III. Judgment in the Last Days
Daily Words of God Excerpt 77
Before man was redeemed, many of Satan’s poisons had already been planted within him and, after thousands of years of being corrupted by Satan, he has within him an established nature that resists God. Therefore, when man has been redeemed, it is nothing more than a case of redemption in which man is bought at a high price, but the poisonous nature within him has not been eliminated. Man that is so defiled must undergo a change before becoming worthy to serve God. By means of this work of judgment and chastisement, man will fully come to know the filthy and corrupt essence within his own self, and he will be able to change completely and become clean. Only in this way can man become worthy to return before the throne of God. All the work done this day is so that man can be made clean and be changed; through judgment and chastisement by the word, as well as through refinement, man can purge away his corruption and be made pure. Rather than deeming this stage of work to be that of salvation, it would be more apt to say it is the work of purification. In truth, this stage is that of conquest as well as the second stage in the work of salvation. It is through judgment and chastisement by the word that man arrives at being gained by God, and it is through the use of the word to refine, judge, and disclose that all of the impurities, notions, motives, and individual aspirations within man’s heart are completely revealed. For all that man may have been redeemed and forgiven of his sins, it can only be considered as God not remembering the transgressions of man and not treating man in accordance with his transgressions. However, when man, who lives in a body of flesh, has not been set free from sin, he can only continue to sin, endlessly revealing his corrupt satanic disposition. This is the life that man leads, an endless cycle of sinning and being forgiven. The majority of mankind sin in the day only to confess in the evening. This way, even though the sin offering is forever effective for man, it will not be able to save man from sin. Only half the work of salvation has been completed, for man still has a corrupt disposition. For instance, when people realized that they were descended from Moab, they brought forth words of complaint, ceased to pursue life, and became utterly negative. Does this not show that humanity is still unable to fully submit under the dominion of God? Is this not precisely their corrupt satanic disposition? When you were not being subjected to chastisement, your hands were raised higher than all others, even that of Jesus. And you cried out in a loud voice: “Be a beloved son of God! Be an intimate of God! We would rather die than bow down to Satan! Revolt against the old Satan! Revolt against the great red dragon! May the great red dragon fall abjectly from power! May God make us complete!” Your cries were louder than all others. But then came the time of chastisement and, once again, the corrupt disposition of humanity was revealed. Then, their cries ceased, and their resolution failed. This is the corruption of man; running deeper than sin, it is something planted by Satan and deeply rooted within man. It is not easy for man to become aware of his sins; he has no way of recognizing his own deeply rooted nature, and he must rely on judgment by the word in order to achieve this result. Only thus can man gradually be changed from this point onward.
Excerpted from “The Mystery of the Incarnation (4)” in The Word Appears in the Flesh
Daily Words of God Excerpt 78
At the mention of the word “judgment,” you are likely to think of the words that Jehovah spoke to all the places and the words of rebuke that Jesus spoke to the Pharisees. For all their severity, these words were not God’s judgment of man; they were but words spoken by God within different environments, that is, in different contexts. These words are unlike the words spoken by Christ as He judges man during the last days. In the last days, Christ uses a variety of truths to teach man, to expose the substance of man, and to dissect the words and deeds of man. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the substance of man and his corrupt disposition. In particular, the words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan, and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with a few words; He exposes, deals with, and prunes over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth of which man is utterly bereft. Only methods such as these can be called judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt essence and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the essence of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. This work is the work of judgment done by God. If you do not regard these truths as important, if you think of nothing but how to avoid them, or how to find a new way out that does not involve them, then I say you are a grievous sinner. If you have faith in God, yet seek not the truth or the will of God, nor love the way that brings you closer to God, then I say that you are one who is trying to evade judgment, and that you are a puppet and a traitor who flees from the great white throne. God will not spare any of the rebellious who escape from under His eyes. Such men shall receive even more severe punishment. Those who come before God to be judged, and have moreover been purified, shall forever live in the kingdom of God. Of course, this is something that belongs to the future.
Excerpted from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh
Daily Words of God Excerpt 79
The work of judgment is God’s own work, so it must naturally be carried out by God Himself; it cannot be done by man in His stead. Because judgment is the use of the truth to conquer humankind, there is no question that God would still appear in the incarnate image to perform this work among man. That is to say, in the last days, Christ shall use the truth to teach people across the world and make all truths known to them. This is God’s work of judgment. Many have a bad feeling about the second incarnation of God, for people find it difficult to believe that God would become flesh to do the work of judgment. Nevertheless, I must tell you that the work of God often goes far beyond the expectations of man, and is difficult for human minds to accept. For people are but maggots upon the earth, while God is the supreme One who fills the universe; the mind of man is like a pit of foul water that breeds only maggots, whereas each stage of the work directed by the thoughts of God is the distillation of God’s wisdom. People are always trying to contend with God, to which I say it is self-evident who will lose out in the end. I exhort you all not to think yourselves more valuable than gold. If others can accept the judgment of God, why can’t you? How much higher do you stand above others? If others can bow their heads before the truth, why can’t you, too? God’s work has an unstoppable momentum. He will not repeat the work of judgment again just because of the “contribution” you have made, and you will be overcome with regret at letting such a good opportunity slip by. If you do not believe My words, then just wait for that great white throne in the sky to pass judgment upon you! You must know that all of the Israelites spurned and denied Jesus, and yet the fact of Jesus’ redemption of mankind still extended throughout the universe and to the ends of the earth. Isn’t this a reality that God made long ago? If you are still waiting for Jesus to take you up to heaven, then I say that you are an obstinate piece of deadwood.[a] Jesus will not acknowledge a false believer such as you, who is disloyal to the truth and seeks only blessings. On the contrary, He will show no mercy in casting you into the lake of fire to burn for tens of thousands of years.
Excerpted from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh
a. A piece of deadwood: a Chinese idiom, meaning “beyond help.”
Daily Words of God Excerpt 80
Do you understand now what is judgment and what is truth? If you do, then I exhort you to submit obediently to being judged, otherwise you shall never have the opportunity to be commended by God or to be brought by Him into His kingdom. Those who only accept judgment but can never be purified, that is, those who flee amidst the work of judgment, shall forever be detested and rejected by God. Their sins are more numerous, and more grievous, than those of the Pharisees, for they have betrayed God and are rebels against God. Such people who are not worthy even to do service shall receive more severe punishment, a punishment that is, moreover, everlasting. God shall not spare any traitor who once evinced loyalty with words but then betrayed Him. People such as these shall receive retribution through punishment of the spirit, soul, and body. Is this not precisely a revelation of the righteous disposition of God? Is this not God’s purpose in judging man, and revealing him? God consigns all who perform all kinds of wicked deeds during the time of judgment to a place infested with evil spirits, and lets these evil spirits destroy their fleshly bodies as they wish, and those people’s bodies emit the stench of corpses. Such is their fitting retribution. God writes down in their record books each and every one of the sins of those disloyal false believers, false apostles, and false workers; then, when the time is right, He casts them amidst the unclean spirits, letting these unclean spirits defile their entire bodies at will, so that they may never be reincarnated and never again see the light. Those hypocrites who do service for a time but are incapable of remaining loyal to the end are numbered by God among the wicked, so that they walk in the counsel of the wicked and become part of their disorderly rabble; in the end, God shall annihilate them. God casts aside and takes no notice of those who have never been loyal to Christ or have never contributed anything of their strength, and at the changing of the age He shall annihilate them all. They shall no longer exist on earth, much less gain passage into the kingdom of God. Those who have never been sincere to God, but are forced by circumstance into dealing with Him perfunctorily, are numbered among those who do service for His people. Only a small number of such people will survive, while the majority shall perish along with those who are not qualified even to do service. Ultimately, God shall bring into His kingdom all those who are of the same mind as God, the people and the sons of God, and those predestined by God to be priests. They will be the distillation of God’s work. As for those who cannot be classed in any of the categories set by God, they shall be numbered among the unbelievers—and you can surely imagine what their outcome shall be. I have already said to you all that I should say; the road that you select is your choice alone. What you should understand is this: The work of God never waits for any that cannot keep pace with Him, and the righteous disposition of God shows no mercy to any man.
Excerpted from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh
Daily Words of God Excerpt 81
God does not duplicate the work in any age. Since the last days have arrived, He will do the work that He does in the last days and reveal the entire disposition that is His in the last days. In speaking of the last days, this refers to a separate age, one in which Jesus said you will surely encounter disaster, and encounter earthquakes, famines, and plagues, which will show that this is a new age, and is no longer the old Age of Grace. Supposing that, as people say, God is forever unchanging, His disposition is always compassionate and loving, that He loves man as Himself, and He offers every man salvation and never hates man, would His work ever be able to come to an end? When Jesus came and was nailed to the cross, sacrificing Himself for all sinners and offering Himself upon the altar, He had already completed the work of redemption and brought the Age of Grace to an end. So what would be the point of repeating the work of that age in the last days? Would doing the same thing not be a denial of the work of Jesus? If God did not do the work of crucifixion when He came in this stage, but remained loving and compassionate, then would He be able to bring the age to an end? Would a loving and compassionate God be able to bring the age to an end? In His final work of concluding the age, God’s disposition is one of chastisement and judgment, in which He reveals all that is unrighteous, in order to publicly judge all peoples, and to perfect those who love Him with a sincere heart. Only a disposition such as this can bring the age to an end. The last days have already arrived. All things in creation will be separated according to their kind, and divided into different categories based on their nature. This is the moment when God reveals humanity’s outcome and their destination. If people do not undergo chastisement and judgment, then there will be no way of exposing their disobedience and unrighteousness. Only through chastisement and judgment can the outcome of all creation be revealed. Man only shows his true colors when he is chastised and judged. Evil shall be put with evil, good with good, and all humanity shall be separated according to their kind. Through chastisement and judgment, the outcome of all creation will be revealed, so that the evil may be punished and the good rewarded, and all people become subject to the dominion of God. All this work must be achieved through righteous chastisement and judgment. Because man’s corruption has reached its peak and his disobedience become exceedingly severe, only God’s righteous disposition, one that is principally compounded of chastisement and judgment and is revealed during the last days, can fully transform and complete man. Only this disposition can expose evil and thus severely punish all the unrighteous. Therefore, a disposition such as this is imbued with the significance of the age, and the revelation and exhibition of His disposition is made manifest for the sake of the work of each new age. It is not that God reveals His disposition arbitrarily and without significance. Supposing that, in revealing the outcome of man during the last days, God were still to bestow upon man infinite compassion and love and continue to be loving toward him, not subjecting man to righteous judgment but rather showing him tolerance, patience, and forgiveness, and pardoning man no matter how grave his sins, without any jot of righteous judgment: when then would all of God’s management ever be brought to a close? When would a disposition such as this be able to lead people into mankind’s appropriate destination? Take, for example, a judge who is always loving, a judge with a kindly face and a gentle heart. He loves people irrespective of the crimes they may have committed, and he is loving to and forbearing with them whoever they may be. In that case, when will he ever be able to reach a just verdict? During the last days, only righteous judgment can separate man according to their kind and bring man into a new realm. In this way, the entire age is brought to an end through God’s righteous disposition of judgment and chastisement.
Excerpted from “The Vision of God’s Work (3)” in The Word Appears in the Flesh
Daily Words of God Excerpt 82
His work in the flesh is of the utmost significance, which is spoken with regard to the work, and the One who ultimately concludes the work is the incarnate God, and not the Spirit. Some believe that God may at some unknown time come to earth and appear to man, whereupon He shall personally judge the whole of mankind, testing them one by one without anyone being left out. Those who think in this way do not know this stage of work of the incarnation. God does not judge man one by one, and He does not test man one by one; to do thus would not be the work of judgment. Is not the corruption of all mankind the same? Is not the essence of all mankind the same? What is judged is mankind’s corrupt essence, man’s essence corrupted by Satan, and all the sins of man. God does not judge the trifling and insignificant faults of man. The work of judgment is representative, and it is not carried out especially for a certain person. Rather, it is work in which a group of people are judged in order to represent the judgment of all of mankind. By personally carrying out His work on a group of people, God in the flesh uses His work to represent the work of the whole of mankind, after which it is gradually spread. This is also how the work of judgment is. God does not judge a certain kind of person or a certain group of people, but instead judges the unrighteousness of the whole of mankind—man’s opposition to God, for example, or man’s irreverence toward Him, or man’s disturbance of the work of God, and so on. What is judged is mankind’s essence of opposition to God, and this work is the work of conquest of the last days. The work and word of the incarnate God witnessed by man are the work of judgment before the great white throne during the last days, which was conceived by man during times past. The work that is currently being done by the incarnate God is exactly the judgment before the great white throne. The incarnate God of today is the God who judges the whole of mankind during the last days. This flesh and His work, His word, and His entire disposition are the entirety of Him. Although the scope of His work is limited, and does not directly involve the entire universe, the essence of the work of judgment is the direct judgment of all mankind—not only for the sake of the chosen people of China, nor for the sake of a small number of people. During the work of God in the flesh, although the scope of this work does not involve the entire universe, it represents the work of the entire universe, and after He concludes the work within the work scope of His flesh, He will immediately expand this work to the entire universe, in the same way that the gospel of Jesus spread throughout the universe following His resurrection and ascension. Regardless of whether it is the work of the Spirit or the work of the flesh, it is work that is carried out within a limited scope, but which represents the work of the entire universe. During the last days, God performs His work by appearing in His incarnate identity, and God in the flesh is the God who judges man before the great white throne. Regardless of whether He is the Spirit or the flesh, He who does the work of judgment is the God who judges mankind during the last days. This is defined based on His work, and it is not defined according to His external appearance or several other factors. Although man harbors notions about these words, no one can deny the fact of the incarnate God’s judgment and conquest of all mankind. Regardless of what man thinks of it, facts are, after all, facts. No one can say that “The work is done by God, but the flesh is not God.” This is nonsense, for this work can be done by no one except God in the flesh. Since this work has already been completed, following this work the work of God’s judgment of man shall not appear for a second time; God in His second incarnation has already concluded all of the work of the entire management, and there shall not be a fourth stage of God’s work. Because the one who is judged is man, man who is of the flesh and has been corrupted, and it is not the spirit of Satan that is judged directly, the work of judgment is therefore not carried out in the spiritual world, but among man.
Excerpted from “Corrupt Mankind Is More in Need of the Salvation of the Incarnate God” in The Word Appears in the Flesh
Daily Words of God Excerpt 83
No one is more suitable, and qualified, than God in the flesh for the work of judging the corruption of man’s flesh. If judgment were carried out directly by the Spirit of God, then it would not be all-embracing. Furthermore, such work would be difficult for man to accept, for the Spirit is unable to come face-to-face with man, and because of this, the effects would not be immediate, much less would man be able to behold the unoffendable disposition of God more clearly. Satan can only be fully defeated if God in the flesh judges the corruption of mankind. Being the same as man possessed of normal humanity, God in the flesh can directly judge the unrighteousness of man; this is the mark of His innate holiness, and of His extraordinariness. Only God is qualified to, and is in the position to, judge man, for He is possessed of the truth, and righteousness, and so He is able to judge man. Those who are without truth and righteousness are not fit to judge others. If this work were done by the Spirit of God, then it would not mean victory over Satan. The Spirit is inherently more exalted than mortal beings, and the Spirit of God is inherently holy, and triumphant over the flesh. If the Spirit did this work directly, He would not be able to judge all of man’s disobedience and could not reveal all of man’s unrighteousness. For the work of judgment is also carried out through man’s notions about God, and man has never had any notions about the Spirit, and so the Spirit is incapable of better revealing the unrighteousness of man, much less of completely disclosing such unrighteousness. The incarnate God is the enemy of all those who do not know Him. Through judging man’s notions and opposition to Him, He discloses all the disobedience of mankind. The effects of His work in the flesh are more apparent than those of the work of the Spirit. And so, the judgment of all mankind is not carried out directly by the Spirit but is the work of the incarnate God. God in the flesh can be seen and touched by man, and God in the flesh can completely conquer man. In his relationship with God in the flesh, man progresses from opposition to obedience, from persecution to acceptance, from notions to knowledge, and from rejection to love—these are the effects of the work of the incarnate God. Man is only saved through the acceptance of His judgment, man only gradually comes to know Him through the words of His mouth, man is conquered by Him during his opposition to Him, and he receives the life supply from Him during the acceptance of His chastisement. All of this work is the work of God in the flesh, and not the work of God in His identity as the Spirit. The work done by God incarnate is the greatest work, and the most profound work, and the crucial part of the three stages of God’s work are the two stages of the work of incarnation. The profound corruption of man is a great obstacle to the work of God incarnate. In particular, the work carried out on the people of the last days is tremendously difficult, and the environment is hostile, and the caliber of every kind of person is quite poor. Yet at the end of this work, it will still achieve the proper effect, without any flaws; this is the effect of the work of the flesh, and this effect is more persuasive than that of the work of the Spirit. The three stages of God’s work shall be concluded in the flesh, and they must be concluded by the incarnate God. The most important and most crucial work is done in the flesh, and the salvation of man must be personally carried out by God in the flesh. Even though all mankind feels that God in the flesh seems unrelated to man, in fact this flesh concerns the fate and existence of the whole of mankind.
Excerpted from “Corrupt Mankind Is More in Need of the Salvation of the Incarnate God” in The Word Appears in the Flesh
Daily Words of God Excerpt 84
Today God judges you, chastises you, and condemns you, but you must know that the point of your condemnation is for you to know yourself. He condemns, curses, judges, and chastises so that you might know yourself, so that your disposition might change, and, moreover, so that you might know your worth, and see that all of God’s actions are righteous and in accordance with His disposition and the requirements of His work, that He works in accordance with His plan for man’s salvation, and that He is the righteous God who loves, saves, judges, and chastises man. If you only know that you are of lowly status, that you are corrupt and disobedient, but do not know that God wishes to make plain His salvation through the judgment and chastisement that He does in you today, then you have no way of gaining experience, much less are you capable of continuing forward. God has not come to kill or destroy, but to judge, curse, chastise, and save. Until His 6,000-year management plan comes to a close—before He reveals the outcome of each category of man—God’s work on earth will be for the sake of salvation; its purpose is purely to make those who love Him complete—thoroughly so—and to bring them into submission under His dominion. No matter how God saves people, it is all done by making them break away from their old satanic nature; that is, He saves them by having them seek life. If they do not do so, then they will have no way to accept God’s salvation. Salvation is the work of God Himself, and the seeking for life is something that man must take on in order to accept salvation. In the eyes of man, salvation is the love of God, and the love of God cannot be chastisement, judgment, and curses; salvation must contain love, compassion, and, moreover, words of solace, as well as boundless blessings bestowed by God. People believe that when God saves man, He does so by moving them with His blessings and grace, so that they can give their hearts to God. That is to say, His touching man is His saving them. This sort of salvation is done by striking a deal. Only when God grants them a hundredfold will man come to submit before God’s name and strive to do well for Him and bring Him glory. This is not what God intends for mankind. God has come to work on earth in order to save corrupt mankind; there is no falsehood in this. If there were, He would certainly not have come to do His work in person. In the past, His means of salvation involved showing the utmost love and compassion, such that He gave His all to Satan in exchange for the whole of mankind. The present is nothing like the past: The salvation bestowed upon you today occurs at the time of the last days, during the classification of each according to kind; the means of your salvation is not love or compassion, but chastisement and judgment, in order that man may be more thoroughly saved. Thus, all that you receive is chastisement, judgment, and merciless smiting, but know this: In this heartless smiting there is not the slightest punishment. Regardless of how harsh My words might be, what befall you are but a few words that might appear utterly heartless to you, and no matter how angry I might be, what rain upon you are still words of teaching, and I do not mean to harm you or put you to death. Is this not all fact? Know that nowadays, whether it be righteous judgment or heartless refinement and chastisement, everything is for the sake of salvation. Regardless of whether today each is classified according to kind or the categories of man are laid bare, the purpose of all of God’s words and work is to save those who truly love God. Righteous judgment is brought to purify man, and heartless refinement is done to cleanse them; harsh words or chastening are both done to purify and are for the sake of salvation. Thus, today’s method of salvation is unlike that of the past. Today, you are brought salvation through righteous judgment, and this is a good tool for classifying you each according to kind. Moreover, ruthless chastisement serves as your utmost salvation—and what have you to say in the face of such chastisement and judgment? Have you not always enjoyed salvation, from start to finish? You have seen God incarnate and realized His omnipotence and wisdom; in addition, you have experienced repeated smiting and discipline. However, have you not also received supreme grace? Are your blessings not greater than those of anyone else? Your graces are more bounteous even than the glory and riches enjoyed by Solomon! Think about it: If My intention in coming were to condemn and punish you rather than save you, could your days have lasted so long? Could you sinful beings of flesh and blood have survived until today? If My goal were merely to punish you, then why would I have become flesh and embarked upon such a great enterprise? Could punishing you mere mortals not simply be done by uttering a single word? Would I still need to destroy you after purposely condemning you? Do you still not believe these words of Mine? Could I save man merely through love and compassion? Or could I only use the crucifixion to save man? Is My righteous disposition not more conducive to making man completely obedient? Is it not more capable of thoroughly saving man?
Excerpted from “You Should Put Aside the Blessings of Status and Understand God’s Will to Bring Salvation to Man” in The Word Appears in the Flesh
Daily Words of God Excerpt 85
Though My words may be stern, they are all said for man’s salvation, as I am only speaking words and not punishing man’s flesh. These words cause man to live in the light, to know that the light exists, to know that the light is precious, and, even more so, to know how beneficial these words are to them, as well as to know that God is salvation. Though I have uttered many words of chastisement and judgment, what they represent has not been done unto you in deed. I have come to do My work and to speak My words, and though My words may be strict, they are spoken in judgment of your corruption and your rebelliousness. The purpose of My doing this remains to save man from Satan’s domain; I am using My words to save man. My purpose is not to harm man with My words. My words are stern in order to achieve results in My work. Only through such work can man come to know themselves and break away from their rebellious disposition. The greatest significance of the work of words is allowing people to put the truth into practice after having understood it, to achieve changes in their disposition, and to gain knowledge of themselves and of the work of God. Only doing the work by way of speaking words can make possible the communication between God and man, and only words can explain the truth. Working in this way is the best means of conquering man; apart from the utterance of words, no other method is capable of giving people a clearer understanding of the truth and the work of God. Thus, in His final stage of work, God speaks to man in order to unlock for them all the truths and mysteries that they do not yet understand, allowing them to gain from God the true way and the life, thereby meeting His will. The purpose of God’s work on man is to enable them to meet God’s will, and it is done to bring them salvation. Therefore, during the time of His salvation of man, He does not do the work of punishing them. While bringing salvation to man, God does not punish evil or reward good, nor does He reveal the destinations of various kinds of people. Rather, only after the final stage of His work is complete will He do the work of punishing evil and rewarding good, and only then will He reveal the ends of all the different sorts of people. Those who are punished will be those who are actually unable to be saved, while those who are saved will be those who have obtained God’s salvation during the time of His salvation of man. While God’s work of salvation is being done, every single person who can be saved will be saved as far as possible, and none of them discarded, for the purpose of God’s work is to save man. All those who, during the time of God’s salvation of man, are unable to achieve a change in their disposition—as well as all those who are unable to submit to God completely—will become objects for punishment. This stage of work—the work of words—will unlock for people all of the ways and mysteries that they do not understand, so that they can understand the will of God and God’s requirements of them, and so that they can have the prerequisites to put God’s words into practice and achieve changes in their disposition. God uses only words to do His work and does not punish people for being a little rebellious; this is because now is the time of the work of salvation. If anyone who acts rebelliously were punished, then no one would have the opportunity to be saved; everyone would be punished and fall into Hades. The purpose of words that judge man is to allow them to know themselves and submit to God; it is not to punish them with such judgment. During the time of the work of words, many people will expose their rebelliousness and defiance, as well as their disobedience toward the incarnate God. Nevertheless, He will not punish all these people as a result, but instead will only cast aside those who are corrupt to the core and who cannot be saved. He will give their flesh to Satan, and, in a few cases, terminate their flesh. Those remaining will continue to follow and experience being dealt with and pruned. If, while following, these people still are unable to accept being dealt with and pruned, and become more and more degenerate, then they will have lost their chance for salvation. Each person who has submitted to being conquered by words will have ample opportunity for salvation; God’s salvation of each of these people will show His utmost leniency. In other words, they will be shown the utmost tolerance. As long as people turn back from the wrong path, and as long as they can repent, God will give them opportunities to obtain His salvation. When humans first rebel against God, He has no desire to put them to death; rather, He does all He can to save them. If someone really has no room for salvation, then God will cast them aside. The reason God is slow to punish certain people is that He wishes to save everyone who can be saved. He judges, enlightens, and guides people only with words, and does not use a rod to put them to death. Employing words to bring humans salvation is the purpose and significance of the final stage of work.
Excerpted from “You Should Put Aside the Blessings of Status and Understand God’s Will to Bring Salvation to Man” in The Word Appears in the Flesh
Daily Words of God Excerpt 86
God does the work of judgment and chastisement so that man may gain knowledge of Him, and for the sake of His testimony. Without His judgment of man’s corrupt disposition, man could not possibly know His righteous disposition, which brooks no offense, and nor would man be able to turn his old knowledge of God into a new one. For the sake of His testimony, and for the sake of His management, He makes His entirety public, thus enabling man, through His public appearance, to arrive at knowledge of God, to be transformed in his disposition, and to bear resounding testimony to God. The transformation of the disposition of man is achieved through many different kinds of God’s work; without such changes in his disposition, man would be unable to bear testimony to God and to be after God’s heart. The transformation of man’s disposition signifies that man has freed himself from Satan’s bondage and from the influence of darkness, and has truly become a model and specimen of God’s work, a witness of God, and one who is after God’s heart. Today, God incarnate has come to do His work on earth, and He requires that man achieve knowledge of Him, obedience to Him, testimony to Him, to know His practical and normal work, to obey all of His words and work which do not accord with the notions of man, and to bear testimony to all the work He does to save man, as well as all the deeds He accomplishes to conquer man. Those who bear testimony to God must have knowledge of God; only this kind of testimony is accurate and real, and only this kind of testimony can shame Satan. God uses those who have come to know Him through undergoing His judgment and chastisement, dealing and pruning, to bear testimony to Him. He uses those who have been corrupted by Satan to bear testimony to Him, and so too does He use those whose disposition has changed, and who have thus gained His blessings, to bear testimony to Him. He does not need man to praise Him with his mouth, nor does He need the praise and testimony of the ilk of Satan, who have not been saved by Him. Only those who know God are qualified to bear testimony to Him, and only those who have been transformed in their disposition are qualified to bear testimony to Him. God will not allow man intentionally to bring shame upon His name.
Excerpted from “Only Those Who Know God Can Bear Testimony to God” in The Word Appears in the Flesh
Daily Words of God Excerpt 87
By what means is God’s perfection of man accomplished? It is accomplished by means of His righteous disposition. God’s disposition primarily consists of righteousness, wrath, majesty, judgment, and curse, and He perfects man primarily by means of His judgment. Some people do not understand, and ask why it is that God is only able to make man perfect through judgment and curse. They say, “If God were to curse man, wouldn’t man die? If God were to judge man, wouldn’t man be condemned? Then how can he still be made perfect?” Such are the words of people who do not know the work of God. What God curses is the disobedience of man, and what He judges are the sins of man. Although He speaks harshly and relentlessly, He reveals all that is within man, revealing through these stern words that which is substantive within man, yet through such judgment, He gives man a profound knowledge of the substance of the flesh, and thus man submits before God. The flesh of man is of sin and of Satan, it is disobedient, and it is the object of God’s chastisement. Thus, in order to allow man to know himself, the words of God’s judgment must befall him and there must be employed every kind of refinement; only then can God’s work be effective.
From the words spoken by God it can be seen that He has already condemned the flesh of man. Are these words, then, not words of cursing? The words spoken by God reveal man’s true colors, and through such revelation he is judged, and when he sees that he is unable to satisfy God’s will, inside he feels grief and remorse, he feels that he is so indebted to God, and cannot attain to God’s will. There are times when the Holy Spirit disciplines you from within, and this discipline comes from God’s judgment; there are times when God reproaches you and hides His face from you, when He pays you no heed and does not work within you, soundlessly chastising you in order to refine you. God’s work in man is primarily in order to make plain His righteous disposition. What testimony does man ultimately bear to God? Man testifies that God is the righteous God, that His disposition is righteousness, wrath, chastisement, and judgment; man testifies to the righteous disposition of God. God uses His judgment to make man perfect, He has loved man, and saved man—but how much is contained within His love? There is judgment, majesty, wrath, and curse. Though God cursed man in the past, He did not completely cast man into the bottomless pit, but used that means to refine man’s faith; He did not put man to death, but acted in order to make man perfect. The substance of the flesh is that which is of Satan—God said it exactly right—but the facts carried out by God are not completed according to His words. He curses you so that you might love Him, and so that you might know the substance of the flesh; He chastises you so that you might be awakened, to allow you to know the deficiencies within you, and to know man’s utter unworthiness. Thus, God’s curses, His judgment, and His majesty and wrath—they are all in order to make man perfect. All that God does today, and the righteous disposition that He makes plain within you—it is all in order to make man perfect. Such is the love of God.
Excerpted from “Only by Experiencing Painful Trials Can You Know the Loveliness of God” in The Word Appears in the Flesh
Daily Words of God Excerpt 88
In man’s traditional notions, he believes that God’s love is His grace, mercy, and sympathy for the weakness of man. Although these things are also the love of God, they are too one-sided, and are not the primary means by which God makes man perfect. Some people begin to believe in God because of illness. This illness is God’s grace for you; without it, you would not believe in God, and if you did not believe in God then you would not have come this far—and thus even this grace is the love of God. In the time of belief in Jesus, people did much that was unbeloved by God because they did not understand the truth, yet God has love and mercy, and He has brought man this far, and although man understands nothing, still God allows man to follow Him, and, furthermore, He has led man into today. Is this not the love of God? That which is manifested in God’s disposition is the love of God—this is absolutely right! When the building of the church reached its peak, God did the step of work of the service-doers and cast man into the bottomless pit. The words of the time of the service-doers were all curses: the curses of your flesh, the curses of your corrupt satanic disposition, and the curses of the things about you that do not satisfy God’s will. The work done by God in that step was manifested as majesty, soon after which God carried out the step of the work of chastisement, and there came the trial of death. In such work, man saw the wrath, majesty, judgment, and chastisement of God, yet he also saw God’s grace, His love and His mercy. All that God did, and all that was manifested as His disposition, was God’s love for man, and all that God did was able to fulfill the needs of man. He did it in order to make man perfect, and He provided for man according to his stature. If God had not done this, man would be incapable of coming before God and would have no way of knowing the true face of God. From the time when man first began to believe in God until today, God has gradually provided for man in accordance with man’s stature, so that, inside, man has gradually come to know Him. Only having come to today does man realize just how wonderful is the judgment of God. The step of work of the service-doers was the first incidence of the work of cursing from the time of creation until today. Man was cursed into the bottomless pit. If God had not done that, today man would not have a true knowledge of God; it was only through the curse of God that man officially encountered His disposition. Man was revealed through the trial of the service-doers. He saw that his loyalty was unacceptable, that his stature was too small, that he was incapable of satisfying God’s will, and that his claims of satisfying God at all times were nothing more than words. Although God cursed man in the step of the work of the service-doers, looking back now, that step of God’s work was wonderful: It brought a great turning point for man, and caused a great change in his life disposition. Before the time of the service-doers, man understood nothing of the pursuit of life, what it means to believe in God, or the wisdom of God’s work, and nor did he understand that God’s work can test man. From the time of the service-doers through to today, man sees how wondrous is the work of God—it is unfathomable to man. Man is unable to imagine how God works by using his brain, and he also sees how small his stature is and that too much about him is disobedient. When God cursed man, it was in order to achieve an effect, and He did not put man to death. Although He cursed man, He did so through words, and His curses did not actually befall man, for what God cursed was the disobedience of man, and so the words of His curses were also spoken in order to make man perfect. Whether God judges man or curses him, both make man perfect: Both are done in order to make perfect that which is impure within man. Through this means man is refined, and that which is lacking within man is made perfect through His words and work. Every step of God’s work—whether it be harsh words, or judgment, or chastisement—makes man perfect, and is absolutely appropriate. Never throughout the ages has God done work such as this; today, He works within you so that you appreciate His wisdom. Although you have suffered some pain within you, your hearts feel steadfast and at peace; it is your blessing to be able to enjoy this stage of the work of God. Regardless of what you are able to gain in the future, all that you see of God’s work in you today is love. If man does not experience God’s judgment and refinement, his actions and fervor will always remain at surface level, and his disposition will always remain unchanged. Does this count as having been gained by God? Today, although there is still much within man that is arrogant and conceited, man’s disposition is much more stable than before. God’s dealing with you is done in order to save you, and although you may feel some pain at the time, the day will come when there occurs a change in your disposition. At that time, you will look back and see how wise the work of God is, and at that time you will be able to truly understand God’s will. Today, there are some people who say they understand God’s will, but that is none too realistic. In fact, they are speaking falsehoods, because at present they have yet to understand whether the will of God is to save man or to curse man. Perhaps you cannot see it clearly now, but the day will come when you see that the day of God’s glorification has arrived, and you will see how meaningful it is to love God, so that you will come to know the human life and your flesh will live in the world of loving God, so that your spirit will be set free, your life will be full of joy, and you will always be close to God and look to Him. At that time, you will truly know how valuable the work of God today is.
Excerpted from “Only by Experiencing Painful Trials Can You Know the Loveliness of God” in The Word Appears in the Flesh
Daily Words of God Excerpt 89
The work being done now is to cause people to forsake Satan, their old ancestor. All judgments by the word aim to expose humanity’s corrupt disposition and to enable people to understand the essence of life. These repeated judgments pierce people’s hearts. Each judgment directly relates to their fate and is meant to wound their hearts so that they can let go of all those things and thereby come to know life, know this filthy world, know God’s wisdom and almightiness, and also know mankind, which is corrupted by Satan. The more man receives this kind of chastisement and judgment, the more man’s heart can be wounded and the more his spirit can be awakened. Awakening the spirits of these extremely corrupted and most deeply deceived of people is the goal of this kind of judgment. Man has no spirit, that is, his spirit died long ago and he knows not that there is Heaven, knows not that there is a God, and certainly knows not that he is struggling in the abyss of death; how could he possibly know that he is living in this evil hell on earth? How could he possibly know that this putrid corpse of his has, through Satan’s corruption, fallen into Hades of death? How could he possibly know that everything on earth has long been ruined beyond repair by mankind? And how could he possibly know that the Creator has come to the earth today and is searching for a group of corrupt people whom He can save? Even after man experiences every possible refinement and judgment, his dull consciousness still barely stirs and indeed is virtually unresponsive. How degenerate is humanity! And though this kind of judgment is like the cruel hail that falls from the sky, it is of the greatest benefit to man. If not for judging people like this, there would be no result and it would be absolutely impossible to save people from the abyss of misery. If not for this work, it would be very difficult for people to emerge from Hades, because their hearts long ago died and their spirits long ago were trampled by Satan. Saving you who have sunk to the deepest depths of degeneration requires calling out to you strenuously, judging you strenuously; only then will it be possible to awaken your frozen hearts.
Excerpted from “Only the Perfected Can Live a Meaningful Life” in The Word Appears in the Flesh
Daily Words of God Excerpt 90
God became flesh in the most backward and filthy place of all, and it is only in this way that God is able to clearly show the entirety of His holy and righteous disposition. And through what is His righteous disposition shown? It is shown when He judges man’s sins, when He judges Satan, when He abhors sin, and when He despises the enemies that oppose and rebel against Him. The words I speak today are to judge man’s sins, to judge man’s unrighteousness, to curse man’s disobedience. Man’s crookedness and deceitfulness, man’s words and deeds—all that is at odds with God’s will must be subjected to judgment, and man’s disobedience denounced as sin. His words revolve around the principles of judgment; He uses judgment of man’s unrighteousness, the curse of man’s rebelliousness, and exposure of man’s ugly faces to make manifest His own righteous disposition. Holiness is a representation of His righteous disposition, and in fact God’s holiness actually is His righteous disposition. Your corrupt dispositions are the context of today’s words—I use them to speak and to judge, and to carry out the work of conquest. This alone is the real work, and this alone fully makes God’s holiness shine. If there is no trace of a corrupt disposition in you, then God will not judge you, nor will He show you His righteous disposition. Since you have a corrupt disposition, God will not let you off, and it is through this that His holiness is shown. If God were to see that man’s filthiness and rebelliousness were too great but He did not speak or judge you, nor chastise you for your unrighteousness, then this would prove that He is not God, for He would have no hatred of sin; He would be just as filthy as man. Today, it is because of your filth that I judge you, and it is because of your corruption and rebelliousness that I chastise you. I am not flaunting My power to you or deliberately oppressing you; I do these things because you, who have been born in this land of filth, have been so severely contaminated by filth. You have simply lost your integrity and humanity and you have become like pigs born in the dirtiest corners of the world, and so it is because of this that you are judged and that I unleash My wrath upon you. It is precisely because of this judgment that you have been able to see that God is the righteous God, and that God is the holy God; it is precisely because of His holiness and His righteousness that He judges you and unleashes His wrath upon you. Because He can reveal His righteous disposition when He sees the rebelliousness of man, and because He can reveal His holiness when He sees the filth of man, this is enough to show that He is God Himself, who is holy and pristine, and yet lives in the land of filth. If a person wallows in the mire with others, and there is nothing holy about him, and he has no righteous disposition, then he is not qualified to judge man’s iniquity, nor is he fit to carry out the judgment of man. If a person were to judge another, would it not be as if they were slapping themselves in the face? How could people who are equally filthy as one another be qualified to judge those who are alike to them? Only the holy God Himself is able to judge the whole of filthy mankind. How could man judge man’s sins? How could man see the sins of man, and how could man be qualified to condemn these sins? If God were not qualified to judge the sins of man, then how could He be the righteous God Himself? When people’s corrupt dispositions are revealed, God speaks in order to judge people, and only then do people see that He is holy. As He judges and chastises man for his sins, all the while exposing the sins of man, no person or thing can escape this judgment; all that is filthy is judged by Him, and it is only thus that His disposition can be said to be righteous. If it were otherwise, how could it be said that you are foils in both name and fact?
Excerpted from “How the Effects of the Second Step of the Work of Conquest Are Achieved” in The Word Appears in the Flesh
Daily Words of God Excerpt 91
There is a great difference between the work done in Israel and the work of today. Jehovah guided the Israelites’ lives, and there was not so much chastisement and judgment, because at the time, people understood too little of the world and had few corrupt dispositions. Back then, the Israelites obeyed Jehovah implicitly. When He told them to build altars, they quickly built altars; when He told them to wear the robes of priests, they obeyed. In those days, Jehovah was like a shepherd tending a flock of sheep, with the sheep following the shepherd’s guidance and eating grass in the pasture; Jehovah guided their lives, leading them in how they ate, dressed, dwelled, and traveled. That was not the time of making plain God’s disposition, for the mankind of that time was newborn; there were few who were rebellious and antagonistic, there was not much filth among mankind, and so people could not act as a foil to God’s disposition. It is through people who come from the land of filth that God’s holiness is shown; today, He uses the filth displayed in these people of the land of filth, and He judges, and thus is what He is revealed amidst judgment. Why does He judge? He is able to speak the words of judgment because He despises sin; how could He be so angry if He did not abhor the rebelliousness of mankind? If there were no disgust within Him, no revulsion, if He paid no heed to people’s rebelliousness, then that would prove Him as filthy as man. That He can judge and chastise man is because He abhors filth, and what He abhors is absent in Him. If there were also opposition and rebelliousness in Him, He would not despise those who are antagonistic and rebellious. If the work of the last days were being carried out in Israel, there would be no meaning in it. Why is the work of the last days being done in China, the darkest and most backward place of all? It is in order to display His holiness and righteousness. In short, the darker the place, the more clearly the holiness of God can be shown. In fact, all of this is for the sake of God’s work. Only today do you realize that God has descended from heaven to stand among you, shown forth by your filth and rebelliousness, and only now do you know God. Is this not the greatest exaltation? In fact, you are a group of people in China who were chosen. And because you were chosen and have enjoyed God’s grace, and because you are not fit to enjoy such great grace, this proves that all of this is the supreme exaltation of you. God has appeared to you, and shown you His holy disposition in its entirety, and He has given all of that unto you, and caused you to enjoy all of the blessings that you could possibly enjoy. Not only have you tasted the righteous disposition of God, but, moreover, you have tasted the salvation of God, the redemption of God and the limitless, infinite love of God. You, the filthiest of all, have enjoyed such great grace—are you not blessed? Is this not God lifting you up? You people have the lowest statuses of all; you are inherently unworthy of enjoying such a great blessing, yet God has made an exception by uplifting you. Do you not feel ashamed? If you are incapable of performing your duty, then you will ultimately be ashamed of yourself, and you will punish yourself. Today, you are not disciplined, nor are you punished; your flesh is safe and sound—but ultimately, these words will bring you to shame. To date, I have yet to openly chastise anyone; My words may be severe, but how do I act toward people? I comfort them, and exhort them, and remind them. I do this for no other reason than to save you. Do you really not understand My will? You should understand what I say, and be inspired by it. Only now are there many people who understand. Is this not the blessing of being a foil? Is being a foil not the most blessed thing? Ultimately, when you go to spread the gospel, you will say this: “We are typical foils.” They will ask you, “What does it mean that you are a typical foil?” And you will say: “We are a foil to God’s work, and to His great power. The entirety of God’s righteous disposition is brought to light by our rebelliousness; we are the serving objects of God’s work of the last days, we are His work’s appendages, and also its tools.” When they hear that, they will be intrigued. Next, you will say: “We are the specimens and the models for God’s completion of the work of the entire universe, and for His conquest of all mankind. Whether we are holy or filthy, in sum, we are still more blessed than you, for we have seen God, and through the chance of His conquering of us, God’s great power is shown; it is only because we are filthy and corrupt that His righteous disposition has been set off. Are you capable of testifying thus to God’s work of the last days? You are not qualified! This is nothing but God’s exaltation of us! Though we may not be arrogant, we can proudly praise God, for no one can inherit such a great promise, and no one can enjoy such a great blessing. We feel so grateful that we, who are so filthy, can work as foils during God’s management.” And when they ask, “What are specimens and models?” you say, “We are the most rebellious and filthiest of humankind; we have been most profoundly corrupted by Satan, and we are the most backward and lowly of the flesh. We are classic examples of those who have been used by Satan. Today, we have been chosen by God as the first among mankind to be conquered, and we have beheld the righteous disposition of God and inherited His promise; we are being used to conquer more people, thus we are the specimens and models of those who are conquered among mankind.” There is no better testimony than these words, and this is your best experience.
Excerpted from “How the Effects of the Second Step of the Work of Conquest Are Achieved” in The Word Appears in the Flesh
Daily Words of God Excerpt 92
The work of conquest done on you people is of the deepest significance: In one regard, the purpose of this work is to perfect a group of people, which is to say, to perfect them, that they may become a group of overcomers—as the first group of people made complete, meaning the firstfruits. In another regard, it is to let created beings enjoy God’s love, receive God’s full and greatest salvation, to let man enjoy not only mercy and lovingkindness, but more importantly chastisement and judgment. From the creation of the world until now, all that God has done in His work is love, without any hatred for man. Even the chastisement and judgment you have seen are also love, a truer and more real love, a love that leads people onto the right path of human life. In yet another regard, it is to bear testimony before Satan. And in still another, it is to lay a foundation for spreading future gospel work. All the work He has done is for the purpose of leading people onto the right path of human life, so that they may live as normal people, for people do not know how to live, and without this guidance, you will only live empty lives; your life will be devoid of value or meaning, and you will be utterly incapable of being a normal person. This is the deepest significance of conquering man. You are all descendants of Moab; when the work of conquest is carried out in you, it is great salvation. All of you live in a land of sin and licentiousness, and you are all licentious and sinful. Today you are not just able to look upon God, but more importantly, you have received chastisement and judgment, you have received truly profound salvation, which is to say, you have received God’s greatest love. In all that He does, God is truly loving toward you. He has no ill intention. It is because of your sins that He judges you, so that you will examine yourselves and receive this tremendous salvation. All this is done for the purpose of making man complete. From beginning to end, God has been doing His utmost to save man, and has no desire to completely destroy the men He created with His own hands. Today, He has come among you to work, and is such salvation not even greater? If He hated you, would He still do work of such magnitude in order to personally guide you? Why should He suffer so? God does not hate you or have any ill intentions toward you. You should know that God’s love is the truest love. It is only because people are disobedient that He has to save them through judgment; if not for this, saving them would be impossible. Because you do not know how to live and are not even aware of how to live, and because you live in this licentious and sinful land and are yourselves licentious and filthy devils, He cannot bear to let you become even more depraved, He cannot bear to see you living in this filthy land as you do now, trampled on by Satan at will, and He cannot bear to let you fall into Hades. He only wants to gain this group of people and thoroughly save you. This is the main purpose of doing the work of conquest on you—it is just for salvation. If you cannot see that everything done on you is love and salvation, if you think it is just a method, a way to torment man, and something untrustworthy, then you might as well go back to your world to suffer pain and hardship! If you are willing to be in this stream, and to enjoy this judgment and this immense salvation, to enjoy all of these blessings, blessings that cannot be found anywhere in the human world, and to enjoy this love, then be good: Stay in this stream to accept the work of conquest so you can be made perfect. Today, you may suffer a little pain and refinement because of God’s judgment, but there is value and meaning to suffering this pain. Though people are refined and mercilessly exposed by God’s chastisement and judgment—the aim being to punish them for their sins, to punish their flesh—none of this work is intended to condemn their flesh to destruction. The severe disclosures by the word are all for the purpose of leading you onto the right path. You have personally experienced so much of this work and, clearly, it has not led you onto an evil path! It is all in order to make you live out normal humanity, and it is all achievable by your normal humanity. Every step of God’s work is based upon your needs, according to your weaknesses, and according to your actual stature, and no unbearable burden is placed on you. This is not clear to you today, and you feel as if I am being hard on you, and indeed you always believe that the reason I chastise, judge and reproach you every day is because I hate you. But although what you suffer is chastisement and judgment, this is actually love for you, and it is the greatest protection. If you cannot grasp the deeper meaning of this work, it will be impossible for you to continue experiencing. This salvation should bring you comfort. Do not refuse to come to your senses. Having come this far, the significance of the work of conquest should be clear to you, and you should no longer hold opinions about it one way or another!
Excerpted from “The Inside Truth of the Work of Conquest (4)” in The Word Appears in the Flesh
Daily Words of God Excerpt 93
Those who are able to stand firm during God’s work of judgment and chastisement during the last days—that is, during the final work of purification—will be the ones who will enter into the final rest alongside God; as such, all those who enter into rest will have broken free of Satan’s influence and been obtained by God after having undergone His final work of purification. These humans, who will have been finally obtained by God, will enter into the final rest. The essential purpose of God’s work of chastisement and judgment is to purify humanity and to prepare them for their ultimate rest; without such cleansing, none of humanity could be classified into different categories according to kind, or enter into rest. This work is humanity’s only path to enter into rest. Only God’s work of purification will cleanse humans of their unrighteousness, and only His work of chastisement and judgment will bring to light those disobedient elements of humanity, thereby separating those who can be saved from those who cannot, and those who will remain from those who will not. When this work ends, those people who are allowed to remain will all be cleansed and enter a higher state of humanity in which they will enjoy a more wonderful second human life upon the earth; in other words, they will commence their human day of rest, and coexist with God. After those who are not allowed to remain have been chastised and judged, their true colors will be entirely exposed, after which they will all be destroyed and, like Satan, will no longer be permitted to survive upon the earth. The humanity of the future will no longer include any of this type of people; such people are not fit to enter the land of the ultimate rest, nor are they fit to join in the day of rest that God and humanity will share, for they are the targets of punishment and are wicked, unrighteous people. They were redeemed once, and they have also been judged and chastised; they also once rendered service to God. However, when the final day comes, they will still be eliminated and destroyed due to their wickedness and as a result of their disobedience and inability to be redeemed; they will never again come into being in the world of the future, and will no longer live among the human race of the future. Whether they are spirits of the dead or people still living in the flesh, all evildoers and all those who have not been saved will be destroyed once the holy among humanity enter into rest. As for these evildoing spirits and humans, or the spirits of righteous people and those who do righteousness, regardless of what era they are in, all those who commit evil will ultimately be destroyed, and all those who are righteous will survive. Whether a person or spirit will receive salvation is not entirely decided on the basis of the work of the final age; rather, it is determined by whether or not they have resisted or been disobedient toward God. People in the previous era who committed evil and could not attain salvation will, undoubtedly, be targets for punishment, and those in the current era who commit evil and cannot be saved will surely be targets for punishment, too. Humans are categorized on the basis of good and evil, not by which epoch they live in. Once thus categorized, they will not be punished or rewarded immediately; rather, God will only carry out His work of punishing evil and rewarding good after He has finished carrying out His work of conquest in the last days. Actually, He has been separating humans into good and evil ever since He started doing His work among them. It is just that He will reward the righteous and punish the wicked only after His work has come to an end; it is not that He will separate them into categories upon the completion of His work and then immediately set about the task of punishing evil and rewarding good. The entire purpose behind God’s ultimate work of punishing evil and rewarding good is to thoroughly purify all humans so that He may bring a purely holy humanity into eternal rest. This stage of His work is the most crucial; it is the final stage of the whole of His work of management. If God did not destroy the wicked, but instead allowed them to remain, then every human would still be unable to enter into rest, and God would not be able to bring all of humanity into a better realm. Such work would not be complete. When His work is finished, the whole of humanity will be entirely holy; only in this way will God be able to live in rest peacefully.
Excerpted from “God and Man Will Enter Into Rest Together” in The Word Appears in the Flesh
Daily Words of God Excerpt 94
My footsteps tread across the universe and to the ends of the earth, My eyes are examining every single person constantly, and, moreover, I watch the universe as a whole. My words are actually at work in every corner of the universe. Whosoever dares not render service for Me, whosoever dares be disloyal to Me, whosoever dares render judgment upon My name, and whosoever dares revile and slander My sons—those truly capable of such things must undergo severe judgment. My judgment will befall in its totality, which means that now is the era of judgment, and, through careful observation, you will find that My judgment extends throughout the universe world. Of course, My house will not be exempt; judgment will come to those whose thoughts, words, or actions do not conform to My will. Understand this! My judgment is directed at the entire universe world, not only at one group of people or things. Have you come to realize this? If, deep down, you are conflicted in your thoughts about Me, then you will be judged internally at once.
My judgment comes in all shapes and forms. Know this! I am the unique and wise God of the universe world! Nothing is beyond My power. My judgments are all revealed to you: If you are conflicted about Me in your thoughts, I will enlighten you, as a warning. If you do not listen, I will abandon you immediately (in this I am referring not to doubting My name, but to outward behaviors that relate to carnal pleasures). If your thoughts toward Me are defiant, if you complain to Me, if you repeatedly accept the ideas of Satan, and if you do not follow the feelings of life, then your spirit will be in darkness and your flesh will suffer pain. You must be closer to Me. You cannot possibly restore your normal condition in only one or two days, and your life will fall far behind visibly. As for those who are dissolute in speech, I shall discipline your mouths and tongues, and subject your tongues to being dealt with. Those who are unrestrainedly dissolute in deed, I shall warn you in your spirits, and I will severely chastise those who do not listen. Those who openly judge and defy Me, being those who display disobedience in word or deed, I shall utterly eliminate and abandon them, causing them to perish and to lose the highest blessings; these are the ones who will be eliminated after being chosen. Those who are ignorant, being those whose visions are not clear, I will yet enlighten them and save them; however, those who understand the truth yet do not practice it will be administered according to the aforesaid rules, whether they are ignorant or not. As for those people who have had errant intentions from the start, I shall make them forever unable to grasp reality, and, eventually, they shall gradually be eliminated, one by one. Not one will remain, though they remain now by My arrangement (for I do not do things hastily, but in an orderly fashion).
My judgment is completely revealed; it addresses various people, who must all take their proper places. I will administer and judge people according to which rules they have broken. As for those who are not in this name and do not accept Christ of the last days, only one rule applies: I shall immediately take the spirits, souls, and bodies of any who defy Me and cast them into Hades; whoever does not defy Me, I shall wait for you to mature before carrying out a second judgment. My words explain everything with absolute clarity, and nothing is hidden. I hope only that you are able to keep them in mind at all times!
Excerpted from “Chapter 67” of Utterances of Christ in the Beginning in The Word Appears in the Flesh
Daily Words of God Excerpt 95
The last days are when all things will be classified according to kind through conquering. Conquering is the work of the last days; in other words, judging each person’s sins is the work of the last days. Otherwise, how could people be classified? The work of classification that is done among you is the start of such work in the entire universe. After this, those of all lands and all peoples will also be subjected to the work of conquest. This means every person in creation will be classified according to kind, coming before the seat of judgment to be judged. No person and no thing can escape suffering this chastisement and judgment, nor is any person or thing not classified by kind; every person will be classed, for the end of all things draws near, and all that is in the heavens and upon the earth has reached its conclusion. How could man escape the final days of human existence? And thus, how much longer can your acts of disobedience continue for? Do you not see that your last days are imminent? How can those who revere God and long for Him to appear not see the day of the appearance of God’s righteousness? How can they not receive the final reward for goodness? Are you one who does good, or one who does evil? Are you one who accepts righteous judgment and then obeys, or are you one who accepts righteous judgment and then is cursed? Do you live before the seat of judgment in light, or do you live in Hades amidst the darkness? Are you yourself not the one who knows most clearly whether your end will be one of reward, or one of punishment? Are you not the one who knows most clearly and understands most deeply that God is righteous? So just what are your conduct and heart like? As I conquer you today, do you really need Me to spell out for you whether your behavior is good or evil? How much have you given up for Me? How deeply do you worship Me? Do you yourself not know most clearly how you behave toward Me? You should know better than anyone what end you will ultimately meet! Truly, I tell you: I only created mankind, and I created you, but I did not hand you to Satan; neither did I intentionally make you rebel against or resist Me and therefore be punished by Me. Are all these calamities and afflictions not because your hearts are too hard and your conduct too despicable? So is the end you will meet not determined by you yourselves? Do you not know better than anyone, in your hearts how you will end? The reason I conquer people is to reveal them, and the better to bring you salvation. It is not to make you commit evil, nor is it to deliberately make you walk into the hell of destruction. When the time comes, all your great suffering, your weeping and gnashing of teeth—will it not all be because of your sins? Thus, is not your own goodness or your own evil the best judgment of you? Is it not the best proof of what your end will be?
Excerpted from “The Inside Truth of the Work of Conquest (1)” in The Word Appears in the Flesh
Daily Words of God Excerpt 96
A thunderous voice issues forth, shaking the entire universe. It is so deafening that people cannot dodge out of the way in time. Some are killed, some are destroyed, and some are judged. It truly is a spectacle, the likes of which no one has ever seen. Listen closely: The peals of thunder are accompanied by the sound of weeping, and this sound comes from Hades; it comes from hell. It is the bitter sound of those sons of rebellion who have been judged by Me. Those who have not listened to what I say and who have not put My words into practice have been severely judged and received the curse of My wrath. My voice is judgment and wrath; I treat no one gently and show mercy to no one, for I am the righteous God Himself, and I am possessed of wrath; I am possessed of burning, of cleansing, and of destruction. In Me, nothing is hidden or emotional, but on the contrary, everything is open, righteous, and impartial. Because My firstborn sons are already with Me upon the throne, ruling over all nations and all peoples, those things and people that are unjust and unrighteous are now beginning to be judged. I will probe them one by one, missing nothing and revealing them completely. For My judgment has been fully revealed and opened up fully, and I have not kept back anything at all; I will throw out everything that does not accord with My will, and let it perish to all eternity in the bottomless pit. There I will allow it to burn forever. This is My righteousness, and this is My uprightness. No one can change this, and all must be under My command.
Most people ignore My utterances, thinking that words are just words and that facts are facts. They are blind! Do they not know that I am the faithful God Himself? My words and facts occur simultaneously. Is this not genuinely the case? People simply do not comprehend My words, and only those who have been enlightened can truly understand. This is a fact. As soon as people see My words, they become frightened out of their wits and scurry all over the place to hide. This is even more the case when My judgment falls. When I created all things, when I destroy the world, and when I make complete the firstborn sons—all these things are accomplished by a single word from My mouth. This is because My word itself is the authority; it is the judgment. It can be said that the person that I am is the judgment and the majesty; this is an unalterable fact. This is one aspect of My administrative decrees; it is but one way in which I judge people. In My eyes, everything—including all people, all affairs, and all things—is in My hands and under My judgment. No one and nothing dares to behave wildly or willfully, and all must be accomplished in accordance with the words I utter. From within human notions, everyone believes the words of the person that I am. When My Spirit gives voice, everyone is dubious. People do not have the slightest knowledge of My omnipotence, and they even make imputations against Me. I tell you now, whosoever doubts My words, and whosoever slights My words, these are the ones who shall be destroyed; they are the perpetual sons of perdition. From this it can be seen that there are very few who are firstborn sons, because this is how I work. As I have said before, I accomplish everything without moving a finger; I use only My words. This, then, is where My omnipotence lies. In My words, no one can find the source and the purpose of what I say. People cannot achieve this, and they can only act while following My lead and do everything in conformance with My will according to My righteousness, causing My family to have righteousness and peace, to live forever, and to be eternally firm and unwavering.
My judgment comes to everyone, My administrative decrees touch everyone, and My words and My person are revealed to everyone. This is the time for the great work of My Spirit (at this time, those who will be blessed and those who will suffer misfortune are distinguished from one another). As soon as My words issue forth, I have distinguished those who will be blessed, as well as those who will suffer misfortune. This is all crystal clear, and I can see it all at a glance. (I am saying this with regard to My humanity; therefore, these words do not contradict My predestination and selection.) I roam about the mountains and rivers and among all things, across the spaces of the universe, observing and cleansing every place so that those unclean locations and those promiscuous lands will all cease to exist and be incinerated into nothingness as a result of My words. For Me, everything is easy. If now were the time I had predetermined for the world’s destruction, I could swallow it up with the utterance of a single word. However, now is not the time. All must be ready before I will do this work so that My plan is not disturbed and My management is not interrupted. I know how to do this reasonably: I have My wisdom, and I have My own arrangements. People must not move one finger; be careful not to be killed at My hand. This has already touched upon My administrative decrees. From this one can see the harshness of My administrative decrees, as well as the principles behind them, which have two sides to them: On the one hand, I kill all who are not in line with My will and who violate My administrative decrees; on the other hand, in My wrath I curse all who violate My administrative decrees. These two aspects are indispensable, and are the executive principles behind My administrative decrees. Everyone is handled according to these two principles, without emotion, regardless of how loyal a person might be. This is enough to show My righteousness, My majesty, and My wrath, which will incinerate all earthly things, all worldly things, and all things that are not in line with My will. In My words are mysteries that remain hidden, and also in My words, there are mysteries that have been revealed. Thus, according to human notions, and in the human mind, My words are forever incomprehensible, and My heart is forever unfathomable. That is, I must cast humans out of their notions and thinking. This is the most important item of My management plan. I must do it this way in order to gain My firstborn sons and to accomplish the things I want to do.
Excerpted from “Chapter 103” of Utterances of Christ in the Beginning in The Word Appears in the Flesh
Daily Words of God Excerpt 97
Zion! Rejoice! Zion! Sing out! I have returned in triumph, I have returned victorious! All peoples! Hurry to line up in order! All things of creation! Come now to a halt, for My person faces the whole universe and appears in the East of the world! Who dares not to kneel down in worship? Who dares not to call Me the true God? Who dares not to look up in reverence? Who dares not to give praise? Who dares not to rejoice? My people will hear My voice, and My sons will survive in My kingdom! Mountains, rivers, and all things will cheer unendingly, and leap about without cease. At this time, none will dare to fall back, and none will dare to rise up in resistance. This is My wonderful deed, and even more than that, it is My great power! I will make everything revere Me in its heart and, beyond even this, I will have everything praise Me! This is the ultimate aim of My management plan of six thousand years, and it is what I have ordained. Not one person nor object nor event dares to rise up to resist Me or oppose Me. All My people will flow to My mountain (in other words, the world that I will later create) and they will submit before Me, because I have majesty and judgment, and I carry authority. (This refers to when I am in the body. I also have authority in the flesh, but because the limitations of time and space cannot be transcended in the flesh, it cannot be said that I have obtained complete glory. Although I obtain the firstborn sons in the flesh, it cannot be said that I have obtained glory. It is only when I return to Zion and change My appearance that I may be said to carry authority—that is, that I have obtained glory.) Nothing will be difficult for Me. By the words of My mouth, all shall be destroyed, and by the words of My mouth, all will come into being and be made complete. Such is My great power and such is My authority. Because I am full of power and replete with authority, no person could dare obstruct Me. I have already triumphed over everything, and I have already won victory over all of the sons of rebellion. I am bringing My firstborn sons together with Me to return to Zion. I am not returning to Zion alone. Therefore, all will see My firstborn sons and thus develop a heart of reverence for Me. This is My aim in obtaining the firstborn sons, and this has been My plan since the creation of the world.
When all is ready, that will be the day of My return to Zion, and this day will be commemorated by all peoples. When I return to Zion, all things on earth will be silent, and all upon the earth will be at peace. When I return to Zion, everything will resume its original appearance. Then, I will commence My work in Zion. I will punish the wicked and reward the good, and I will bring into force My righteousness, and I will carry out My judgment. I will use My words to accomplish everything, making all people and all things experience My chastising hand, and I will make all people see My full glory, My full wisdom, and My full bounty. No person will dare to rise up in judgment, for in Me, all things are accomplished; and here, let every man see My full dignity, and taste My full victory, for in Me all things are manifested. From this, it is possible to see My great power and My authority. No one will dare offend Me, and no one will dare obstruct Me. In Me, all is made open. Who would dare hide anything? I am certain to show that person no mercy! Such wretches must receive My severe punishment, and such scum must be purged from My sight. I will rule them with an iron rod and I will use My authority to judge them, without the slightest mercy and without sparing their feelings at all, for I am God Himself, who is without emotion and majestic and cannot be offended. All should understand and see this, lest they come to be struck down and annihilated by Me “without cause or reason,” for My rod will strike down all who offend Me. I do not care whether they know My administrative decrees; that will be of no consequence to Me, as My person does not tolerate being offended by anyone. This is the reason why it is said that I am a lion; whomever I touch, I strike down. That is why it is said that it is now blasphemy to say that I am the God of compassion and lovingkindness. In essence, I am not a lamb, but a lion. No one dares offend Me; whosoever offends Me, I will punish with death, immediately and without mercy. This suffices to show My disposition. Therefore, in the final age a large group of people shall withdraw, and this will be difficult for people to bear, but for My part, I am relaxed and happy, and I do not see this as a difficult task at all. Such is My disposition.
Excerpted from “Chapter 120” of Utterances of Christ in the Beginning in The Word Appears in the Flesh
Daily Words of God Excerpt 98
In the kingdom, the myriad things of creation begin to revive and regain their life force. Due to changes in the state of the earth, the boundaries between one land and another also begin to shift. I have prophesied that when land is divided from land, and land unites with land, this will be the time I will smash all nations to pieces. At this time, I will renew all of creation and repartition the entire universe, thereby putting the universe in order and transforming the old into the new—this is My plan and these are My works. When the nations and the peoples of the world all return before My throne, I will then take all the bounty of heaven and confer it upon the human world, so that, thanks to Me, that world will brim with matchless bounty. But so long as the old world continues to exist, I will hurl forth My rage upon its nations, openly promulgate My administrative decrees throughout the universe, and visit chastisement upon whosoever violates them:
As I turn My face to the universe to speak, all mankind hears My voice, and thereupon sees all the works I have wrought throughout the universe. Those who set themselves against My will, that is to say, who oppose Me with the deeds of man, will fall under My chastisement. I will take the multitudinous stars in the heavens and make them anew and, thanks to Me, the sun and the moon will be renewed—the skies will no longer be as they were and the myriad things on the earth will be renewed. All will become complete through My words. The many nations within the universe will be partitioned afresh and replaced by My kingdom, so that the nations upon the earth will disappear forever and all will become a kingdom that worships Me; all the nations of the earth will be destroyed and cease to exist. Of the human beings within the universe, all those belonging to the devil will be exterminated, and all who worship Satan will be laid low by My burning fire—that is, except for those now within the stream, all will be turned to ashes. When I chastise the many peoples, those in the religious world will, to varying extents, return to My kingdom, conquered by My works, because they will have seen the advent of the Holy One riding on a white cloud. All people will be separated according to their own kind, and will receive chastisements commensurate with their actions. All those who have stood against Me will perish; as for those whose deeds on earth have not involved Me, they will, because of how they have acquitted themselves, continue to exist on the earth under the governance of My sons and My people. I will reveal Myself to the myriad peoples and the myriad nations, and with My own voice, I will sound forth upon the earth, proclaiming the completion of My great work for all mankind to see with their own eyes.
As My voice deepens in intensity, I also observe the state of the universe. Through My words, the myriad things of creation are all made new. Heaven changes, as does the earth. Humanity is exposed in its original form and, slowly, each person is separated according to their kind, and finds their way unawares back into the bosom of their families. This will please Me greatly. I am free from disruption and, imperceptibly, My great work is accomplished, and all the myriad things of creation are transformed. When I created the world, I fashioned all things according to their kind, placing all things with forms together with their kind. As the end of My management plan draws near, I will restore the former state of creation; I will restore everything to the way it originally was, profoundly changing everything, so that everything will return to the bosom of My plan. The time has come! The last stage of My plan is about to be accomplished. Ah, unclean old world! You shall surely fall beneath My words! You shall surely be reduced to nothingness by My plan! Ah, the myriad things of creation! You will all gain new life within My words—you shall have your sovereign Lord! Ah, pure and unblemished new world! You shall surely revive within My glory! Ah, Mount Zion! Be silent no more—I have returned in triumph! From the midst of creation, I scrutinize the whole earth. On earth, mankind has begun a new life and has won new hope. Ah, My people! How can you not come back to life within My light? How can you not jump for joy under My guidance? The lands are shouting in jubilation, the waters are raucous with gleeful laughter! Ah, the resurrected Israel! How can you not feel pride on account of My predestination? Who has wept? Who has wailed? The Israel of old has ceased to be, and today’s Israel has risen up, erect and towering in the world, and has stood up in the hearts of all humanity. Today’s Israel shall surely attain the source of existence through My people! Ah, hateful Egypt! Surely you do not still stand against Me? How can you take advantage of My mercy and try to escape My chastisement? How can you not exist within My chastisement? All those I love will surely live for eternity, and all those who stand against Me will surely be chastised by Me for eternity. For I am a jealous God and will not lightly spare men for all that they have done. I will watch over the whole earth and, appearing in the East of the world with righteousness, majesty, wrath, and chastisement, I shall reveal Myself to the myriad hosts of humanity!
Excerpted from “Chapter 26” of God’s Words to the Entire Universe in The Word Appears in the Flesh