Words From the Bible

“And He shall judge among the nations, and shall rebuke many people” (Isaiah 2:4).

“For He comes, for He comes to judge the earth: He shall judge the world with righteousness, and the people with His truth” (Psalm 96:13).

“And if any man hears My words, and believes not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and accepts not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (John 12:47–48).

“I have yet many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatever He shall hear, that shall He speak: and He will show you things to come” (John 16:12–13).

“For the time is come that judgment must begin at the house of God” (1 Peter 4:17).

“Saying with a loud voice, Fear God, and give glory to Him; for the hour of His judgment is come” (Revelation 14:7).

Words of Almighty God of the Last Days

Though Jesus came among man and did much work, He only completed the work of redeeming all mankind and served as man’s sin offering; He did not rid man of all his corrupt disposition. Fully saving man from the influence of Satan not only required Jesus to become the sin offering and bear the sins of man, but it also required God to do even greater work to rid man completely of his Satan-corrupted disposition. And so, after man was forgiven of his sins, God returned to the flesh to lead man into the new age, and began the work of chastisement and judgment. This work has brought man into a higher realm. All those who submit under His dominion shall enjoy higher truth and receive greater blessings. They shall truly live in the light, and they shall gain the truth, the way, and the life.

—The Word, Vol. 1. The Appearance and Work of God. Preface

You only know that Jesus shall descend in the last days, but how exactly will He descend? A sinner such as you, who has just been redeemed, and hasn’t undergone change or God’s perfection—can you be in line with God’s intentions? For you, you who are still of your old self, it is true that you were saved by Jesus, and you are not of sin because of the salvation of God, but this does not prove that you are without sin or impurity. How can you be sanctified if you have not undergone change? Within, you are full of impurities, and you are selfish and base, yet you still wish to descend with Jesus—you should be so lucky! You have missed a step in your belief in God; you have merely been redeemed, but you have not undergone change. For you to be in line with God’s intentions, God must personally do the work to change and cleanse you; otherwise you’ve only been redeemed and could not possibly become sanctified. In that case, you are unqualified to enjoy wonderful blessings together with God, for you have fallen a step behind in God’s work of managing man, which is the key step of changing and perfecting man. You, a sinner who has just been redeemed, are therefore incapable of directly receiving God’s inheritance.

—The Word, Vol. 1. The Appearance and Work of God. Concerning Appellations and Identity

Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him a nature that resists God. Therefore, when man was redeemed, it was nothing more than a case of redemption. That is, man was bought back at a high price, but the poisonous nature within him was not eliminated. Man that is so filthy must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt essence within his own self, and he will be able to change completely and become purified. Only in this way can man become worthy to return before the throne of God. All the current work is performed so that man can be purified and be changed; it is so that man can cast off his corruption and be purified through the judgment and chastisement of the word, and through refinement. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is also the work of conquest, as well as the second stage in the work of salvation. It is through judgment and chastisement by the word that man comes to be gained by God, and it is through refinement, judgment, and exposure by the word that all of the impurities, notions, motives, and personal hopes within man’s heart are completely revealed. Although man has been redeemed and forgiven of his sins, this can only be considered as God not remembering the transgressions of man and not treating man in accordance with his transgressions. However, man lives in the flesh without being set free from sin, and can only continue to sin, endlessly revealing his satanic corrupt dispositions. This is the life that man leads, an endless cycle of sinning and being forgiven. The majority of people sin by day and confess in the evenings. And so, even though the sin offering is forever effective for man, it cannot save man from sin. Only half the work of salvation has been completed, for man still has corrupt dispositions. For instance, when people learned that they were descended from Moab, they complained, ceased to pursue life, and became utterly negative. Does this not show that man is still unable to fully submit under the dominion of God? Is this not precisely man’s satanic corrupt dispositions? When you were not being subjected to chastisement, you raised your hand higher than all others, even than Jesus. And you cried out in a loud voice: “Be a beloved son of God! Be an intimate of God! We would rather die than bow down to Satan! Rebel against the old Satan! Rebel against the great red dragon! May the great red dragon fall from power once and for all! May God make us complete!” You cried out louder than all others. But then came the time of chastisement and, once again, your corrupt dispositions were revealed. Your cries ceased, and you lost your resolve. This is the corruption of man; it is something that runs deeper than sin, something planted by Satan and deeply rooted within man. It is not easy for man to become aware of his sins, and he has no way of recognizing his own deeply rooted nature. It is only through the judgment of the word that this result can be achieved. Only thus can man gradually be changed from this point onward.

—The Word, Vol. 1. The Appearance and Work of God. The Mystery of the Incarnation (4)

The work of the last days is to speak words. Great changes can be effected in man by means of words. The changes now effected in these people upon their accepting these words are much greater than those effected in people upon their accepting the signs and wonders in the Age of Grace. For, in the Age of Grace, the demons were cast out from man with the laying on of hands and prayer, but the corrupt dispositions within man still remained. Man was healed of his sickness and forgiven his sins, but as for just how man could cast off the satanic corrupt dispositions within him, this work had yet to be done on him. Man was only saved and forgiven his sins for his faith, but the sinful nature of man was not removed and still remained within him. The sins of man were forgiven through the incarnation of God, but this did not mean that man no longer had sin within him. The sins of man could be forgiven through the sin offering, but as for just how man can be made to sin no more, how his corrupt dispositions and sinful nature may be cast off completely, and how his life disposition may be changed to some extent, he has no way of solving this problem. The sins of man have been forgiven, and this is because of the work of God’s crucifixion, but man continues to live within his old satanic corrupt dispositions. This being so, man must be completely saved from his satanic corrupt dispositions, his sinful nature must be completely cast off, never to develop again, and his disposition must undergo transformation. This requires man to understand the path of growth in life, to understand the way of life, and to understand the way to change his disposition. Furthermore, it requires man to practice in accordance with this path, so that his disposition may gradually be changed and he may live under the shining of the light, so that all that he does may be in accord with the intentions of God, so that he may cast off his satanic corrupt dispositions, and so that he may break free from Satan’s influence of darkness, thereby emerging fully from sin. Only then will man have received complete salvation. At the time that Jesus was doing His work, man’s knowledge of Him was still vague and unclear. Man always believed Him to be the son of David, and proclaimed Him to be a great prophet, the benevolent Lord who redeemed man’s sins. Some, on the strength of their faith, were healed just from touching the edge of His garment; the blind could see and even the dead could be restored to life. However, man was unable to discover the corrupt satanic disposition deeply rooted within himself, neither did he know how to cast it off. Man received much grace, such as the peace and happiness of the flesh, the faith of one member bringing blessing on an entire family, the healing of sickness, and so on. The rest were the good deeds of man and his godly appearance; if someone could live on the basis of these, they were considered an up-to-standard believer. Only believers of this kind could enter heaven after death, which meant that they were saved. But, in their lifetime, these people did not understand at all the way of life. All they did was to commit sins and then confess their sins in a constant cycle without any path to change their disposition: Such was the condition of man in the Age of Grace. Has man received complete salvation? No! Therefore, after that stage of work was finished, there still remained the work of judgment and chastisement. This stage is to cleanse man by means of the word, and thereby give him a path to follow. This stage would not be fruitful or meaningful if it continued with the casting out of demons, for it would fail to extirpate man’s sinful nature, and man would come to a standstill at the forgiveness of his sins. Through the sin offering, man has been forgiven his sins, for the work of the crucifixion has already come to an end and God has prevailed over Satan. But the corrupt disposition of man still remaining within him, man can still sin and resist God, and God has not gained mankind. That is why in this stage of work God uses the word to expose the corrupt disposition of man, causing him to practice in accordance with the proper path. The work of this stage is more meaningful than the previous one, as well as more fruitful, for now it is the word that directly supplies man’s life and enables the disposition of man to be completely renewed; it is a much more thorough stage of work. Therefore, the incarnation in the last days has completed the significance of God’s incarnation and completely finished God’s management plan for man’s salvation.

—The Word, Vol. 1. The Appearance and Work of God. The Mystery of the Incarnation (4)

In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge the myriad peoples, and to perfect those who sincerely love Him. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things are sorted according to their kind, and divided into different categories based on their different qualities. This is precisely the time when God reveals people’s outcomes and destinations. If people do not experience chastisement and judgment, then their rebelliousness and unrighteousness cannot be exposed. Only through chastisement and judgment can the outcomes of all things be revealed. People only show their true colors when they are chastised and judged. Evil shall be put with evil, good with good, and all people shall be sorted according to their kind. Through chastisement and judgment, the outcomes of all things will be revealed, so that the evil may be punished and the good rewarded, and the myriad people surrender to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because people’s corruption has reached its peak and their rebelliousness is exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform people and make them complete, and reveal evil, and all the unrighteous will thus be severely punished. Therefore, a disposition such as this is imbued with the significance of the age. God’s disposition is revealed and disclosed for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Suppose that, in the last days of revealing people’s outcomes, God were still to love people with infinite mercy and lovingkindness, and continue to be loving toward them, not subjecting them to righteous judgment but rather showing them tolerance, patience, and forgiveness, and pardoning them no matter how grave their sins were, without any jot of righteous judgment. When then would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving toward people, a loving judge with a kindly face and a gentle heart. He loves people no matter what crimes they have committed, and he is loving to and forbearing with people no matter who they are. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can sort people according to their kind and bring them into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.

—The Word, Vol. 1. The Appearance and Work of God. The Vision of God’s Work (3)

Those who are able to stand firm during God’s work of judgment and chastisement in the last days—that is, during the final work of purification—will be the ones who will enter into the final rest alongside God; as such, all those who enter into rest will have broken free from Satan’s influence and been gained by God only after having undergone His final work of purification. These humans, who will have been finally gained by God, will enter into the final rest. In essence, God does the work of chastisement and judgment to purify humanity, and for the sake of the ultimate day of rest; otherwise no members of humanity could be sorted according to their kind, or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of purification will cleanse humans of their unrighteousness, and only His work of chastisement and judgment will expose those rebellious elements of humanity, thereby distinguishing those who can be saved from those who cannot, and those who can remain from those who cannot. When this work ends, those people who can remain will all be purified and enter a higher realm of humanity in which they will enjoy a more wonderful second human life upon the earth; in other words, they will enter into humanity’s day of rest and live together with God. After those who cannot remain have been chastised and judged, their true colors will be entirely exposed, after which they will all be destroyed and, like Satan, will no longer be permitted to survive upon the earth. The humanity of the future will no longer include any of this type of people; such people are not fit to enter the land of the ultimate rest, nor are they fit to enter into the day of rest that God and humanity will share, for they are the targets of punishment, they are evil, and they are not righteous people. They were redeemed once, and they have also been judged and chastised; they also once labored for God. However, when the final day comes, they will still be eliminated and destroyed due to their evil and as a result of their rebelliousness and inability to be redeemed; they will never again come into being in the world of the future, and will no longer live among the human race of the future. Whether they are spirits of the dead or people still living in the flesh, all evildoers and all those who have not been saved will be destroyed once the sanctified among humanity enter into rest. As for these evildoing spirits and humans, or the spirits of righteous people and those who do righteousness, regardless of what era they are in, all those who are evil will ultimately be destroyed, and all those who are righteous will survive. Whether a person or spirit will receive salvation is not entirely decided on the basis of the work of the final age; rather, it is determined by whether or not they have resisted or rebelled against God. People in the previous era who committed evil and could not attain salvation will, undoubtedly, be targets for punishment, and those in the current era who commit evil and cannot be saved will surely be targets for punishment, too. Humans are categorized on the basis of good and evil, not by which epoch they live in. Once thus categorized, they will not be punished or rewarded immediately; rather, God will only carry out His work of punishing evil and rewarding good after He has finished carrying out His work of conquest in the last days. Actually, He has been separating humans into good and evil ever since He started doing His work of mankind’s salvation. It is just that He will reward the righteous and punish the evil only after His work has come to an end; it is not that He will separate them into categories upon the completion of His work and then immediately set about the task of punishing evil and rewarding good. Rather, this task will be done only when His work is wholly finished. The sole purpose behind God’s ultimate work of punishing evil and rewarding good is to thoroughly purify all humans so that He may bring a purely sanctified humanity into eternal rest. This stage of His work is the most crucial; it is the final stage of the whole of His work of management. If God did not destroy the evil, but instead allowed them to remain, then all of humanity would still be unable to enter into rest, and God would not be able to bring them into a better realm. Such work would not be completely finished. When His work is finished, the whole of humanity will be entirely sanctified; only in this way will God be able to live in rest peacefully.

—The Word, Vol. 1. The Appearance and Work of God. God and Man Will Enter Into Rest Together

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