6. Differentiation Between True and False Leaders, and Between True and False Shepherds

Relevant Words of God:

The work of a qualified worker can bring people to the right way and grant them greater entry into the truth. His work can bring people before God. In addition, the work he does can vary from individual to individual and is not bound by rules, allowing people liberation and freedom, and the capacity gradually to grow in life and to have a more profound entry into the truth. The work of an unqualified worker falls far short. His work is foolish. He can only bring people into rules, and what he demands of people does not vary from individual to individual; he does not work according to people’s actual needs. In this type of work, there are too many rules and too many doctrines, and it cannot bring people into reality, nor into normal practice of growth in life. It can only enable people to adhere to a few worthless rules. Such guidance can only lead people astray. He leads you to become like him; he can bring you into what he has and is. For followers to discern whether leaders are qualified, the key is to look at the path on which they lead and the results of their work, and to see whether followers receive principles in accordance with the truth, and whether they receive ways of practice suitable for their transformation. You should distinguish between the different work of different types of people; you should not be a foolish follower. This bears on the matter of people’s entry. If you are unable to distinguish which person’s leadership has a path and which does not, you will easily be deceived. All of this has a direct bearing on your own life.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

You need to have an understanding of the many states that people will be in when the Holy Spirit performs work on them. In particular, those who coordinate in service to God must have an even stronger grasp of the many states brought about by the work that the Holy Spirit performs on people. If you only talk about a lot of experiences or ways of attaining entry, it shows that your experience is overly one-sided. Without knowing your true state and grasping the principles of the truth, it is not possible to achieve a change in disposition. Without knowing the principles of the Holy Spirit’s work or understanding the fruit it bears, it will be difficult for you to discern the work of evil spirits. You must expose the work of evil spirits, as well as the notions of man, and penetrate straight to the heart of the issue; you must also point out many deviations in people’s practice and problems they might have in their faith in God, so that they may recognize them. At the very least, you must not make them feel negative or passive. However, you must understand the difficulties that objectively exist for most people, you must not be unreasonable or “try to teach a pig to sing”; that is foolish behavior. To resolve the many difficulties people experience, you must first comprehend the dynamics of the work of the Holy Spirit; you must understand how the Holy Spirit performs work on different people, you must have an understanding of the difficulties people face and of their shortcomings, and you must see through to the key issues of the problem and get to its source, without deviating or making any errors. Only this kind of person is qualified to coordinate in service to God.

Excerpted from “What an Adequate Shepherd Should Be Equipped With” in The Word Appears in the Flesh

Those who serve God should be God’s intimates, they should be pleasing to God, and capable of the utmost loyalty to God. Whether you act in private or in public, you are able to gain the joy of God before God, you are able to stand firm before God, and regardless of how other people treat you, you always walk the path you should walk, and give every care to God’s burden. Only people like this are intimates of God. That God’s intimates are able to serve Him directly is because they have been given God’s great commission and God’s burden, they are able to make God’s heart their own, and take God’s burden as their own, and they give no consideration to their future prospects: Even when they have no prospects, and they stand to gain nothing, they will always believe in God with a loving heart. And so, this kind of person is God’s intimate. God’s intimates are also His confidants; only God’s confidants could share His restlessness, and His thoughts, and although their flesh is painful and weak, they are able to endure pain and forsake that which they love to satisfy God. God gives more burdens to such people, and that which God desires to do is borne out in such people’s testimony. Thus, these people are pleasing to God, they are servants of God who are after His own heart, and only people such as this can rule together with God.

Excerpted from “How to Serve in Harmony With God’s Will” in The Word Appears in the Flesh

Theirs is always an attitude of hostility toward the new work of God; they never have the slightest inclination to submit, nor have they ever gladly submitted or humbled themselves. They exalt themselves before others and never submit to anyone. Before God, they consider themselves the best at preaching the word, and the most skillful in working on others. Never do they discard the “treasures” in their possession, but treat them as family heirlooms for worship, for preaching about to others, and they use them to lecture those fools who idolize them. There are indeed a certain number of people like this in the church. It can be said that they are “indomitable heroes,” generation after generation sojourning in the house of God. They take preaching the word (doctrine) to be their highest duty. Year after year, generation after generation, they go about vigorously enforcing their “sacred and inviolable” duty. None dare touch them; not a single person dares openly reproach them. They become “kings” in the house of God, running rampant as they tyrannize others from age to age.

Excerpted from “Those Who Obey God With a True Heart Shall Surely Be Gained by God” in The Word Appears in the Flesh

Work in the mind of man is too easy for man to achieve. Pastors and leaders in the religious world, for example, rely on their gifts and positions to do their work. People who follow them for a long time will be infected by their gifts and influenced by some of their being. They focus on people’s gifts, abilities and knowledge, and they pay attention to supernatural things and many profound, unrealistic doctrines (of course, these profound doctrines are unattainable). They do not focus on changes in people’s dispositions, but rather on training people to preach and work, improving people’s knowledge and their abundant religious doctrines. They do not focus on how much people’s disposition is changed nor on how much people understand of the truth. They do not concern themselves with people’s substance, and much less do they try to know people’s normal and abnormal states. They do not counter people’s notions, nor do they reveal their notions, much less do they prune people for their deficiencies or corruptions. Most who follow them serve with their gifts, and all they release is religious notions and theological theories, which are out of touch with reality and completely unable to confer life onto people. In fact, the substance of their work is nurturing talent, nurturing a person with nothing into a talented seminary graduate who later goes on to work and lead.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

Serving God is no simple task. Those whose corrupt disposition remains unchanged can never serve God. If your disposition has not been judged and chastised by God’s words, then your disposition still represents Satan, which proves that you serve God out of your own good intentions, that your service is based on your satanic nature. You serve God with your natural character, and according to your personal preferences. What’s more, you always think that the things you are willing to do are what are delightful to God, and that the things you do not wish to do are what are hateful to God; you work entirely according to your own preferences. Can this be called serving God? Ultimately, there will not be the slightest change in your life disposition; instead, your service will make you even more stubborn, thus deeply ingraining your corrupt disposition, and as such, there will be formed within you rules about service to God that are primarily based on your own character, and experiences derived from your service according to your own disposition. These are the experiences and lessons of man. It is man’s philosophy of living in the world. People like this can be classed as Pharisees and religious officials. If they never wake up and repent, then they will surely turn into the false Christs and the antichrists who deceive people in the last days. The false Christs and the antichrists that were spoken of will arise from among such people. If those who serve God follow their own character and act according to their own will, they run the risk of being cast out at any time. Those who apply their many years of experience acquired to serving God in order to win the hearts of others, to lecture them and control them, and to stand on high—and who never repent, never confess their sins, never renounce the benefits of position—these people shall fall before God. They are of the same kind as Paul, presuming upon their seniority and flaunting their qualifications. God will not bring people like this to perfection. Such service interferes with the work of God. People always cling to the old. They cling to the notions of the past, to everything from times gone by. This is a great obstacle to their service. If you cannot throw them off, these things will throttle your whole life. God will not commend you, not in the slightest, not even if you break your legs running or your back with labor, not even if you are martyred in your service of God. Quite the contrary: He will say that you are an evildoer.

Excerpted from “Religious Service Must Be Purged” in The Word Appears in the Flesh

Do you think that possessing knowledge amounts to possessing the truth? Is that not a confused point of view? You are able to speak as much knowledge as there is sand on a beach, yet none of it contains any real path. Are you not trying to fool people by doing this? Are you not making an empty show, with no substance to back it up? All such behavior is harmful to people! The higher the theory and the more it is devoid of reality, the more it is incapable of taking people into reality; the higher the theory, the more it makes you defy and oppose God. Do not treat the loftiest theories like precious treasure; they are pernicious and serve no purpose! Perhaps some people are able to talk of the loftiest theories—but these contain nothing of reality, for these people have not personally experienced them, and therefore have no path to practice. Such people are incapable of taking others onto the right track and will only lead them astray. Is this not harmful to people? At the very least, you must be able to solve people’s present troubles and allow them to achieve entry; only this counts as dedication, and only then will you be qualified to work for God. Do not always speak grandiose, fanciful words, and do not use a bunch of unsuitable practices to bind others into obeying you. Doing so will have no effect and can only increase their confusion. Carrying on like this will produce much doctrine, which will make people loathe you. Such is the shortcoming of man, and it truly is mortifying.

Excerpted from “Focus More on Reality” in The Word Appears in the Flesh

Anyone who does not understand the purpose of God’s work is one who opposes Him, and one who has come to understand the purpose of God’s work but still does not seek to satisfy God is even more to be deemed an opponent of God. There are those who read the Bible in grand churches and recite it all day long, yet not one among them understands the purpose of God’s work. Not one among them is able to know God; still less can any one among them accord with God’s will. They are all worthless, vile people, each standing on high to lecture God. They willfully oppose God even as they carry His banner. Claiming faith in God, still they eat the flesh and drink the blood of man. All such people are devils that devour the soul of man, head demons that deliberately get in the way of those trying to step onto the right path, and stumbling blocks impeding those who seek God. They may appear of “sound constitution,” but how are their followers to know that they are none other than antichrists who lead people to stand against God? How are their followers to know that they are living devils dedicated to the devouring of human souls?

Excerpted from “All People Who Do Not Know God Are People Who Oppose God” in The Word Appears in the Flesh

Previous: 5. The Difference Between Following God and Following People

Next: 7. The Difference Between External Good Deeds and Changes in Disposition

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40. What are good deeds? What are the manifestations of good deeds?

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