Daily Words of God | "God Himself, the Unique IV" | Excerpt 141

God created man and since then has ever led the life of mankind. Whether in giving mankind blessings, giving them the laws and His commandments, or stipulating the various rules for life, do you know what God’s intended aim is in doing these things? Firstly, can you say for sure all that God does is for the good of mankind? (Yes, we can.) You may think that this sentence is relatively broad and hollow, but specifically speaking, everything God does is to lead and guide man toward living a normal life. Whether it is so man keeps His rules or keeps His laws, God’s aim is for man not to worship Satan, not to be harmed by Satan; this is most fundamental, and this is what was done in the very beginning. At the very beginning, when man did not understand God’s will He took some simple laws and rules and made provisions that covered every conceivable aspect. These provisions are very simple, yet within them they contain God’s will. God treasures, cherishes and dearly loves mankind. Isn’t that the case? (Yes.) So can we say His heart is holy? Can we say His heart is clean? (Yes.) Does God have any ulterior intentions? (No.) So is this aim of His right and positive? (Yes.) It is positive. No matter what provisions God made, the effect of them all in the course of His work is positive for man, and they lead the way. So are there any self-serving thoughts in God’s mind? Does God have any additional aims where man is concerned, or does He want to use man in some way? Not at all. God does as He says, and He also thinks this way in His heart. There is no mixed purpose, no self-serving thoughts. He does not do anything for Himself, but does absolutely everything for man, without any personal aims. Although He has plans and intentions for man, He does not do anything for Himself. Everything He does is done purely for mankind, to protect mankind, to keep mankind from being led astray. So is this heart not precious? (Yes.) Can you see even the tiniest hint of this precious heart in Satan? (No.) Can you see it? Can you? You cannot see one hint of this in Satan. Everything God does is revealed naturally. By looking at the way God works, how does He work? Does God take these laws and His words and bind them tightly onto the heads of every person like the incantation of the golden hoop, imposing them on each man? Does He work in this way? (No.) So in what way does God do His work? (He guides us.) (He advises and encourages.) There’s a second one. Any more? Does He threaten? Does He talk in circles to you? (No.) When you do not understand the truth, how does God guide you? (He shines a light.) Well, He shines a light on you, telling you clearly that this is not in keeping with the truth, and what you should do. So from these ways in which God works, what kind of relationship do you feel you have with God? Do they make you feel that God is beyond your grasp? (No.) So how do they make you feel? God is especially close to you, there is no distance between you. When God guides you, when He provides for you, helps you and supports you, you feel God’s amiability, His respectability, you feel how lovely He is, how warm. But when God reproaches your corruption, or when He judges and disciplines you for rebelling against Him, what way does God use? Does He reproach you with words? (Yes.) Does He discipline you through your environment and through people, affairs, and things? (Yes.) So what level does this discipline reach? (To a level that man can endure.) Does His level of discipline reach the same point where Satan harms man? (No.) God works in a gentle, loving, delicate and caring way, a way that is especially measured and proper. His way does not cause you to feel intense emotions, saying, “God will not let me do this” or “God must let me do that.” God never gives you that kind of intense mentality or intense feelings that make things unbearable. Is this not the case? (Yes.) Even when you accept God’s words of judgment and chastisement, how do you feel then? When you feel the authority and power of God, how do you feel then? Do you feel the unoffendable divinity of God? (Yes.) Do you feel distanced from God at these times? Do you feel frightened of God? (No.) Instead, you feel fearful reverence of God. Do people feel all these things only because of God’s work? (Yes.) So would they have these feelings if Satan worked on man? (No.) God uses His words, His truth and His life to continuously provide for man, to support man. When man is weak, when man is feeling down, God certainly does not speak harshly, saying: “Do not feel down. What are you down for? What are you weak for? What is there to be weak about? You are so weak, you may as well just die. You are always so down, what is the point in living? Just die!” Does God work this way? (No.) Does God have the authority to act this way? (Yes.) But does God act this way? (No.) The reason why God does not act this way is because of His essence, the essence of the holiness of God. His love for man, His treasuring and cherishing of man cannot be expressed clearly in just one or two sentences. It is not something that is brought about by man’s boasting but is something that God brings forth in actual practice; it is the revelation of God’s essence. Can all these ways in which God works allow man to see the holiness of God? In all these ways in which God works, including God’s good intentions, including the effects God wishes to achieve on man, including the different ways God adopts to work on man, the kind of work He does, what He wants man to understand—have you seen any evil or craftiness in God’s good intentions? (No.) You can’t see any evil, can you? (No.) So in everything God does, everything God says, everything He thinks in His heart, as well as all the essence of God that He reveals—can we call God holy? (Yes.) Has any man ever seen this holiness in the world, or in himself? Apart from God, have you ever seen it in any man or in Satan? (No.) From what we have talked about so far, can we call God the unique, holy God Himself? (Yes.) All that God gives to man, including the words of God, the different ways in which God works on man, that which God tells man, that which God reminds man of, that which He advises and encourages, it all originates from one essence: It all originates from the holiness of God. If there were no such a holy God, no man could take His place to do the work He does. If God took these people and completely handed them over to Satan, have you ever thought of what kind of condition those of you present here today would be in? Would you all be sitting here, complete and intact? (No.) So what would you be like? Would you also say: “From going to and fro in the earth, and from walking up and down in it”? Would you so swagger, be so brazen and boast without shame before God, and speak in such a roundabout way? (Yes.) Yes, you would. You would one hundred percent! You absolutely would! Satan’s attitude toward man allows them to see that Satan’s nature is utterly different from God. Its essence is completely different to God. What essence of Satan is the opposite of the holiness of God? (Its evil.) Satan’s evil nature is the opposite of the holiness of God. The reason why the majority of people do not recognize that this expression of God’s represents the essence of God’s holiness is entirely because they live under the domain of Satan, within the corruption of Satan, within Satan’s living enclosure. They do not know what holiness is or know how to define holiness. Even when you perceive the holiness of God, you still cannot define it as being the holiness of God with any certainty. This is a disparity in man’s knowledge of the holiness of God.

Excerpted from The Word Appears in the Flesh

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