Knowing God’s Work 2

Daily Words of God Excerpt 188

As believers in God, each of you should appreciate how you have truly gained the utmost exaltation and salvation by receiving the work of God in the last days and the work of His plan that He does in you today. God has made this group of people the sole focus of His work throughout all the universe. He has sacrificed all His heart’s blood for you; He has reclaimed and given to you all the work of the Spirit throughout the universe. That is why I say you are the fortunate ones. Moreover, He has shifted His glory from Israel, His chosen people, onto you, and He shall make the purpose of His plan fully manifest through this group. Therefore, you are the ones who will receive the inheritance of God, and even more than this, you are the heirs to God’s glory. Perhaps you all remember these words: “For our light affliction, which is but for a moment, works for us a far more exceeding and eternal weight of glory.” You have all heard these words before, yet none of you understood their true meaning. Today, you are profoundly aware of their true significance. These words shall be fulfilled by God during the last days, and they shall be fulfilled in those who have been brutally persecuted by the great red dragon in the land where it lies coiled. The great red dragon persecutes God and is the enemy of God, and so, in this land, those who believe in God are thus subjected to humiliation and oppression, and God’s words are fulfilled in you, this group of people, as a result. Because it is embarked upon in a land that opposes God, all of God’s work faces tremendous obstacles, and accomplishing many of His words takes time; thus, people are refined as a result of God’s words, which is also part of suffering. It is tremendously difficult for God to carry out His work in the land of the great red dragon—but it is through this difficulty that God does one stage of His work, making manifest His wisdom and His wondrous deeds, and using this opportunity to make this group of people complete. It is through people’s suffering, through their caliber, and through all the satanic dispositions of the people of this filthy land that God does His work of purification and conquest, so that, from this, He may gain glory, and so that He may gain those who will bear witness to His deeds. Such is the entire significance of all the sacrifices that God has made for this group of people. That is, it is through those who oppose Him that God does the work of conquest, and only thus can the great power of God be made manifest. In other words, only those in the unclean land are worthy of inheriting the glory of God, and only this can highlight the great power of God. That is why I say that it is from the unclean land, and from those who live in the unclean land, that the glory of God is gained. Such is the will of God. Jesus’ stage of work was the same: He could only be glorified among those Pharisees who persecuted Him; if not for the persecution of the Pharisees and the betrayal of Judas, Jesus would not have been ridiculed or slandered, much less crucified, and thus could not have gained glory. Where God works in each age, and where He does His work in the flesh, is where He gains glory and where He gains those He intends to gain. This is the plan of God’s work, and this is His management.

Excerpted from “Is the Work of God As Simple As Man Imagines?” in The Word Appears in the Flesh

Daily Words of God Excerpt 189

In God’s plan of several thousand years, two parts of work are done in the flesh: First is the work of the crucifixion, for which He is glorified; the other is the work of conquest and perfection in the last days, for which He is glorified. This is the management of God. So do not regard God’s work, or God’s commission to you, as a simple matter. You are all heirs to God’s far more exceeding and eternal weight of glory, and this was specially ordained by God. Of the two parts of His glory, one is manifest in you; the entirety of one part of God’s glory has been bestowed upon you, that it may be your inheritance. This is God’s exaltation of you, and it is also the plan that He predetermined long ago. Given the greatness of the work God has done in the land where the great red dragon resides, if this work were moved elsewhere, it would have long ago borne great fruit and been readily accepted by man. Moreover, this work would be far too easy to accept for those clergy of the West who believe in God, for the stage of work by Jesus serves as a precedent. This is why God is unable to achieve this stage of the work of glorification elsewhere; being supported by people and recognized by nations, it cannot take hold. This is precisely the extraordinary significance that this stage of work holds in this land. There is not one person among you who is protected by the law—you are, instead, punished by the law. Even more problematic is that people do not understand you: Be it your relatives, your parents, your friends, or your colleagues, none of them understand you. When you are “abandoned” by God, it is impossible for you to continue living on earth, but even so, people cannot bear to be away from God, which is the significance of God’s conquest of people, and is the glory of God. What you have inherited this day surpasses that of the apostles and prophets throughout the ages and is greater even than that of Moses and Peter. Blessings cannot be obtained in a day or two; they must be earned through great sacrifice. Which is to say, you must possess a love that has undergone refinement, you must possess great faith, and you must have the many truths that God requires you to attain; what is more, you must turn toward justice, without being cowed or evasive, and must have a constant and unabating love for God. You must have resolve, changes must occur in your life disposition, your corruption must be healed, you must accept all of God’s orchestrations without complaint, and you must be obedient even unto death. This is what you ought to attain, this is the final aim of God’s work, and it is what God asks of this group of people. Since He gives to you, so He will surely ask of you in return, and will surely make fitting demands of you. Therefore, there is reason to all the work God does, which shows why, time and time again, God does work that is so rigorous and exacting. It is because of this that you should be filled with faith in God. In short, all the work of God is done for your sake, so that you may become worthy of receiving His inheritance. This is not so much for the sake of God’s own glory but for the sake of your salvation and for perfecting this group of people who have been so profoundly afflicted in the unclean land. You should understand the will of God. And so, I exhort the many ignorant people who are without any insight or sense: Do not test God, and resist no more. God has already undergone suffering never endured by any man, and long ago endured even greater humiliation in man’s stead. What else can you not let go of? What could be more important than the will of God? What could be higher than God’s love? It is hard enough for God to carry out His work in this unclean land; if, on top of this, man knowingly and willfully transgresses, the work of God will have to be prolonged. In short, this is in no one’s best interest, it does not benefit anyone. God is not bound by time; His work and His glory come first. Therefore, He will pay any price for His work, no matter how long it takes. This is the disposition of God: He will not rest until His work is done. His work will only end when He gains the second part of His glory. If, in all the universe, God does not finish the second part of His glorification, His day will never come, His hand will never leave His chosen people, His glory will never descend upon Israel, and His plan will never be concluded. You should be able to see the will of God, and should see that the work of God is not as simple as the creation of the heavens and earth and all things. That is because the work of today is the transformation of those who have been corrupted, who are numb to the utmost degree, it is to purify those who were created but processed by Satan. It is not the creation of Adam or Eve, still less is it the creation of the light, or the creation of every plant and animal. God makes pure the things that have been corrupted by Satan and then gains them anew; they become things that belong to Him, and they become His glory. This is not as man imagines, it is not as simple as the creation of the heavens and the earth and everything in them, or the work of cursing Satan to the bottomless pit; rather, it is the work of transforming man, turning things that are negative, and do not belong to Him, into things that are positive, and do belong to Him. This is the truth behind this stage of God’s work. You must understand this, and avoid oversimplifying matters. The work of God is unlike any ordinary work. Its wonderfulness and wisdom are beyond the mind of man. God does not create all things during this stage of work, but nor does He destroy them. Instead, He transforms all the things He created, and purifies all the things that have been defiled by Satan. And thus does God embark upon a great enterprise, which is the entire significance of the work of God. Is the work of God that you see in these words really so simple?

Excerpted from “Is the Work of God As Simple As Man Imagines?” in The Word Appears in the Flesh

Daily Words of God Excerpt 190

As God perfects man and transforms his disposition, His work never ceases, because man is lacking in too many ways and falls far short of the standards set by Him. And so it can be said that, in the eyes of God, you will eternally be newborn babes, bearing very few of the elements that please Him, because you are nothing but creatures in God’s hands. If a person falls into complacency, would they not be loathed by God? To say that you are able to satisfy God today is to speak from the limited perspective of your fleshly body; if you were really to be matched against God, you would forever be defeated in the arena. Man’s flesh has never once known victory. Only through the work of the Holy Spirit is it possible for man to have redeeming features. In truth, out of the myriad things in God’s creation, man is the lowest. Though he is the master of all things, man is the only one among them that is subject to Satan’s trickery, the only one that falls prey in endless ways to its corruption. Man has never had sovereignty over himself. Most people live in the foul place of Satan and suffer its derision; it teases them this way and that until they are only half alive, enduring every vicissitude, every hardship in the human world. After toying with them, Satan puts an end to their destiny. And so people go through their whole lives in a daze of confusion, never once enjoying the good things that God has prepared for them, but instead being damaged by Satan and left in tatters. Today they have become so enervated and listless that they simply have no inclination to take notice of God’s work. If people have no inclination to take notice of God’s work, their experience is doomed forever to remain fragmented and incomplete, and their entry will forever be an empty space. In the several thousand years since God came into the world, any number of men with lofty ideals have been used by God to work for Him over any number of years; but those who know His work are so few as to be almost non-existent. For this reason, untold numbers of people assume the role of resisting God at the same time that they work for Him, because, rather than doing His work, they actually do human work in a position conferred by God. Can this be called work? How can they enter in? Humanity has taken God’s grace and buried it. Because of this, over generations past those who do His work have little entry. They simply do not speak about knowing God’s work, because they understand too little of God’s wisdom. It can be said that, though there are many who serve God, they have failed to see how exalted He is, and this is why all have set themselves up as God for others to worship.

For so many years God has remained hidden within creation; He has observed through so many springs and autumns from behind a veiling mist; He has looked down from the third heaven for so many days and nights; He has walked among men for so many months and years. He has sat above all men, quietly waiting through so many cold winters. Never once has He shown Himself openly to anyone, nor made a single sound, and He departs without a sign and returns just as silently. Who can know His true face? He has never once spoken to man, never once appeared to man. How easy is it for people to do the work commissioned by God? Little do they realize that to know Him is of all things the most difficult. Today God has spoken to man, but man has never known Him, because his entry in life is too limited and shallow. Seen from His perspective, people are wholly unfit to appear before God. They have too little understanding of God and are too far estranged from Him. Moreover, the hearts with which they believe in God are too complicated, and they simply do not hold the image of God in their innermost hearts. As a result, God’s painstaking effort, and His work, like pieces of gold buried beneath the sand, cannot emit a glint of light. To God, the caliber, motives, and views of these people are loathsome in the extreme. Impoverished in their capacity to receive, unfeeling to the point of insensibility, debased and degenerate, excessively servile, weak and without willpower, they must be led as cattle and horses are led. As for their entry in spirit, or entry in God’s work, they pay not the slightest heed, possessing not one jot of determination to suffer for the sake of the truth. For this kind of person to be made complete by God will not be easy. Thus it is vital that you set about your entry from this angle—that through your work and your entry you begin to come to know God’s work.

Excerpted from “Work and Entry (1)” in The Word Appears in the Flesh

Daily Words of God Excerpt 191

God has been incarnated in the Chinese mainland, or in the words of compatriots from Hong Kong and Taiwan, the “interior.” When God came from heaven above to the earth, no one in heaven or on earth was aware of this, for this is the true meaning of God returning under concealment. He has been working and living in the flesh for a long time, and yet no one has been aware. Even to this day, no one recognizes it. Perhaps this will remain an eternal riddle. God’s coming into the flesh this time is something that no human can possibly become aware of. No matter how large-scale and powerful the impact of the Spirit’s work, God always remains impassive, never giving anything away. One can say that this stage of His work is the same as if it were taking place in the heavenly realm. Even though it is apparent to all who have eyes to see, no one recognizes it. When God finishes this stage of His work, all humanity will break with their usual attitude,[1] and awaken from their long dream. I remember God once saying, “Coming into the flesh this time is like falling into the tiger’s lair.” What this means is that, because in this round of God’s work God comes into the flesh and moreover is born in the dwelling place of the great red dragon, even more than before, He faces extreme danger by coming to earth this time. What He faces are knives and guns and cudgels and clubs; what He faces is temptation; what He faces are crowds wearing faces filled with murderous intent. He risks being killed at any moment. God came bringing wrath with Him. However, He came in order to do the work of perfection, which is to say that He came in order to do the second part of His work, that which continues after the work of redemption. For the sake of this stage of His work, God has devoted the utmost thought and care and is using every conceivable means to avoid the assaults of temptation, humbly concealing Himself and never flaunting His identity. In rescuing man from the cross, Jesus was only completing the work of redemption; He was not doing the work of perfection. Thus only half of God’s work was being done, and finishing the work of redemption was only half of His whole plan. As the new age was about to begin and the old one about to recede, God the Father began to deliberate on the second part of His work and to make preparations for it. This incarnation in the last days was not clearly prophesied in the past, thereby laying a foundation for the increased secrecy surrounding God’s coming into the flesh this time. At the break of dawn, unbeknownst to the multitudes of humanity, God came to earth and began His life in the flesh. People were unaware of the coming of this moment. Maybe they were all fast asleep; maybe many who were watchfully awake were waiting, and maybe many were praying silently to God in heaven. Yet among all these many people, not a single one knew that God had already arrived on earth. God worked like this so as to carry out His work more smoothly and to achieve better results, and also to forestall even more temptations. When man’s springtime slumber breaks, God’s work will have long been finished and He shall depart, bringing to a close His life of roaming and sojourning on earth. Because God’s work requires God to act and speak in His own person, and because there is no way for man to intervene, God has endured extreme suffering in order to come to earth to do the work Himself. Man is unable to stand in for God’s work. For this reason God braved dangers several thousand times greater than those during the Age of Grace to come down to the land where the great red dragon dwells to do His own work, expending all His thought and care, to redeem this group of impoverished people, this group of people mired in a dung heap. Even though no one knows of God’s existence, God is not troubled, because this greatly benefits His work. Given that everyone is heinous and wicked in the extreme, how would they tolerate God’s existence? That is why it is always in silence that God comes onto the earth. No matter that man has sunk into the worst excesses of cruelty, God does not take any of it to heart, but only keeps doing the work He needs to do so as to fulfill the greater commission that the heavenly Father entrusted to Him. Who among you has recognized God’s loveliness? Who shows more consideration for the burden of God the Father than does His Son? Who is able to understand the will of God the Father? The Spirit of God the Father in heaven is often troubled, and His Son on earth prays constantly for the sake of God the Father’s will, worrying His heart to pieces. Is there anyone who knows of the love of God the Father for His Son? Is there anyone who knows the heart with which the beloved Son misses God the Father? Torn between heaven and earth, the two are constantly gazing after each other from afar, following one another in Spirit. O mankind! When will you be considerate of God’s heart? When will you understand God’s intention? Father and Son have always depended on each other. Why then should They be separated, with one in heaven above and the other on earth below? The Father loves His Son as the Son loves His Father. Why then must the Father wait with such deep and painful longing for the Son? They may not have been separated for long, yet who knows how many days and nights the Father has been yearning with painful longing, and how long He has been pining for His beloved Son’s quick return? He observes, He sits in quietude, and He waits; there is nothing He does that is not for the sake of His beloved Son’s quick return. The Son who has wandered to the ends of the earth: when will They be reunited? Even though, once reunited, They will be together for eternity, how can He endure the thousands of days and nights of separation, one in heaven above and the other on earth below? Decades on earth feel like millennia in heaven. How could God the Father not be worried? When God comes to earth, He experiences the countless vicissitudes of the human world just as man does. God is innocent, so why should He be made to endure the same suffering as man? No wonder God the Father pines so urgently for His Son; who can understand God’s heart? God gives man too much; how can man adequately repay God’s heart? Yet man gives God too little; how could God, on that account, not be worried?

Excerpted from “Work and Entry (4)” in The Word Appears in the Flesh

Footnotes:

1. “Break with their usual attitude” refers to how people’s notions and views about God change, once they have come to know God.

Daily Words of God Excerpt 192

Scarcely anyone among man understands the urgency in God’s state of mind, because the caliber of human beings is too inferior and their spirit quite dull, and so they all neither heed nor pay any mind to what God is doing. For this reason, God is constantly ill at ease about man, as if man’s beastly nature could break out at any moment. From this one can see even more clearly that God’s coming to earth is accompanied by exceedingly great temptations. But for the sake of making a group of people complete, God, fully laden with glory, told man of His every intention, hiding nothing from him. He has firmly resolved to complete this group of people, and so, come whatever hardship or temptation, He looks away and ignores it all. He only quietly does His own work, firmly believing that one day when God has come into possession of His glory, man will know Him, and believing that, once man has been completed by God, he will fully understand God’s heart. Right now there may be people tempting God, or misunderstanding God, or blaming God; God takes none of these to heart. When God descends into glory, people will all understand that everything God does is for the happiness of mankind, and they will all understand that everything God does is so that mankind may better survive. God comes, bringing temptation, and He also comes, bringing majesty and wrath. At the time God leaves man, He has already long since come into possession of His glory, and He leaves fully laden with glory and with the joy of return. The God who works on earth does not take things to heart no matter how people reject Him. He only keeps doing His work. God’s creation of the world goes back thousands of years. He has come to earth to do an immeasurable amount of work, and He has experienced to the full the human world’s rejection and slander. No one welcomes God’s arrival; He is greeted coldly. In the course of these several thousand years of rough going, man’s conduct has long since wounded God to the quick. He no longer pays attention to people’s rebellion, and has instead made another plan to transform and purify man. The derision, slander, persecution, tribulation, the suffering of crucifixion, the ostracism by man and so on, which God has encountered since coming into the flesh: God has tasted enough of these things, and as for the hardships of the human world, God who has come into the flesh has suffered all of these to the full. The Spirit of God the Father in heaven has long since found such sights to be unbearable and, throwing back His head and shutting His eyes, waits for His beloved Son to return. All He wishes is that humanity will listen and obey, and be able, having felt the utmost shame before His flesh, to cease to rebel against Him. All He wishes is that humanity will be able to believe in God’s existence. He has long since stopped making greater demands of man, because God has paid too high a price, yet man is resting easy,[1] and does not take God’s work to heart in the least.

Excerpted from “Work and Entry (4)” in The Word Appears in the Flesh

Footnotes:

1. “Resting easy” means that people are nonchalant about God’s work and do not regard it as important.

Daily Words of God Excerpt 193

When, in the Age of Grace, God returned to the third heaven, God’s work of redeeming all of mankind had actually already moved into its final part. All that remained on earth were the cross that Jesus bore on His back, the fine linen that Jesus was wrapped in, and the crown of thorns and scarlet robe that Jesus wore (these were objects with which the Jews mocked Him). That is, after the work of Jesus’ crucifixion caused a great sensation, things settled down again. From then on, Jesus’ disciples began to carry on His work, shepherding and watering in the churches everywhere. The content of their work was as follows: They asked all people to repent, confess their sins, and be baptized; and the apostles all went forth to spread the inside story, the unvarnished account, of Jesus’ crucifixion, and so everyone could not help but fall prostrate before Jesus to confess their sins; and furthermore, the apostles went everywhere transmitting the words Jesus spoke. From that point began the building of churches in the Age of Grace. What Jesus did during that age was also to talk about man’s life and the heavenly Father’s will, only, because it was a different age, many of those sayings and practices differed greatly from those of today. However, in substance they are the same: They are both the work of God’s Spirit in the flesh, precisely and exactly so. This kind of work and utterance has continued all the way down to this day, and so this sort of thing is still shared among the religious institutions of today, and it is utterly unchanged. When Jesus’ work was concluded and the churches had already got onto the right track of Jesus Christ, God nevertheless initiated His plan for another stage of His work, which was the matter of His coming into the flesh in the last days. As man sees it, God’s crucifixion had already concluded the work of God’s incarnation, redeemed all of mankind, and allowed Him to seize the key to Hades. Everyone thinks God’s work has been fully accomplished. In fact, from God’s perspective, only a small part of His work had been accomplished. All He had done was to redeem mankind; He had not conquered mankind, let alone changed man’s satanic countenance. That is why God says, “Although My incarnate flesh went through the pain of death, that was not the whole goal of My incarnation. Jesus is My beloved Son and was nailed to the cross for Me, but He did not exhaustively conclude My work. He only did a portion of it.” Thus God initiated the second round of plans to continue the work of the incarnation. God’s ultimate intention was to perfect and to gain all of the people rescued from Satan’s clutches, which was why God prepared, once again, to brave the danger of coming into the flesh. What is meant by “incarnation” refers to the One who does not bring glory (because God’s work is not yet finished), but who appears in the identity of the beloved Son, and is the Christ, in whom God is well pleased. That is why this is said to be “braving danger.” The incarnate flesh is of diminutive power and must exercise great caution,[1] and His power stands poles apart from the authority of the Father in heaven; He only fulfills the ministry of the flesh, completing God the Father’s work and His commission without becoming involved in other work, and He only completes one part of the work. This is why God was named “the Christ” as soon as He came to earth—that is the embedded meaning of the name. The reason it is said that the coming is accompanied by temptations is because only one piece of work is being completed. Furthermore, the reason God the Father only calls Him “Christ” and “beloved Son,” but has not given Him all of the glory is precisely because the incarnate flesh comes to do one piece of work, not to represent the Father in heaven, but rather to fulfill the beloved Son’s ministry. When the beloved Son completes the entire commission He has accepted onto His shoulders, the Father will then give Him full glory along with the identity of Father. One can say that this is “the code of heaven.” Because the One who has come into the flesh and the Father in heaven are in two different realms, the two only gaze toward each other in Spirit, the Father keeping an eye on the beloved Son but the Son unable to see the Father from afar. It is because the functions of which the flesh is capable are too minuscule and He can potentially be killed at any moment, that one can say this coming is fraught with the greatest danger. This is tantamount to God once again relinquishing His beloved Son into the tiger’s maw, where His life is in danger, putting Him in a place where Satan is most concentrated. Even in these dire circumstances, God still handed His beloved Son over to the people of a place filled with filthiness and licentiousness for them to “bring Him up into adulthood.” This is because to do so is the only way to make God’s work seem fitting and natural, and it is the only way to fulfill all the wishes of God the Father and complete the last part of His work among mankind. Jesus did no more than accomplish one stage of God the Father’s work. Because of the barrier imposed by the incarnate flesh and the differences in the work to be completed, Jesus Himself did not know that there would be a second return to the flesh. Therefore, no Bible expositor or prophet dared to clearly prophesy that God would be incarnated again in the last days, that is, He would come into the flesh again to do the second part of His work in the flesh. Therefore, no one realized that God had already long since hidden Himself in the flesh. Small wonder, as it was only after Jesus was resurrected and rose to heaven that He accepted this commission, therefore there is no clear prophecy about God’s second incarnation, and it is imponderable to the human mind. In all the many books of prophecy in the Bible, there are no words that mention this clearly. But when Jesus came to work, there had already been a clear prophecy which said that a virgin shall be with child, and shall bring forth a son, meaning that He was conceived through the Holy Spirit. Even so, God still said this happened at risk of death, so how much the more so would it be the case today? No wonder God says this incarnation is at the risk of dangers thousands of times greater than those incurred during the Age of Grace. In many places, God has prophesied that He will be gaining a group of overcomers in the land of Sinim. Since it is in the world’s East that overcomers are to be gained, so the place where God sets foot in His second incarnation is without a doubt the land of Sinim, the exact spot where the great red dragon lies coiled. There, God will gain the descendants of the great red dragon so that it is thoroughly defeated and shamed. God is going to awaken these people, heavily burdened with suffering, to rouse them till they are fully awake, and to make them walk out of the fog and reject the great red dragon. They will wake from their dream, recognize the great red dragon for what it really is, become able to give their whole heart to God, rise up from the oppression of the dark forces, stand up in the East of the world, and become proof of God’s victory. Only in this way will God gain glory. For this reason alone, God brought the work that came to an end in Israel to the land where the great red dragon lies coiled and, nearly two thousand years after departing, has come once again into the flesh to continue the work of the Age of Grace. To man’s naked eye, God is launching new work in the flesh. But in God’s view, He is continuing the work of the Age of Grace, but only after an interregnum of a few thousand years, and only with a change in the location and the program of His work. Although the image that the body of the flesh has taken in today’s work appears to be completely different from Jesus, They derive from the same substance and root, and They come from the same source. Maybe They have many differences on the outside, but the inner truths of Their work are completely identical. The ages, after all, are as different as night and day. So how can God’s work follow an unchanging pattern? Or how can different stages of His work get in each other’s way?

Excerpted from “Work and Entry (6)” in The Word Appears in the Flesh

Footnotes:

1. “Is of diminutive power and must exercise great caution” indicates that the difficulties of the flesh are too many, and the work done too limited.

Daily Words of God Excerpt 194

It has taken man until this day to realize that what man lacks is not only the supply of spiritual life and the experience of knowing God, but—what is even more vitally important—changes in his disposition. Due to man’s complete ignorance of the history and ancient culture of his own race, the result is that man knows nothing at all about God’s work. All men hope that man can be attached to God deep within his heart, but because man’s flesh is excessively corrupt, both numb and obtuse, this has caused him to know nothing at all of God. In coming among man today, God’s purpose is none other than to transform people’s thoughts and spirits, as well as the image of God in their hearts that they have had for millions of years. He will take this opportunity to make man perfect. That is, He will, by means of man’s knowledge, change the way people come to know Him and their attitude toward Him, enabling man to make a triumphant new beginning in coming to know God, and so achieve the renewal and transformation of the human spirit. Dealing and discipline are the means, while conquest and renewal are the goals. Dispelling the superstitious thoughts man has held about the vague God has forever been God’s intention, and lately this has also become a matter of urgency to Him. Would that all people might take the long view in considering this situation. Change the way in which each person experiences so that this urgent intention of God may soon reach fruition and so that the last stage of God’s work on earth may be perfectly brought to completion. Give God the loyalty that it behooves you to give Him, and for the last time render comfort to God’s heart. Among the brothers and sisters, would that none should shirk this responsibility, or merely pretend to go through the motions. God comes in the flesh this time in answer to an invitation, and in pointed response to the condition of man. That is, He comes to supply man with what man needs. No matter what man’s caliber or breeding, He will, in summary, enable him to see the word of God and, from His word, see the existence and the manifestation of God and accept God’s perfection of him, changing the thoughts and notions of man so that the original countenance of God is firmly rooted in the depths of man’s heart. This is God’s only wish on earth. No matter how great the inborn nature of man, or how poor man’s essence, or what man’s behavior in the past was really like, God pays no regard to these. He only hopes for man to make completely new the image of God he has in his inner heart and to come to know the essence of mankind, and thereby arrive at the transformation of the ideological outlook of man, and to be able to long for God from the depths and awaken an eternal attachment to Him: This is the one demand that God makes of man.

Excerpted from “Work and Entry (7)” in The Word Appears in the Flesh

Daily Words of God Excerpt 195

I have said so many times that God’s work of the last days is done in order to alter each person’s spirit, to change each person’s soul, such that their heart, which has suffered great trauma, is reformed, thus rescuing their soul, which has been so profoundly harmed by evil; it is in order to awaken people’s spirits, to thaw their cold hearts, and allow them to be rejuvenated. This is God’s greatest will. Put aside talk of how lofty or profound man’s life and experiences are; when people’s hearts have been awakened, when they have been roused from their dreams and know full well the harm wrought by the great red dragon, the work of God’s ministry will have been completed. The day that God’s work is finished is also the day when man officially starts on the correct path of belief in God. At this time, God’s ministry will have come to an end: The work of God become flesh will have completely finished, and man will officially begin to perform the duty that he ought to perform—he will perform his ministry. These are the steps of God’s work. Thus, you should grope for your path to entry upon the foundation of knowing these things. All of this is what you should understand. Man’s entry will only improve when changes have occurred deep within his heart, for God’s work is the complete salvation of man—man who has been redeemed, who still lives under the forces of darkness, and who has never roused himself—from this gathering place of demons; it is so that man may be freed of millennia of sin, and be beloved of God, completely striking down the great red dragon, establishing God’s kingdom, and bringing rest to God’s heart sooner; it is to give vent, without reservation, to the hate that swells your breast, to eradicate those moldy germs, to allow you to leave this life that is no different from that of an ox or horse, to no longer be a slave, to no longer be freely trampled upon or ordered about by the great red dragon; you will no longer be of this failed nation, will no longer belong to the heinous great red dragon, and you will no longer be enslaved by it. The demons’ nest will surely be torn to pieces by God, and you will stand beside God—you belong to God, and do not belong to this empire of slaves. God has long since loathed this dark society to His very bones. He gnashes His teeth, eager to plant His feet upon this wicked, heinous old serpent, so that it may never rise again, and will never again abuse man; He will not excuse its actions in the past, He will not tolerate its deceit of man, and He will settle the score for every one of its sins throughout the ages. Not in the slightest will God let this ringleader of all evil[1] off the hook, He will utterly destroy it.

Excerpted from “Work and Entry (8)” in The Word Appears in the Flesh

Footnotes:

1. “Ringleader of all evil” refers to the old devil. This phrase expresses extreme dislike.

Daily Words of God Excerpt 196

Many are the sleepless nights that God has endured for the sake of the work of mankind. From up high to the lowest depths, He has descended to the living hell in which man lives to pass His days with man, He has never complained of the shabbiness among man, and He has never reproached man for his disobedience, but endures the greatest humiliation as He personally carries out His work. How could God belong to hell? How could He spend His life in hell? But for the sake of all mankind, so that the whole of mankind can find rest sooner, He has endured humiliation and suffered injustice to come to earth, and personally entered into “hell” and “Hades,” into the tiger’s den, to save man. How is man qualified to oppose God? What reason does he have to complain about God? How can he have the gall to look upon God? God of heaven has come to this most filthy land of vice, and has never vented His grievances, or complained about man, but instead quietly accepts the ravages[1] and oppression of man. Never has He hit back at the unreasonable demands of man, never has He made excessive demands of man, and never has He made unreasonable demands of man; He merely does all the work required by man without complaint: teaching, enlightening, reproaching, the refinement of words, reminding, exhorting, consoling, judging, and revealing. Which of His steps has not been for the life of man? Though He has removed the prospects and fate of man, which of the steps carried out by God has not been for the fate of man? Which of them has not been for the sake of man’s survival? Which of them has not been to free man from this suffering and from the oppression of dark forces that are as black as night? Which of them is not for the sake of man? Who can understand God’s heart, which is as the heart of a loving mother? Who can comprehend God’s eager heart? God’s passionate heart and ardent expectations have been repaid with cold hearts, with callous, indifferent eyes, and with the repeated reprimands and insults of man; they have been repaid with cutting remarks, and sarcasm, and belittlement; they have been repaid with man’s ridicule, with his trampling and rejection, with his miscomprehension, and moaning, and estrangement, and avoidance, and with nothing but deceit, attacks, and bitterness. Warm words have been met with fierce brows and the cool defiance of a thousand wagging fingers. God can but endure, head bowed, serving people like a willing ox.[2] So many suns and moons, so many times has He faced the stars, so many times has He departed at dawn and returned at dusk, and tossed and turned, enduring agony a thousand times greater than the pain of His departure from His Father, enduring the attacks and breaking of man, and the dealing and pruning of man. God’s humility and hiddenness has been repaid with the prejudice[3] of man, with the unfair views and unfair treatment of man, and the soundless way God works in obscurity, His forbearance, and His tolerance have been repaid with man’s greedy gaze; man tries to stomp God to death, without compunction, and tries to trample God into the ground. Man’s attitude in his treatment toward God is one of “rare cleverness,” and God, who is bullied and disdained by man, is crushed flat beneath the feet of tens of thousands of people, while man himself stands up high, as if he would be the king of the hill, as if he wants to take absolute power,[4] to hold court from behind a screen, to make God the conscientious and rule-abiding director behind the scenes, who is not allowed to fight back or cause trouble. God must play the part of the Last Emperor, He must be a puppet,[5] devoid of all freedom. The deeds of man are untellable, so how is he qualified to demand this or that of God? How is he qualified to propose suggestions to God? How is he qualified to demand that God sympathize with his weaknesses? How is he fit to receive God’s mercy? How is he fit to receive God’s magnanimity time and time again? How is he fit to receive God’s forgiveness time and time again? Where is his conscience? He broke God’s heart long ago, he has long since left God’s heart in pieces. God came among man bright-eyed and bushy-tailed, hoping that man would be charitable toward Him, even if only with a little warmth. Yet God’s heart is slow to be comforted by man, all He has received are snowballing[6] attacks and torment. Man’s heart is too greedy, his desire is too great, he can never be sated, he is always mischievous and foolhardy, he never allows God any freedom or right of speech, and leaves God with no option but to submit to humiliation, and allow man to manipulate Him however he wishes.

Excerpted from “Work and Entry (9)” in The Word Appears in the Flesh

Footnotes:

1. “Ravages” is used to expose the disobedience of mankind.

2. “Met with fierce brows and the cool defiance of a thousand wagging fingers, head bowed, serving people like a willing ox” is originally a single sentence, but here is split into two in order to make things clearer. The first sentence refers to the actions of man, whilst the second indicates the suffering undergone by God, and that God is humble and hidden.

3. “Prejudice” refers to people’s disobedient behavior.

4. “Take absolute power” refers to people’s disobedient behavior. They hold themselves up high, enshackle others, making them follow them and suffer for them. They are the forces that are hostile to God.

5. “Puppet” is used to ridicule those who do not know God.

6. “Snowballing” is used to highlight people’s lowly behavior.

Daily Words of God Excerpt 197

The incarnation of God has sent shockwaves through all religions and spheres, it has “thrown into disarray” the original order of religious circles, and it has shaken the hearts of all of those who yearn for the appearance of God. Who is not adoring? Who does not long to see God? God has personally been among man for many years, yet man has never realized it. Today, God Himself has appeared, and shown forth His identity to the masses—how could this not bring delight to man’s heart? God once shared joys and sorrows with man, and today He has been reunited with mankind, and shares tales of times gone by with him. After He walked out of Judea, people could find no trace of Him. They yearn to once more meet with God, little knowing that today they have again met with Him and have been reunited with Him. How could this not stir thoughts of yesterday? Two thousand years ago today, Simon Barjona, the descendant of the Jews, beheld Jesus the Savior, ate at the same table as Him, and after following Him for many years felt a deeper affection for Him: He loved Him from the bottom of his heart; he loved the Lord Jesus profoundly. The Jewish people knew nothing of how this golden-haired baby, born into a chilly manger, was the first image of God’s incarnation. They all thought that He was the same as them, no one thought Him any different—how could people recognize this common and ordinary Jesus? The Jewish people thought of Him as a Jewish son of the times. No one looked upon Him as a lovely God, and people did nothing but blindly make demands of Him, asking that He give them rich and plentiful graces, and peace, and joy. They knew only that, like a millionaire, He had everything one could ever wish for. Yet people never treated Him as one who was beloved; the people of that time did not love Him, and only protested against Him, and made irrational demands of Him. He never resisted, but constantly gave graces to man, even though man did not know Him. He did nothing but silently give man warmth, love, and mercy, and even more, He gave man new means of practice, leading man out of the bonds of the law. Man did not love Him, he only envied Him and recognized His exceptional talents. How could blind mankind know how great the humiliation suffered by the lovely Jesus the Savior when He came among mankind? No one considered His distress, no one knew of His love for God the Father, and no one could know of His loneliness; even though Mary was His birth mother, how could she know the thoughts in the heart of the merciful Lord Jesus? Who knew of the unspeakable suffering endured by the Son of man? After making requests of Him, the people of that time coldly put Him to the back of their minds and cast Him outside. He therefore wandered the streets, day after day, year after year, drifting for many years until He had lived for thirty-three hard years, years which had been both long and brief. When people needed Him, they invited Him into their homes with smiling faces, trying to make demands of Him—and after He had made His contribution to them, they immediately shoved Him out the door. People ate what was provided from His mouth, they drank His blood, they enjoyed the graces He bestowed upon them, yet they also opposed Him, for they had never known who had given them their lives. Ultimately, they nailed Him upon the cross, yet still He made no sound. Even today, He remains silent. People eat His flesh, they drink His blood, they eat the food He makes for them, and they walk the way He has opened up for them, yet they still intend to reject Him; they actually treat the God who has given them their lives as the enemy, and instead treat those who are slaves just like them as the heavenly Father. In this, do they not deliberately oppose Him? How did Jesus come to die upon the cross? Do you know? Was He not betrayed by Judas, who was closest to Him and had eaten Him, drunk Him, and enjoyed Him? Did Judas not betray Jesus because He was nothing more than an insignificant, normal teacher? If people had really seen that Jesus was extraordinary, and One who was of heaven, how could they have nailed Him alive to the cross for twenty-four hours, until He had no breath left in His body? Who can know God? People do nothing but enjoy God with insatiable greed, but they have never known Him. They were given an inch and have taken a mile, and they make “Jesus” totally obedient to their commands, to their orders. Who has ever shown anything of the way of mercy toward this Son of man, who has nowhere to lay His head? Who has ever thought of joining forces with Him to fulfill God the Father’s commission? Who has ever spared a thought for Him? Who has ever been considerate of His difficulties? Without the slightest love, man wrenches Him back and forth; man knows not where his light and life came from and does nothing but secretly plan how to once more crucify the “Jesus” of two thousand years ago, who has experienced pain among man. Does “Jesus” really inspire such hate? Has all that He did long been forgotten? The hate that coalesced for thousands of years will finally shoot outward. You, the ilk of the Jews! When has “Jesus” ever been hostile to you, that you should hate Him so much? He has done so much, and spoken so much—is none of it to your benefit? He has given His life to you without asking for anything in return, He has given you His entirety—do you really still want to eat Him alive? He has given His all to you without holding anything back, without ever enjoying worldly glory, the warmth among man, the love among man, or all of the blessings among man. People are so mean toward Him, He has never enjoyed all of the riches on earth, He devotes the entirety of His sincere, passionate heart to man, He has devoted His entirety to mankind—and who has ever given Him warmth? Who has ever given Him comfort? Man has piled all pressure upon Him, he has handed all misfortune to Him, he has forced the most unfortunate experiences among man on Him, he blames Him for all injustice, and He has tacitly accepted it. Has He ever protested to anyone? Has He ever asked for a little recompense from anyone? Who has ever shown any sympathy toward Him? As normal people, who of you did not have a romantic childhood? Who did not have a colorful youth? Who does not have the warmth of loved ones? Who is without the love of relatives and friends? Who is without the respect of others? Who is without a warm family? Who is without the comfort of their confidants? And has He ever enjoyed any of this? Who has ever given Him a little warmth? Who has ever given Him a shred of comfort? Who has ever shown Him a little human morality? Who has ever been tolerant of Him? Who has ever been with Him during difficult times? Who has ever passed the hard life with Him? Man has never relaxed his requirements of Him; he merely makes demands of Him without any scruples, as if, having come to the world of man, He has to be man’s ox or horse, his prisoner, and has to give His all to man; if not, man will never forgive Him, will never go easy on Him, will never call Him God, and will never hold Him in high esteem. Man is too severe in his attitude toward God, as if he is set upon tormenting God unto death, only after which will he loosen his requirements of God; otherwise man will never lower the standards of his requirements of God. How could man such as this not be despised by God? Is this not the tragedy of today? Man’s conscience is nowhere to be seen. He keeps saying he will repay God’s love, but he dissects God and tortures Him to death. Is this not the “secret recipe” to his faith of God, handed down from his ancestors? There is nowhere that the “Jews” are not found, and today they still do the same work, they still carry out the same work of opposing God, and yet believe they are holding God up high. How could man’s own eyes know God? How could man, who lives in the flesh, treat as God the God incarnate who has come from the Spirit? Who among man could know Him? Where is the truth among man? Where is true righteousness? Who is able to know the disposition of God? Who can compete with the God in heaven? No wonder that, when He has come among man, no one has known God, and He has been rejected. How can man tolerate the existence of God? How can he allow the light to drive out darkness of the world? Is this all not of the honorable devotion of man? Is this not the upright entry of man? And is the work of God not centered around the entry of man? I would that you conflate God’s work with man’s entry, and establish a good relationship between man and God, and perform the duty that ought to be performed by man to the best of your abilities. In this way, God’s work will subsequently come to an end, concluding with His glorification!

Excerpted from “Work and Entry (10)” in The Word Appears in the Flesh

Daily Words of God Excerpt 198

Today, I work in God’s chosen people in China to reveal all their rebellious dispositions and unmask all their ugliness, and this provides the context for saying everything I need to say. Afterward, when I carry out the next step of work of conquering the entire universe, I shall use My judgment of you to judge the unrighteousness of everyone in the entire universe, for you people are the representatives of the rebellious among mankind. Those who cannot step up will become merely foils and serving objects, whereas those who can step up will be put to use. Why do I say that those who cannot step up will only serve as foils? It is because My present words and work all target your background, and because you have become the representatives and the epitome of the rebellious among all of mankind. Later, I will take these words that conquer you to foreign countries and use them to conquer the people there, yet you will not have gained them. Would that not make you a foil? The corrupt dispositions of all mankind, the rebellious acts of man, and the ugly images and faces of man—these are all recorded today in the words used to conquer you. I will then use these words to conquer the people of every nation and every denomination, because you are the archetype, the precedent. However, I did not set out to intentionally abandon you; if you fail to do well in your pursuit and therefore you prove to be incurable, would you not simply be a serving object and a foil? I once said that My wisdom is exercised based on Satan’s schemes. Why did I say that? Is that not the truth behind what I am saying and doing right now? If you cannot step up, if you are not perfected but are instead punished, would you not become a foil? Maybe you have suffered a good deal in your time, but you still understand nothing; you are ignorant of everything about life. Even though you have been chastised and judged, you have not changed at all, and deep within, you have not gained life. When the time comes to test your work, you will experience a trial as fierce as fire and even greater tribulation. This fire will turn your entire being into ashes. As someone who does not possess life, someone without an ounce of pure gold inside, someone still stuck with the old corrupt disposition, and someone who cannot even do a good job at being a foil, how could you not be eliminated? What use does the work of conquest have for someone who is worth less than a penny, someone who does not possess life? When that time comes, your days will be harder than those of Noah and Sodom! Your prayers will do you no good then. How can you come back later and start to repent anew, when the work of salvation has already ended? Once all the work of salvation has been done, there will be no more; what there will be is the start of the work of punishing those who are evil. You resist, you rebel, and you do things that you know are evil. Are you not the target of severe punishment? I am spelling this out for you today. If you choose not to listen, then when disaster befalls you later, will it not be too late if you only then start to feel regret and start to believe? I am giving you a chance to repent today, but you are unwilling to do so. How long do you want to wait? Until the day of chastisement? I do not remember your past transgressions today; I forgive you again and again, turning away from your negative side to look only at your positive side, because all My present words and work are meant to save you and I have no ill intention toward you. Yet you refuse to enter; you cannot tell good from bad and do not know how to appreciate kindness. Do such people not merely await the arrival of punishment and righteous retribution?

Excerpted from “The Inside Truth of the Work of Conquest (1)” in The Word Appears in the Flesh

Daily Words of God Excerpt 199

When Moses struck the rock, and the water bestowed by Jehovah sprang forth, it was because of his faith. When David played the lyre in praise of Me, Jehovah—with his heart filled with joy—it was because of his faith. When Job lost his livestock that filled the mountains and untold masses of wealth, and his body became covered in sore boils, it was because of his faith. When he could hear the voice of Me, Jehovah, and see the glory of Me, Jehovah, it was because of his faith. That Peter could follow Jesus Christ was down to his faith. That he could be nailed to the cross for My sake and give glorious testimony was also down to his faith. When John saw the glorious image of the Son of man, it was down to his faith. When he saw the vision of the last days, it was all the more because of his faith. The reason why the so-called multitudes of the Gentile nations have obtained My revelation, and have come to know that I have returned in the flesh to do My work among man, is also because of their faith. All those who are smitten by My harsh words and yet are brought solace by them and are saved—have they not done so because of their faith? People have received so much because of their faith, and it is not always a blessing. They may not receive the kind of happiness and joy that David felt, or have water bestowed by Jehovah as Moses did. For example, Job was blessed by Jehovah because of his faith, but he also suffered disaster. Whether you are blessed or suffer disaster, both are blessed events. Without faith, you would not be able to receive this work of conquest, much less see Jehovah’s deeds displayed before your eyes today. You would not be able to see, much less would you be able to receive. These scourges, these calamities, and all the judgments—if they did not befall you, would you be able to see Jehovah’s deeds today? Today, it is faith that allows you to be conquered, and it is being conquered that allows you to believe in Jehovah’s every deed. It is only because of faith that you receive such chastisement and judgment. Through this chastisement and judgment, you are conquered and perfected. Without the kind of chastisement and judgment you are receiving today, your faith would be in vain, because you would not know God; no matter how much you believed in Him, your faith would remain but an empty expression ungrounded in reality. It is only after you receive this work of conquest, work which makes you completely obedient, that your faith becomes true, and reliable, and your heart turns toward God. Even if you suffer great judgment and curse because of this word, “faith,” you nonetheless have true faith and you receive the truest, most real, and most precious thing. This is because it is only in the course of judgment that you see the final destination of God’s creations; it is in this judgment that you see that the Creator is to be loved; it is in such work of conquest that you behold the arm of God; it is in this conquest that you come to fully understand human life; it is in this conquest that you gain the right path of human life and come to understand the true meaning of “man”; it is only in this conquest that you see the righteous disposition of the Almighty and His beautiful, glorious countenance; it is in this work of conquest that you learn of man’s origin and understand all mankind’s “immortal history”; it is in this conquest that you come to comprehend mankind’s ancestors and the origin of mankind’s corruption; it is in this conquest that you receive joy and comfort as well as endless chastening, discipline, and words of reproach from the Creator to the mankind He created; it is in this work of conquest that you receive blessings, as well as the calamities that are man’s due…. Is this not all because of your little bit of faith? And did your faith not grow after you gained these things? Have you not gained a tremendous amount? Not only have you heard God’s word and seen God’s wisdom, but you have also personally experienced each step of His work. Maybe you would say that if you did not have faith, then you would not suffer this kind of chastisement or this kind of judgment. But you should know that without faith, not only would you be unable to receive this kind of chastisement or this kind of care from the Almighty, but you would also forever lose the opportunity to meet the Creator. You would never know the origin of mankind and never comprehend the significance of human life. Even if your body died and your soul departed, you still would not understand all the Creator’s deeds, much less would you know that the Creator did such great work on earth after He made mankind. As a member of this mankind that He made, are you willing to ignorantly fall into darkness in this way, and suffer eternal punishment? If you separate yourself from today’s chastisement and judgment, what is it that you will meet with? Do you think that once separated from the present judgment, you will be able to escape from this difficult life? Is it not true that if you leave “this place,” what you will encounter is painful torment or cruel abuses inflicted by the devil? Might you encounter unendurable days and nights? Do you think that just because you escape this judgment today, you can forever evade that future torture? What will come your way? Can it really be the Shangri-La that you hope for? Do you think you can escape that future eternal chastisement simply by running away from reality as you do now? After today, will you ever be able to find this kind of opportunity and this kind of blessing again? Will you be able to find them when disaster befalls you? Will you be able to find them when all of mankind enters into rest? Your present happy life and that harmonious little family of yours—can they substitute for your future eternal destination? If you have true faith, and if you gain a great deal because of your faith, then all of that is what you—a created being—should gain and also what you should have had in the first place. Nothing is more beneficial to your faith and life than such conquest.

Excerpted from “The Inside Truth of the Work of Conquest (1)” in The Word Appears in the Flesh

Daily Words of God Excerpt 200

Today, you should be aware of how to be conquered, and of how people conduct themselves after they have been conquered. You may say you have been conquered, but can you obey unto death? You must be able to follow to the very end regardless of whether there are any prospects, and you must not lose faith in God regardless of the environment. Ultimately, you must achieve two aspects of testimony: the testimony of Job—obedience unto death; and the testimony of Peter—the supreme love of God. In one respect, you must be like Job: He lost all material possessions, and was beset by the pain of the flesh, yet he did not forsake the name of Jehovah. This was Job’s testimony. Peter was able to love God unto death. When he was put on the cross and faced his death, he still loved God; he did not think of his own prospects or pursue beautiful hopes or extravagant thoughts, and he sought only to love God and to obey all of God’s arrangements. Such is the standard you must achieve before you can be considered to have borne testimony, before you become someone who has been made perfect after having been conquered. Today, if people truly knew their own substance and status, would they still seek prospects and hopes? What you should know is this: Regardless of whether God makes me perfect, I must follow God; everything He does now is good and done for my sake, and so that our disposition can change and we can rid ourselves of Satan’s influence, to allow us to be born in the land of filth and yet rid ourselves of impurity, shake off the filth and the influence of Satan, to leave it behind. Of course, this is what is required of you, but for God it is merely conquest, done so that people have the resolve to obey and can submit to all of God’s orchestrations. This way, things will be accomplished. Today, most people have already been conquered, but within them there is still much that is rebellious and disobedient. People’s true stature is still too small, and they can only become full of vigor if there are hopes and prospects; lacking hopes and prospects, they become negative, and even think about leaving God. Furthermore, people have no great desire to seek to live out normal humanity. This is unacceptable. Thus, I must still talk of conquest. In fact, perfection occurs at the same time as conquest: As you are conquered, the first effects of being made perfect are also achieved. Where there is a difference between being conquered and being made perfect, it is according to the degree of change in people. Being conquered is the first step of being made perfect, and does not mean that they have been completely made perfect, nor prove that they have been completely gained by God. After people have been conquered, there are some changes in their disposition, but such changes fall far short of those in people who have been completely gained by God. Today, what is done is the initial work of making people perfect—conquering them—and if you cannot achieve being conquered, then you will have no means of being made perfect and being completely gained by God. You will merely gain a few words of chastisement and judgment, but they will be incapable of completely changing your heart. Thus you will be one of those who are eliminated; it will be no different from looking at a sumptuous feast upon the table but not eating it. Is that not a tragic scenario for you? And so you must seek changes: Whether it is being conquered or being made perfect, both relate to whether there are changes in you, and whether or not you are obedient, and this determines whether or not you can be gained by God. Know that “being conquered” and “being made perfect” are simply based on the extent of change and obedience, as well as on how pure your love of God is. What is required today is that you can be completely made perfect, but in the beginning you must be conquered—you must have sufficient knowledge of God’s chastisement and judgment, must have the faith to follow, and be one who seeks change and seeks knowledge of God. Only then will you be someone who seeks to be made perfect. You should understand that in the course of being made perfect you will be conquered, and in the course of being conquered you will be made perfect. Today, you can seek to be made perfect or seek changes in your external humanity and improvements in your caliber, but of principal importance is that you can understand that everything that God does today has meaning and is of benefit: It enables you who are born in a land of filth to escape the filth and shake it off, it enables you to overcome the influence of Satan, and leave behind the dark influence of Satan. By focusing on these things, you are protected in this land of filth. Ultimately, what testimony will you be asked to give? You are born in a land of filth but are able to become holy, never again to be sullied by filth, to live under the domain of Satan but divest yourself of Satan’s influence, to be neither possessed nor harassed by Satan, and to live in the hands of the Almighty. This is the testimony, and the proof of victory in the battle with Satan. You are able to forsake Satan, you no longer reveal satanic dispositions in what you live out, but instead live out that which God required that man attain when He created man: normal humanity, normal sense, normal insight, normal resolve to love God, and loyalty to God. Such is the testimony borne by a creature of God. You say, “We are born in a land of filth, but because of God’s protection, because of His leadership, and because He has conquered us, we have rid ourselves of the influence of Satan. That we can obey today is also the effect of being conquered by God, and it is not because we are good, or because we naturally loved God. It is because God chose us, and predestined us, that we have been conquered today, are able to bear testimony to Him, and can serve Him; so, too, it is because He chose us and protected us, that we have been saved and delivered from the domain of Satan, and can leave behind the filth and be purified in the nation of the great red dragon.”

Excerpted from “The Inside Truth of the Work of Conquest (2)” in The Word Appears in the Flesh

Daily Words of God Excerpt 201

The work of the last days breaks with all rules, and regardless of whether you are cursed or punished, as long as you help My work and are of benefit to the work of conquest of today, and regardless of whether you are a descendant of Moab or the progeny of the great red dragon, as long as you could perform the duty of a creature of God in this stage of work and do the best you can, then the due effect will be achieved. You are the progeny of the great red dragon, and you are a descendant of Moab; in sum, all who are of flesh and blood are the creatures of God, and were made by the Creator. You are a creature of God, you should not have any choice, and this is your duty. Of course, today the Creator’s work is directed at the entire universe. Regardless of who you are descended from, above all you are one of God’s creatures, you—the descendants of Moab—are part of God’s creatures, with the only difference being that you are of lower worth. Since, today, God’s work is carried out amongst all creatures and aimed at the entire universe, the Creator is free to select any people, matters, or things in order to do His work. He cares not who you used to be descended from; as long as you are one of His creatures, and as long as you are beneficial to His work—the work of conquest and testimony—He will carry out His work in you without any hesitation. This shatters people’s traditional notions, which are that God will never work among the Gentiles, especially not those who have been cursed and are lowly; for those who have been cursed, all future generations that come from them will forever also be cursed, with never any chance of salvation; God will never descend and work in a Gentile land, and will never set foot in a land of filth, for He is holy. All these notions have been shattered by God’s work in the last days. Know that God is the God of all creatures, He holds dominion over the heavens and earth and all things, and is not only the God of the people of Israel. Thus, this work in China is of the utmost significance, and will it not be spread among all nations? The great testimony of the future will not be limited to China; if God only conquered you, could the demons be convinced? They do not understand being conquered, or the great power of God, and only when God’s chosen people throughout the whole universe behold the ultimate effects of this work will all creatures be conquered. None are more backward or corrupt than the descendants of Moab. Only if these people can be conquered—they who are the most corrupt, who did not acknowledge God or believe that there is a God have been conquered, and acknowledge God in their mouths, praise Him, and are able to love Him—will this be the testimony of conquest. Although you are not Peter, you live out the image of Peter, you are able to possess the testimony of Peter, and of Job, and this is the greatest testimony. Ultimately you will say: “We are not the Israelites, but the forsaken descendants of Moab, we are not Peter, whose caliber we are incapable of, nor Job, and we can’t even compare to Paul’s resolve to suffer for God and dedicate himself to God, and we are so backward, and thus, we are unqualified to enjoy God’s blessings. God has still lifted us up today; so we must satisfy God, and although we are of insufficient caliber or qualifications, we are willing to satisfy God—we have this resolve. We are the descendants of Moab, and we were cursed. This was decreed by God, and we are incapable of changing it, but our living out and our knowledge can change, and we are resolved to satisfy God.” When you have this resolve, it will prove that you have testified to being conquered.

Excerpted from “The Inside Truth of the Work of Conquest (2)” in The Word Appears in the Flesh

Daily Words of God Excerpt 202

The intended effect of the work of conquest is, above all, for man’s flesh to no longer rebel; that is, for man’s mind to gain a new knowledge of God, for man’s heart to thoroughly obey God, and for man to aspire to be for God. People do not count as having been conquered when their temperament or flesh changes; when man’s thinking, man’s consciousness, and man’s sense change, which is to say, when your whole mental attitude changes—that will be when you have been conquered by God. When you have resolved to obey and have adopted a new mentality, when you no longer bring any of your own notions or intentions to God’s words and work, and when your brain can think normally—which is to say, when you can exert yourself for God with all your heart—then you are the type of person who is fully conquered. In religion, many people suffer a great deal throughout their lives: They subdue their bodies and bear their cross, and they even continue to suffer and endure when on the very verge of death! Some are still fasting on the morning of their death. All their lives they deny themselves nice food and clothing, focusing only on suffering. They are able to subdue their body and forsake their flesh. Their spirit for enduring suffering is commendable. But their thinking, their notions, their mental attitude, and indeed their old nature, have not been dealt with in the slightest. They lack any true knowledge of themselves. Their mental image of God is that traditional one of an abstract, vague God. Their resolve to suffer for God comes from their zeal and their positive natures. Even though they believe in God, they neither understand Him nor know His will. They merely work and suffer blindly for God. They place no value whatsoever on acting with discernment, care little about how to ensure that their service actually fulfills God’s will, and much less are they aware of how to achieve the knowledge of God. The God they serve is not God in His original image, but a God shrouded in legend, a product of their own imagination, a God they have only heard of, or found in writings. They then use their fertile imaginations and piousness to suffer for God and undertake God’s work that God wants to do. Their service is too inexact, such that practically none of them are truly able to serve in accordance with God’s will. Regardless of how gladly they suffer, their original perspective on service and their mental image of God remain unchanged, because they have not undergone God’s judgment, chastisement, refinement and perfection, and nor has anyone guided them using the truth. Even if they believe in Jesus the Savior, none of them has ever seen the Savior. They only know of Him through legend and hearsay. As a result, their service amounts to no more than serving randomly with eyes closed, like a blind man serving his own father. What, ultimately, can be achieved by such service? And who would approve of it? From beginning to end, their service remains the same throughout; they receive only man-made lessons and base their service only on their naturalness and their own preferences. What reward could this bring? Not even Peter, who saw Jesus, knew how to serve in accordance with God’s will; he only came to know this in the end, in his old age. What does this say about those blind people who have not experienced the slightest bit of being dealt with or of being pruned, and who have had no one guiding them? Is not the service of many among you today like that of these blind people? All those who have not received judgment, not received pruning and dealing, and who have not changed—are they not all incompletely conquered? Of what use are such people? If your thinking, your knowledge of life, and your knowledge of God show no new change and you do not truly gain anything, then you will never achieve anything remarkable in your service! Without a vision and a new knowledge of God’s work, you cannot be conquered. Your way of following God will then be like those who suffer and fast: of little value! It is precisely because there is little testimony in what they do that I say their service is futile! They spend their lives suffering and sitting in prison; they are ever forbearing, loving, and they ever bear the cross, they are ridiculed and rejected by the world, they experience every hardship, and although they are obedient to the very end, they are still not conquered, and can offer no testimony to being conquered. They have suffered a great deal, but inside they do not know God at all. None of their old thinking, old notions, religious practices, man-made knowledge, and human ideas have been dealt with. There is not the slightest hint of new knowledge in them. Not one bit of their knowledge of God is true or accurate. They have misunderstood God’s will. Does this serve God? Whatever your knowledge of God in the past, if it stays the same today and you continue to base your knowledge of God on your own notions and ideas no matter what God does, which is to say that if you possess no new, true knowledge of God and if you fail to know God’s true image and disposition, if your knowledge of God is still guided by feudal, superstitious thinking and is still born of human imagination and notions, then you have not been conquered. I say all these words to you today so that you may know, so that this knowledge may lead you to a newer, accurate knowledge; I also say these words in order to eradicate the old notions and the old way of knowing in you, so that you may possess new knowledge. If you truly eat and drink My words, then your knowledge will change considerably. As long as you eat and drink God’s words with a heart of obedience, then your perspective will be reversed. As long as you are able to accept the repeated chastisements, your old mentality will gradually change. As long as your old mentality is thoroughly replaced with the new, your practice will also change accordingly. In this way, your service will become increasingly on-target, increasingly able to fulfill God’s will. If you can change your life, your knowledge of human life, and your many notions about God, then your naturalness will gradually diminish. This, and nothing short of this, is the effect when God conquers people, it is the change that occurs in people. If, in your faith in God, all you know about is subduing your body and enduring and suffering, and you do not know whether that is right or wrong, much less for whose sake it is done, then how can such practice lead to change?

Excerpted from “The Inside Truth of the Work of Conquest (3)” in The Word Appears in the Flesh

Daily Words of God Excerpt 203

What does it mean to be perfected? What does it mean to be conquered? What criteria must be met in order for people to be conquered? And what criteria must be met for them to be perfected? Conquering and perfecting are both for the purpose of making man complete so that he may be restored to his original likeness, and be freed of his corrupt satanic disposition and the influence of Satan. This conquering comes early in the process of working man; indeed, it is the first step of the work. Perfecting is the second step, and it is the concluding work. Every human being must undergo the process of being conquered. If not, they would have no way of knowing God, nor would they be aware that there is a God, which is to say, it would be impossible for them to acknowledge God. And if a person does not acknowledge God, it is also impossible for them to be made complete by God, since they do not meet the criteria for this completion. If you do not even acknowledge God, then how can you know Him? How can you pursue Him? You will not be able to bear witness to Him, either, and much less will you have the faith to satisfy Him. So, for anyone who wants to be made complete, the first step must be to undergo the work of conquest. This is the first condition. But both conquering and perfecting are in order to work people and to change them, and each is part of the work of managing man. Both steps are required to make someone whole, and neither can be neglected. It is true that “being conquered” does not sound very nice, but in fact, the process of conquering someone is the process of changing them. Once you have been conquered, your corrupt disposition may not have been completely eradicated, but you will have known it. Through the work of conquest, you will have come to know your lowly humanity, as well as much of your own disobedience. Although you will be unable to discard or to change these things within the short period of the work of conquest, you will come to know them, and this will lay the foundation for your perfection. As such, conquering and perfecting are both done in order to change people, to rid them of their corrupt satanic dispositions so that they can give themselves fully to God. Being conquered is merely the first step in changing people’s dispositions, as well as the first step in people fully giving themselves to God, and it is lower than the step of being perfected. A conquered person’s life disposition changes far less than a perfected person’s. Being conquered and being perfected are conceptually different from each other because they are different phases of work and because they hold people to different standards; conquest holds people to lower standards, while perfection holds them to higher ones. The perfected are righteous people, people made holy and pure; they are crystallizations of the work of managing humanity, or end products. Although they are not perfect humans, they are people who seek to live meaningful lives. The conquered, meanwhile, acknowledge God’s existence in word only; they acknowledge that God has been incarnated, that the Word has appeared in the flesh, and that God has come to the earth to do the work of judgment and chastisement. They also acknowledge that God’s judgment and chastisement, and His smiting and refinement, are all beneficial to man. They have only recently begun to have a somewhat human likeness. They have some insights into life, but still it remains hazy to them. In other words, they are just starting to possess humanity. Such are the effects of being conquered. When people set foot on the path to perfection, it becomes possible for their old dispositions to change. Further, their lives continue to grow, and they gradually enter more deeply into the truth. They are able to loathe the world and all those who do not pursue the truth. They especially loathe themselves, but more than that, they clearly know themselves. They are willing to live by the truth and they make it their goal to pursue the truth. They are unwilling to live within the thoughts generated by their own brains, and they feel loathing for man’s self-righteousness, haughtiness, and self-conceit. They speak with a strong sense of propriety, handle things with discernment and wisdom, and are loyal and obedient to God. If they experience an instance of chastisement and judgment, not only do they not become passive or weak, but they are grateful for this chastisement and judgment from God. They believe that they cannot be without God’s chastisement and judgment, that it protects them. They do not pursue a faith of peace and joy and of seeking bread to satisfy hunger. Neither do they pursue fleeting fleshly enjoyments. This is what occurs in those who are perfected. After people are conquered, they acknowledge that there is a God, but there are limits to what is manifested in them when they acknowledge the existence of God. What does the Word appearing in the flesh actually mean? What does incarnation mean? What has God incarnate done? What is the goal and significance of His work? After experiencing so much of His work, after experiencing His deeds in the flesh, what have you gained? Only after understanding all of these things will you be conquered. If you merely say that you acknowledge there is a God, but do not forsake what you ought to forsake, and fail to give up the fleshly enjoyments that you should give up, but instead continue to covet fleshly comforts as you always have, and if you are unable to let go of any prejudices against the brothers and sisters, and do not pay any price in carrying out many simple practices, then this proves you have yet to be conquered. In that case, even if there is much that you understand, it will all be for nothing. The conquered are people who have achieved some initial changes and initial entry. Experiencing God’s judgment and chastisement gives people an initial knowledge of God, and an initial understanding of the truth. You may be incapable of fully entering into the reality of deeper, more detailed truths, but in your actual life you are able to put into practice many rudimentary truths, such as those involving your fleshly enjoyments or your personal status. All of this is the effect achieved in people during the process of being conquered. Changes in disposition can also be seen in the conquered; for example, the way they dress and present themselves, and how they live—these can all change. Their perspective on belief in God changes, they are clear about the goals of their pursuit, and they have higher aspirations. During the work of conquest, corresponding changes also occur in their life disposition. There are changes, but they are shallow, preliminary, and far inferior to the changes in disposition and goals of pursuit of those who have been perfected. If, in the course of being conquered, a person’s disposition does not change at all, and they do not gain any truth, then this person is trash, and completely useless! People who have not been conquered cannot be perfected! If a person only seeks to be conquered, then they cannot be fully made complete, even if their dispositions exhibit certain corresponding changes during the work of conquest. They will also lose the initial truths they gained. There is a vast difference between the amount of change in dispositions in those who are conquered and those who are perfected. But being conquered is the first step in change; it is the foundation. Lack of this initial change is proof that a person does not actually know God at all, since this knowledge comes from judgment, and such judgment is a major part of the work of conquest. As such, all who are made perfect must first be conquered; if not, there is no way for them to be perfected.

Excerpted from “The Inside Truth of the Work of Conquest (4)” in The Word Appears in the Flesh

Daily Words of God Excerpt 204

You say that you acknowledge God incarnate, and that you acknowledge the Word’s appearance in the flesh, yet you do certain things behind His back, things that go against what He asks, and in your heart you have no fear of Him. Is this acknowledging God? You acknowledge what He says, but you do not practice what you are able to, nor do you abide by His way. Is this acknowledging God? And though you acknowledge Him, your mindset is only one of wariness toward Him, never of reverence. If you have seen and acknowledged His work and know that He is God, yet you remain tepid and completely unchanged, then you are the kind of person who still has not been conquered. Those who have been conquered must do all they can, and though they are not able to enter higher truths, and these truths may be beyond them, such people are willing in their hearts to attain to this. It is because there are limits to what they can accept that there are bounds and limits to what they are able to practice. At the very least, however, they must do all they can, and if you can achieve that, this is an effect that has been achieved because of the work of conquest. Suppose you say, “Given that He can put forth so many words that man cannot, if He is not God, who is?” Such thinking does not mean you acknowledge God. If you acknowledge God, you must demonstrate it through your actual actions. If you lead a church, yet do not practice righteousness, if you crave money and wealth, and always pocket the church’s funds for yourself, is this acknowledging that there is a God? God is almighty, and He is worthy of reverence. How can you not be afraid if you truly acknowledge that there is a God? If you are capable of committing such despicable acts, do you truly acknowledge Him? Is it God that you believe in? What you believe in is a vague God; that is why you are not afraid! Those who truly acknowledge and know God all fear Him and are afraid to do anything that opposes Him or which violates their consciences; they are especially afraid to do anything that they know is against God’s will. Only this can be considered acknowledging God’s existence. What should you do when your parents try to stop you from believing in God? How should you love God when your unbelieving husband is good to you? And how should you love God when the brothers and sisters loathe you? If you acknowledge Him, then in these matters you will act appropriately and live out reality. If you fail to take concrete actions but only say that you acknowledge God’s existence, then you are just a talker! You say you believe in Him and acknowledge Him, but in what way do you acknowledge Him? In what way do you believe in Him? Do you fear Him? Do you revere Him? Do you love Him deep down inside? When you are distressed and have no one to lean on, you sense the loveliness of God, but afterward you forget all about it. That is not loving God, and nor is it believing in God! What, ultimately, does God wish for man to achieve? All the states that I mentioned, such as feeling very impressed by your own importance, feeling you are quick to pick up and understand new things, controlling others, looking down on others, judging people by their appearance, bullying honest people, coveting church money, and so forth—only when all of these corrupt dispositions have been, in part, removed from you, will your conquest be made manifest.

Excerpted from “The Inside Truth of the Work of Conquest (4)” in The Word Appears in the Flesh

Daily Words of God Excerpt 205

You should devote your all to My work. You should do work that benefits Me. I am willing to explain to you everything that you do not understand so that you can gain from Me all that you lack. Even though your defects are too numerous to count, I am willing to keep doing the work that I should be doing on you, granting you My final mercy so that you may benefit from Me and gain the glory that is absent in you and which the world has never seen. I have worked for so many years, yet no human has ever known Me. I wish to tell you secrets that I have never told anyone else.

Among humans, I was the Spirit that they could not see, the Spirit that they could never engage with. Because of My three stages of work on earth (creation of the world, redemption, and destruction), I appear in their midst at different times (never publicly) to do My work amongst them. The first time I came among humans was during the Age of Redemption. Of course, I came into a Jewish family; as such, the first to see God’s coming to earth were the Jews. The reason I did this work in person was that I wanted to use My incarnate flesh as a sin offering in My work of redemption. Thus, the first to see Me were the Jews in the Age of Grace. That was the first time I worked in the flesh. In the Age of Kingdom, My work is to conquer and perfect, so I again do My shepherding work in the flesh. This is My second time working in the flesh. In the final two stages of work, what people engage with is no longer the invisible, intangible Spirit, but a person who is the Spirit realized as flesh. Thus, in the eyes of man, I again become a human, with none of the look and feel of God. Moreover, the God that people see is not only male, but also female, which is most astounding and puzzling to them. Time and time again, My extraordinary work has shattered old beliefs held for many, many years. People are stunned! God is not merely the Holy Spirit, the Spirit, the sevenfold intensified Spirit, or the all-encompassing Spirit, but is also a human—an ordinary human, an exceptionally common human. He is not only male, but also female. They are similar in that They are both born to humans, and dissimilar in that one was conceived by the Holy Spirit and the other was born to a human, though derived directly from the Spirit. They are similar in that both incarnate fleshes of God carry out the work of God the Father, and dissimilar in that one performed the work of redemption while the other does the work of conquest. Both represent God the Father, but one is the Redeemer, filled with lovingkindness and mercy, and the other is the God of righteousness, filled with wrath and judgment. One is the Supreme Commander who launched the work of redemption, while the other is the righteous God who accomplishes the work of conquest. One is the Beginning, the other the End. One is sinless flesh, while the other is flesh that completes the redemption, continues the work, and is never sinful. Both are the same Spirit, but They dwell in different fleshes and were born in different places, and They are separated by several thousand years. However, all Their work is mutually complementary, never conflicting, and can be spoken of in the same breath. Both are people, but one was a baby boy and the other was an infant girl. For all these many years, what people have seen is not only the Spirit and not only a human, a male, but also many things that do not jibe with human notions; as such, humans are never able to fully fathom Me. They keep half-believing and half-doubting Me—as if I do exist, yet am also an illusory dream—which is why, to this day, people still do not know what God is. Can you really sum Me up in one simple sentence? Do you truly dare to say, “Jesus is none other than God, and God is none other than Jesus”? Are you really so bold as to say, “God is none other than the Spirit, and the Spirit is none other than God”? Are you comfortable saying, “God is just a human clothed in flesh”? Do you truly have the courage to assert, “The image of Jesus is the great image of God”? Are you able to use your eloquence to thoroughly explain God’s disposition and image? Do you really dare to say, “God created males only, not females, after His own image”? If you say this, then no female would be among My selected, much less would females be one class of humankind. Now do you truly know what God is? Is God a human? Is God a Spirit? Is God really a male? Can only Jesus complete the work I am to do? If you choose only one of the above to sum up My essence, then you are an exceedingly ignorant loyal believer. If I worked as incarnate flesh once, and only once, would you delimit Me? Can you really understand Me thoroughly at a single glance? Can you really sum Me up completely based on what you have been exposed to during your lifetime? If I did similar work in both My incarnations, how would you perceive Me? Would you leave Me forever nailed to the cross? Could God be as simple as you claim?

Excerpted from “What Is Your Understanding of God?” in The Word Appears in the Flesh

Daily Words of God Excerpt 206

One stage of the work of the two previous ages was carried out in Israel, and one was carried out in Judea. Generally speaking, neither stage of this work left Israel, and each was performed upon the first chosen people. As a result, the Israelites believe that Jehovah God is only the God of the Israelites. Because Jesus worked in Judea, where He carried out the work of the crucifixion, the Jews view Him as the Redeemer of the Jewish people. They think that He is solely the King of the Jews, not of any other people; that He is not the Lord who redeems the English, nor the Lord who redeems the Americans, but the Lord who redeems the Israelites; and that it was the Jews whom He redeemed in Israel. In actuality, God is the Master of all things. He is the God of all creation. He is not only the God of the Israelites, nor of the Jews; He is the God of all creation. The previous two stages of His work took place in Israel, which has created certain notions in people. They believe that Jehovah did His work in Israel, that Jesus Himself carried out His work in Judea, and, furthermore, that He became flesh to work—and whatever the case, this work did not extend beyond Israel. God did not work in Egyptians or Indians; He only worked in the Israelites. Thus do people form various notions, and delineate God’s work within a certain scope. They say that when God works, He must do so among the chosen people, and in Israel; save for the Israelites, God works upon no others, nor is there any greater scope to His work. They are especially strict when it comes to keeping God incarnate in line, and do not permit Him to move beyond the bounds of Israel. Are these not all just human notions? God made all of the heavens and earth and all things, He made all of creation, so how could He restrict His work to only Israel? If that were the case, what would be the point of Him making all creation? He created the whole world, and He has carried out His six-thousand-year management plan not only in Israel, but upon every person in the universe. Regardless of whether they live in China, the United States, the United Kingdom or Russia, every person is a descendant of Adam; they are all made by God. Not one of them can escape the bounds of creation, and not one of them can separate themselves from the label of “descendant of Adam.” They are all God’s creatures, they are all the offspring of Adam, and they are also all the corrupted descendants of Adam and Eve. It is not only the Israelites who are God’s creation, but all people; it is just that some have been cursed, and some have been blessed. There are many agreeable things about the Israelites; God worked upon them in the beginning because they were the least corrupt. The Chinese do not bear comparison to them; they are far inferior. So, God initially worked among the people of Israel, and the second stage of His work was only carried out in Judea—which has led to a lot of notions and rules among man. In fact, if God were to act according to human notions, He would only be the God of the Israelites, and would thus be incapable of extending His work to the Gentile nations, for He would only be the God of the Israelites, and not the God of all creation. The prophecies said that Jehovah’s name would be magnified among the Gentile nations, that it would spread to the Gentile nations. Why was this prophesied? If God were only the God of the Israelites, then He would only work in Israel. Moreover, He would not spread this work, and He would not make such a prophecy. Since He did make this prophecy, He will surely extend His work among the Gentile nations, among every nation and all lands. Since He said this, He must do it; this is His plan, for He is the Lord who created the heavens and earth and all things, and the God of all creation. Regardless of whether He works among the Israelites, or throughout the whole of Judea, the work He does is the work of the entire universe, and the work of all humanity. The work He does today in the nation of the great red dragon—in a Gentile nation—is still the work of all humanity. Israel could be the base for His work on earth; likewise, China can also be the base for His work among the Gentile nations. Has He not now fulfilled the prophecy that “the name of Jehovah shall be magnified among the Gentile nations”? The first step of His work among the Gentile nations is this work, the work He does in the nation of the great red dragon. That God incarnate should work in this land, and work among these cursed people, is particularly at odds with human notions; these are the lowliest people of all, they have no worth, and they were initially forsaken by Jehovah. People can be abandoned by other people, but if they are abandoned by God, then no one is more devoid of status, no one is of lower worth. For a creature of God, being possessed by Satan or being abandoned by people is something that feels very painful—but for a creature to be forsaken by the Creator means that they could have no lower status. The descendants of Moab were cursed, and they were born in this backward country; without a doubt, of all the people under the influence of darkness, the descendants of Moab have the lowest status. Because these people have heretofore been of the lowest status, the work done upon them is best able to shatter human notions, and is also most beneficial to the whole of God’s six-thousand-year management plan. Doing such work among these people is the best way of shattering human notions, and with this God launches an era; with this He shatters all human notions; with this He ends the work of the entire Age of Grace. His first work was carried out in Judea, within the bounds of Israel; among the Gentile nations, He did not do any work to launch the new era. The final stage of work is not only carried out among the Gentiles, but even more so among those who have been cursed. This one point is the evidence most capable of humiliating Satan, and thus, God “becomes” the God of all creation in the universe, the Lord of all things, the object of worship for everything with life.

Excerpted from “God Is the Lord of All Creation” in The Word Appears in the Flesh

Daily Words of God Excerpt 207

Today, there are those who still do not understand what new work God has begun. Among the Gentile nations, God has ushered in a new beginning. He has begun a new era, and initiated new work—and He performs this work upon the descendants of Moab. Is this not His newest work? No one throughout history has ever experienced this work before. No one has even heard of it, much less appreciated it. God’s wisdom, God’s wonder, God’s unfathomability, God’s greatness, and God’s holiness are all made manifest through this stage of work, the work of the last days. Is this not new work, work that shatters human notions? There are those who think thusly: “Since God cursed Moab and said that He would abandon Moab’s descendants, how could He save them now?” These are the Gentiles who were cursed by God and driven out of Israel; the Israelites called them “Gentile dogs.” In everyone’s view, they are not only Gentile dogs, but even worse, the sons of destruction; which is to say, they are not God’s chosen people. They may have been born within the bounds of Israel, but they do not belong to the people of Israel, and were expelled to Gentile nations. They are the lowliest of all people. It is precisely because they are the lowliest among humanity that God carries out His work of launching a new age among them, for they are representative of corrupt humanity. God’s work is selective and targeted; the work He does in these people today is also work that is performed upon creation. Noah was a creature of God, as are his descendants. Anyone in the world who are of flesh and blood are creatures of God. God’s work is directed at all of creation; it is not dependent on whether someone is cursed after they were created. His management work is directed at all of creation, not those chosen people who have not been cursed. Since God wishes to carry out His work among His creation, He will certainly carry it out to successful completion, and He will work among those people who are beneficial to His work. Therefore, He shatters all conventions when He works among people; to Him, the words “cursed,” “chastised” and “blessed” are meaningless! The Jewish people are good, as are the chosen people of Israel; they are people of good caliber and humanity. In the beginning, it was among them that Jehovah launched His work, and performed His earliest work—but to perform the work of conquest on them today would be meaningless. They, too, may be part of creation, and there may be much that is positive about them, but to carry out this stage of work among them would be pointless; God would not be able to conquer people, nor would He be able to convince all of creation, which is precisely the point of switching His work to these people of the nation of the great red dragon. Of greatest significance here is His launching an era, His shattering of all rules and all human notions and His ending of the work of the entire Age of Grace. If His current work were carried out among the Israelites, by the time His six-thousand-year management plan comes to a close, everyone would believe that God is only the God of the Israelites, that only the Israelites are God’s chosen people, that only the Israelites deserve to inherit God’s blessing and promise. God’s incarnation during the last days in the Gentile nation of the country of the great red dragon accomplishes the work of God as the God of all creation; He completes the whole of His management work, and He ends the central part of His work in the nation of the great red dragon. The core of these three stages of work is the salvation of man—namely, making all of creation worship the Creator. Thus, there is great meaning to each stage of work; God does nothing that is without meaning or value. On one hand, this stage of work ushers in a new era and ends the previous two eras; on the other hand, it shatters all human notions and all the old ways of human belief and knowledge. The work of the previous two ages was carried out according to different human notions; this stage, however, completely eliminates human notions, thereby utterly conquering humanity. Through conquering the descendants of Moab, through the work carried out among the descendants of Moab, God shall conquer all people throughout the universe. This is the deepest significance of this stage of His work, and it is the most valuable aspect of this stage of His work. Even if you now know that your own status is lowly and that you are of low worth, you will still feel that you have met with the most joyous thing: You have inherited a great blessing, received a great promise, and you can help accomplish this great work of God. You have beheld God’s true countenance, you know God’s inherent disposition, and you do God’s will. The previous two stages of God’s work were carried out in Israel. If this stage of His work during the last days were also carried out among the Israelites, not only would all of creation believe that only the Israelites were God’s chosen people, but God’s entire management plan would fail to attain its desired effect. During the period in which the two stages of His work were carried out in Israel, no new work—nor any work of launching a new era—was carried out among the Gentile nations. Today’s stage of work—the work of launching a new era—is first carried out among the Gentile nations, and is, furthermore, initially carried out among the descendants of Moab, thus launching the entire era. God has shattered any knowledge contained within human notions, permitting none of it to remain. In His work of conquest, He has shattered human notions, those old, earlier human ways of knowledge. He lets people see that with God there are no rules, that there is nothing old about God, that the work He does is entirely liberated, entirely free, and that He is right in all He does. You must fully submit to any work that He does among creation. All of the work He does has meaning, and is carried out according to His own will and wisdom, and not according to human choices and notions. If something is beneficial to His work, He does it; and if something is not beneficial to His work, He does not, no matter how good it is! He works and selects the recipients and location of His work in accordance with the meaning and purpose of His work. He does not adhere to past rules when He works, nor does He follow old formulas. Instead, He plans His work according to the work’s significance. Ultimately, He will attain a genuine effect and the anticipated goal. If you do not understand these things today, this work will have no effect in you.

Excerpted from “God Is the Lord of All Creation” in The Word Appears in the Flesh

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If people can truly see clearly the right path of human life, as well as the purpose of God’s management of mankind, they would not hold their individual future and destiny as a treasure in their heart. They then would no longer be interested in serving their parents, who are worse than pigs and dogs. Are man’s future and destiny not precisely the present-day so-called “parents” of Peter? They are just like man’s flesh and blood. Just what will the destination and future of the flesh be? Will it be to see God while still alive, or for the soul to meet God after death? Will the flesh end up tomorrow in a great furnace of tribulations, or in conflagration? Are not questions such as these concerned with whether man’s flesh will endure misfortune or suffer the biggest news with which anyone in this current stream who has a brain and is sensible is most concerned? (Here, suffering refers to receiving blessings; it means that future trials are beneficial for man’s destination. Misfortune refers to being unable to stand firm, or being deceived; or, it means that one will meet with unfortunate situations and lose one’s life in the midst of disaster, and that there is no suitable destination for one’s soul.) Though humans have sound reason, perhaps what they think does not entirely correspond to that with which their reason should be equipped. This is because they all are rather confused and follow things blindly. They should all have a thorough grasp of what they should enter into, and in particular, they should sort out what should be entered into during the tribulation (that is, during the refinement in the furnace), as well as what they should be equipped with during the trials of fire. Do not always serve your parents (meaning the flesh) who are like pigs and dogs and are even worse than ants and bugs. What is the point of agonizing over it, thinking so hard, and racking your brains? The flesh does not belong to you, but is in the hands of God, who not only controls you but also commands Satan. (This means that the flesh originally belongs to Satan. Because Satan is also in God’s hands, it can only be worded this way. This is because it is more persuasive to say it that way; it suggests that men are not entirely under Satan’s domain, but are in God’s hands.) You are living under the torment of the flesh—but does the flesh belong to you? Is it under your control? Why bother racking your brains over it? Why bother obsessively pleading with God for the sake of your putrid flesh, which has long been condemned, cursed, and defiled by unclean spirits? What need is there to always hold the associates of Satan so close to your heart? Do you not worry that the flesh could ruin your actual future, your wonderful hopes, and your life’s true destination?

Excerpted from “The Purpose of Managing Mankind” in The Word Appears in the Flesh

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Today’s path is not easy to walk. It could be said to be quite hard to come by, and throughout the ages, it has been extremely rare. However, who would have thought that man’s flesh alone would be enough to ruin him? Today’s work is certainly as precious as a spring rain, and as valuable as God’s kindness toward man. However, if man does not know the purpose of His current work or understand the essence of mankind, then how can its preciousness and valuableness be spoken of? Flesh does not belong to humans themselves, so no one can see clearly where its destination will actually be. Nevertheless, you should know well that the Lord of creation will return mankind, which was created, to their original position, and restore their original image from the time of their creation. He will completely take back the breath He breathed into man, repossessing his bones and flesh and returning all to the Lord of creation. He will completely transform and renew humanity, and take back from man God’s entire inheritance which does not belong to mankind, but belongs to God, and never again hand it over to mankind. This is because none of those things belonged to mankind in the first place. He will take them all back—this is not unfair plundering; rather, it is meant to restore heaven and earth to their original states, as well as to transform and renew man. This is the reasonable destination for man, though perhaps it will not be a re-appropriation of the flesh after it has been chastised, as people might imagine. God does not want the skeletons of the flesh after its destruction; He wants the original elements in man that belonged to God in the beginning. Hence, He will not annihilate humanity or completely eradicate man’s flesh, for man’s flesh is not his private property. Rather, it is the adjunct of God, who manages humanity. How could He annihilate man’s flesh for His “enjoyment”? By now, have you truly let go of the totality of that flesh of yours, which is not even worth a single penny? If you could comprehend thirty percent of the work of the last days (this mere thirty percent means comprehending the work of the Holy Spirit today as well as God’s work of the word in the last days), then you would not continue to “serve” or be “filial” to your flesh—a flesh that has been corrupt for many years—as is the case today. You ought to see clearly that humans have now advanced to an unprecedented state, and will no longer continue to roll forward like the wheels of history. Your moldy flesh has long been covered with flies, so how can it have the power to reverse the wheels of history that God has enabled to continue on to this day? How can it make the mutely ticking clock of the last days tick again, and keep its hands moving clockwise? How can it retransform the world that seems shrouded in dense fog? Can your flesh revive the mountains and rivers? Can your flesh, which has only a little function, really restore the sort of human world for which you have yearned? Can you truly educate your descendants to become “human beings”? Do you understand now? What exactly does your flesh belong to? God’s original intention for saving man, for perfecting man, and for transforming man was not to give you a beautiful homeland or to bring peaceful rest to man’s flesh; it was for the sake of His glory and His testimony, for mankind’s better enjoyment in the future, and so that they would soon be able to rest. Still, it was not for your flesh, for man is the capital of God’s management, and man’s flesh is merely an adjunct. (A man is an object with both spirit and body, whereas flesh is merely an item that decays. This means that flesh is a tool for use in the management plan.) You should know that God’s perfection, completion, and gaining of men bring nothing but swords and smiting upon their flesh, as well as endless suffering, conflagration, merciless judgment, chastisement, and curses, and boundless trials. Such is the inside story and truth of the work of managing man. However, all these things are directed at man’s flesh, and all of the arrows of hostility are mercilessly aimed toward man’s flesh (for man is innocent). All of this is for the sake of His glory and testimony, and for His management. This is because His work is not solely for the sake of mankind, but also for the entire plan, as well as to fulfill His original will when He created mankind. Therefore, perhaps ninety percent of what man experiences involves sufferings and trials of fire, and there are very few, or even none, of the sweet and happy days for which man’s flesh has yearned. Much less is man able to enjoy happy moments in the flesh, spending beautiful times with God. The flesh is filthy, so what man’s flesh sees or enjoys is nothing but God’s chastisement, which man finds unfavorable, as if it were lacking in normal sense. This is because God will manifest His righteous disposition, which is not favored by man, does not tolerate man’s offenses, and loathes enemies. God openly reveals His entire disposition by any means necessary, thereby concluding the work of His six-thousand-year battle with Satan—the work of the salvation of all of mankind, and the destruction of Satan of old!

Excerpted from “The Purpose of Managing Mankind” in The Word Appears in the Flesh

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The last days have arrived and countries across the world are in turmoil. There is political disarray, there are famines, pestilences, floods, and droughts appearing everywhere. There is catastrophe in the world of man; Heaven has also sent down disaster. These are signs of the last days. But to people, it seems like a world of gaiety and splendor, one that is becoming more and more so. People’s hearts are all drawn to it, and many people are entrapped and unable to extricate themselves from it; great numbers will be beguiled by those who engage in trickery and sorcery. If you do not strive for progress, are without ideals, and have not rooted yourself in the true way, you will be swept away by the swelling tides of sin. China is the most backward of all countries; it is the land where the great red dragon lies coiled, it has the most people who worship idols and engage in sorcery, the most temples, and it is a place in which filthy demons reside. You were born of it, you have been educated by it and steeped in its influence; you have been corrupted and tortured by it, but after being awoken you forsake it and are completely gained by God. This is the glory of God, and this is why this stage of work has great significance. God has done work of such great scale, has spoken so many words, and He will ultimately completely gain you—this is one part of the work of God’s management, and you are the “victory spoils” of God’s battle with Satan. The more you understand the truth and the better your life of the church is, the more the great red dragon is brought to its knees. These are all matters of the spiritual world—they are the battles of the spiritual world, and when God is victorious, Satan shall be shamed and fall down. This stage of God’s work has tremendous significance. God does work on such a grand scale and completely saves this group of people so you can escape from the influence of Satan, live in the holy land, live in God’s light, and have the light’s leadership and guidance. Then there is meaning to your life. What you eat and wear is different from unbelievers; you enjoy the words of God and lead a life of meaning—and what do they enjoy? They enjoy only their “ancestral heritage” and their “national spirit.” They have not the slightest vestige of humanity! Your clothes, words, and actions are all different from theirs. Ultimately, you will completely escape from the filth, no longer be ensnared in the temptation of Satan, and gain God’s daily provision. You should always be cautious. Though you live in a filthy place, you are untainted with filth and can live alongside God, receiving His great protection. God has chosen you from among all on this yellow land. Are you not the most blessed people? You are a created being—you should of course worship God and pursue a life of meaning. If you do not worship God but live within your filthy flesh, then are you not just a beast in human attire? Since you are a human being, you should expend yourself for God and endure all suffering! You should gladly and assuredly accept the little suffering you are subjected to today and live a meaningful life, like Job and Peter. In this world, man wears the devil’s clothing, eats food from the devil, and works and serves under the devil’s thumb, becoming completely trampled in its filth. If you do not grasp the meaning of life or obtain the true way, then what significance is there in living like this? You are people who pursue the right path, those who seek improvement. You are people who rise up in the nation of the great red dragon, those whom God calls righteous. Is that not the most meaningful life?

Excerpted from “Practice (2)” in The Word Appears in the Flesh

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Today, the work I do in you is meant to lead you into a life of normal humanity; it is the work of ushering in a new age and of leading mankind into the life of the new age. Step by step, this work is carried out and develops among you, directly: I teach you face to face; I take you by the hand; I tell you anything you do not understand, bestow upon you anything you lack. It can be said that, for you, all of this work is your provision for life, guiding you also into a life of normal humanity; it is specifically meant to provide sustenance for the life of this group of people during the last days. For Me, all this work is meant to end the old age and usher in a new one; as for Satan, I became flesh precisely in order to defeat it. The work I do among you now is your sustenance for today and your timely salvation, but during these few short years, I will tell you all truths, the whole way of life, and even the work of the future; this will be enough to enable you to experience things normally in the future. All My words alone are what I have entrusted to you. I make no other exhortation; today, all of the words I speak to you are My exhortation of you, because today you have no experience of many of the words I speak, and do not understand their inner meaning. One day, your experiences will come to fruition just as I have spoken of today. These words are your visions of today, and they are what you will depend on in the future; they are sustenance for life today and an exhortation for the future, and no exhortation could be better. This is because the time I have to work on earth is not as long as the time you have to experience My words; I am merely completing My work, whereas you are pursuing life, a process that involves a long journey through life. Only after experiencing many things will you be able to completely gain the way of life; only then will you be able to see through to the inner meaning of the words I speak today. When you have My words in your hands, when each of you has received all of My commissions, once I have commissioned you with all that I ought to, and when the work of words has come to an end, regardless of how great an effect has been achieved, then the implementation of the will of God will also have been achieved. It is not as you imagine, that you must be changed to a certain extent; God does not act according to your notions.

Excerpted from “Practice (7)” in The Word Appears in the Flesh

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In the last days, God became flesh to do the work He ought to do and to perform His ministry of words. He came in person to work amidst human beings with the goal of perfecting those people who are after His heart. From the time of creation until today, it is only during the last days that He has carried out this kind of work. Only during the last days has God been incarnated to do such large-scale work. Though He endures hardships that people would find difficult to endure, and though He is a great God who yet has the humility to become an ordinary man, no aspect of His work has been delayed, and His plan has not in the smallest way fallen prey to chaos. He is doing the work according to His original plan. One of the purposes of this incarnation is to conquer people, another is to perfect the people He loves. He desires to see with His own eyes the people He perfects, and He wants to see for Himself how the people He perfects bear witness for Him. It is not one or two people who are perfected. Rather, it is a group, consisting of only a few people. The people in this group come from various countries of the world, and from various of the world’s nationalities. The purpose of doing so much work is to gain this group of people, to gain the witness this group of people bear for Him, and to obtain the glory He may derive from them. He does not do work that has no significance, nor does He do work that has no value. It can be said that, in doing so much work, God’s aim is to perfect all those whom He wishes to perfect. In what spare time He has outside of this, He will cast out those who are evil. Know that He does not do this great work because of those who are evil; on the contrary, He gives His all because of that tiny number of people who are to be perfected by Him. The work He does, the words He speaks, the mysteries He reveals, and His judgment and chastisement are all for the sake of that tiny number of people. He did not become flesh because of those who are evil, and much less do those evil people incite great wrath in Him. He speaks truth, and talks of entry, because of those who are to be perfected; He became flesh because of them, and it is because of them that He bestows His promises and blessings. The truth, entry, and the life in humanity of which He speaks are not worked upon for the sake of those who are evil. He wants to avoid speaking to those who are evil, wishing instead to bestow all truths upon those who are to be perfected. Yet His work requires that, for the moment, those who are evil be allowed to enjoy some of His riches. Those who do not carry out truth, who do not satisfy God, and who disrupt His work are all evil. They cannot be perfected, and are loathed and rejected by God. Conversely, the people who put truth into practice and can satisfy God and who expend their entire selves in God’s work are the people who are to be perfected by God. The ones whom God wishes to complete are none other than this group of people, and the work that God does is for the sake of these people. The truth of which He speaks is directed toward the people who are willing to put it into practice. He does not speak to the people who do not put truth into practice. The increase of insight and growth of discernment that He speaks of are aimed at the people who can carry out truth. When He speaks of those who are to be perfected, it is these people He is speaking of. The work of the Holy Spirit is directed toward the people who are willing to practice the truth. Things like possessing wisdom and humanity are directed toward the people who are willing to put truth into practice. Those who do not carry out truth may hear many words of truth, but because they are so evil by nature and are not interested in the truth, what they understand is only doctrines and words and empty theories, without the slightest value for their entry into life. None of them is loyal to God; they are all people who see God but cannot obtain Him; they are all condemned by God.

Excerpted from “Only Those Who Focus on Practice Can Be Perfected” in The Word Appears in the Flesh

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The main goal of the work of conquest is to cleanse humanity so that man can possess the truth, because man understands too little of the truth! To do the work of conquest on such people is of the deepest significance. You have all fallen under the influence of darkness and have been deeply harmed. The goal of this work, then, is to enable you to know human nature and thereby live out the truth. To be perfected is something that all created beings should accept. If the work of this stage involved only perfecting people, then it could be done in Britain, or America, or Israel; it could be done on the people of any nation. But the work of conquest is selective. The first step of the work of conquest is short-term; moreover, it will be used to humiliate Satan and conquer the entire universe. This is the initial work of conquest. One can say that any creature who believes in God can be perfected because to be perfected is something that can be achieved only after long-term change. But to be conquered is different. The specimen and model for conquest must be the one lagging the farthest behind, living in the deepest darkness; they must be the most degraded, the most unwilling to acknowledge God, and the most disobedient to God. This is exactly the kind of person who can testify to being conquered. The main goal of the work of conquest is to defeat Satan, while the main goal of perfecting people is to gain people. It is to enable people to have testimony after being conquered that this work of conquest has been carried out here, on people like you. The aim is to have people bear testimony after being conquered. These conquered people will be used to achieve the goal of humiliating Satan. So, what is the main method of conquest? Chastisement, judgment, casting curses, and revealing—using a righteous disposition to conquer people so that they are utterly convinced because of God’s righteous disposition. To use the reality and the authority of the word to conquer people and convince them fully—this is what it means to be conquered. Those who have been perfected are not just able to achieve obedience after being conquered, but they are also able to have knowledge of the work of judgment, change their disposition, and come to know God. They experience the path of loving God and become filled with the truth. They learn how to experience God’s work, become able to suffer for God and to have their own wills. The perfected are those who have an actual understanding of the truth thanks to having experienced God’s word. The conquered are those who know of the truth but have not accepted the real meaning of the truth. After being conquered, they obey, but their obedience is all the result of the judgment they received. They have absolutely no understanding of the real meaning of many truths. They acknowledge the truth verbally, but they have not entered the truth; they comprehend the truth, but they have not experienced the truth. The work being done on those being perfected includes chastisements and judgments, along with the provision of life. A person who values entering the truth is a person to be perfected. The difference between those to be perfected and those to be conquered lies in whether they enter the truth. The perfected are those who comprehend the truth, have entered the truth, and are living out the truth; people who cannot be perfected are those who do not comprehend the truth and do not enter the truth, that is, those who are not living out the truth. If such people are able to now obey completely, then they are conquered. If the conquered do not seek the truth—if they follow but do not live out the truth, if they catch sight of and hear of the truth but do not value living out the truth—then they cannot be perfected. People who are to be perfected practice the truth according to God’s requirements along the path to perfection. Through this, they satisfy God’s will, and they are perfected. Anyone who follows to the end before the work of conquest concludes is a conquered one, but cannot be said to be a perfected one. “The perfected” refers to those who, after the work of conquest ends, are able to pursue the truth and be gained by God. It refers to those who, after the work of conquest ends, stand firm in tribulation and live out the truth. What distinguishes being conquered from being perfected is differences in the steps of the work and differences in the degree to which people understand and enter into the truth. All those who have not embarked on the path to perfection, meaning those who do not possess the truth, will ultimately still be eliminated. Only those who possess the truth and who live out the truth can be completely gained by God. That is, those who live out Peter’s image are the perfected, while all others are the conquered. The work being done on all those being conquered consists of the laying of curses, chastising, and the showing of wrath, and what comes to them is righteousness and curses. To work on such a person is to reveal without ceremony or politeness—to reveal the corrupt disposition inside them so that they recognize it for themselves and are fully convinced. Once man becomes completely obedient, the work of conquest ends. Even if most people still do not seek to understand the truth, the conquest work will have ended.

Excerpted from “Only the Perfected Can Live a Meaningful Life” in The Word Appears in the Flesh

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How does God make man perfect? What is the disposition of God? What is contained within His disposition? To clarify all of these things: one calls it spreading God’s name, one calls it bearing testimony to God, and one calls it exalting God. Man will, based upon the foundation of knowing God, ultimately become transformed in his life disposition. The more man undergoes being dealt with and being refined, the more he is invigorated; the more numerous the steps of God’s work, the more man is made perfect. Today, in man’s experience, every single step of God’s work strikes back at his notions, and all lies beyond man’s intellect and outside his expectations. God provides everything that man needs, and in every respect this is at odds with his notions. God utters His words in your time of weakness; only in this way can He supply your life. By striking back at your notions, He makes you accept the dealing of God; only in this way can you rid yourself of your corruption. Today, God incarnate works within a state of divinity in one respect, but in another He works in a state of normal humanity. When you cease to be able to deny any work of God, when you are able to submit no matter what God says or does within the state of normal humanity, when you are able to submit and to understand no matter what kind of normality He manifests, and when you have gained actual experience, only then can you be sure that He is God, only then will you stop producing notions, and only then will you be able to follow Him to the end. There is wisdom to God’s work, and He knows how man can stand fast in testimony to Him. He knows where man’s vital weakness lies, and the words He speaks can strike you at your vital weakness, but He also uses His majestic and wise words to make you stand firm in testimony to Him. Such are the miraculous deeds of God. The work God does is unimaginable to the human intellect. What kinds of corruption that man, being of the flesh, is possessed of, and what constitutes the essence of man—all these are revealed through God’s judgment, which leaves man with nowhere to hide from his shame.

God does the work of judgment and chastisement so that man may gain knowledge of Him, and for the sake of His testimony. Without His judgment of man’s corrupt disposition, man could not possibly know His righteous disposition, which brooks no offense, and nor would man be able to turn his old knowledge of God into a new one. For the sake of His testimony, and for the sake of His management, He makes His entirety public, thus enabling man, through His public appearance, to arrive at knowledge of God, to be transformed in his disposition, and to bear resounding testimony to God. The transformation of the disposition of man is achieved through many different kinds of God’s work; without such changes in his disposition, man would be unable to bear testimony to God and to be after God’s heart. The transformation of man’s disposition signifies that man has freed himself from Satan’s bondage and from the influence of darkness, and has truly become a model and specimen of God’s work, a witness of God, and one who is after God’s heart. Today, God incarnate has come to do His work on earth, and He requires that man achieve knowledge of Him, obedience to Him, testimony to Him, to know His practical and normal work, to obey all of His words and work which do not accord with the notions of man, and to bear testimony to all the work He does to save man, as well as all the deeds He accomplishes to conquer man. Those who bear testimony to God must have knowledge of God; only this kind of testimony is accurate and real, and only this kind of testimony can shame Satan. God uses those who have come to know Him through undergoing His judgment and chastisement, dealing and pruning, to bear testimony to Him. He uses those who have been corrupted by Satan to bear testimony to Him, and so too does He use those whose disposition has changed, and who have thus gained His blessings, to bear testimony to Him. He does not need man to praise Him with his mouth, nor does He need the praise and testimony of the ilk of Satan, who have not been saved by Him. Only those who know God are qualified to bear testimony to Him, and only those who have been transformed in their disposition are qualified to bear testimony to Him. God will not allow man intentionally to bring shame upon His name.

Excerpted from “Only Those Who Know God Can Bear Testimony to God” in The Word Appears in the Flesh

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Recall the scene in the Bible when God wrought destruction upon Sodom and think also of how Lot’s wife became a pillar of salt. Think back to how the people of Nineveh repented their sins in sackcloth and ashes and recall what followed after the Jews nailed Jesus to the cross 2,000 years ago. The Jews were expelled from Israel and fled to countries around the world. Many were killed, and the entire Jewish nation was subjected to unprecedented destruction. They had nailed God to the cross—committed a heinous sin—and provoked the disposition of God. They were made to pay for what they did and were made to bear all the consequences of their actions. They condemned God, rejected God, and so they had but one fate: to be punished by God. This was the bitter consequence and disaster that their rulers brought upon their country and nation.

Today, God has returned to the world to do His work. His first stop is the grand assemblage of dictatorial rulers: China, the staunch bastion of atheism. God has gained a group of people by His wisdom and power. During this period, He has been hunted by China’s ruling party by every means and subjected to great suffering, with no place to rest His head, unable to find shelter. Despite this, God still continues the work He intends to do: He utters His voice and spreads the gospel. None can fathom the almightiness of God. In China, a country that regards God as an enemy, God has never ceased His work. Instead, more people have accepted His work and word, for God does all He can to save each and every member of mankind. We trust that no country or power can stand in the way of what God wishes to achieve. Those who obstruct God’s work, resist the word of God and disturb and impair the plan of God shall ultimately be punished by God. He who defies the work of God shall be sent to hell; any country that defies the work of God shall be destroyed; any nation that rises up to oppose the work of God shall be wiped from this earth and shall cease to exist. I urge the people of all nations, of all countries, and even of all industries to listen to the voice of God, to behold the work of God and to pay attention to the fate of mankind, to make God the most holy, the most honorable, the highest, and the only object of worship among mankind, and to allow the whole of mankind to live under the blessing of God, just as the descendants of Abraham lived under the promise of Jehovah, and just as Adam and Eve, whom God created first, lived in the Garden of Eden.

The work of God surges onward like a mighty wave. No one can detain Him, and no one can halt His march. Only those who listen carefully to His words, and who seek and thirst for Him, can follow His footsteps and receive His promise. Those who do not shall be subjected to overwhelming disaster and well-deserved punishment.

Excerpted from “God Presides Over the Fate of All Mankind” in The Word Appears in the Flesh

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The work of God’s management began at the creation of the world, and man is at the core of this work. God’s creation of all things, it can be said, is for the sake of man. Because the work of His management spans thousands of years and is not done in the space of mere minutes or seconds, or in the blink of an eye, or one or two years, He had to create more things necessary for mankind’s survival, such as the sun, the moon, all sorts of living creatures, food, and a hospitable environment. This was the start of God’s management.

After that, God handed mankind over to Satan, and man lived under the domain of Satan, which gradually led to God’s work of the first age: the story of the Age of Law…. Over several thousand years during the Age of Law, mankind became accustomed to the guidance of the Age of Law and took it for granted. Gradually, man left the care of God. And so, while following the law, they also worshiped idols and performed evil deeds. They were without the protection of Jehovah, and merely lived their lives before the altar in the temple. In fact, the work of God had left them long ago, and even though the Israelites still stuck to the law, and spoke the name of Jehovah, and even proudly believed that only they were the people of Jehovah and were the chosen ones of Jehovah, the glory of God quietly abandoned them …

When God does His work, He always quietly leaves one place and softly carries out the new work He begins in another place. This seems incredible to people, who are benumbed. People have always treasured the old and regarded new, unfamiliar things with enmity or seen them as a nuisance. And so, whatever new work God does, from the start to the very end, man is the last, among all things, to know of it.

As has always been the case, after the work of Jehovah in the Age of Law, God began His new work of the second stage: assuming the flesh—being incarnated as man for ten, twenty years—and speaking and doing His work among believers. Yet without exception, no one knew it, and only a small number of people acknowledged that He was God become flesh after the Lord Jesus was nailed to the cross and resurrected. … As soon as the second stage of God’s work was completed—after the crucifixion—God’s work of recovering man from sin (which is to say, recovering man from the hands of Satan) was accomplished. And so, from that moment onward, mankind had only to accept the Lord Jesus as the Savior, and his sins would be forgiven. Nominally speaking, the sins of man were no longer a barrier to his achieving salvation and coming before God, and were no longer the leverage by which Satan accused man. That is because God Himself had done real work, had become the likeness and foretaste of sinful flesh, and God Himself was the sin offering. In this way, man descended from the cross, and was redeemed and saved through the flesh of God—the likeness of this sinful flesh. And so, after having been taken captive by Satan, man came one step closer to accepting His salvation before God. Of course, this stage of work was deeper and more developed than God’s management during the Age of Law.

Such is the management of God: to hand mankind over to Satan—a mankind that does not know what God is, what the Creator is, how to worship God, or why it is necessary to submit to God—and allow Satan to corrupt him. Step by step, God then recovers man from the hands of Satan, until man fully worships God and rejects Satan. This is God’s management. This may sound like a mythical tale, and it may seem perplexing. People feel like this is a mythical story because they have no inkling of how much has happened to man over the past several thousand years, much less do they know how many stories have occurred in the cosmos and the firmament. And furthermore, that is because they cannot appreciate the more astonishing, more fear-inducing world that exists beyond the material world, but which their mortal eyes prevent them from seeing. It feels incomprehensible to man because man has no understanding of the significance of God’s salvation of mankind or the significance of the work of His management, and does not comprehend how God ultimately wishes mankind to be. Is it to be utterly uncorrupted by Satan, like Adam and Eve were? No! The purpose of God’s management is to gain a group of people who worship God and submit to Him. Although these people have been corrupted by Satan, they no longer see Satan as their father; they recognize the repulsive face of Satan and reject it, and they come before God to accept God’s judgment and chastisement. They come to know what is ugly and how it contrasts with that which is holy, and to recognize the greatness of God and the evil of Satan. A mankind such as this will no longer work for Satan, or worship Satan, or enshrine Satan. This is because they are a group of people who have truly been gained by God. This is the significance of God’s work of managing mankind. During the work of God’s management of this time, mankind is the object both of Satan’s corruption and God’s salvation, and man is the product that God and Satan are fighting over. As God performs His work, He is gradually recovering man from the hands of Satan, and so man comes ever closer to God …

And then came the Age of Kingdom, which is a more practical stage of work, and yet which is also the hardest for man to accept. That is because the closer that man comes to God, the nearer God’s rod approaches man, and the more clearly God’s face is revealed to man. Following the redemption of mankind, man officially returns to the family of God. Man thought that now was the time for enjoyment, yet he is subjected to a full-frontal assault by God, the likes of which no one could have ever foreseen: As it turns out, this is a baptism that the people of God have to “enjoy.” Under such treatment, people have no choice but to stop and think to themselves, “I am the lamb lost for many years that God spent so much to buy back, so why does God treat me like this? Is it God’s way of laughing at me, and revealing me? …” After years have passed, man has become weather-beaten, having experienced the hardship of refinement and chastisement. Although man has lost the “glory” and “romance” of times past, he has, without knowing it, come to understand the principles of human conduct, and has come to appreciate God’s years of devotion to saving mankind. Man slowly begins to loathe his own barbarousness. He begins to hate how feral he is, all of his misunderstandings toward God, and the unreasonable demands he has made of Him. The clock cannot be turned back. Past events become regretful memories of man, and the words and love of God become the driving force in man’s new life. Man’s wounds heal day by day, his strength returns, and he stands up and looks upon the face of the Almighty … only to discover that He has always been at my side, and that His smile and His beautiful countenance are still so stirring. His heart still holds concern for the mankind He created, and His hands are still as warm and powerful as they were in the beginning. It is as if man returned to the Garden of Eden, yet this time man no longer listens to the enticements of the serpent and no longer turns away from the face of Jehovah. Man kneels before God, looks up at God’s smiling face, and offers his most precious sacrifice—Oh! My Lord, my God!

The love and compassion of God permeates each and every detail of the work of His management, and regardless of whether people are able to understand God’s good intentions, He is still tirelessly doing the work He set out to accomplish. Irrespective of how much people understand about God’s management, the help and the benefits brought to man by God’s work can be appreciated by everyone. Perhaps, on this day, you have not felt any of the love or life provided by God, but as long as you do not abandon God and do not give up on your determination to pursue the truth, there will come a day when God’s smile will be revealed to you. For the aim of the work of God’s management is to recover the people who are under the domain of Satan, not to abandon the people who have been corrupted by Satan and oppose God.

Excerpted from “Man Can Only Be Saved Amidst God’s Management” in The Word Appears in the Flesh

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All people need to understand the aims of My work on earth, that is, what I ultimately wish to gain, and what level I must achieve in this work before it can be complete. If, after walking with Me to this day, people do not understand what My work is all about, then have they not walked with Me in vain? If people follow Me, they should know My will. I have been working on earth for thousands of years, and to this day, I continue to carry out My work thus. Although My work contains many projects, its purpose remains unchanged; though I am filled with judgment and chastisement toward man, for example, what I do is still for the sake of saving him, and for the sake of better spreading My gospel and further expanding My work among all the Gentile nations once man has been made complete. So today, at a time when many people have long since sunk deep into dismay, I still continue with My work, I continue the work I must do to judge and chastise man. Despite the fact that man is fed up with what I say, and he has no desire to concern himself with My work, I am still carrying out My duty, for the purpose of My work remains unchanged, and My original plan will not be broken. The function of My judgment is to enable man to better obey Me, and the function of My chastisement is to allow man to more effectively be changed. Though what I do is for the sake of My management, I have never done anything that was without benefit to man, for I wish to make all the nations beyond Israel as obedient as the Israelites, to make them into real human beings, that I might have a foothold in the lands outside Israel. This is My management; it is the work I am accomplishing among the Gentile nations. Even now, many people still do not understand My management, because they have no interest in such things, and care only for their own futures and destinations. No matter what I say, they remain indifferent to the work that I do, instead focusing exclusively on their destinations of tomorrow. If things go on in this way, how can My work expand? How can My gospel be spread throughout the world? Know that when My work spreads, I will scatter you, and smite you just as Jehovah smote each of the tribes of Israel. All this will be done so that My gospel may spread across the earth, so that it may reach the Gentile nations, so that My name may be magnified by adults and children alike, and My holy name exalted in the mouths of people from all tribes and nations. It is so that, in this final era, My name may be magnified among the Gentile nations, so that My deeds may be seen by the Gentiles and they will call Me the Almighty on account of My deeds, and so that My words may soon come to pass. I will make all people know that I am not only the God of the Israelites, but also the God of all the nations of the Gentiles, even those that I have cursed. I will let all people see that I am the God of all creation. This is My greatest work, the purpose of My work plan for the last days, and the only work to be fulfilled in the last days.

Excerpted from “The Work of Spreading the Gospel Is Also the Work of Saving Man” in The Word Appears in the Flesh

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It is only during the last days that the work I have been managing for thousands of years is entirely revealed to man. It is only now that I have disclosed the full mystery of My management to man, and man has learned the purpose of My work and, moreover, has come to understand all My mysteries. I have already told man everything of the destination about which he is concerned. I have already uncovered for man all of My mysteries, mysteries that were hidden for over 5,900 years. Who is Jehovah? Who is the Messiah? Who is Jesus? You should know all this. My work turns upon these names. Have you understood that? How should My holy name be proclaimed? How should My name be spread to any of the nations that have called upon Me by any of My names? My work is expanding, and I will spread the fullness of it to any and all nations. Since My work has been carried out in you, I will smite you just as Jehovah smote the shepherds of the house of David in Israel, causing you to be scattered among every nation. For in the last days, I will crush all the nations into smithereens and cause their people to be distributed anew. When I return again, the nations will have already been divided along boundaries set by My burning flames. At that time, I will manifest Myself anew to humanity as the scorching sun, showing Myself openly to them in the image of the Holy One whom they have never seen, walking among the multitudinous nations, just as I, Jehovah, once walked among the Jewish tribes. From then on, I will lead humanity in their lives upon the earth. There they will surely behold My glory, and they will also surely behold a pillar of cloud in the air to lead them in their lives, for I shall make My appearance in holy places. Man will see My day of righteousness, and also My glorious manifestation. That will happen when I reign on all the earth and bring My many sons into glory. Everywhere on earth, men will bow down, and My tabernacle will be firmly erected amidst humanity, upon the rock of the work I carry out today. People will serve Me, too, in the temple. The altar, covered with filthy and loathsome things, I will smash into pieces and build anew. Newborn lambs and calves will be piled upon the holy altar. I will tear down the temple of today and build a new one. The temple that stands now, full of abhorrent people, will collapse, and the one that I build will be filled with servants loyal to Me. They will once again stand up and serve Me for the sake of the glory of My temple. You will surely see the day on which I receive great glory, and you will also surely see the day when I tear down the temple and build a new one. Also, you will surely see the day of the coming of My tabernacle into the world of men. As I smash the temple, so will I bring My tabernacle into the world of men, just as they behold My descent. After I crush all the nations, I will gather them together anew, thenceforth building My temple and establishing My altar, that all may offer sacrifice to Me, serve Me in My temple, and faithfully devote themselves to My work in the Gentile nations. They will be as Israelites of the present day, decked out in a priestly robe and crown, with the glory of Me, Jehovah, in their midst, and My majesty hovering over them and abiding with them. My work in the Gentile nations will also be executed in the same way. As My work in Israel was, so will My work in the Gentile nations be, because I will expand My work in Israel and spread it to the nations of the Gentiles.

Excerpted from “The Work of Spreading the Gospel Is Also the Work of Saving Man” in The Word Appears in the Flesh

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Now is the time when My Spirit performs great work, and the time when I commence My work among the Gentile nations. More than that, it is the time when I classify all created beings, putting each one into their respective category, so that My work may proceed more swiftly and effectively. And so, what I ask of you is still that you offer up your whole being to all My work, and, furthermore, that you clearly discern and make certain of all the work I have done in you, and put all your strength into My work so it can become more effective. This is what you must understand. Desist from fighting amongst yourselves, looking for a way back, or seeking fleshly comforts, which would delay My work, and delay your wonderful future. Far from protecting you, doing so would bring destruction upon you. Wouldn’t this be foolish of you? That which you greedily enjoy today is the very thing that is ruining your future, whereas the pain you suffer today is the very thing that is protecting you. You must be clearly aware of these things, so as to avoid falling prey to temptations from which you will be hard put to extricate yourself, and to evade blundering into the dense fog and being unable to find the sun. When the dense fog clears, you will find yourself amid the judgment of the great day. By that time, My day will be drawing near to mankind. How will you escape My judgment? How will you be able to endure the scorching heat of the sun? When I bestow My abundance on man, he does not cherish it in his bosom, but casts it aside to a place where no one will notice it. When My day descends upon man, he will no longer be able to discover My abundance, or find the bitter words of truth I spoke unto him long ago. He will wail and cry, because he has lost the brightness of the light and fallen into darkness. What you see today is merely the sharp sword of My mouth. You have not seen the rod in My hand or the flame with which I burn man, and that is why you are still haughty and intemperate in My presence. That is why you still fight with Me in My home, disputing with your human tongue that which I have spoken with My mouth. Man does not fear Me, and though he continues to cast himself in enmity to Me even today, he remains without any fear. You have the tongue and the teeth of the unrighteous in your mouths. Your words and deeds are like those of the serpent that enticed Eve to sin. You demand from each other an eye for an eye and a tooth for a tooth, and you struggle in My presence to wrest position, fame, and profit for yourselves, yet you do not know that I am secretly watching your words and deeds. Before you even come into My presence, I have sounded the very bottom of your hearts. Man always wishes to escape the grasp of My hand and elude the observation of My eyes, but I have never dodged away from his words or deeds. Instead, I purposefully allow those words and deeds to enter My eyes, that I may chastise man’s unrighteousness and execute judgment on his rebellion. Thus, man’s words and deeds in secret remain always before My judgment seat, and My judgment has never left man, for his rebellion is too much. My work is to burn and purify all the words and deeds of man that were uttered and done in the presence of My Spirit. In this way,[a] when I leave the earth, people will still maintain their loyalty to Me, and will still serve Me as My holy servants do in My work, allowing My work on earth to continue until the day it is complete.

Excerpted from “The Work of Spreading the Gospel Is Also the Work of Saving Man” in The Word Appears in the Flesh

Footnotes:

a. The original text does not contain the phrase “In this way.”

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Have you seen what work God will accomplish in this group of people? God once said, even in the Millennial Kingdom people must still follow His utterances onward, and in the future God’s utterances will yet directly guide man’s life in the good land of Canaan. When Moses was in the wilderness, God instructed and spoke to him directly. From heaven God sent food, water and manna for the people to enjoy, and today it is still thus: God has personally sent down things to eat and drink for people to enjoy, and He has personally sent curses to chastise people. And so, every step of His work is personally carried out by God. Today, people seek the occurrence of facts, they seek signs and wonders, and it is possible that all such people will be cast away, for the work of God is becoming increasingly practical. No one knows that God has descended from heaven, they are also unaware that God has sent down food and tonics from heaven—yet God actually exists, and the rousing scenes of the Millennial Kingdom that people imagine are also the personal utterances of God. This is fact, and only this is called reigning with God on earth. Reigning with God on earth refers to the flesh. That which is not of the flesh does not exist on earth, and thus all those who focus on going to the third heaven do so in vain. One day, when the entire universe returns to God, the center of His work throughout the cosmos will follow His utterances; elsewhere, some people will use the telephone, some will take a plane, some will take a boat across the sea, and some will use lasers to receive the utterances of God. Everyone will be adoring, and yearnful, they will all come close to God, and congregate toward God, and will all worship God—and all of this will be the deeds of God. Remember this! God will certainly never start again elsewhere. God will accomplish this fact: He will make all people throughout the universe come before Him and worship the God on earth, and His work in other places will cease, and people will be forced to seek the true way. It will be like Joseph: Everyone came to him for food, and bowed down to him, for he had things to eat. In order to avoid famine, people will be forced to seek the true way. The entire religious community will suffer severe famine, and only the God of today is the wellspring of living water, possessed of the ever-flowing wellspring provided for the enjoyment of man, and people will come and depend on Him. That will be the time when the deeds of God are revealed and God is glorified; all people throughout the universe will worship this unremarkable “human being.” Will this not be the day of God’s glory? One day, old pastors will send telegrams seeking the water from the wellspring of living water. They will be elderly, yet still they will come to worship this person, whom they despised. They will acknowledge Him with their mouths and will trust Him with their hearts—is this not a sign and a wonder? When the whole kingdom rejoices will be the day of God’s glory, and whoever comes to you and receives God’s good news will be blessed by God, and the countries and people who do so will be blessed and cared for by God. The future direction will be thus: Those who gain the utterances from God’s mouth will have a path to walk on earth, and be they businessmen or scientists, or educators or industrialists, those who are without God’s words will have a hard time taking even a single step, and will be forced to seek the true way. This is what is meant by, “With the truth you will walk the entire world; without the truth, you will get nowhere.” The facts are thus: God will use the Way (which means all of His words) to command the whole universe and govern and conquer mankind. People are always hoping for a great shift in the means by which God works. To speak plainly, it is through words that God controls people, and you must do what He says whether you wish to or not; this is an objective fact, and must be obeyed by all, and so, too, is it inexorable, and known to all.

Excerpted from “The Millennial Kingdom Has Arrived” in The Word Appears in the Flesh

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God’s words will spread among countless homes, they will become known to all, and only then will His work spread throughout the universe. Which is to say, if God’s work is to spread throughout the entire universe, then His words must be spread. On the day of God’s glory, God’s words will show their power and authority. Every one of His words from time immemorial until today will be accomplished and will come to pass. In this way, glory will be to God on earth—which is to say, His words will reign on earth. All who are wicked will be chastised by the words spoken from the mouth of God, all who are righteous will be blessed by the words spoken from His mouth, and all will be established and made complete by the words spoken from His mouth. Nor will He manifest any signs or wonders; all will be accomplished by His words, and His words will produce facts. Everyone on earth will celebrate God’s words, whether they be adults or children, male, female, old or young, all people will submit beneath the words of God. God’s words appear in the flesh, allowing people to see them on earth, vivid and lifelike. This is what it means for the Word to become flesh. God has come to earth primarily to accomplish the fact of “the Word become flesh,” which is to say, He has come so that His words may be issued from the flesh (not like the time of Moses in the Old Testament, when God’s voice issued directly from the sky). After that, all of His words will be fulfilled during the Age of Millennial Kingdom, they will become facts visible before man’s eyes, and people will behold them using their own eyes without the slightest disparity. This is the supreme meaning of God’s incarnation. Which is to say, the work of the Spirit is accomplished through the flesh, and through words. This is the true meaning of “the Word become flesh” and “the Word’s appearance in the flesh.” Only God can speak the will of the Spirit, and only God in the flesh can speak on behalf of the Spirit; the words of God are made plain in God incarnate, and everyone else is guided by them. No one is exempt, they all exist within this scope. Only from these utterances can people become aware; those who do not gain in this way are daydreaming if they think they can gain the utterances from heaven. Such is the authority demonstrated in God’s incarnate flesh, causing all to believe in it with total conviction. Even the most venerable experts and religious pastors cannot speak these words. They must all submit beneath them, and none will be able to make another start. God will use words to conquer the universe. He will do this not by His incarnate flesh, but through using the utterances from the mouth of God become flesh to conquer all people in the entire universe; only this is the Word become flesh, and only this is the appearance of the Word in the flesh. Perhaps, to humans, it appears as if God has not done much work—but God has but to utter His words, and they will be thoroughly convinced and awed. Without facts, people shout and scream; with the words of God, they fall silent. God will surely accomplish this fact, for this is God’s long-established plan: accomplishing the fact of the Word’s arrival on earth. Actually, there is no need for Me to explain—the arrival of the Millennial Kingdom on earth is the arrival of God’s words on earth. New Jerusalem’s descent from heaven is the arrival of God’s words to live among man, to accompany man’s every action and all his innermost thoughts. This is also a fact that God will accomplish; this is the beauty of the Millennial Kingdom. This is the plan set by God: His words will appear on earth for a thousand years, and they will manifest all of His deeds, and complete all of His work on earth, after which this stage of mankind shall come to an end.

Excerpted from “The Millennial Kingdom Has Arrived” in The Word Appears in the Flesh

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All manner of disasters will befall, one after another; all nations and places will experience calamities: Plague, famine, flood, drought, and earthquakes are everywhere. These disasters are not just happening in one or two places, nor will they be over within a day or two; rather, instead they will expand across a greater and greater area, and become more and more severe. During this time, all manner of insect plagues will arise one after another, and the phenomenon of cannibalism will occur everywhere. This is My judgment upon all nations and peoples. My sons! You must not suffer the pain or hardship of disasters. It is My wish that you will soon come of age and, as quickly as possible, take up the burden that lies on My shoulders. Why do you not understand My will? The work ahead will grow more and more strenuous. Are you so hard-hearted as to leave Me with My hands full, having to work so arduously on My own? I will put it more plainly: Those whose lives mature will enter refuge, and not suffer pain or hardship; those whose lives do not mature must suffer pain and harm. My words are clear enough, are they not?

My name must extend in all directions and to all places, so that everyone may know My holy name and know Me. People of all walks of life in the US, Japan, Canada, Singapore, the Soviet Union, Macau, Hong Kong, and other countries will immediately crowd into China together, searching for the true way. My name has already been testified to them; all that remains is for you to mature as soon as possible, so that you may shepherd and lead them. This is why I say that there is even more work to be done. My name will circulate widely in the wake of the disasters, and if you are not careful, you will lose your rightful share. Are you not afraid? My name extends out to all religions, all walks of life, all nations, and all denominations. This is My work being done in an orderly way, in close linkage; it all happens by My wise arrangement. I would only wish that you are able to advance with every step, closely following My footsteps.

Excerpted from “Chapter 65” of Utterances of Christ in the Beginning in The Word Appears in the Flesh

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In the world, earthquakes are the beginning of disaster. First, I make the world—the earth, that is—change, and afterward come plagues and famines. This is My plan, and these are My steps, and I will mobilize everything to serve Me in order to complete My management plan. Thus, the entire universe world shall be destroyed, even without My direct intervention. When I first became flesh and was nailed to the cross, the earth shook tremendously, and it will be the same when the end comes. Earthquakes will begin at the very moment I enter the spiritual realm from the flesh. Thus, the firstborn sons will absolutely not suffer from disaster, whereas those who are not firstborn sons will be left to suffer amid the disasters. Therefore, from a human perspective, everyone is willing to be a firstborn son. In people’s premonitions, this is not for the enjoyment of blessings, but to escape the suffering of disaster. This is the scheme of the great red dragon. However, I will never let it get away; I will cause it to suffer My severe punishment and then to stand up and render service to Me (this refers to making My sons and My people complete), causing it to forever be tricked by its own plots, forever to accept My judgment, and forever to be burned by Me. This is the true meaning of having service-doers praise Me (that is, using them to reveal My great power). I will not allow the great red dragon to sneak into My kingdom, nor will I grant it the right to praise Me! (Because it is not worthy; it will never be worthy!) I will only make the great red dragon render service to Me into eternity! I will only let it prostrate itself before Me. (Those who are destroyed are better off than those who are in perdition; destruction is only a temporary form of severe punishment, while people who are in perdition will suffer severe punishments eternally. For this reason, I use the word “prostrate.” Because these people sneak into My house and enjoy much of My grace, and possess some knowledge of Me, I use severe punishments. As for those outside of My house, you could say that the ignorant will not suffer.) In people’s notions, they think that people who are destroyed are worse off than those who are in perdition, but to the contrary, the latter have to be severely punished forever, and those who are destroyed will return to nothingness for all eternity.

Excerpted from “Chapter 108” of Utterances of Christ in the Beginning in The Word Appears in the Flesh

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When the salute to the kingdom rings out—which is also when the seven thunders peal—this sound convulses heaven and earth, shaking up the empyrean and causing the heartstrings of every human being to vibrate. The anthem to the kingdom ceremoniously rises up in the land of the great red dragon, proving that I have destroyed that nation and established My kingdom. Even more importantly, My kingdom is established upon the earth. At this moment, I begin sending My angels out to every one of the world’s nations so that they may shepherd My sons, My people; this is also to meet the requirements of the next step of My work. However, I personally go to the place where the great red dragon lies coiled, and compete with it. Once all of humanity comes to know Me in the flesh and is able to see My deeds in the flesh, the great red dragon’s lair will turn to ashes and vanish without a trace. As the people of My kingdom, since you hate the great red dragon to the bone, you must satisfy My heart with your actions, and in this way bring shame upon the dragon. Do you genuinely sense that the great red dragon is hateful? Do you truly feel that it is the enemy of the kingdom’s King? Do you really have faith that you can bear wonderful testimony for Me? Are you actually confident that you can defeat the great red dragon? This is what I ask of you; all I need is for you to be able to reach this step. Will you be able to do this? Do you have faith that you can achieve this? What exactly are humans capable of doing? Is it not rather that I do it Myself? Why do I say that I personally descend upon the location in which the battle is joined? What I want is your faith, not your deeds. Human beings are all incapable of accepting My words in a straightforward manner, and instead just give a sideways glance at them. Has this helped you to achieve your goals? Have you come to know Me in this way? To be honest, of the humans on earth, not one is capable of looking Me straight in the face, and not one is able to receive the pure and unadulterated meaning of My words. I therefore have set in motion an unprecedented project upon the earth, in order to attain My goals and establish the true image of Myself in people’s hearts. In this way, I will bring to an end the era in which notions wield power over people.

Today, not only am I descending upon the nation of the great red dragon, I am also turning to face the entire universe, causing the entire empyrean to quake. Is there a single place anywhere that is not subject to My judgment? Is there a single place that does not exist under calamities that I rain down upon it? Everywhere I go, I have scattered all sorts of “seeds of disaster.” This is one of the ways in which I work, and is without doubt an act of salvation for humanity, and what I extend to them is still a kind of love. I wish to allow even more people to get to know Me and be able to see Me, and in this way, come to revere a God whom they could not see for so many years but who, right now, is real. For what reason did I create the world? Why, after humans had become corrupt, did I not completely annihilate them? For what reason does the whole of the human race live amidst disasters? What was My purpose in donning the flesh? When I am performing My work, humanity learns the taste not only of the bitter, but also of the sweet. Of all the people in the world, who does not live within My grace? If I had not endowed human beings with material blessings, who in the world would be able to enjoy plenty? Could it be that allowing you to take up your place as My people is a blessing? Were you not My people, but rather service-doers, would you not be existing within My blessings? Not one among you is capable of fathoming the origin of My words. Humanity—far from treasuring the titles that I have conferred upon them, so many of them, on account of the title “service-doer,” nurse resentment in their hearts, and so many, on account of the title “My people,” breed love for Me in their hearts. No one should try to fool Me; My eyes are all-seeing! Who among you receives willingly, who among you gives complete obedience? If the salute to the kingdom did not ring out, would you truly be able to submit to the end? What humans are capable of doing and thinking, and how far they are able to go—all these things I predetermined long ago.

Excerpted from “Chapter 10” of God’s Words to the Entire Universe in The Word Appears in the Flesh

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Despite the fact that construction of the kingdom has formally begun, the salute to the kingdom has yet to formally ring out; now it is but a prophecy of what is to come. When the people have all been made complete and all the nations of the earth become Christ’s kingdom, then it will be the time when the seven thunders peal. The current day is a stride toward that stage; the charge has been unleashed toward that day. This is God’s plan, and in the near future it will be realized. However, God has already accomplished everything that He has uttered. Thus, it is clear that the nations of earth are but castles in the sand, trembling as high tide nears: The last day is imminent, and the great red dragon will topple beneath God’s word. To ensure that His plan is carried out successfully, the angels of heaven have descended upon earth, doing their utmost to satisfy God. The incarnate God Himself has deployed to the field of battle to wage war against the enemy. Wherever the incarnation appears is a place from which the enemy is exterminated. China will be the first to be annihilated; it will be laid to waste by the hand of God. God will give absolutely no quarter there. Proof of the great red dragon’s progressive collapse can be seen in the continued maturation of the people; this is obvious and visible to anyone. The maturation of the people is a sign of the enemy’s demise. This is a bit of an explanation of what is meant by “compete with it.” Thus, God has reminded the people on numerous occasions to give beautiful testimonies to Him to undo the status held by notions, which are the great red dragon’s ugliness, in the hearts of humans. God uses such reminders to enliven people’s faith and, in so doing, achieves attainments in His work. This is because God has said, “What exactly are humans capable of doing? Is it not rather that I do it Myself?” All humans are like this; not only are they incapable, but they are also easily discouraged and disappointed. For this reason, they cannot know God. God not only revives humanity’s faith; He is also secretly and constantly imbuing people with strength.

Next, God began speaking to the entire universe. Not only has God commenced His new work in China, but throughout the universe, He has begun doing the new work of today. In this stage of the work, because God wishes to reveal all of His deeds throughout the world so that all humans who have betrayed Him will come again to submit before His throne, God’s judgment will still contain His mercy and lovingkindness. God uses current events throughout the world as opportunities to cause humans to feel panic, spurring them to seek God so that they may flow back to be before Him. Thus, God says, “This is one of the ways in which I work, and is without doubt an act of salvation for humanity, and what I extend to them is still a kind of love.”

Excerpted from “Chapter 10” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

Daily Words of God Excerpt 226

I wield My authority upon the earth, unfolding My work in its entirety. All that is in My work is reflected upon the face of the earth; mankind has never, on earth, been able to grasp My movements in heaven, nor to ponder exhaustively the orbits and trajectories of My Spirit. The majority of human beings grasp only the minutiae that lie outside the spirit, unable to comprehend the actual state of the spirit. The demands that I make of humanity do not issue from My vague self that is in heaven, or from the imponderable self that I am on the earth; I make suitable demands according to the stature of man on earth. I have never put anyone in difficulties, nor have I ever asked anyone to “squeeze out his blood” for My pleasure—could My demands be limited only to such conditions? Of the myriad creatures on earth, which one does not submit to the dispositions of the words in My mouth? Which of these creatures, coming before Me, is not incinerated completely by My words and My burning fire? Which of these creatures dares to “strut about” in proud exultation before Me? Which of these creatures does not bow down before Me? Am I the God that merely imposes silence on creation? Of the myriad things in creation, I choose those that satisfy My intention; of the myriad human beings of mankind, I choose those who care for My heart. I choose the best of all the stars, thereby adding a faint gleam of light to My kingdom. I go walking upon the earth, dispersing My fragrance everywhere, and, in every place, I leave behind My form. Each place reverberates with the sound of My voice. People everywhere linger on the beauteous scenes of yesterday, for all humanity is remembering the past …

All humanity longs to see My face, but when I descend in person upon the earth, they are all averse to My arrival, and they banish the light’s arrival, as if I were man’s enemy in heaven. Man greets Me with a defensive light in his eyes, and remains constantly alert, deeply afraid that I might have other plans for him. Because human beings regard Me as an unfamiliar friend, they feel as if I harbor the intent of killing them indiscriminately. In man’s eyes, I am a deadly antagonist. Having tasted My warmth in the midst of calamity, man nevertheless remains unaware of My love, and is still bent on fending Me off and defying Me. Far from taking advantage of his condition to take action against him, I enfold man in the warmth of embrace, fill his mouth with sweetness, and put needful food into his stomach. But, when My wrathful ire shakes the mountains and rivers, I will no longer, on account of man’s cowardice, bestow on him these different forms of succor. At this moment, I will wax furious, refusing all living things a chance to repent and, abandoning all My hopes for man, I will mete out the retribution he so richly deserves. At this time, thunder and lightning flash and roar, like the ocean’s waves raging in anger, like tens of thousands of mountains crashing down. For his rebelliousness, man is felled by the thunder and lightning, and other creatures are wiped out in the blasts of thunder and lightning, and the whole universe descends abruptly into chaos, and creation is unable to recover the primal breath of life. The myriad hosts of humanity cannot escape the thunder’s roar; in the midst of flashes of lightning, human beings, horde upon horde, topple over into the swift flow, to be swept away by torrents that cascade down from the mountains. All of a sudden, the world of “men” converges in the place of man’s “destination.” Corpses drift about on the ocean’s surface. All of humanity goes far away from Me on account of My wrath, for man has sinned against the essence of My Spirit, and his rebellion has offended Me. But, in the places empty of water, other men still enjoy, amid laughter and song, the promises that I have vouchsafed unto them.

When all people are silent, I emit a gleam of light before their eyes. Thereupon, men become clear of mind and bright of eye, no longer willing to keep silent; thus, spiritual feeling is summoned up in their hearts immediately. As this happens, all humanity is resurrected. Casting aside their unspoken grievances, all men come before Me, having won another chance at survival through the words I proclaim. This is because human beings all wish to live on the face of the earth. Yet who among them has ever had the intention of living for My sake? Who among them has ever uncovered splendid things in himself that he offers for My enjoyment? Who among them has ever detected My alluring scent? All human beings are coarse and unrefined things: On the outside, they seem to dazzle the eyes, but their essence is not to love Me sincerely, because, in the deep recesses of the human heart, there has never been any element of Me. Man is too lacking: Comparing him to Me seems to reveal a gulf as great as that between heaven and earth. Even so, I do not strike man’s weak and vulnerable spots, nor do I deride him on account of his deficiencies. My hands have been at work on earth for thousands of years, and all the while, My eyes have kept watch over all of humanity. Yet I have never casually taken up a single human life to play with as if it were a toy. I observe the pains man has taken and understand the price he has paid. As he stands before Me, I do not wish to catch man off guard in order to chastise him, nor do I wish to bestow on him undesirable things. Instead, all this time, I have only provided for man and given unto him. So, all man enjoys is My grace, it is all the bounty that comes from My hand. Because I am on earth, man has never had to suffer the torments of hunger. Rather, I allow man to receive the things in My hands he may enjoy, and I allow mankind to live within My blessings. Does not all mankind live under My chastisement? Just as there is abundance in the depths of the mountains, and a profusion of things to enjoy in the waters, do not the people living within My words today have, all the more, food to appreciate and taste? I am on earth, and mankind enjoys My blessings on earth. When I leave the earth behind, at which time My work also reaches its completion, humankind will no longer receive My indulgence on account of their weakness.

Excerpted from “Chapter 17” of God’s Words to the Entire Universe in The Word Appears in the Flesh

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Do you truly hate the great red dragon? Do you truly, sincerely hate it? Why have I asked you so many times? Why do I keep asking you this question, again and again? What image is there of the great red dragon in your hearts? Has it really been removed? Do you truly not consider it to be your father? All people should perceive My intention in My questions. It is not to provoke the anger of the people, nor to incite rebellion among man, nor that man may find his own way out, but is to allow all people to liberate themselves from the bondage of the great red dragon. Yet no one should be anxious. All will be accomplished by My words; no man may partake, and no man can do the work that I will carry out. I will wipe clean the air of all lands and eradicate all trace of the demons on earth. I have already begun, and I will commence the first step of My work of chastisement in the dwelling place of the great red dragon. Thus it can be seen that My chastisement has befallen the entire universe, and that the great red dragon and all kinds of unclean spirits will be powerless to escape My chastisement, for I look upon all lands. When My work on earth is completed, that is, when the era of judgment comes to an end, I will formally chastise the great red dragon. My people will surely see My righteous chastisement of the great red dragon, will surely pour forth praise because of My righteousness, and will surely forever extol My holy name because of My righteousness. Hence you will formally perform your duty, and will formally praise Me throughout the lands, forever and ever!

When the era of judgment reaches its peak, I will not hasten to conclude My work, but will integrate into it the evidence of the era of chastisement and allow this evidence to be seen by all My people; in this will be borne greater fruit. This evidence is the means by which I chastise the great red dragon, and I will cause My people to behold it with their own eyes so that they will know more of My disposition. The time when My people enjoy Me is when the great red dragon is chastised. Causing the people of the great red dragon to rise up and revolt against it is My plan, and this is the method by which I make perfect My people, and it is a great opportunity for all My people to grow in life.

Excerpted from “Chapter 28” of God’s Words to the Entire Universe in The Word Appears in the Flesh

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When the bright moon rises, the tranquil night is at once shattered. Though the moon is in tatters, man is in fine spirits, and sits peacefully under the moonlight, admiring the beautiful scene by the moonlight. Man cannot describe his emotions; it is as if he wishes to cast his thoughts back to the past, as if he wishes to look ahead to the future, as if he is enjoying the present. A smile appears on his face, and amidst the pleasant air there permeates a crisp scent; as a gentle breeze begins to blow, man detects the rich fragrance, and he seems intoxicated by it, unable to rouse himself. This is the very time that I have personally come among man, and man has a heightened sense of the rich aroma, and thus all men live amid this fragrance. I am at peace with man, man lives in harmony with Me, no longer is he deviant in his regard of Me, no longer do I prune the deficiencies of man, no longer is there a distressed look upon the face of man, and no longer does death threaten the whole of mankind. Today, I advance together with man into the era of chastisement, going forth with him side by side. I am doing My work, which is to say, I strike down My rod among man and it falls upon that which is rebellious in man. In the eyes of man, My rod seems to have special powers: It comes upon all those who are My enemies and does not easily spare them; among all who oppose Me, the rod performs its inherent function; all those who are in My hands perform their duty according to My intention, and never have they defied My wishes or changed their substance. As a result, the waters will roar, the mountains will topple, the great rivers will disintegrate, man will be ever given to change, the sun will grow dim, the moon will darken, man will have no more days of living in peace, there will be no more times of tranquility upon the land, the heavens will never again remain calm and quiet, and will endure no longer. All things will be renewed and will recover their original appearance. All households upon earth will be torn apart, and all nations on earth will be rent asunder; gone will be the days of reunions between husband and wife, no more will mother and son meet again, never again will there be the coming together of father and daughter. All that used to be on earth will be smashed by Me. I do not give people the opportunity to release their emotions, for I am without emotions, and have grown to detest the emotions of people to an extreme degree. It is because of the emotions between people that I have been cast to one side, and thus I have become an “other” in their eyes; it is because of the emotions between people that I have been forgotten; it is because of the emotions of man that he seizes the opportunity to pick up his “conscience”; it is because of the emotions of man that he is always weary of My chastisement; it is because of the emotions of man that he calls Me unfair and unjust, and says that I am heedless of man’s feelings in My handling of things. Do I also have kin upon earth? Who has ever, like Me, worked day and night, without thought for food or sleep, for the sake of My entire management plan? How could man be comparable to God? How could man be compatible with God? How could God, who creates, be of the same kind as man, who is created? How could I always live and act together with man on earth? Who is able to feel concern for My heart? Is it the prayers of man? I once agreed to join man and walk together with him—and yes, unto this day man has lived under My care and protection, but will there ever come a day when man can separate himself from My care? Though man has never laden himself with concern for My heart, who can keep living in a land without light? It is only because of My blessings that man has lived until today.

Excerpted from “Chapter 28” of God’s Words to the Entire Universe in The Word Appears in the Flesh

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Countries are in great chaos, because God’s rod has begun to play its role on earth. God’s work can be seen in the state of the earth. When God says “[T]he waters will roar, the mountains will topple, the great rivers will disintegrate,” this is the rod’s initial work on earth, with the result that “[a]ll households upon earth will be torn apart, and all nations on earth will be rent asunder; gone will be the days of reunions between husband and wife, no more will mother and son meet again, never again will there be the coming together of father and daughter. All that used to be on earth will be smashed by Me.” Such will be the general state of families on earth. Naturally, it could not possibly be the state of all of them, but it is the state of most of them. On the other hand, it is referring to the circumstances experienced by the people of this stream in the future. It foretells that, once they have undergone the chastisement of words and the unbelievers have been subjected to catastrophe, there will no longer be familial relations among the people on earth; they will all be the people of Sinim, and will all be faithful in God’s kingdom. Thus, gone will be the days of reunions between husband and wife, no more will mother and son meet again, never again will there be the coming together of father and daughter. And so, the families of people on earth will be torn apart, ripped to pieces, and this will be the final work that God does in man. And because God shall spread this work throughout the universe, He takes the opportunity to clarify the word “emotion” for people, thus allowing them to see that God’s will is to tear apart all people’s families, and showing that God uses chastisement to resolve all the “family disputes” among mankind. If not, there would be no way of bringing the final part of God’s work on earth to a close. The final part of God’s words lays bare mankind’s greatest weakness—they all live in emotion—and so God does not avoid a single one of them, and exposes the secrets hidden in the hearts of all mankind. Why is it so hard for people to separate themselves from emotion? Does doing so surpass the standards of conscience? Can conscience accomplish God’s will? Can emotion help people through adversity? In God’s eyes, emotion is His enemy—has this not been clearly stated in God’s words?

Excerpted from “Chapter 28” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

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All of God’s words contain part of His disposition. God’s disposition cannot be fully expressed in words, which suffices to show just how much richness there is in Him. What people can see and touch is, after all, limited, as is people’s ability. Although God’s words are clear, people are unable to understand them fully. Take these words for example: “In a flash of lightning, every animal is revealed in its true form. So too, illuminated by My light, man has regained the sanctity he once possessed. Oh, corrupt world of old! At last, it has toppled over into the filthy water and, sinking below the surface, has dissolved into mud!” All of God’s words contain His being, and though all people are aware of these words, none has ever known their meaning. In the eyes of God, all those who resist Him are His enemies, that is, those belonging to evil spirits are animals. From this, one can observe the true state of the church. All men are illuminated by God’s words, and in this light, they examine themselves without being subject to the lecturing or chastening or direct dismissal of others, without being subject to other human ways of doing things, and without others pointing things out. From the “microscopic perspective,” they see very clearly how much sickness there really is inside of them. In God’s words, every kind of spirit is classified and revealed in its original form. The spirits of angels grow more illuminated and enlightened, hence God’s words: “[M]an has regained the sanctity he once possessed.” These words are based on the final result achieved by God. For the moment, of course, this result cannot yet be fully achieved—it is just a foretaste, through which God’s will can be seen. These words suffice to show that a great number of people will crumble within God’s words and will be defeated in the gradual process of all people’s sanctification. Here, “[it] has dissolved into mud” does not contradict God’s destroying the world with fire, and “lightning” refers to God’s wrath. When God lets loose His great wrath, the whole world will experience all sorts of disasters as a result, like a volcano exploding. Standing on high in the sky, it can be seen that on the earth, every manner of calamity approaches all of mankind, closer by the day. Looking down from on high, the earth presents a variety of scenes like those that precede an earthquake. Liquid fire rushes unchecked, lava flows freely, mountains shift, and a cold light glitters over all. The entire world has sunk into fire. This is the scene of God unleashing His wrath, and it is the time of His judgment. All those who are of flesh and blood will be unable to escape. Thus, wars between countries and conflicts between people will not be needed to destroy the entire world; instead, the world will “consciously enjoy itself” within the cradle of God’s chastisement. No one will be able to escape; each and every person must pass through this ordeal, one by one. After that, the entire universe will once again sparkle with holy radiance and all of mankind will once again begin a new life. And God will be at rest above the universe and will bless all of mankind each day. Heaven will not be unbearably desolate, but will recover the vitality it has not had since the creation of the world, and the coming of the “sixth day” will be when God begins a new life. God and mankind will both enter into rest and the universe will no longer be turbid or filthy, but will be renewed. This is why God said: “Earth is no longer deathly still and silent, heaven no longer desolate and sad.” In the kingdom of heaven, there has never been unrighteousness or human emotions, or any of mankind’s corrupt disposition, because Satan’s disturbance is not present there. “People” are all able to understand God’s words, and life in heaven is a life full of joy. All those in heaven have wisdom and the dignity of God.

Excerpted from “Chapter 18” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

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It can be said that all of today’s utterances prophesy future matters; these utterances are how God makes arrangements for the next step of His work. God has almost finished His work in the people of the church, and afterward He shall appear before all people with rage. As God says, “I shall make the people on earth acknowledge My doings, and My deeds shall be proven before the ‘judgment seat,’ so that they may be acknowledged among people across the earth, who all shall yield.” Did you see anything in these words? In this is the summary of the next part of God’s work. First, God shall make all the guard dogs who wield political power sincerely convinced and He shall make them step back from the stage of history of their own accord, never again to fight for status, and never again to engage in schemes and intrigue. This work must be carried out through God, by raising up various disasters on earth. But it is not at all the case that God will appear. At this time, the nation of the great red dragon shall still be a land of filth, and therefore God will not appear, but will merely emerge through chastisement. Such is the righteous disposition of God, from which none can escape. During this time, all who inhabit the nation of the great red dragon will suffer calamity, which naturally also includes the kingdom on earth (the church). This is the very time when the facts come forth, and so it is experienced by all people, and none can escape. This has been predestined by God. It is precisely because of this step of work that God says, “Now is the time to carry out grand plans.” Because, in the future, there will be no church on earth, and due to the advent of catastrophe, people will only be capable of thinking about what is in front of them, and will neglect everything else, and it will be difficult for them to enjoy God amidst catastrophe. Thus, people are asked to love God with all their heart during this wonderful time, so that they do not miss the chance. When this fact passes, God will have utterly defeated the great red dragon, and thus the work of testimony of the people of God will have come to an end; afterward, God will commence the next step of work, laying waste to the country of the great red dragon, and ultimately nailing people throughout the universe upside down on the cross, after which He shall annihilate all mankind—these are the future steps of God’s work. Thus, you should seek to do your best to love God in this peaceful environment. In the future you will have no more opportunities to love God, for people only have the opportunity to love God in the flesh; when they live in another world, no one will talk of loving God. Is this not the responsibility of a created being? And so how should you love God during the days of your lives? Have you ever thought of this? Are you waiting until after you die to love God? Is this not empty talk? Today, why do you not pursue loving God? Can loving God while remaining busy be true love for God? The reason why it is said that this step of God’s work shall soon come to an end is because God already has testimony before Satan. Thus, there is no need for man to do anything; man is merely asked to pursue loving God in the years he is alive—this is the key. Because God’s requirements are not high, and, furthermore, because there is a burning anxiety in His heart, He has revealed a summary of the next step of work before this step of work has finished, which clearly shows how much time there is; if God were not anxious in His heart, would He speak these words so early? It is because time is short that God works in this way. It is hoped that you can love God with all your heart, with all your mind, and with all your strength, just as you cherish your own life. Is this not a life of the utmost meaning? Where else could you find the meaning of life? Are you not being so blind? Are you willing to love God? Is God worthy of man’s love? Are people worthy of man’s adoration? So, what should you do? Love God boldly, without reservations, and see what God will do to you. See if He will slay you. In sum, the task of loving God is more important than copying and writing things down for God. You should give first place to what is most important, so that your life may have more value and be full of happiness, and then you should wait for God’s “sentence” for you. I wonder if your plan will include loving God. I wish for everyone’s plans to become that which is completed by God, and that they all become reality.

Excerpted from “Chapter 42” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

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