Daily Words of God | "God's Work and Man's Work" | Excerpt 172
199 |June 29, 2020
The work in the stream of the Holy Spirit, no matter whether it is God’s own work or the work of men being used, it is the work of the Holy Spirit. The substance of God Himself is the Spirit, which can be called the Holy Spirit or the sevenfold intensified Spirit. Anyway, They are the Spirit of God. It is only that the Spirit of God is called differently during different eras. But Their substance is still one. Therefore, the work of God Himself is the work of the Holy Spirit; the work of the incarnate God is none less than the Holy Spirit at work. The work of men who are used is also the work of the Holy Spirit. It is only that the work of God is the complete expression of the Holy Spirit, and there is no difference, whereas the work of men being used is mixed with many human things, and it is not the direct expression of the Holy Spirit, let alone the complete expression. The work of the Holy Spirit is varied and not limited by any conditions. The work varies in different people, and conveys different working substances. Work in different eras also differs, as does work in different countries. Of course, although the Holy Spirit works in many different ways and according to many principles, no matter how the work is done or on what kind of people, the substance is always different, and the work He does on different people all has principles and all can represent the substance of the object of the work. This is because the work of the Holy Spirit is quite specific in scope and quite measured. The work done in the incarnate flesh is not the same as the work conducted on people, and the work also varies depending on the different caliber of people. Work done in the incarnate flesh is not done on people, and in the incarnate flesh He does not do the same work as that done on people. In a word, no matter how He works, work on different objects is never the same, and the principles by which He works differ in accordance with the state and nature of different people. The Holy Spirit works on different people based on their inherent substance and does not make demands on them beyond their inherent substance, nor does He work on them beyond their actual caliber. So, the work of the Holy Spirit on man allows people to see the substance of the object of the work. The inherent substance of man does not change; the actual caliber of man is limited. Whether the Holy Spirit uses people or works on people, the work is always in accordance with the limitations of people’s caliber so that they may benefit from it. When the Holy Spirit works on men being used, both their gifts and actual caliber are brought into play and are not reserved. Their actual caliber is all exerted to serve the work. It can be said that He works by using the available parts of men in order to achieve the working results. By contrast, work done in the incarnate flesh is to directly express the work of the Spirit and is not mixed with the human mind and thoughts, unreachable by man’s gifts, man’s experience or man’s innate condition. The myriad work of the Holy Spirit is all aimed at benefiting and edifying man. But some people can be perfected while others do not possess the conditions for perfection, which is to say, they cannot be perfected and can hardly be saved, and even though they may have had the work of the Holy Spirit, they are ultimately eliminated. That is to say that though the work of the Holy Spirit is to edify people, this does not mean that all those who have had the Holy Spirit’s work are to be completely perfected, because the path pursued by many people is not the path to being perfected. They only have the unilateral work of the Holy Spirit, and not subjective human cooperation or correct human pursuit. In this way, the work of the Holy Spirit on these people becomes work in service of those being perfected. The work of the Holy Spirit cannot be directly seen by people or directly touched by people themselves. It can only be expressed via the aid of men with the gift of working, meaning that the work of the Holy Spirit is provided to followers via expression by men.
Excerpted from “God’s Work and Man’s Work”