Daily Words of God | "God's Work and Man's Work" | Excerpt 175
0 |July 29, 2020
The experiences of different kinds of people represent the things within them. All those with no spiritual experience cannot talk about knowledge of the truth, or correct knowledge about different kinds of spiritual things. What man expresses is what he is inside—this is certain. If one wishes to have knowledge of spiritual things and the truth, he must have real experience. If you cannot talk clearly about common sense relating to human life, how much less will you be able to talk about spiritual things? Those who can lead churches, supply people with life, and be an apostle to the people, must have actual experiences, must have a correct understanding of spiritual things, a correct appreciation and experience of the truth. Only such men are qualified to be workers or apostles leading the churches. Otherwise, they can only follow as the least and cannot lead, much less be an apostle able to supply people with life. This is because the function of apostles is not to run or to fight; it is to minister life and to lead changes in human disposition. It is a function performed by those who are commissioned to shoulder heavy responsibility and not something which every person can do. This kind of work can only be undertaken by those with life being, that is, those who have experience of the truth. It cannot be undertaken by everyone who can give up, can run or is willing to spend; people who have no experience of the truth, who have not been pruned or judged, are unable to do this type of work. People with no experience, that is, people without reality, are unable to see reality clearly because they themselves do not possess being in this aspect. So, this type of person not only is unable to do leadership work, but will be the object of elimination if they have no truth for a long period of time. The seeing that you speak of can prove the hardships you have experienced in life, over what matters you have been chastised and in what issues you have been judged. This is also true in trials: The things in which one is refined, the things in which one is weak, these are the things in which one has experiences, the things in which one has ways. For example, if one suffers frustrations in marriage, he will most of the time fellowship, “Thank God, praise God, I must satisfy God’s heart’s desire and offer up my entire life, place my marriage entirely in God’s hands. I am willing to pledge my whole life to God.” Through fellowship, everything within man, what he is, can be represented. The pace of a person’s speech, whether he speaks loudly or quietly, such matters which are not matters of experience cannot represent what he has and is. They can only tell whether his character is good or bad, or whether his nature is good or bad, but cannot be equated with whether he has experiences. The ability to express oneself when speaking, or the skill or speed of speech, are just a matter of practice and cannot replace his experience. When you talk about your individual experiences, you fellowship that which you attach importance to and all the things within you. My speech represents My being, but what I say is beyond the reach of man. What I say is not that which man experiences, and it is not something that man can see, it is also not something that man can touch, but it is what I am. Some people only acknowledge that what I fellowship is what I have experienced, but they do not recognize that it is the direct expression of the Spirit. Of course, what I say is what I have experienced. It is I who have done the management work over six thousand years. I have experienced everything from the beginning of the creation of mankind until now; how would I not be able to talk about it? When it comes to man’s nature, I have seen it clearly, and I have long since observed it; how would I not be able to talk about it clearly? Since I have seen the essence of man clearly, I am qualified to chastise man and judge him, because all of man came from Me but has been corrupted by Satan. Of course, I am also qualified to assess the work that I have done. Although this work is not done by My flesh, it is the direct expression of the Spirit, and this is what I have and what I am. Therefore, I am qualified to express it and to do the work that I ought to do. What man says is what they have experienced. It is what they have seen, what their minds can reach and what their senses can feel. That is what they can fellowship. The words spoken by God’s incarnate flesh are the direct expression of the Spirit and express the work that has been done by the Spirit. The flesh has not experienced or seen it, but still expresses His being because the substance of the flesh is the Spirit, and He expresses the work of the Spirit. Even though the flesh is unable to reach it, it is the work already done by the Spirit. After incarnation, through the expression of the flesh, He enables people to know God’s being and allows people to see God’s disposition and the work that He has done. The work of man enables people to be more clear about what they should enter into and what they should understand; it involves leading people toward understanding and experiencing the truth. Man’s work is to sustain people; God’s work is to open up new paths and open up new eras for humanity, and to reveal to people that which is not known by mortals, enabling them to know His disposition. God’s work is to lead all of humanity.
Excerpted from The Word Appears in the Flesh