Learning to Be a Better Witness

January 18, 2022

By Moran, China

In June of last year, I was selected as the watering deacon, and put in charge for watering those who had just accepted God’s last days’ work. I thought to myself, “God exalts me with such an important duty, so I need to do my duty well and repay God’s love.” At first, I had many difficulties with the work. Some brothers and sisters were busy with jobs and didn’t attend meetings regularly, some were deceived by religious and CCP slander, and were reluctant to attend meetings, and some were passive and weak due to hindrance by their families and couldn’t perform their duties. I felt a lot of pressure when I thought about these things. To water these brothers and sisters well, so that they could understand the truth and put down roots on the right path, a lot of work had to be done. During that time, I prayed to God, relied on God, and sought truth to resolve their problems and difficulties. After a while, most of them attended meetings normally, and some of them learned the meaning of fulfilling their duties, so they took up duties. When I saw these results, I was delighted, I couldn’t help but appreciate myself. “I must be good at this work. Why else could I achieve such good results?” After that, when I heard brothers and sisters talk about their states and difficulties, I involuntarily started to show off that I was better and more experienced than them.

Once, at a meeting with some sisters who had just started their watering duties, they mentioned that some newcomers faced frantic suppression and arrests from the CCP, and felt negative, weak, timid, and afraid. These sisters didn’t know how to fellowship to resolve this. I thought, since I had recently resolved these problems and achieved some results, this was a good chance to tell them how I fellowshiped on the truth to solve these things and show them that I understood the truth best and was the most capable worker. So, I said confidently, “Recently, I watered a few brothers and sisters who were in the same state. I was very anxious at the time, so to water them well, I held many meetings for them, and read God’s word and fellowshiped on the truth targeted at their state. I had to ride my bike more than 50 kilometers there and back. After watering them for a time, they gained some knowledge of God’s work, omnipotence, and wisdom, they understood how God uses the great red dragon as a foil in His work, and they gained confidence in God. They no longer felt constrained by CCP persecution, and even wanted to spread the gospel to testify God’s work….” As I fellowshiped, the sisters watched me as if they were entranced. I felt a sense of fulfillment, and felt more energized as I spoke. When I finished, a sister said excitedly, “With all your experience, you can see problems clearly. I would be totally confused.” Another sister said enviously, “Solving these problems is so easy for you. If you have any more good experience, please fellowship with us, so we can learn from you.” I was delighted when I heard their compliments. Although I said the results of my work were purely God’s guidance, and not my own effort, in my heart, I felt I had suffered and paid a price for these results. After that, I liked to show off even more.

At one meeting, a sister felt negative because her watering duties didn’t produce good results, and she talked about many difficulties. I thought, “If I talk about having these same difficulties and deficiencies, won’t others think less of me? I’m responsible for her work, so I’ll tell her about my successful experiences, and show them how I fellowshiped on the truth to resolve problems when I faced these different problems and difficulties. That way, I can both resolve their problems and make them think more highly of me.” Once I thought of this, I avoided talking about my weaknesses and deficiencies and instead bragged about how effective I was in my duties to them. I said, “During this period, I watered and supported five brothers and sisters. Some had religious notions, some lusted for money and didn’t attend meetings normally, and some were weak and negative due to problems at home. I went to them one by one, overcame some difficulties, sought for much of God’s word, and fellowshiped with each of them to solve these problems, until they understood the truth, let go of their notions, regularly attended meetings, and willingly took up duties. There was one brother, a talented professional, who rarely came to meetings because he pursued worldly status and fame. I had many difficulties in the process of supporting him, but I relied on God, read God’s word to him, and fellowshiped on God’s will. This helped him understand the value of pursuing the truth for believers in God, and allowed him to see that pursuing reputation and status is empty, and that only by following God could he gain the truth and life and be saved by God, so he was also willing to pursue the truth and fulfill his duties.” After my fellowship, I saw admiring and adoring looks on my sisters’ faces, and they wrote down the passages of God’s word in my fellowship. One sister exclaimed, “You used the truth to resolve their problems, helped them understand God’s will, follow God, and fulfill their duties. You couldn’t do that if you didn’t possess the realities of the truth.” Another sister said admiringly, “If I faced these problems, I wouldn’t be able to solve them. You have more experience, so you’re better at resolving these issues than us.” I also sensed it at the time. After our talk, one of the sisters felt a little negative, for she felt her caliber was low, and she couldn’t use the truth to solve newcomers’ problems. I thought, “Am I talking too much about my successful experience? The problems they encounter are simple to me and easy for me to resolve. So they feel incapable and look up to me, and rely on me to solve all of their problems?” I thought about the harms of admiring and being admired. But then I thought, “I’m telling them about my own practical experience, so it should be fine.” At that point, I didn’t reflect on myself, and the matter passed. Later, I met two watering sisters to ask about their work. As soon as I arrived, one said excitedly, “Thank goodness you’re here. We have some brothers and sisters here with problems we don’t know how to solve. Now that you’re here, we can ask you about them.” The expectant look in her eyes made me both excited and worried. Excited because she looked up to me, but worried because I wondered whether always talking about how I achieved results in my work had made her admire me. My next thought was, “I always talk about my successes with them to give them a path of practice, which is protecting the work of God’s house. Besides, I only talk about my real experiences, I don’t exaggerate.” So, I again fellowshiped on my successful experience. They reacted with the usual admiration and envy, and I was delighted.

After that, at every meeting, I talked about how I suffered and paid a price in my duties, how I fellowshiped on the truth to resolve problems, and each one of my successful examples. Gradually, all my brothers and sisters started to worship me, they waited for me to solve all of their problems, and I very much enjoyed the feeling of being looked up to and worshiped. On the way back from meetings, I recalled how my brothers’ and sisters’ expressions of admiration and esteem, and I couldn’t help but feel elated. After a short time at my duties, I was admired and looked up to by so many, and the thought filled me with strength and motivation in my duties. But just as I was immersed in the joy of being worshiped, I faced unexpected pruning and dealing.

One day, the church leader came to me and said, “I asked the brothers and sisters to evaluate you in this church election, and everyone says you like to show off.” When I heard this, my face instantly went red with shame. I thought, “How could they all say I love to show off? What does the leader think of me? How will I face anyone again?” I scrambled to explain myself, “I admit I am quite arrogant, and sometimes I involuntarily show off, but I don’t show off deliberately. I only give a true account of my own experience and knowledge.” My leader saw I didn’t know myself, and said, “You talk about your own experience, but why do the brothers and sisters look up to you and rely on you instead of relying on God and seeking the truth? You say you don’t deliberately show off, but why don’t you talk about your own corruption, deficiencies, negativity, weakness, or your actual inner thoughts? You only talk about the good, not your own corruption or weakness. It gives the impression that you pursue the truth and know how to experience. Isn’t that just exalting yourself and showing off?” I had no answer to what my leader exposed and criticized. I recalled that I typically only talked about my successful experience at meetings, but I never opened up about my deviations and failures in my duties. I really was showing off. Thinking of how I had shown off in front of so many brothers and sisters, and how they all now had discernment of me, I felt so ashamed and embarrassed that I wanted to melt into the ground. The more I thought, the more miserable I felt, and I couldn’t stop myself from crying. I went on my knees before God and prayed, “God, I don’t want to show off anymore. Please guide me, so that I can reflect and come to know myself.”

Later, I read a passage of God’s words, “Exalting and testifying to themselves, flaunting themselves, trying to make people think highly of them—corrupt mankind is capable of these things. This is how people instinctively react when they are governed by their satanic natures, and it is common to all of corrupt mankind. How do people usually exalt and testify to themselves? How do they achieve this aim? One way is to testify to how much they have suffered, how much work they have done, and how much they have expended themselves. They talk about these things as a form of personal capital. That is, they use these things as the capital by which they exalt themselves, which gives them a higher, firmer, more secure place in people’s minds, so that more people esteem, admire, respect, and even venerate, idolize, and follow them. That is the ultimate effect. Are the things they do to achieve this aim—all their exalting and testifying to themselves—reasonable? They are not. They are beyond the purview of rationality. These people have no shame: They unabashedly testify to what they have done for God and how much they have suffered for Him. They even flaunt their gifts, talents, experience, and special skills, or their clever techniques for conducting themselves and the means they use to toy with people. Their method of exalting and testifying to themselves is to flaunt themselves and belittle others. They also dissemble and camouflage themselves, hiding their weaknesses, shortcomings, and failings from people so that they only ever see their brilliance. They do not even dare to tell other people when they feel negative; they lack the courage to open up and fellowship with them, and when they do something wrong, they do their utmost to conceal it and cover it up. Never do they mention the harm they have caused to the house of God in the course of doing their duty. When they have made some minor contribution or achieved some small success, however, they are quick to show it off. They cannot wait to let the whole world know how capable they are, how high their caliber is, how exceptional they are, and how much better they are than normal people. Is this not a way of exalting and testifying to themselves? Is exalting and testifying to yourself within the rational bounds of normal humanity? It is not. So when people do this, what disposition is usually revealed? Arrogant disposition is one of the chief manifestations, followed by deceitfulness, which involves doing everything possible to make other people hold them in high esteem. Their stories are completely watertight; their words clearly contain motivations and schemes, and they have found a way to hide the fact that they are showing off, but the outcome of what they say is that people are still made to feel that they are better than others, that no one is their equal, that everyone else is inferior to them. And is this outcome not achieved via underhanded means? What disposition is behind such means? And are there any elements of wickedness? This is a kind of wicked disposition” (“They Exalt and Testify About Themselves” in Exposing Antichrists). What God’s word revealed touched my heart. Wasn’t my behavior precisely the showing off and testifying oneself revealed in God’s word? I realized that as I performed my duty, I only talked about my own suffering and the successful results of my duties. At meetings, my brothers and sisters mentioned problems they didn’t know how to solve, but I didn’t fellowship on the truth, help them understand God’s will, and tell them to rely on God in their duties. Instead, I testified my own suffering and problem-solving ability. I always talked about how far I traveled and the price I paid to water people. I never talked about the weakness or deficiencies I exposed when I had difficulties. Usually, I only talked about positive entry at meetings, how I bore burdens and was considerate of God’s will, how I sought the truth to resolve things when my brothers and sisters had problems, or how many attended meetings and fulfilled their duties thanks to my watering and support to make others think I understood the truth and could resolve problems. It was clearly God’s word that allowed them to understand the truth, have faith, and want to fulfill their duties. These are results achieved by God’s word. But I didn’t exalt God or testify God’s word and work. Hearing my experience didn’t give anyone knowledge of God, but they worshiped me. They didn’t rely on God or seek the truth when they had problems. Instead, they sought out my fellowship to resolve things. They viewed me like someone who could even save their lives. I was bringing people before myself. I was deceiving people and contending with God for status. Even then, I didn’t feel like I was exalting myself or showing off. I still thought I was just discussing my own real experience. Now I saw that I had despicable intentions when I discussed my experiences. I was trying to earn a high position in people’s hearts. The more I thought, the more I felt I was despicable and shameless. God exalted me with this watering duty, so that I could fellowship on His word to resolve problems, lead people before God, and help them understand the truth and come to know God. But in my duties, I showed off everywhere to make people worship me. I saw the effects of the Holy Spirit’s work as the effects of my own labor and used it as capital to boast about myself. I stole God’s glory and enjoyed the admiration and worship of my brothers and sisters, and didn’t feel at all ashamed. I didn’t have the slightest conscience and reason! God arranged a sister to prune and deal with me to make me reflect on the wrong path I took and reverse course in time, which was God’s love and salvation for me. I knew I couldn’t hurt God’s heart anymore. I had to repent.

At the time, I recalled a passage of God’s word, “‘Sharing and communing experiences’ means giving voice to every thought in your heart, your state of being, your experiences and knowledge of God’s words, and the corrupt disposition within you, and then letting others discern them, accept the positive parts, and recognize that which is negative. Only this is sharing, and only this is truly communing” (“The Most Fundamental Practice of Being an Honest Person” in The Discourses of Christ of the Last Days). As I weighed God’s words, I understood fellowship on experience shouldn’t contain personal intentions, ambitions, and desires. No matter whether positive or negative, I should always open up to my brothers and sisters about my true state, so that they can absorb the positive and learn to discern the negative from my experience, they can see I am also rebellious and corrupt, and they won’t look up to or admire me. That way, my experience can teach them lessons and help them avoid mistaken paths. At the meeting the next day, I found the courage to discuss my state. I analyzed and aired out how I had been showing off to make others look up to me, and how I reflected and came to know myself. I felt a great sense of security and joy at that meeting.

Later, I heard that a sister was very depressed. When we talked, she said, “At meetings I always hear your experience and how you effectively help others, but I lack the realities of truth, and my caliber is too low. When problems arise, I can’t solve them. It’s too stressful. I can’t handle this duty.” Hearing what she said, I felt very ashamed. I thought, “I am directly to blame for her negativity. I didn’t exalt God in my duties, I didn’t resolve the practical difficulties of my brothers and sisters in their life entry, and I always exaggerated and showed off, which made her mistakenly think I understood the truth and had stature. I can’t repeat my mistake. I have to open up and reveal myself to her.” So, I told her everything, including my state and how I had been showing off during this period. I let her know that I actually didn’t possess the realities of truth, that the results of my duties came from the Holy Spirit’s work and guidance, and that I couldn’t achieve anything on my own. My sister was moved and said, “I don’t pursue the truth, I have no place for God in my heart, and I look up to outward gifts and don’t know it’s all God’s work and guidance. I don’t want to live in negativity and weakness. I want to rely on God and fulfill my duties.”

After that, I started to reflect on myself. Why, even when I knew showing off was resisting God, did I still involuntarily take this path? What was going on here? Later, I read a passage of God’s word, “Some people particularly idolize Paul. They like to go out and give speeches and do work, they like to attend gatherings and preach, and they like people listening to them, worshiping them, and revolving around them. They like to have status in the minds of others, and they appreciate it when others value the image they present. Let us analyze their nature from these behaviors: What is their nature? If they really behave like this, then it is enough to show that they are arrogant and conceited. They do not worship God at all; they seek a higher status and wish to have authority over others, to possess them, and to have status in their minds. This is the classic image of Satan. The aspects of their nature that stand out are arrogance and conceit, an unwillingness to worship God, and a desire to be worshiped by others. Such behaviors can give you a very clear view into their nature” (“How to Know Man’s Nature” in The Discourses of Christ of the Last Days). From what God’s word revealed, I understood I liked to show off to my brothers and sisters and make them look up to and admire me because I was controlled by my arrogant nature, and this is the path of resisting God. My arrogant nature made me appreciate myself once my duties produced some results. At meetings, I always exaggerated and showed off the results of my work to prove I was capable and make others look up to and admire me. Difficulties in my duties made me feel weak, and I exposed rebelliousness and corruption, but I never mentioned them to make myself seem outstanding and superior, so that others would look up to me and worship me even more. When my brothers and sisters praised me, I felt very happy, and I shamelessly enjoyed their admiration and worship. Wasn’t I trying to become a king in people’s hearts and compete with God for people? I thought of how much Paul enjoyed meetings and preaching, how he claimed the effects of the Holy Spirit’s work as his own capital, showed off and exalted himself everywhere to deceive people, and brought all the believers before himself, so that even now, 2,000 years later, the entire religious world worships and exalts Paul, treats Paul’s words as God’s word, and lacks even the slightest knowledge of the Lord Jesus. Paul was arrogant, self-righteous, and had no regard for God; he walked the path of an antichrist who resists God. He occupied God’s position in people’s hearts, seriously offended God’s righteous disposition, and was punished and cursed by God. Wasn’t I the same as Paul? I was also arrogant, self-righteous, liked to exalt myself and show off, and surround myself with people. As a result, after months of my “performance,” everyone looked up to and admired me, and had no place for God in their hearts. When problems occurred, instead of God, they sought me out for fellowship and resolutions. Wasn’t I resisting God and harming my brothers and sisters? I accepted God’s commission, but I stood opposite God, became His enemy, and walked Paul’s antichrist path of resisting God. If I didn’t repent, my ending would be just like Paul’s. I would be eliminated and punished by God. Only then did I see I was controlled by my arrogant nature. Time and time again, I shamelessly showed off and boasted about myself, I deceived my brothers and sisters into worshiping me, and sometimes I even had despicable intentions or used tricks to show off. I was so evil! I was disgusted with myself, I loathed myself, and I swore to myself that I would never show off again.

After that, I saw a reading video of God’s word. Almighty God says, “What is your understanding of God’s disposition, of what He has and is? What is your understanding of His authority and of His omnipotence and wisdom? Does anyone know how many years God has been working among all humanity and all things? No one knows the exact number of years to date for which God has been working and managing all mankind; He does not report such things to mankind. Yet if Satan were to do this for a bit, would it declare it? It would certainly declare it. Satan wants to show off itself, that it may deceive more people and have more of them give it credit. Why does God not report this undertaking? There is an aspect of God’s essence that is humble and hidden. What things are in opposition to humility and hiddenness? Arrogance, impudence, and ambition. … Antichrists are no different from Satan: They boast about every little thing they do in front of everyone. Hearing them, it seems like they are testifying to God—but if you listen closely you’ll discover that they’re not testifying to God, but showing off, building themselves up. The motivation and essence behind what they say is to vie with God for the chosen ones, and for status. God is humble and hidden, and Satan flaunts itself. Is there a difference? Could Satan be described as humble? (No.) Judging by its wicked nature and essence, it is a worthless piece of trash; it would be extraordinary for Satan to not flaunt itself. How could Satan be called ‘humble’? ‘Humility’ is said of God. God’s identity, essence, and disposition are lofty and honorable, but He never shows off. God is humble and hidden, He does not let people see what He has done, but as He works in such obscurity, humankind is unceasingly provided for, nourished, and guided—and this is all arranged by God. Is it hiddenness and humility, that God never divulges these things, never mentions them? God is humble precisely because He is able to do these things but never mentions or divulges them, does not discuss them with people. What right have you to speak of humility when you are incapable of such things? You didn’t do any of those things, yet insist on taking credit for them—this is called being shameless. Guiding mankind, God carries out such great work, and He presides over the entire universe. His authority and power are so vast, yet He has never said, ‘My ability is extraordinary.’ He remains hidden among all things, presiding over everything, nourishing and providing for humankind, allowing all humankind to continue for generation after generation. Take the air and the sunshine, for example, or all the visible material things necessary for human existence—they all flow forth without cease. That God provides for man is beyond question. So if Satan did something good, would it keep it quiet, and remain an unsung hero? Never. It’s like how there are some antichrists in the church who previously undertook dangerous work, or once did work that was harmful to their own interests, who may have even gone to prison; there are also those who once contributed to one aspect of the work of the house of God. They never forget these things, they think they deserve lifelong credit for them, they think they are their lifetime’s capital—which shows how small people are! People are small, and Satan is shameless” (“They Are Evil, Insidious, and Deceitful (Part Two)” in Exposing Antichrists). I felt ashamed when I saw these words of God’s. God is the Creator, He has authority and power, and He has the highest status. Yet God personally came incarnate to save corrupt humankind, and He quietly expresses the truth to supply and save people. God is supreme and mighty, yet He never claims God’s status. He never shows off how much work He has done to save humankind or how much humiliation and pain He suffers. Instead, He remains humble and hidden among people, doing His work. This is something that no corrupt human can do. As I saw that God’s essence is holy and beautiful, I felt more ashamed of my arrogance and self-righteousness, and of flaunting and showing off myself. I am someone utterly filthy who is deeply corrupted by Satan, in God’s eyes I am insignificant, yet I shamelessly exalted myself, showed off, and made others look up to and worship me. I was so arrogant that I lost my reason, and I really wasn’t worthy to live before God! In my shame, I prayed to God, “God, through Your judgment and revelation, I have seen that I live with no human likeness, and I don’t want to live like this anymore. God, guide me to practice the truth, and free from the bondage and constraints of my satanic dispositions.”

Then, I saw another passage of God’s word, “When bearing testimony for God, you should mainly talk more about how God judges and chastises people, what trials He uses to refine people and change their dispositions. You should also talk about how much corruption has been revealed in your experience, how much you have endured and how you were eventually conquered by God; talk about how much real knowledge of God’s work you have, and how you should bear witness for God and repay Him for His love. You should put substance into this kind of language, while putting it in a simple manner. Do not talk about empty theories. Speak more down-to-earth; speak from the heart. This is how you should experience. Do not equip yourselves with profound-seeming, empty theories in an effort to show off; doing so makes you appear quite arrogant and senseless. You should speak more of real things from your actual experience that are genuine and from the heart; this is most beneficial to others, and most appropriate for them to see. You used to be people who opposed God the most and were least inclined to submit to Him, but now you have been conquered—never forget that. You should ponder and think about these matters more. Once people have understood them clearly, they will know how to bear testimony; otherwise, they will be liable to commit shameful and senseless acts” (“Only by Pursuing the Truth Can One Achieve a Change in Disposition” in The Discourses of Christ of the Last Days). I found paths of practice in God’s words. To solve the problem of showing off, I had to consciously exalt and testify God, testify God’s work, disposition, and requirements for people, expose my own rebelliousness, corruption, and my own despicable intentions and their consequences when I did things, and talk about how later, I experienced the judgment and chastisement in God’s word and came to know myself, so that others can gain discernment of my corruption and have knowledge of God’s work, see God’s salvation for people, and testify God’s love for people. In addition, I had to learn to speak honestly and from the heart when discussing my experience, and not to exaggerate, show off, or stand above others. Once I understood these paths of practice, I began to practice them consciously. At one meeting, a brother talked about pursuing reputation and status in his duties. He compared himself to everyone, felt miserable about it, and didn’t know how to resolve it. As I heard him describe his state, I thought, “If I resolve his problem, when he talks about his experience in the future, he will say my fellowship is what allowed him to change his state. The brothers and sisters will look up to me and say I understand the truth and have stature. I have to compose the words and ideas in my fellowship and tell him all about my experience.” At that moment, I felt self-reproach as I suddenly realized I was about to give my satanic performance again. The thought I had just held in my mind felt disgusting, as if I had swallowed a dead fly, so I silently prayed to God to ask for the strength to betray myself and exalt and testify God this time. I simply told my brother I pursued reputation and status in the past, my experience of fighting for fame and fortune, of my failure and being replaced, and how later, through the judgment and revelations of God’s word, I was able to reflect, come to know myself, and achieve some change. After my fellowship, my brother recognized that his nature was too arrogant, and that pursuing reputation and status is the path of the antichrist, and he wanted to repent. As I heard my brother’s fellowship, I couldn’t stop thanking God in my heart. This was God’s guidance at work.

After that, in my fellowship with my brothers and sisters at meetings, although I still showed off sometimes, it wasn’t as obvious or serious as before. Sometimes I thought of showing off, but when I sensed it, I prayed to God and betrayed myself. Gradually, I showed off less and less, and I experienced fewer states of wanting to boast, and I know it was the judgment, chastisement, pruning, and dealing in God’s word that changed me. I am deeply grateful for Almighty God’s salvation!

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