Daily Words of God | "God's Work and Man's Work" | Excerpt 174
July 29, 2020
The work of man represents his experience and his humanity. What man provides and the work that man does represent him. Man’s seeing, man’s reasoning, man’s logic and his rich imagination are all included in his work. In particular, the experience of man is more able to represent his work, and what a person has experienced will be the components of his work. Man’s work can express his experience. When some people are experiencing in a passive state, most of their fellowship consists of negative elements. If their experience is positive and they particularly have paths on the positive side, what they fellowship is very encouraging, and people will be able to obtain positive supply from them. If a worker becomes passive at this time, his fellowship will always carry negative elements. This kind of fellowship is depressing, and others will unconsciously be depressed following his fellowship. The state of the followers changes depending on that of the leader. What a worker is like inside is what he expresses, and the work ofoften changes with man’s state. He works according to man’s experience and does not force man but makes demands of man in accordance with the normal course of his experience. This is to say that man’s fellowship differs from the word of God. What man fellowships conveys their individual seeing and experience, expressing what they see and experience on the foundation of God’s work. Their responsibility is to find out, after God works or speaks, what they ought to practice or enter into, and then deliver it to followers. Therefore, man’s work represents his entry and practice. Of course, such work is mixed with human lessons and experience or some of human thoughts. No matter how the Holy Spirit works, whether He works on man or in God incarnate, it is always the workers expressing what they are. Although it is the Holy Spirit who works, the work is founded on what man inherently is, because the Holy Spirit does not work without foundation. In other words, the work is not done out of nothing, but is always in accordance with actual circumstances and real conditions. It is in this way only that man’s disposition can be transformed, that his old notions and old thoughts can be changed. What man expresses is what he sees, experiences and can imagine. Even if it is doctrines or notions, these are all reachable by man’s thinking. Regardless of the size of man’s work, it cannot exceed the scope of man’s experience, what man sees, or what man can imagine or conceive. What God expresses is what God Himself is, and this is beyond the reach of man, that is, beyond the reach of man’s thinking. He expresses His work of leading all of mankind, and this is not relevant to the details of human experience, but is instead concerned with His own management. Man expresses his experience while God expresses His being—this being is His inherent disposition and is beyond the reach of man. Man’s experience is his seeing and knowledge acquired based on God’s expression of His being. Such seeing and knowledge are called man’s being. They are expressed on the foundation of man’s inherent disposition and his actual caliber; hence they are also called man’s being. Man is able to fellowship what he experiences and sees. What he has not experienced or seen or his mind cannot reach, that is, the things he does not have inside him, he is unable to fellowship. If what man expresses is not his experience, it is his imagination or doctrine. In a word, there is not any reality in his words. If you have never contacted the things of society, you would not be able to clearly fellowship the complex relationships in society. If you have no family but other people are talking about family issues, you cannot understand the majority of what they were saying. So, what man fellowships and the work he does represent his inner being. If someone fellowships about his understanding of chastisement and judgment, but you have no experience of it, you dare not deny his knowledge, much less dare to be one hundred percent certain about it. This is because what he fellowships about is something that you have never experienced, something you have never known, and your mind cannot imagine it. You can only take from his knowledge a future path relating to chastisement and judgment. But this path can only serve as understanding based on doctrine and cannot replace your own understanding, much less your experience. Perhaps you think that what he says is quite correct, but when you experience, you find it is impracticable in many things. Perhaps you feel that some of the knowledge you hear is completely impracticable; you harbor notions about it at the time, and although you accept it, you do so only reluctantly. But when you experience, the knowledge that gives you notions becomes your way of practice. And the more you practice, the more you understand the true value and meaning of his words. After you have had the experience, you can then talk about the knowledge you should have about the things you have experienced. In addition, you can also distinguish between those whose knowledge is real and practical and those whose knowledge is based on doctrine and is worthless. So, whether the knowledge that you are talking accords with the truth largely depends on whether you have practical experience. Where there is the truth in your experience, your knowledge will be practical and valuable. Through your experience, you can also gain discernment and insight, deepen your knowledge, and increase your wisdom and common sense in conducting yourself. The knowledge spoken by people who do not possess the truth is doctrine, no matter how high. This type of person may well be very intelligent when it comes to matters of the flesh but cannot make distinctions when it comes to spiritual matters. This is because such people have no experience at all in spiritual affairs. These are people who are not enlightened in spiritual affairs and do not understand the spirit. Regardless of which aspect of knowledge you talk about, as long as it is your being, then it is your personal experience, your real knowledge. What those who speak only doctrine, that is, those who do not possess the truth or reality, talk about can also be said to be their being, because their doctrine is only arrived at from deep contemplation and is the result of their mind pondering deeply, but it is only doctrine, it is nothing more than imagination!
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