creation, and even if He becomes a member of the created beings, His inherent disposition and essence will not change. Therefore, knowing God is not the same as knowing an object; to know God is not to dissect something, nor is it the same as understanding a person. If man uses his concept or method of knowing an object or understanding a person to know God, then you will never be able to attain knowledge of God. Knowing God is not reliant on experience or imagination, and therefore you must never impose your experience or imagination on God; no matter how rich your experience and imagination may be, they are still limited. What is more, your imagination does not correspond to facts, and much less to the truth, and it is incompatible with God’s true disposition and essence. You will never succeed if you rely on your imagination to understand God’s essence. The only path is this: Accept all that comes from God, then gradually experience and understand it. There will be a day when God will enlighten you to truly understand and know Him because of your cooperation and because of your hunger and thirst for the truth.
—The Word, Vol. 2. On Knowing God. God Himself, the Unique II