Daily Words of God  Excerpt 520

During his time following Jesus, Peter formed many opinions of Him and always judged Him from his own perspective. Although Peter had a certain degree of understanding of the Spirit, his understanding was somewhat unclear, which is why he said: “I must follow he who is sent by the heavenly Father. I must acknowledge he who is chosen by the Holy Spirit.” He did not understand the things Jesus did and lacked clarity about them. After following Him for some time, Peter grew interested in what He did and said, and in Jesus Himself. He came to feel that Jesus inspired both affection and respect; he liked to associate with Him and stay beside Him, and listening to Jesus’ words rendered him supply and aid. During the time he followed Jesus, Peter observed and took to heart everything about His life: His actions, words, movements, and expressions. He gained a deep understanding that Jesus was not like ordinary men. Although His human appearance was exceedingly normal, He was full of love, compassion, and tolerance for man. Everything He did or said was of great aid to others, and Peter saw and gained things he had never before seen nor possessed from Jesus. He saw that although Jesus had neither a grand stature nor any unusual humanity, He had a truly extraordinary and uncommon air about Him. Although Peter couldn’t fully explain it, he could see that Jesus acted differently from everyone else, for the things He did were very different from that of normal men. From his time in contact with Jesus, Peter also saw that His character was different from that of an ordinary man. He always acted steadily and never with haste, never exaggerated nor underplayed a subject, and He conducted His life in a way that revealed a character which was both normal and admirable. In conversation, Jesus spoke plainly and with grace, communicating always in a cheerful yet serene manner—and yet never did He lose His dignity while carrying out His work. Peter saw that Jesus was sometimes taciturn, while other times He spoke incessantly. Sometimes He was so happy that He appeared like a frisking and frolicking dove, and other times He was so sad that He did not talk at all, appearing laden with grief as though He were a worn and weary mother. At times He was filled with anger like a brave soldier charging off to kill an enemy or, on some occasions, He even resembled a roaring lion. Sometimes He laughed; other times He prayed and wept. No matter how Jesus acted, Peter grew to have boundless love and respect for Him. Jesus’ laughter filled him with happiness, His sorrow plunged him into grief, His anger frightened him, while His mercy, forgiveness, and the strict demands He made of people made him come to truly love Jesus and develop a true reverence and longing for Him. Of course, it was not until after Peter had lived alongside Jesus for a number of years that he gradually came to realize all of this.

—The Word, Vol. 1. The Appearance and Work of God. How Peter Came to Know Jesus

Daily Words of God  Excerpt 521

There was a climax in Peter’s experiences, when his body was almost totally broken, but Jesus still gave him encouragement within. And one time, Jesus appeared to Peter. When Peter was in tremendous suffering and felt that his heart was broken, Jesus instructed him: “You were with Me on earth, and I was here with you. And though before we were together in heaven, it is, after all, of the spiritual world. Now I am returned to the spiritual world, and you are on earth, for I am not of earth, and though you too are not of earth, you have to fulfill your function on earth. As you are a servant, you must fulfill your duty.” Hearing that he would be able to return to God’s side gave Peter comfort. At that time, Peter was in such agony that he was almost bedridden; he felt remorse to the point of saying: “I am so corrupted that I am unable to satisfy God.” Jesus appeared to him and said: “Peter, could it be that you have forgotten the resolution you once made before Me? Have you really forgotten everything I said? Have you forgotten the resolution you made to Me?” Seeing that it was Jesus, Peter rose from his bed, and Jesus comforted him thus: “I am not of the earth, I have already told you—this you must understand, but have you forgotten something else I told you? ‘You are also not of the earth, not of the world.’ Right now, there is work that you need to do. You cannot be grieved like this. You cannot suffer like this. Although men and God cannot coexist in the same world, I have My work and you have yours, and one day when your work is finished, we will be together in one realm, and I will lead you to be with Me forever.” Peter was comforted and reassured after hearing these words. He knew that this suffering was something he had to endure and experience, and from then on, he was inspired. Jesus specially appeared to him at every key moment, giving him special enlightenment and guidance, and He did much work on him. And what did Peter regret the most? Not long after Peter had said “You are the Son of the living God,” Jesus posited another question to Peter (although it is not recorded in the Bible this way). Jesus asked him: “Peter! Have you ever loved Me?” Peter understood what He meant, and said: “Lord! I once loved the Father in heaven, but I admit I have never loved You.” Jesus then said: “If people do not love the Father in heaven, how can they love the Son on earth? And if people do not love the Son sent by God the Father, how can they love the Father in heaven? If people truly love the Son on earth, then they truly love the Father in heaven.” When Peter heard these words, he realized what he had been lacking. He always felt remorse to the point of tears over his words “I once loved the Father in heaven, but I have never loved You.” After the resurrection and ascension of Jesus, he felt even more remorse and grief over these words. Recalling his past work and his present stature, he would often come before Jesus in prayer, always feeling regret and indebted due to having not met God’s will and not measuring up to God’s standards. These issues became his biggest burden. He said: “One day I will dedicate to You everything I have and everything I am, and I will give You whatever is most valuable.” He said: “God! I have only one faith and only one love. My life is worth nothing, and my body is worth nothing. I have only one faith and only one love. I have faith in You in my mind and love for You in my heart; these two things only have I to give to You, and nothing else.” Peter was greatly encouraged by Jesus’ words, because before Jesus was crucified, He had told Peter: “I am not of this world, and you too are not of this world.” Later, when Peter reached a point of great pain, Jesus reminded him: “Peter, have you forgotten? I am not of the world, and it was only for My work that I departed earlier. You too are not of the world, have you really forgotten? I have told you twice, do you not remember?” Hearing this, Peter said: “I have not forgotten!” Jesus then said: “You once spent a happy time gathered with Me in heaven and a period of time by My side. You miss Me, and I miss you. Although the creations are not worth mentioning in My eyes, how can I not love one who is innocent and lovable? Have you forgotten My promise? You must accept My commission on earth; you must fulfill the task I entrusted to you. One day I will certainly lead you to be by My side.” After hearing this, Peter became even more encouraged and received even greater inspiration, such that when he was on the cross, he was able to say: “God! I cannot love You enough! Even if You ask me to die, I still cannot love You enough. Wherever You send my soul, whether or not You fulfill Your past promises, whatever You do afterward, I love You and believe in You.” What he held onto was his faith, and true love.

—The Word, Vol. 1. The Appearance and Work of God. How Peter Came to Know Jesus

Daily Words of God  Excerpt 522

Now you should be able to clearly see the precise path that Peter took. If you can clearly see Peter’s path, then you will be certain about the work being done today, so you will not complain or be passive, or long for anything. You should experience Peter’s mood at the time: He was stricken with sorrow; he no longer asked for a future or any blessings. He did not seek profit, happiness, fame, or fortune in the world; he only sought to live the most meaningful life, which was to repay God’s love and dedicate what he held utterly most precious to God. Then he would be satisfied in his heart. He often prayed to Jesus with the words: “Lord Jesus Christ, I once loved You, but I never truly loved You. Though I said I had faith in You, I never loved You with a true heart. I only looked up to You, adored You, and missed You, but I never loved You nor truly had faith in You.” He constantly prayed to make his resolution, and he was always encouraged by the words of Jesus and drew motivation from them. Later, after a period of experience, Jesus tested him, provoking him to yearn for Him further. He said: “Lord Jesus Christ! How I miss You, and long to look upon You. I lack too much, and cannot make up for Your love. I beg You to soon take me away. When will You have need of me? When will You take me away? When will I once again look upon Your face? I do not wish to live any longer in this body, to continue becoming corrupted, nor do I wish to rebel any further. I am ready to dedicate all I have to You as soon as I can, and I do not wish to sadden You any further.” This is how he prayed, but he did not know at the time what Jesus would perfect in him. During the agony of his test, Jesus appeared to him again and said: “Peter, I wish to make you perfect, such that you become a piece of fruit, one that is the crystallization of My perfection of you, and which I will enjoy. Can you truly testify for Me? Have you done what I ask you to do? Have you lived out the words I have spoken? You once loved Me, but though you loved Me, have you lived Me out? What have you done for Me? You recognize that you are unworthy of My love, but what have you done for Me?” Peter saw that he had done nothing for Jesus and remembered his previous oath to give his life to God. And so, he no longer complained, and his prayers from then on grew much better. He prayed, saying: “Lord Jesus Christ! I once left You, and You too once left me. We have spent time apart, and time together in company. Yet You love me more than all else. I have repeatedly rebelled against You and repeatedly grieved You. How can I forget such things? I am always bearing in mind and never forget the work You have done on me and what You have entrusted me with. I have done everything that I can for the work You have done on me. You know what I can do, and You further know what role I can play. I wish to submit to Your orchestrations, and I will dedicate everything I have to You. Only You know what I can do for You. Although Satan fooled me so much and I rebelled against You, I believe You do not remember me for those transgressions and that You do not treat me based on them. I wish to dedicate my entire life to You. I ask for nothing, and neither do I have other hopes or plans; I only wish to act according to Your intention and to do Your will. I will drink from Your bitter cup, and I am Yours to command.”

You must be clear about the path you walk; you must be clear about the path you will take in the future, what it is that God will make perfect, and what has been entrusted to you. One day, perhaps, you will be tested and, when that time comes, if you are able to draw inspiration from Peter’s experiences, it will show that you are truly walking Peter’s path. Peter was commended by God for his true faith and love and for his loyalty to God. And it was for his honesty and longing for God in his heart that God made him perfect. If you truly have the same love and faith as Peter, then Jesus will surely make you perfect.

—The Word, Vol. 1. The Appearance and Work of God. How Peter Came to Know Jesus

Daily Words of God  Excerpt 523

When he was being chastised by God, Peter prayed, “O God! My flesh is disobedient, and You chastise me and judge me. I rejoice in Your chastisement and judgment, and even if You do not want me, in Your judgment I behold Your holy and righteous disposition. When You judge me, so that others may behold Your righteous disposition in Your judgment, I feel content. If it can express Your disposition and allow Your righteous disposition to be seen by all creatures, and if it can make my love for You more pure, that I can attain the likeness of one who is righteous, then Your judgment is good, for such is Your gracious will. I know that there is still much in me that is rebellious, and that I am still not fit to come before You. I wish for You to judge me even more, whether through a hostile environment or great tribulations; no matter what You do, to me it is precious. Your love is so profound, and I am willing to lay myself at Your mercy without the slightest complaint.” This is Peter’s knowledge after he experienced the work of God, and it is also a testimony to his love of God. Today, you have already been conquered—but how is this conquest expressed in you? Some people say, “My conquest is the supreme grace and exaltation of God. Only now do I realize that the life of man is hollow and without significance. Man spends his life rushing about, producing and raising generation after generation of children, and is ultimately left with nothing. Today, only after being conquered by God have I seen that there is no value to living in this way; it really is a meaningless life. I may as well die and be done with it!” Can such people who have been conquered be gained by God? Can they become specimens and models? Such people are a lesson in passiveness; they have no aspirations, and do not strive to improve themselves. Even though they count as having been conquered, such passive people are incapable of being made perfect. Near the end of his life, after he had been made perfect, Peter said, “O God! If I were to live a few more years, I would wish to achieve a purer and deeper love of You.” When he was about to be nailed to the cross, in his heart he prayed, “O God! Your time has now arrived; the time You prepared for me has arrived. I must be crucified for You, I must bear this testimony to You, and I hope that my love can satisfy Your requirements, and that it can become purer. Today, to be able to die for You, and be nailed to the cross for You, is comforting and reassuring to me, for nothing is more gratifying to me than to be able to be crucified for You and satisfy Your wishes, and to be able to give myself to You, to offer up my life to You. O God! You are so lovely! Were You to allow me to live, I would be even more willing to love You. As long as I am alive, I will love You. I wish to love You more deeply. You judge me, and chastise me, and try me because I am not righteous, because I have sinned. And Your righteous disposition becomes more apparent to me. This is a blessing to me, for I am able to love You more deeply, and I am willing to love You in this way even if You do not love me. I am willing to behold Your righteous disposition, for this makes me more able to live out a life of meaning. I feel that my life now is more meaningful, for I am crucified for Your sake, and it is meaningful to die for You. Yet still I do not feel satisfied, for I know too little of You, I know that I cannot completely fulfill Your wishes, and have repaid You too little. In my life, I have been incapable of returning my entirety to You; I am far from that. As I look back at this moment, I feel so indebted to You, and I have but this moment to make up for all of my mistakes and all the love that I have not repaid You.”

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

Daily Words of God  Excerpt 524

Man must pursue to live out a life of meaning, and should not be satisfied with his current circumstances. To live out the image of Peter, he must possess the knowledge and experiences of Peter. Man must pursue things that are higher and more profound. He must pursue a deeper, purer love of God, and a life that has value and meaning. Only this is life; only then will man be the same as Peter. You must focus on being proactive toward your entry on the positive side, and must not submissively allow yourself to backslide for the sake of momentary ease while ignoring more profound, more specific, and more practical truths. Your love must be practical, and you must find ways to free yourself from this depraved, carefree life that is no different from an animal’s. You must live out a life of meaning, a life of value, and you must not fool yourself or treat your life like a toy to be played with. For everyone who aspires to love God, there are no unobtainable truths and no justice for which they cannot stand firm. How should you live your life? How should you love God, and use this love to satisfy His desire? There is no greater matter in your life. Above all, you must have such aspirations and perseverance, and should not be like those who are spineless, those who are weaklings. You must learn how to experience a meaningful life and experience meaningful truths, and should not treat yourself perfunctorily in that way. Without you realizing it, your life will pass you by; after that, will you have another opportunity to love God? Can man love God after he is dead? You must have the same aspirations and conscience as Peter; your life must be meaningful, and you must not play games with yourself. As a human being, and as a person who pursues God, you must be able to carefully consider how you treat your life, how you should offer yourself to God, how you should have a more meaningful faith in God, and how, since you love God, you should love Him in a way that is more pure, more beautiful, and more good. Today, you cannot only be content with how you are conquered, but must also consider the path that you will walk in the future. You must have aspirations and the courage to be made perfect, and should not always think yourself incapable. Does the truth have favorites? Can the truth deliberately oppose people? If you pursue the truth, can it overwhelm you? If you stand firm for justice, will it knock you down? If it is truly your aspiration to pursue life, can life elude you? If you are without the truth, that is not because the truth ignores you, but because you stay away from the truth; if you cannot stand fast for justice, that is not because there is something wrong with justice, but because you believe it is out of line with the facts; if you have not gained life after pursuing it for many years, that is not because life has no conscience toward you, but because you have no conscience toward life, and have driven away life; if you live in the light, and have been incapable of gaining the light, that is not because the light is unable to illuminate you, but because you have not paid any attention to the existence of the light, and so the light has quietly departed from you. If you do not pursue, then it can only be said that you are worthless trash, and have no courage in your life, and do not have the spirit to resist the forces of darkness. You are too weak! You are unable to escape the forces of Satan that lay siege to you, and are only willing to lead this kind of safe and secure life and die in ignorance. What you should achieve is your pursuit of being conquered; this is your bounden duty. If you are content to be conquered, then you drive out the existence of the light. You must suffer hardship for the truth, you must give yourself to the truth, you must endure humiliation for the truth, and to gain more of the truth you must undergo more suffering. This is what you should do. You must not throw away the truth for the sake of a peaceful family life, and you must not lose your life’s dignity and integrity for the sake of momentary enjoyment. You should pursue all that is beautiful and good, and you should pursue a path in life that is more meaningful. If you lead such a vulgar life, and do not pursue any objectives, do you not waste your life? What can you gain from such a life? You should forsake all enjoyments of the flesh for the sake of one truth, and should not throw away all truths for the sake of a little enjoyment. People like this have no integrity or dignity; there is no meaning to their existence!

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

Daily Words of God  Excerpt 525

God chastises and judges man because it is required by His work, and, moreover, because it is needed by man. Man needs to be chastised and judged, and only then can he achieve the love of God. Today, you have been utterly convinced, but when you encounter the slightest setback, you are in trouble; your stature is still too small, and you still need to experience more of such chastisement and judgment in order to achieve a deeper knowledge. Today, you have some reverence for God, and you fear God, and you know He is the true God, but you do not have a great love of Him, much less have you achieved a pure love; your knowledge is too superficial, and your stature is still insufficient. When you truly encounter an environment, you still have not borne witness, too little of your entry is proactive, and you have no idea how to practice. Most people are passive and inactive; they only secretly love God in their hearts, but have no way of practice, nor are they clear about what their goals are. Those who have been made perfect not only possess normal humanity, but are possessed of truths that exceed the measures of conscience, that are higher than the standards of conscience; they not only use their conscience to pay back God’s love, but, more than that, they have known God, and have seen that God is lovely, and worthy of man’s love, and that there is so much to love in God; man cannot help but love Him! The love for God of those who have been made perfect is in order to fulfill their own personal aspirations. Theirs is a spontaneous love, a love that asks for nothing in return, and which is not a transaction. They love God because of nothing other than their knowledge of Him. Such people care not whether God bestows graces upon them, and are content with nothing more than to satisfy God. They do not strike bargains with God, nor do they measure their love of God by conscience: “You have given to me, thus I love You in return; if You do not give to me, then I have nothing for You in return.” Those who have been made perfect always believe that: “God is the Creator, and He carries out His work upon us. Since I have this opportunity, condition, and qualification to be made perfect, my pursuit should be to live out a life of meaning, and I should satisfy Him.” It is just like that which was experienced by Peter: When he was at his weakest, he prayed to God and said, “O God! Regardless of the time or place, You know that I always remember You. No matter the time or place, You know that I want to love You, but my stature is too small, I am too weak and powerless, my love is too limited, and my sincerity toward You is too meager. Compared to Your love, I am simply unfit to live. I wish only that my life is not in vain, and that I can not only repay Your love, but, moreover, that I can devote all I have to You. If I can satisfy You, then as a creature, I shall have peace of mind, and will ask for nothing more. Although I am weak and powerless now, I will not forget Your exhortations, and I will not forget Your love. Now I am doing nothing more than repaying Your love. O God, I feel awful! How can I give back the love in my heart to You, how can I do all I can, and be able to fulfill Your wishes, and be able to offer all that I have to You? You know the weakness of man; how can I be worthy of Your love? O God! You know I am of small stature, that my love is too meager. How can I do the best that I can in this kind of environment? I know I should repay Your love, I know that I should give all that I have to You, but today my stature is too small. I ask that You give me strength and confidence, so that I will be more able to possess a pure love to devote to You, and more able to devote all that I have to You; not only will I be able to repay Your love, but I will be more able to experience Your chastisement, judgment and trials, and even more severe curses. You have allowed me to behold Your love, and I am incapable of not loving You, and though I am weak and powerless today, how could I forget You? Your love, chastisement and judgment have all caused me to know You, yet I also feel incapable of fulfilling Your love, for You are so great. How can I devote all that I have to the Creator?” Such was Peter’s request, yet his stature was too inadequate. At this moment, he felt as if a knife were being twisted in his heart. He was in agony; he knew not what to do under such conditions. Yet he still continued to pray: “O God! Man is of childish stature, his conscience is feeble, and the only thing I can achieve is to repay Your love. Today, I know not how to satisfy Your desires, and I only wish to do all I can, give all I have, and devote all I have to You. Regardless of Your judgment, regardless of Your chastisement, regardless of what You bestow upon me, regardless of what You take away from me, make me free from the slightest complaint toward You. Many times, when You chastised me and judged me, I grumbled to myself, and was incapable of achieving purity, or of fulfilling Your wishes. My repayment of Your love was born out of compulsion, and at this moment I hate myself even more.” It was because he sought a purer love of God that Peter prayed in this way. He was seeking, and entreating, and, furthermore, he was recriminating himself, and confessing his sins to God. He felt indebted to God, and felt hatred of himself, yet he was also somewhat sad and passive. He always felt thus, as if he was not good enough for God’s wishes, and unable to do his best. Under such conditions, Peter still pursued the faith of Job. He saw how great had been the faith of Job, for Job had seen that everything he had was bestowed by God, and it was natural for God to take everything from him, that God would give to whomever He wished—such was the righteous disposition of God. Job had no complaints, and could still praise God. Peter also knew himself, and in his heart he prayed, “Today I should not be content with repaying Your love using my conscience and with however much love I give back to You, because my thoughts are too corrupt, and because I am incapable of seeing You as the Creator. Because I am still unfit to love You, I must cultivate the ability to devote all that I have to You, which I would do willingly. I must know all that You have done, and have no choice, and I must behold Your love, and be able to speak Your praises and extol Your holy name, so that You may gain great glory through me. I am willing to stand fast in this testimony to You. O God! Your love is so precious and beautiful; how could I wish to live in the hands of the evil one? Was I not made by You? How could I live under the domain of Satan? I would prefer that my entire being live amid Your chastisement. I am unwilling to live under the domain of the evil one. If I can be made pure, and can devote my all to You, I am willing to offer up my body and mind to Your judgment and chastisement, for I detest Satan, and am unwilling to live under its domain. Through Your judgment of me, You show forth Your righteous disposition; I am happy, and have not the slightest complaint. If I am able to perform the duty of a creature, I am willing that my entire life be accompanied by Your judgment, through which I will come to know Your righteous disposition, and will rid myself of the influence of the evil one.” Peter always prayed thus, always sought thus, and he reached a, relatively speaking, high realm. Not only was he able to repay God’s love, but, more importantly, he also fulfilled his duty as a creature. Not only was he not accused by his conscience, but he was also able to transcend the standards of conscience. His prayers continued to go up before God, such that his aspirations were ever higher, and his love of God was ever greater. Though he suffered agonizing pain, still he did not forget to love God, and still he sought to attain the ability to understand God’s will. In his prayers he uttered the following words: “I have accomplished nothing more than the repayment of Your love. I have not borne testimony to You before Satan, have not freed myself from the influence of Satan, and still live amid the flesh. I wish to use my love to defeat Satan, to shame it, and thus satisfy Your desire. I wish to give my entirety to You, to not give the slightest bit of myself to Satan, for Satan is Your enemy.” The more he sought in this direction, the more he was moved, and the higher his knowledge of these matters. Without realizing it, he came to know that he should free himself of the influence of Satan, and should completely return himself to God. Such was the realm he attained. He was transcending the influence of Satan, and ridding himself of the pleasures and enjoyments of the flesh, and was willing to experience more profoundly both God’s chastisement and His judgment. He said, “Even though I live amid Your chastisement, and amid Your judgment, regardless of the hardship that entails, still I am unwilling to live under the domain of Satan, still I am unwilling to suffer Satan’s trickery. I take joy from living amid Your curses, and am pained by living amid the blessings of Satan. I love You by living amid Your judgment, and this brings me great joy. Your chastisement and judgment is righteous and holy; it is in order to cleanse me, and even more, it is to save me. I would prefer to spend my entire life amid Your judgment so that I may be under Your care. I am unwilling to live under Satan’s domain for a single moment; I wish to be cleansed by You; even if I suffer hardship, I am unwilling to be exploited and tricked by Satan. I, this creature, should be used by You, possessed by You, judged by You, and chastised by You. I should even be cursed by You. My heart rejoices when You are willing to bless me, for I have seen Your love. You are the Creator, and I am a creature: I should not betray You and live under the domain of Satan, nor should I be exploited by Satan. I should be Your horse, or ox, instead of living for Satan. I’d rather live amid Your chastisement, without physical bliss, and this would bring me enjoyment even if I were to lose Your grace. Though Your grace is not with me, I enjoy being chastised and judged by You; this is Your best blessing, Your greatest grace. Though You are always majestic and wrathful toward me, still I am incapable of leaving You, and still I cannot love You enough. I’d prefer to live in Your home, I’d prefer to be cursed, chastised, and smitten by You, and am unwilling to live under the domain of Satan, nor am I willing to rush about and busy myself only for the flesh, and much less am I willing to live for the flesh.” Peter’s love was a pure love. This is the experience of being made perfect, and is the highest realm of being made perfect; there is no life that is more meaningful. He accepted God’s chastisement and judgment, he treasured God’s righteous disposition, and nothing about Peter was more precious. He said, “Satan gives me material enjoyments, but I do not treasure them. God’s chastisement and judgment come upon me—in this I am graced, in this I find enjoyment, and in this I am blessed. Were it not for God’s judgment I would never love God, I would still live under the domain of Satan, would still be controlled and commanded by it. If that were the case, I would never become a real human being, for I would be incapable of satisfying God, and would not have devoted my entirety to God. Even though God does not bless me, leaving me without comfort inside as if a fire is burning within me, and with no peace or joy, and even though God’s chastisement and discipline is never apart from me, in God’s chastisement and judgment I am able to behold His righteous disposition. I take delight in this; there is no more valuable or meaningful thing in life. Though His protection and care have become ruthless chastisement, judgment, curses and smiting, still I take enjoyment in these things, for they can better cleanse me and change me, can bring me closer to God, can make me more able to love God, and can make my love of God purer. This makes me able to fulfill my duty as a creature, and takes me before God and away from the influence of Satan, so that I no longer serve Satan. When I do not live under the domain of Satan, and am able to devote everything I have and all that I can do to God, without holding anything back—that will be when I am fully satisfied. It is God’s chastisement and judgment that have saved me, and my life is inseparable from God’s chastisement and judgment. My life on earth is under the domain of Satan, and were it not for the care and protection of God’s chastisement and judgment, I would have always lived under the domain of Satan, and, moreover, I would not have had the opportunity or means to live out a life of meaning. Only if God’s chastisement and judgment never leave me will I be able to be cleansed by God. Only with the harsh words and righteous disposition of God, and God’s majestic judgment, have I gained supreme protection and come to live in the light, and gained the blessings of God. To be able to be cleansed, and free myself from Satan, and live under the dominion of God—this is the greatest blessing in my life today.” This is the highest realm experienced by Peter.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

Daily Words of God  Excerpt 526

Man lives amid the flesh, which means he lives in a human hell, and without God’s judgment and chastisement, man is as filthy as Satan. How could man be holy? Peter believed that chastisement and judgment by God were man’s best protection and greatest grace. Only through chastisement and judgment by God could man awaken and hate the flesh, hate Satan. God’s strict discipline frees man from the influence of Satan, frees him from his own little world, and allows him to live in the light of God’s presence. There is no better salvation than chastisement and judgment! Peter prayed, “O God! As long as You chastise and judge me, I will know that You have not left me. Even if You do not give me joy or peace, and make me live in suffering, and inflict countless chastenings on me, as long as You do not leave me, my heart will be at ease. Today, Your chastisement and judgment have become my best protection and my greatest blessing. The grace You give me protects me. The grace You bestow upon me today is a manifestation of Your righteous disposition, and is chastisement and judgment; moreover, it is a trial, and, more than that, it is a life of suffering.” Peter was able to put aside the pleasures of the flesh and seek a deeper love and greater protection, because he had gained so much grace from God’s chastisement and judgment. In his life, if man wishes to be cleansed and achieve changes in his disposition, if he wishes to live out a life of meaning and fulfill his duty as a creature, then he must accept God’s chastisement and judgment, and must not allow God’s discipline and God’s smiting to depart from him, in order that he may free himself from the manipulation and influence of Satan, and live in the light of God. Know that God’s chastisement and judgment is the light, and the light of man’s salvation, and that there is no better blessing, grace or protection for man. Man lives under the influence of Satan, and exists in the flesh; if he is not cleansed and does not receive God’s protection, then man will become ever more depraved. If he wishes to love God, then he must be cleansed and saved. Peter prayed, “God, when You treat me kindly I am delighted, and feel comfort; when You chastise me, I feel even greater comfort and joy. Although I am weak, and endure untold suffering, although there are tears and sadness, You know that this sadness is because of my disobedience, and because of my weakness. I weep because I cannot satisfy Your desires, I feel sorrow and regret because I am insufficient for Your requirements, but I am willing to attain this realm, I am willing to do all I can to satisfy You. Your chastisement has brought me protection, and has given me the best salvation; Your judgment eclipses Your tolerance and patience. Without Your chastisement and judgment, I would not enjoy Your mercy and lovingkindness. Today, I see all the more that Your love has transcended the heavens and excelled above all other things. Your love is not just mercy and lovingkindness; even more than that, it is chastisement and judgment. Your chastisement and judgment have given me so much. Without Your chastisement and judgment, not a single person would be cleansed, and not a single person would be able to experience the love of the Creator. Though I have endured hundreds of trials and tribulations, and have even come close to death, they have allowed me to truly know You and gain supreme salvation. If Your chastisement, judgment and discipline were to depart from me, then I would live in darkness, under the domain of Satan. What benefits does the flesh of man have? If Your chastisement and judgment were to leave me, it would be as if Your Spirit had forsaken me, as if You were no longer with me. If that were so, how could I go on living? If You give me sickness and take my freedom, I can continue living, but if Your chastisement and judgment were to ever leave me, I would have no way to go on living. If I were without Your chastisement and judgment, I would have lost Your love, a love that is too deep for me to put into words. Without Your love, I would live under the domain of Satan, and would be unable to see Your glorious face. How could I continue living? I could not endure such darkness, such a life. Having You with me is like seeing You, so how could I leave You? I implore You, I beg You not to take my greatest comfort from me, even if it is just a few words of reassurance. I have enjoyed Your love, and today I cannot be away from You; how could I not love You? I have shed many tears of sorrow because of Your love, yet I have always felt that a life such as this is more meaningful, more able to enrich me, more able to change me, and more able to allow me to attain the truth that should be possessed by the creatures.”

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

Daily Words of God  Excerpt 527

Man’s entire life is lived under the domain of Satan, and there is not a single person who can free themselves from the influence of Satan on their own. All live in a filthy world, in corruption and emptiness, without the slightest meaning or value; they live such carefree lives for the flesh, for lust, and for Satan. There is not the slightest value to their existence. Man is incapable of finding the truth that will free him from the influence of Satan. Even though man believes in God and reads the Bible, he does not understand how to free himself of the control of Satan’s influence. Throughout the ages, very few people have discovered this secret, very few have grasped it. As such, even though man detests Satan, and detests the flesh, he does not know how to rid himself of the ensnaring influence of Satan. Today, are you not still under the domain of Satan? You do not regret your disobedient acts, and much less do you feel that you are filthy and disobedient. After opposing God, you even have peace of mind and feel great tranquility. Is your tranquility not because you are corrupt? Does this peace of mind not come from your disobedience? Man lives in a human hell, he lives under the dark influence of Satan; across the land, ghosts live together with man, encroaching upon the flesh of man. On earth, you do not live in a beautiful paradise. The place where you are is the realm of the devil, a human hell, a netherworld. If man is not cleansed, then he is of the filth; if he is not protected and cared for by God, then he is still a captive of Satan; if he is not judged and chastised, then he will have no means of escaping the oppression of the dark influence of Satan. The corrupt disposition that you show forth and the disobedient behavior that you live out are sufficient to prove that you are still living under the domain of Satan. If your mind and thoughts have not been cleansed, and your disposition has not been judged and chastised, then your entire being is still controlled by the domain of Satan, your mind is controlled by Satan, your thoughts are manipulated by Satan, and your entire being is controlled by the hands of Satan. Do you know just how far you are, now, from the standards of Peter? Do you possess that caliber? How much do you know of the chastisement and judgment of today? How much do you possess of that which Peter came to know? If, today, you are unable to know, will you be able to achieve this knowledge in the future? Someone as lazy and cowardly as you is simply incapable of knowing chastisement and judgment. If you pursue the peace of the flesh, and the pleasures of the flesh, then you will have no means of being cleansed, and in the end you will be returned to Satan, for what you live out is Satan, and it is the flesh. As things stand today, many people do not pursue life, which means that they do not care about being cleansed, or about entering into a deeper life experience. That being so, how can they be made perfect? Those who do not pursue life have no opportunity to be made perfect, and those who do not pursue a knowledge of God, who do not pursue changes in their disposition, are incapable of escaping Satan’s dark influence. They are not serious about their knowledge of God and about their entry into changes in their disposition, just like those who believe in religion, who merely follow ceremony and attend regular services. Is that not a waste of time? If, in man’s belief in God, he is not serious about matters of life, does not pursue entry into the truth, does not pursue changes in his disposition, much less pursue a knowledge of the work of God, then he cannot be made perfect. If you wish to be made perfect, then you must understand God’s work. In particular, you must understand the significance of His chastisement and judgment, and why this work is carried out upon man. Are you able to accept? During chastisement of this kind, are you able to achieve the same experiences and knowledge as Peter? If you pursue knowledge of God and of the work of the Holy Spirit, and if you pursue changes in your disposition, then you have the opportunity to be made perfect.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

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For those who are to be made perfect, this step of work of being conquered is indispensable; only once man has been conquered can he experience the work of being made perfect. There is no great value to only performing the role of being conquered, which will not render you fit for use by God. You will have no means of playing your part in spreading the gospel, for you do not pursue life, and do not pursue change and renewal in yourself, and so you have no actual experience of life. During this step-by-step work, you once acted as a service-doer and as a foil, but if ultimately you do not pursue to be Peter, and your pursuit is not according to the path by which Peter was made perfect, then, naturally, you will not experience changes in your disposition. If you are someone who pursues being made perfect, then you will have borne testimony, and you will say: “In this step-by-step work of God, I have accepted God’s work of chastisement and judgment, and though I have endured great suffering, I have come to know how God makes man perfect, I have gained the work done by God, I have had the knowledge of the righteousness of God, and His chastisement has saved me. His righteous disposition has come upon me and brought me blessings and grace; it is His judgment and chastisement that has protected and purified me. If I had not been chastised and judged by God, and if the harsh words of God had not come upon me, I could not have known God, and nor could I have been saved. Today I see: As a creature, not only does one enjoy all things made by the Creator, but, more importantly, all creatures should enjoy the righteous disposition of God and His righteous judgment, because God’s disposition is worthy of man’s enjoyment. As a creature that has been corrupted by Satan, one should enjoy God’s righteous disposition. In His righteous disposition there is chastisement and judgment, and, moreover, there is great love. Although I am incapable of completely gaining God’s love today, I have had the good fortune to see it, and in this I have been blessed.” This is the path walked by those who experience being made perfect, and this is the knowledge of which they speak. Such people are the same as Peter; they have the same experiences as Peter. Such people are also those who have gained life, who possess the truth. When they experience until the very end, during God’s judgment they will surely completely rid themselves of the influence of Satan, and be gained by God.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

Daily Words of God  Excerpt 529

Adam and Eve created by God in the beginning were holy people, which is to say, whilst in the Garden of Eden they were holy, untainted with filth. They were also faithful to Jehovah, and knew nothing of the betrayal of Jehovah. This is because they were without the disturbance of the influence of Satan, were without Satan’s poison, and were the purest of all mankind. They lived in the Garden of Eden, undefiled by any filth, unpossessed by the flesh, and in reverence of Jehovah. Later, when they were tempted by Satan, they had the poison of the serpent, and the desire to betray Jehovah, and they lived under the influence of Satan. In the beginning, they were holy and they revered Jehovah; only in this state were they human. Later on, after they were tempted by Satan, they ate the fruit of the tree of the knowledge of good and evil, and lived under the influence of Satan. They were gradually corrupted by Satan, and lost the original image of man. In the beginning, man had the breath of Jehovah, was not the slightest bit disobedient, and had no evil in his heart. At that time, man was truly human. After being corrupted by Satan, man became a beast. His thoughts were filled with evil and filth, without good or holiness. Is this not Satan? You have experienced much of God’s work, yet you have not changed or been cleansed. You still live under the domain of Satan, and still do not submit to God. This is someone who has been conquered but has not been made perfect. And why is it said that such a person has not been made perfect? It is because this person does not pursue life or a knowledge of God’s work, and covets nothing more than the pleasures of the flesh and momentary comfort. As a result, there are no changes in their life disposition, and they have not regained the original appearance of man as created by God. Such people are the walking corpses, they are the dead ones that have no spirit! Those who do not pursue a knowledge of matters in the spirit, who do not pursue holiness, and who do not pursue living out the truth, who are content only to be conquered on the negative side, and who cannot live by God’s words and become holy humans—these are people who have not been saved. For, if he is without the truth, man is unable to stand fast during God’s trials; only those who can stand fast during God’s trials are the ones who have been saved. What I want are people like Peter, people who pursue being made perfect. Today’s truth is given to those who yearn for and seek it. This salvation is granted to those who yearn to be saved by God, and is not only meant to be gained by you. Its purpose is that you may be gained by God; you gain God in order that God may gain you. Today I have spoken these words to you, and you have heard them, and you should practice according to these words. In the end, the time when you put these words into practice will be the moment when I have gained you through these words; at the same time, you will have also gained these words, which is to say, you will have gained this supreme salvation. Once you are made clean, you will have become a real human being. If you are incapable of living out the truth, or of living out the likeness of one who has been made perfect, then it can be said that you are not a human, but a walking corpse, a beast, because you are without the truth, which is to say that you are without the breath of Jehovah, and thus you are a dead person that has no spirit! Although it is possible to bear testimony after being conquered, what you gain is but a little salvation, and you have not become a living being possessed of a spirit. Although you have experienced chastisement and judgment, your disposition is not renewed or changed as a result; you are still your old self, you still belong to Satan, and you are not someone who has been cleansed. Only those who have been made perfect are of value, and only people such as this have gained a true life.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

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Today, some people pursue being used by God, but after being conquered they cannot be used directly. As for the words spoken today, if, when God uses people, you are still unable to accomplish them, then you have not been made perfect. In other words, the arrival of the end of the period when man is made perfect will determine whether man will be cast out or used by God. Those who have been conquered are nothing more than examples of passiveness and negativity; they are specimens and models, but they are nothing more than a counterpoint. Only when man’s life disposition has changed, and he has achieved changes inside and out, will he have been fully made complete. Today, which do you want: to be conquered, or to be made perfect? Which do you wish to achieve? Have you fulfilled the conditions for being made perfect? Which conditions do you still lack? How should you equip yourself, and how should you make up for your deficiencies? How should you enter onto the path to being made perfect? How should you completely submit? You ask to be made perfect, so do you pursue holiness? Are you a person who seeks to experience chastisement and judgment so that you may be purified? You pursue being cleansed, so are you willing to accept chastisement and judgment? You ask to know God, but do you have a knowledge of His chastisement and judgment? Today, most of the work He does on you is chastisement and judgment; what is your knowledge of this work, which has been carried out upon you? Has the chastisement and judgment that you have experienced cleansed you? Has it changed you? Has it had any effect on you? Are you weary of so much of the work of today—curses, judgments, and disclosures—or do you feel that these things are of great benefit to you? You love God, but why do you love Him? Do you love God because you have received a little grace? Or do you love God after having gained peace and joy? Or do you love God after being cleansed by His chastisement and judgment? What exactly makes you love God? Which conditions did Peter fulfill in order to be made perfect? After he was made perfect, what was the crucial way in which it was expressed? Did he love the Lord Jesus because he longed for Him, or because he could not see Him, or because he had been reproached? Or did he love the Lord Jesus even more because he had accepted the suffering of tribulations, and had come to know his own filth and disobedience, had come to know the holiness of the Lord? Did his love of God become purer because of God’s chastisement and judgment, or because of something else? Which is it? You love God because of God’s grace, and because today He has given you some slight blessing. Is this true love? How should you love God? Should you accept His chastisement and judgment, and, after beholding His righteous disposition, be able to truly love Him, such that you are utterly convinced, and have a knowledge of Him? Like Peter, can you say that you cannot love God enough? Is what you pursue to be conquered after chastisement and judgment, or to be cleansed, protected and cared for after chastisement and judgment? Which of these do you pursue? Is your life a meaningful one, or is it pointless and without value? Do you want the flesh, or do you want the truth? Do you wish for judgment, or comfort? Having experienced so much of God’s work, and having beheld the holiness and righteousness of God, how should you pursue? How should you walk this path? How should you put your love of God into practice? Has God’s chastisement and judgment achieved any effect in you? Whether or not you have a knowledge of God’s chastisement and judgment depends on what you live out, and to what extent you love God! Your lips say you love God, yet what you live out is the old, corrupt disposition; you have no fear of God, and much less do you have a conscience. Do such people love God? Are such people loyal to God? Are they those who accept God’s chastisement and judgment? You say you love God and believe in Him, yet you do not let go of your notions. In your work, entry, the words you speak, and in your life, there is no manifestation of your love of God, and there is no reverence for God. Is this someone who has gained chastisement and judgment? Could someone such as this be Peter? Do those who are like Peter only have the knowledge, but not the living out? Today, what is the condition that requires man to live out a real life? Were Peter’s prayers nothing more than words that came out of his mouth? Were they not the words from deep within his heart? Did Peter only pray, and not put the truth into practice? For whose sake is your pursuit? How should you cause yourself to receive protection and cleansing during God’s chastisement and judgment? Is God’s chastisement and judgment of no benefit to man? Is all judgment punishment? Could it be that only peace and joy, only material blessings and momentary comfort, are beneficial to the life of man? If man lives in a pleasant and comfortable environment, without a life of judgment, could he be cleansed? If man wishes to change and be cleansed, how should he accept being made perfect? Which path should you choose today?

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

Daily Words of God  Excerpt 531

At the mention of Peter, people have no end of good things to say about him. They immediately recall the three times that he disowned God, how he tested God by giving service to Satan, and how he was ultimately crucified upside down for God, and so on. Now I am going to focus on describing to you how Peter knew Me and what his final end was. Peter was of good caliber, but his circumstances were not like those of Paul: His parents persecuted Me, they were demons that had been possessed by Satan and, as a result, they taught nothing of God to Peter. Peter was clever, gifted, and doted on by his parents from a young age. Yet as an adult, he became their enemy because he never stopped pursuing the knowledge of Me, and subsequently turned his back on them. This was because, above all else, he believed that heaven and earth and all things are in the hands of the Almighty and that all positive things come from God and are directly issued from Him without being processed by Satan. The contradistinction of Peter’s parents gave him a greater knowledge of My lovingkindness and mercy, thus heightening his desire to seek Me. He focused not just on eating and drinking My words, but, moreover, on grasping My will, and was ever vigilant in his heart. As a result, he was always sensitive in his spirit, and hence he was after My own heart in all he did. He maintained a constant focus on the failures of people in the past to spur himself on, profoundly fearful of becoming ensnared in failure. So, too, did he concentrate on assimilating the faith and love of all those who had loved God throughout the ages. In this way—not only in negative aspects, but much more importantly, in positive aspects—he grew more quickly, such that his knowledge became the greatest of all in My presence. It is not difficult to imagine, then, how he put everything he had in My hands, how he even surrendered making decisions about food, clothing, sleeping and where he lived, and instead enjoyed My riches upon the basis of satisfying Me in all things. I subjected him to countless trials—trials, naturally, that left him half-dead—but amidst these hundreds of trials, he never once lost faith in Me or felt disappointed in Me. Even when I said I had forsaken him, still he was not discouraged, and continued to love Me in a practical way and in accordance with past principles of practice. I told him that I would not praise him even though he loved Me, that I would ultimately cast him into Satan’s hands. But amid such trials, trials that did not come upon his flesh, but were of words, he still prayed to Me and said, “O God! Among heaven and earth and all things, is there any human, any creature, or any thing that is not in the hands of You, the Almighty? When You are merciful toward me, my heart greatly rejoices with Your mercy. When You judge me, unworthy though I may be, I gain a greater sense of the unfathomableness of Your deeds, because You are filled with authority and wisdom. Though my flesh suffers hardship, my spirit is comforted. How could I not give praise to Your wisdom and deeds? Even if I were to die after knowing You, how could I not do so gladly and happily? Almighty One! Do You really not wish to let me see You? Am I really unfit to receive Your judgment? Could it be that there is something in me You do not wish to see?” During such trials, even though Peter was not able to accurately grasp My will, it was evident that he was proud and honored to be used by Me (even though he received My judgment so that humanity might see My majesty and wrath), and that he was not distressed by these trials. Because of his loyalty before Me, and because of My blessing of him, he has been an exemplar and model to man for thousands of years. Is this not precisely what you should emulate? Think long and hard about why I have given such a lengthy account of Peter; these should be the principles by which you act.

—The Word, Vol. 1. The Appearance and Work of God. God’s Words to the Entire Universe, Chapter 6

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Peter followed Jesus for a number of years and saw much in Him that was not in other people. After following Him for a year, Peter was chosen by Jesus from among the twelve disciples. (Of course, Jesus did not speak this aloud, and others were not aware of it at all.) In life, Peter measured himself by everything Jesus did. Most notably, the messages that Jesus preached were etched in his heart. He was utterly dedicated and loyal to Jesus, and he never spoke any grievances against Him. As a result, he became Jesus’ faithful companion everywhere He went. Peter observed Jesus’ teachings, His gentle words, what He took for His food, His clothing, His shelter, and how He traveled. He emulated Jesus in every regard. He was never self-righteous, but cast off all that was outdated, following Jesus’ example in both word and deed. It was then that Peter felt that the heavens and earth and all things were in the hands of the Almighty and that, for this reason, he was without personal choice. Peter also assimilated all that Jesus was and used it as an example. Jesus’ life shows that He was not self-righteous in what He did; instead of bragging about Himself, He moved people with love. Various things showed what Jesus was, and for this reason, Peter emulated everything about Him. Peter’s experiences gave him an increasing sense of the loveliness of Jesus, and he said such things as, “I have searched for the Almighty throughout the universe, and I have seen the wonders of the heavens and earth and all things, and I thus have gained a profound sense of the Almighty’s loveliness. However, I had never had genuine love in my own heart, and I had never seen the loveliness of the Almighty with my own eyes. Today, in the eyes of the Almighty, I have been looked upon with favor by Him, and I have finally felt God’s loveliness. I have finally discovered that it is not just God’s having created all things that makes humanity love Him; in my daily life, I have found His boundless loveliness. How could it possibly be limited to what can be seen right now?” As time passed, much that was lovely also emerged in Peter. He grew very obedient to Jesus, and of course, he also suffered quite a few setbacks. When Jesus took him to preach at various locations, Peter always humbled himself and listened to Jesus’ sermons. He never became arrogant because of his years of following Jesus. After being told by Jesus that the reason He had come was to be crucified so that He could finish His work, Peter often felt anguish in his heart and would weep alone in secret. Nevertheless, that “unfortunate” day finally arrived. After Jesus was arrested, Peter wept alone in his fishing boat and said many prayers for this. But in his heart, he knew that this was the will of God the Father, and that no one was able to change it. He remained anguished and teary-eyed only because of his love. This is a human weakness, of course. Thus, when he learned that Jesus would be nailed to the cross, he asked Jesus, “After You leave, will You return to be among us and watch over us? Will we still be able to see You?” Although these words were very naive and full of human notions, Jesus knew the bitterness of Peter’s suffering, so through His love He was considerate of Peter’s weakness: “Peter, I have loved you. Do you know that? Although there is no reason behind what you say, the Father has promised that after My resurrection, I will appear to people for 40 days. Do you not believe that My Spirit will frequently bestow grace upon you all?” Though Peter felt somewhat comforted by this, he still felt that there was one thing missing, and so, after being resurrected, Jesus appeared to him openly for the first time. In order to prevent Peter from continuing to cling to his notions, however, Jesus declined the lavish meal that Peter had prepared for Him, and disappeared in the blink of an eye. From that moment on, Peter finally had a deeper understanding of the Lord Jesus and loved Him even more. After His resurrection, Jesus frequently appeared to Peter. He appeared to Peter three more times after the forty days were up and He had ascended to heaven. Each appearance was right when the work of the Holy Spirit was about to be completed and new work was about to be begun.

Throughout his life, Peter fished for a living but, more than that, he lived to preach. In his later years, he wrote the first and second epistles of Peter, as well as several letters to the church of Philadelphia of that time. The people of this period were profoundly touched by him. Instead of lecturing people using his own credentials, he provided them with a suitable supply of life. He never forgot Jesus’ teachings before He left, and was inspired by them throughout his life. While following Jesus, he resolved to repay the Lord’s love with his death and to follow His example in all things. Jesus agreed to this, so when Peter was 53 years old (more than 20 years after Jesus’ departure), Jesus appeared to him to help fulfill his aspiration. In the seven years following that, Peter spent his life getting to know himself. One day, at the end of these seven years, he was crucified upside down, thus bringing his extraordinary life to an end.

—The Word, Vol. 1. The Appearance and Work of God. Interpretations of the Mysteries of “God’s Words to the Entire Universe”, On the Life of Peter

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What is the influence of darkness? This so-called “influence of darkness” is the influence of Satan’s deception, corruption, binding, and controlling of people; the influence of Satan is an influence that has an aura of death. All those who live under the domain of Satan are doomed to perish. How can you escape from the influence of darkness after gaining faith in God? Once you have sincerely prayed to God, you turn your heart to Him completely, at which point your heart is moved by God’s Spirit. You grow willing to give yourself to Him completely, and at this moment, you will have escaped from the influence of darkness. If everything man does is that which pleases God and in line with His requirements, then he is someone who lives within the words of God and under His care and protection. If people cannot practice the words of God, if they are always attempting to fool Him, acting in a perfunctory manner toward Him, and not believing in His existence—then these are all people living under the influence of darkness. Men who have not received God’s salvation are living under the domain of Satan; that is, they all live under the influence of darkness. Those who do not believe in God are living under the domain of Satan. Even those who believe in God’s existence might not necessarily be living in His light, for those who believe in Him may not actually be living within His words nor be able to submit to God. Man is limited to believing in God, and because he does not have knowledge of God, he is still living within the old rules, among dead words, with a life that is dark and uncertain, neither fully purified by God nor completely gained by Him. Therefore, while it goes without saying that those who do not believe in God are living under the influence of darkness, even those who do believe in God may still be under its influence, for they lack the work of the Holy Spirit. Those who have not received God’s grace or mercy and those who cannot see the work of the Holy Spirit are all living under the influence of darkness; and most of the time, so are people who merely enjoy the grace of God yet do not know Him. If a man believes in God yet spends most of his life living under the influence of darkness, then this man’s existence has lost its meaning—and what need is there to mention people who do not believe that God exists?

All those who cannot accept God’s work, or who accept God’s work but are unable to meet His demands, are people living under the influence of darkness. Only those who pursue the truth and are capable of meeting God’s demands will receive blessings from Him, and only they will escape from the influence of darkness. Those who have not been released, who are always controlled by certain things, and who are unable to give their hearts to God are people under Satan’s bondage who live within an aura of death. Those who are unfaithful to their own duties, who are unfaithful to God’s commission, and who fail to perform their functions at the church are people living under the influence of darkness. Those who deliberately disturb the church life, who intentionally sow discord between their brothers and sisters, or who form cliques are people who live deeper still under the influence of darkness, in Satan’s bondage. Those who have an abnormal relationship with God, who always have extravagant desires, who always want to gain an advantage, and who never seek transformation in their dispositions are people who live under the influence of darkness. Those who are always sloppy and never serious in their practice of the truth, and who do not seek to meet the will of God, seeking instead only to satisfy their own flesh, are also people who are living under the influence of darkness, shrouded by death. Those who engage in crookedness and deception when working for God, who deal with God in a perfunctory manner, who cheat God, and who always make plans for themselves are people living under the influence of darkness. All those who cannot sincerely love God, who do not pursue the truth, and who do not focus on transforming their dispositions are people living under the influence of darkness.

—The Word, Vol. 1. The Appearance and Work of God. Escape From the Influence of Darkness, and You Will Be Gained by God

Daily Words of God  Excerpt 534

If you wish to be praised by God, then you must first escape from Satan’s dark influence, opening your heart to God and turning it toward Him completely. Would God praise the things you are doing now? Have you turned your heart to God? Have the things you have done been what God requires of you? Are they in line with the truth? Examine yourself at all times and concentrate on the eating and drinking of God’s words; lay out your heart before Him, love Him with sincerity, and devotedly expend yourself for God. People who do this will surely receive God’s praise. All those who believe in God, yet do not pursue the truth, have no way of escaping from Satan’s influence. All those who do not live their lives with honesty, who behave one way in front of others but another way behind their backs, who give the appearance of humility, patience, and love though their essence is insidious, cunning, and without loyalty to God—such people are typical representatives of those who live under the influence of darkness; they are the ilk of the serpent. Those who only ever believe in God for their own benefit, who are self-righteous and haughty, who show off, and who protect their own status are people who love Satan and oppose the truth. These people resist God and belong entirely to Satan. Those who are not attentive to God’s burdens, who do not serve God wholeheartedly, who are always concerned with their own self-interests and the interests of their families, who are unable to abandon everything to expend themselves for God, and who never live by His words are people outside of His words. Such people cannot receive God’s praise.

When God created men, it was so that they could enjoy His abundance and genuinely love Him; in this way, men would live in His light. Today, as for all those who cannot love God, are not attentive to His burdens, are unable to give their hearts fully to Him, are not able to take His heart as their own, and cannot shoulder His burdens as their own—God’s light does not shine upon any such men, and they therefore are all living under the influence of darkness. They are on a path that is diametrically opposed to God’s will, and there is not a shred of truth in anything they do. They are wallowing in the mire with Satan; they are people who live under the influence of darkness. If you can often eat and drink the words of God and be attentive to His will and put His words into practice, then you belong to God, and you are a person who lives within His words. Are you willing to escape from the domain of Satan and live in the light of God? If you live within the words of God, then the Holy Spirit will have an opportunity to perform His work; if you live under Satan’s influence, then you will give the Holy Spirit no such opportunity. The work that the Holy Spirit performs on men, the light that He shines on them, and the confidence that He gives to them last for only a moment; if people are not careful and do not pay attention, then the work of the Holy Spirit will pass them by. If men live within the words of God, then the Holy Spirit will be with them and perform work on them. If men do not live within the words of God, then they live in Satan’s bonds. If men live with corrupt dispositions, then they do not have the presence or the work of the Holy Spirit. If you live within the boundaries of the words of God, and if you live in the state that God requires, then you are one who belongs to Him, and His work will be performed on you; if you are not living within the boundaries of God’s requirements, but living instead under the domain of Satan, then you are decidedly living within Satan’s corruption. Only by living within the words of God and giving your heart to Him can you meet His requirements; you must do as God says, making His utterances the foundation of your existence and the reality of your life; only then will you belong to God. If you actually practice in accordance with God’s will, He will perform work on you, and you will then live under His blessings, in the light of His countenance; you will grasp the work that the Holy Spirit performs and feel the joy of God’s presence.

—The Word, Vol. 1. The Appearance and Work of God. Escape From the Influence of Darkness, and You Will Be Gained by God

Daily Words of God  Excerpt 535

To escape from the influence of darkness, you must first be loyal to God and eager at heart to pursue the truth; only then can you have a correct state. Living in a correct state is the prerequisite for escaping from the influence of darkness. Not having a correct state is not being loyal to God, and not being eager at heart to seek the truth; and escaping from the influence of darkness is out of the question. My words are the basis of man’s escape from dark influences, and people who cannot practice in accordance with My words will not be able to escape from the bonds of the influence of darkness. To live in a correct state is to live under the guidance of the words of God, to live in a state of loyalty to God, to live in a state of seeking the truth, to live in the reality of sincerely expending oneself for God’s sake, and to live in a state of genuinely loving God. Those who live in these states and within this reality will slowly transform as they enter into the depth of the truth, and they will transform as the work goes deeper; and in the end, they will certainly become people who are gained by God and who love God genuinely. Those who have escaped from the influence of darkness can gradually ascertain God’s will and gradually come to understand it, eventually becoming confidants of God. They not only harbor no notions about God and do not rebel against Him, but they also detest even more those notions and rebellion that possessed them before, and genuine love for God arises in their hearts. People who are unable to escape from the influence of darkness are all completely occupied with the flesh and full of rebellion; their hearts are filled with human notions and philosophies for living, as well as their own intentions and deliberations. What God requires is a singular love from man; what He requires is that man be occupied by His words and by a heart full of love for Him. To live within the words of God, to search within His words for that which they should seek, to love God for His words, to run for His words, to live for His words—these are the goals that man should strive to achieve. Everything must be built on God’s words; only then will man be able to meet God’s requirements. If man is not equipped with the words of God, then he is nothing but a maggot possessed by Satan! Weigh this: How much of the word of God has taken root inside of you? In which things are you living in accordance with His words? In which things have you not been living in accordance with them? If God’s words have not completely taken hold of you, then what exactly occupies your heart? In your everyday life, are you being controlled by Satan, or are you being occupied by the words of God? Are His words the foundation upon which your prayers are based? Have you come out of your negative state through the enlightenment of the words of God? To take God’s words as the foundation of your existence—this is what everyone should enter into. If His words are not present in your life, then you are living under the influence of darkness, you are rebelling against God, you are resisting Him, and you are dishonoring His name. Such people’s belief in God is pure mischief and disturbance. How much of your life has been lived in accordance with His words? How much of your life has not been lived in accordance with His words? How much of what the word of God has required of you has been fulfilled in you? How much has been lost in you? Have you looked closely at such things?

Escaping from the influence of darkness requires both the work of the Holy Spirit and man’s dedicated cooperation. Why do I say that man is not on the right track? People who are on the right track can first give their hearts to God. This is a task that takes a very long time to enter into, for humankind has always lived under the influence of darkness, and has been under Satan’s bondage for thousands of years. Therefore, this entry cannot be achieved in a mere day or two. I raised this issue today so that men can gain a grasp of their own state; once man can discern what the influence of darkness is and what it means to live in the light, then entry becomes much easier. This is because you must know what Satan’s influence is before you can escape from it; only after that will you have a way to cast it off. As for what to do thereafter, that is humans’ own business. Enter into everything from a positive aspect, and never wait passively. Only in this way can you be gained by God.

—The Word, Vol. 1. The Appearance and Work of God. Escape From the Influence of Darkness, and You Will Be Gained by God

Daily Words of God  Excerpt 536

Each of God’s words strikes at one of our mortal spots, leaving us wounded and filled with dread. He exposes our notions, our imaginings, and our corrupt disposition. From all that we say and do, down to every one of our thoughts and ideas, our nature and essence are revealed in His words, putting us in a state of fear and trembling with nowhere to hide our shame. One by one, He tells us about all of our actions, our aims and intentions, even the corrupt disposition that we ourselves have never discovered, making us feel exposed in all our wretched imperfection and, even more, completely won over. He judges us for opposing Him, chastises us for blaspheming and condemning Him, and makes us feel that, in His eyes, we have not one single redeeming feature, that we are the living Satan. Our hopes are dashed; we no longer dare to make any unreasonable demands of Him or to harbor any designs on Him, and even our dreams vanish overnight. This is a fact that none of us can imagine and which none of us can accept. Within the space of a moment, we lose our inward equilibrium and do not know how to continue on the road that lies ahead, or how to continue in our beliefs. It seems as if our faith has gone back to square one, and as if we have never met the Lord Jesus or gotten to know Him. Everything before our eyes fills us with perplexity and makes us vacillate indecisively. We are dismayed, we are disappointed, and deep in our hearts there is irrepressible rage and disgrace. We try to vent, to find a way out, and, what is more, to continue waiting for our Savior Jesus, that we may pour our hearts out to Him. Though there are times when we appear on the outside to be on an even keel, neither haughty nor humble, in our hearts we are afflicted with a sense of loss we have never felt before. Though sometimes we may seem unusually calm on the outside, our minds are roiling with torment like a stormy sea. His judgment and chastisement have stripped us of all our hopes and dreams, putting an end to our extravagant desires and leaving us unwilling to believe that He is our Savior and capable of saving us. His judgment and chastisement have opened a chasm between us and Him, one so deep that no one is willing to cross it. His judgment and chastisement are the first time that we have suffered such a great setback, such great humiliation in our lives. His judgment and chastisement have caused us truly to appreciate God’s honor and intolerance of man’s offense, compared to which we are exceedingly base, exceedingly impure. His judgment and chastisement have made us realize for the first time how arrogant and pompous we are, and how man will never be the equal of God, or on a par with God. His judgment and chastisement have made us yearn to live no more in such a corrupt disposition, to rid ourselves of this nature and essence as soon as possible, and to cease being vile and detestable to Him. His judgment and chastisement have made us happy to obey His words, no longer rebelling against His orchestrations and arrangements. His judgment and chastisement have once more given us the desire to survive and made us happy to accept Him as our Savior…. We have stepped out of the work of conquest, out of hell, out of the valley of the shadow of death…. Almighty God has gained us, this group of people! He has triumphed over Satan and defeated the multitudes of His enemies!

—The Word, Vol. 1. The Appearance and Work of God. Appendix 4: Beholding the Appearance of God in His Judgment and Chastisement

Daily Words of God  Excerpt 537

Only when you have cast off your corrupt dispositions and achieved the living out of normal humanity will you be made perfect. Although you will be unable to speak prophecy, nor of any mysteries, you will be living out and revealing the image of a human. God created man, but then man was corrupted by Satan, such that people became “dead men.” So, after you have changed, you will no longer be like these “dead men.” It is the words of God that set people’s spirits alight and cause them to be reborn, and when people’s spirits are reborn, then they will have come to life. When I speak of “dead men,” I am referring to corpses that have no spirit, to people whose spirits have died within them. When the spark of life is lit in people’s spirits, then people come to life. The saints that were spoken of before refer to people who have come to life, those who were under Satan’s influence but defeated Satan. The chosen people of China have endured the cruel and inhumane persecution and trickery of the great red dragon, which has left them mentally ravaged and without the slightest bit of courage to live. Thus, the awakening of their spirits must begin with their essence: Bit by bit, in their essence, their spirits must be awakened. When they one day come to life, there will be no more obstructions, and all will proceed smoothly. At present, this remains unachievable. Most people live in a way that brings forth many deathly currents; they are shrouded in an aura of death, and there is so much that they lack. Some people’s words carry death, their actions carry death, and almost everything they bring forth in the way they live consists of death. If, today, people publicly bear testimony to God, then they will fail in this task, for they have yet to come fully to life, and there are too many dead among you. Today, some people ask why God does not show some signs and wonders so that He can quickly spread His work among the Gentiles. The dead cannot bear testimony to God; that is something only the living can do, and yet most people today are “dead men”; too many live under a shroud of death, under the influence of Satan, and are unable to gain victory. This being so, how could they bear testimony to God? How could they spread the work of the gospel?

All those who live under the influence of darkness are those who live amid death, those who are possessed by Satan. Without being saved by God and judged and chastised by God, people are unable to escape the influence of death; they cannot become the living. These “dead men” cannot bear testimony to God, and nor can they be used by God, much less enter the kingdom. God wants the testimony of the living, not the dead, and He asks that the living, not the dead, work for Him. “The dead” are those who oppose and rebel against God; they are those who are numb in spirit and do not understand God’s words; they are those who do not put the truth into practice and have not the slightest loyalty to God, and they are those who live under the domain of Satan and are exploited by Satan. The dead manifest themselves by standing in opposition to the truth, by rebelling against God, and by being lowly, contemptible, malicious, brutish, deceitful, and insidious. Even if such people eat and drink the words of God, they are unable to live out the words of God; though they are alive, they are just walking, breathing corpses. The dead are totally incapable of satisfying God, much less of being utterly obedient to Him. They can only deceive Him, blaspheme against Him, and betray Him, and all that they bring forth by the way they live reveals the nature of Satan. If people wish to become living beings and to bear testimony to God, and to be approved of by God, then they must accept God’s salvation; they must gladly submit to His judgment and chastisement and must gladly accept the pruning of God and being dealt with by Him. Only then will they be able to put all of the truths required by God into practice, and only then will they gain God’s salvation and truly become living beings. The living are saved by God; they have been judged and chastised by God, they are willing to devote themselves and are happy to lay down their lives for God, and they would gladly dedicate their whole lives to God. Only when the living bear testimony to God can Satan be shamed; only the living can spread the gospel work of God, only the living are after God’s heart, and only the living are real people. Originally the man made by God was alive, but because of Satan’s corruption man lives amid death and lives under the influence of Satan, and so, in this way, people have become the spiritless dead, they have become enemies who oppose God, they have become the tools of Satan, and they have become the captives of Satan. All the living people created by God have become dead people, and so God has lost His testimony, and He has lost mankind which He created and which is the only thing that has His breath. If God is to take back His testimony and take back those who were made by His own hand but who have been taken captive by Satan, then He must resurrect them so that they become living beings, and He must reclaim them so that they live in His light. The dead are those who have no spirit, those who are numb in the extreme and who oppose God. They are foremost those who do not know God. These people have not the slightest intention of obeying God; they only rebel against Him and oppose Him and have not the slightest loyalty. The living are those whose spirits have been reborn, who know to obey God, and who are loyal to God. They are possessed of the truth, and of testimony, and these people alone are pleasing to God in His house. God saves those who can come to life, who can see God’s salvation, who can be loyal to God and who are willing to seek God. He saves those who believe in God’s incarnation and in His appearance. Some people can come to life, and some people cannot; this depends on whether their nature can be saved or not. Many people have heard a lot of God’s words yet do not understand God’s will, and are still incapable of putting them into practice. Such people are incapable of living out any truth and also deliberately interfere with God’s work. They are incapable of doing any work for God, they cannot devote anything to Him, and they also secretly spend the church’s money and eat in the house of God for free. These people are dead and they will not be saved. God saves all those who are amid His work, but there is a portion of people who cannot receive His salvation; only a small number can receive His salvation. This is because most people have been corrupted too deeply and have become the dead, and they are beyond salvation; they have been totally exploited by Satan, and they are too malicious in their nature. That minority of people is also unable to obey God fully. They are not those who have been absolutely faithful to God since the beginning, or who have had the utmost love for God since the beginning; rather, they have become obedient to God because of His work of conquest, they see God because of His supreme love, there are changes in their disposition because of God’s righteous disposition, and they come to know God because of His work, His work which is both real and normal. Without this work of God, no matter how good these people are, they would still be of Satan, they would still be of death, and they would still be dead. The fact that these people can today receive God’s salvation is purely because they are willing to cooperate with God.

Because of their loyalty to God, the living shall be gained by God and live amid His promises, and because of their opposition to God, the dead shall be detested and rejected by God and live amid His punishment and curses. Such is the righteous disposition of God, which is unchangeable by any man. Because of their own seeking, people receive God’s approval and live in the light; because of their cunning schemes, people are cursed by God and descend into punishment; because of their evildoing, people are punished by God, and because of their yearning and loyalty, people receive God’s blessings. God is righteous: He blesses the living, and curses the dead so that they are always amid death and will never live in God’s light. God will take the living into His kingdom and into His blessings, to be with Him forever. But for the dead, He will smite them and deliver them into eternal death; they are the object of His destruction and will always belong to Satan. God treats no one unjustly. All those who truly seek God will surely remain in the house of God, and all those who are disobedient to God and incompatible with Him will surely live amid His punishment. Perhaps you are unsure about God’s work in the flesh—but one day, God’s flesh will not directly arrange man’s end; instead, His Spirit will arrange man’s destination, and at that time people will know that God’s flesh and His Spirit are one, that His flesh cannot commit error, and that His Spirit is even more incapable of error. Ultimately, He will surely take those who have come to life into His kingdom; not one more nor one less. As for the dead, who have not come to life, they will be tossed into the lair of Satan.

—The Word, Vol. 1. The Appearance and Work of God. Are You Someone Who Has Come to Life?

Daily Words of God  Excerpt 538

The first step of the Holy Spirit’s path in man is, before anything else, to draw man’s heart away from people, events, and things and into the words of God, causing man’s heart to believe that the words of God are beyond all doubt, and completely true. If you believe in God, you must believe in His words; if, after many years of faith in God, you remain unaware of the path taken by the Holy Spirit, are you really a believer? To achieve a normal human life—a normal human life that has a normal relationship with God—you must first believe in His words. If you have not achieved the first step of the Holy Spirit’s work in people, then you have no foundation. If even the very least of principles is beyond you, how will you walk the path ahead? Setting foot upon the right track by which God perfects man means entering upon the right track of the Holy Spirit’s current work; it means setting foot upon the path taken by the Holy Spirit. Right now, the path taken by the Holy Spirit is the current words of God. As such, if people are to set foot upon the path of the Holy Spirit, they must obey, and eat and drink, the current words of God incarnate. The work He does is the work of words; everything begins from His words, and all is built upon His words, upon His current words. Whether being certain about the incarnate God, or knowing the incarnate God, each requires spending more effort on His words. If not, people can accomplish nothing and will be left with nothing. Only by building upon the foundation of eating and drinking God’s words, and thereby coming to know Him and to satisfy Him, can people gradually build a normal relationship with God. For man, there is no better cooperation with God than eating and drinking His words and putting them into practice. Through such practice they are best able to stand firm in their testimony of God’s people. When people understand and are able to obey the essence of God’s current words, they live on the path of being guided by the Holy Spirit, and have set foot on the right track of God’s perfection of man. Previously, people could gain God’s work simply by seeking God’s grace, or by seeking peace and joy, but things are different now. Without the words of the incarnate God, without the reality of His words, people cannot gain God’s approval and will all be cast out by God. To achieve a normal spiritual life, people should first eat and drink God’s words and put them into practice, and then, upon this foundation, establish a normal relationship with God. How do you cooperate? How do you stand firm in the testimony of God’s people? How do you build a normal relationship with God?

How to see if you have a normal relationship with God in your daily life:

1. Do you believe God’s own testimony?

2. Do you believe in your heart that God’s words are true and infallible?

3. Are you someone who puts His words into practice?

4. Are you faithful to His commission? What do you do in order to be faithful to His commission?

5. Is everything that you do for the sake of satisfying God and being faithful to Him?

By means of the items listed above, you may take stock of whether you have a normal relationship with God in the present stage.

If you are able to accept God’s commission, to accept His promise, and to follow the path of the Holy Spirit, then you are following God’s will. Inside, is the path of the Holy Spirit clear to you? Right now, do you act in accordance with the path of the Holy Spirit? Does your heart draw close to God? Do you wish to keep pace with the newest light of the Holy Spirit? Do you wish to be gained by God? Do you wish to become a manifestation of God’s glory on earth? Do you have the resolution to attain what God requires of you? If, when the words of God are spoken, there is, within you, the resolution to cooperate, and the resolution to satisfy God—if this is your mentality—it means that God’s words have borne fruit in your heart. If you lack such resolution, if you have no goals that you pursue, it means that your heart has not been moved by God.

—The Word, Vol. 1. The Appearance and Work of God. People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words

Daily Words of God  Excerpt 539

In the pursuit of change in one’s life disposition, the path of practice is simple. If, in your practical experience, you are able to follow the current words of the Holy Spirit and experience God’s work, then your disposition is capable of change. If you follow whatever the Holy Spirit says, and seek whatever the Holy Spirit says, then you are someone who obeys Him, and there will be a change in your disposition. People’s dispositions change with the current words of the Holy Spirit; if you always cling to your old experiences and rules of the past, then your disposition cannot change. If the Holy Spirit’s words of today ask that all people enter into a life of normal humanity but you remain fixated on external things, and are confused about reality and do not take it seriously, then you are someone who has failed to keep up with the work of the Holy Spirit, someone who has not entered upon the path of the Holy Spirit’s guidance. Whether or not your disposition can change depends upon whether or not you keep up with the Holy Spirit’s current words and whether or not you have true knowledge. This is unlike what you understood before. The change in your disposition that you understood before was that you, who are quick to judge, have ceased to speak thoughtlessly through God’s discipline; but that is just one aspect of the change. Right now, the most critical point is following the guidance of the Holy Spirit: Follow whatever God says, and obey whatever He says. People cannot change their own disposition; they must undergo the judgment and chastisement, and suffering and refinement, of God’s words, or being dealt with, disciplined, and pruned by His words. Only then can they achieve obedience and faithfulness to God, and no longer be perfunctory toward Him. It is under the refinement of God’s words that people’s dispositions change. Only through the exposure, judgment, discipline, and dealing of His words will they no longer dare to act rashly but instead will become steady and composed. The most important point is that they are able to submit to God’s current words, and to His work, even if it is not in line with human notions, they are able to put these notions aside and willingly submit. In the past, talk of changes in disposition mainly referred to being able to forsake oneself, to allowing the flesh to suffer, disciplining one’s body, and ridding oneself of fleshly preferences—which is one kind of change in disposition. Today, everyone knows that the real expression of change in disposition is obeying the current words of God and truly knowing His new work. In this way, people’s prior understanding of God, which was colored by their own notions, can be expunged, and they can attain true knowledge of and obedience to God—only this is a genuine expression of a change in disposition.

—The Word, Vol. 1. The Appearance and Work of God. People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words

Daily Words of God  Excerpt 540

People’s pursuit of entry into life is based upon the words of God. Previously, it was said that everything is accomplished because of His words, but no one saw this fact. If you enter into experiencing the current step, all will be clear to you, and you will be building a good foundation for future trials. Whatever God says, focus only on entry into His words. When God says He will begin to chastise people, accept His chastisement. When God asks people to die, accept that trial. If you are always living within His newest utterances, God’s words will perfect you in the end. The more you enter into God’s words, the more quickly you will be perfected. Why, in fellowship after fellowship, do I ask you to know and enter into God’s words? Only when you pursue and experience in God’s words, and enter into the reality of His words, does the Holy Spirit have the opportunity to work in you. Therefore, you are all participants in every method by which God works, and whatever the degree of your suffering, in the end you will all receive a “souvenir.” In order to attain your final perfection, you must enter into all of God’s words. The Holy Spirit’s perfection of people is not unilateral; He requires people’s cooperation, He needs everyone to consciously cooperate with Him. Whatever God says, focus only on entry into His words—this will be more beneficial to your life. Everything is for the sake of achieving a change in your disposition. When you enter into God’s words, your heart will be moved by Him, and you will be capable of knowing everything that God wishes to achieve in this step of His work, and you will have the resolution to achieve it. During the time of chastisement, there were those who believed that this was a method of work, and did not believe in God’s words. As a result, they did not undergo refinement, and emerged from the time of chastisement without gaining or understanding anything. There were some who truly entered into these words without a shred of doubt, who said that the words of God are the infallible truth and that humanity should be chastised. They struggled therein for a period of time, letting go of their future and their destiny, and when they emerged, their dispositions had undergone some change, and they had gained a deeper understanding of God. Those who emerged from chastisement all felt the loveliness of God and realized that this step of work embodied God’s great love descending into them, that it was the conquest and salvation of God’s love. They also said that God’s thoughts are always good, and that everything God does in man comes from love, not hate. Those who did not believe in God’s words, who did not look to His words, did not undergo refinement during the time of chastisement, and as a result, the Holy Spirit was not with them, and they gained nothing. For those who entered the time of chastisement, although they did undergo refinement, the Holy Spirit was working hidden inside them, and their life disposition was changed as a result. Some seemed, to all outward appearances, very positive, filled with good cheer all day, but they did not enter into the state of the refinement of God’s words and so did not change at all, which was the consequence of not believing in God’s words. If you do not believe in God’s words, then the Holy Spirit will not work in you. God appears to all those who believe in His words, and those who believe in and accept His words will be able to gain His love!

To enter into the reality of God’s words, you should find the path of practice and know how to put God’s words into practice. Only thus will there be a change in your life disposition, only through this path can you be perfected by God, and only people who have been perfected by God in this way can be in line with His will. To receive new light, you must live within His words. Being moved by the Holy Spirit but a single time will not do at all—you must go deeper. For those who have been moved but once, their inner zeal is aroused, and they wish to seek, but this cannot last long; they must be constantly moved by the Holy Spirit. Many times in the past, I have mentioned My hope that God’s Spirit may move people’s spirits, so that they may pursue changes in their life disposition, and while seeking to be moved by God, that they may understand their own inadequacies, and in the process of experiencing His words may cast off the impurities in themselves (self-righteousness, arrogance, notions, and so on). Do not think that merely being proactive in receiving new light will do—you must also cast off all that is negative. On the one hand, you need to enter from a positive aspect, and on the other hand, you need to rid yourself of all that is impure from a negative aspect. You must constantly examine yourself to see which impurities still exist within you. Humanity’s religious notions, intentions, hopes, self-righteousness, and arrogance are all unclean things. Look within yourself, and place everything side by side with all of God’s words of revelation, to see which religious notions you have. Only when you truly recognize them can you cast them off. Some people say: “It is enough now simply to follow the light of the present work of the Holy Spirit. There’s no need to bother with anything else.” But then, when your religious notions arise, how will you get rid of them? Do you think following God’s words today is a simple thing to do? If you are someone of religion, disruptions can arise from your religious notions and the traditional theological theories in your heart, and when these things arise, it interferes with your acceptance of new things. These are all real problems. If you only pursue the current words of the Holy Spirit, you cannot fulfill God’s will. At the same time as you pursue the present light of the Holy Spirit, you should recognize which notions and intentions you harbor, and what human self-righteousness you have, and which behaviors are disobedient to God. And after you have recognized all of these things, you must cast them off. Having you forsake your previous actions and behaviors is all for the sake of allowing you to follow the words that the Holy Spirit speaks today. A change in disposition, on the one hand, is achieved through God’s words, and on the other hand, it requires cooperation on the part of humanity. There is God’s work and then there is human practice, and both are indispensable.

—The Word, Vol. 1. The Appearance and Work of God. People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words

Daily Words of God  Excerpt 541

In your future path of service, how can you fulfill God’s will? One crucial point is to pursue entry into life, pursue a change in disposition, and pursue deeper entry into the truth—this is the path to achieving being perfected and being gained by God. You are all recipients of God’s commission, but what kind of commission? This relates to the next step of work; the next step of work will be greater work that is carried out throughout the entire universe, so today, you should pursue changes in your life disposition, that in the future you may truly become the proof of God gaining glory through His work, making you into exemplars for His future work. Today’s pursuit is entirely for the sake of laying the foundation for future work, so that you may be used by God and can bear witness to Him. If you make this the goal of your pursuit, you will be able to gain the presence of the Holy Spirit. The higher you set the goal of your pursuit, the more you can be perfected. The more you pursue the truth, the more the Holy Spirit works. The more energy you put into your pursuit, the more you will gain. The Holy Spirit perfects people according to their inner state. Some people say that they are not willing to be used by God or perfected by Him, that they just want their flesh to remain safe and not suffer any misfortune. Some people are unwilling to enter into the kingdom yet willing to descend into the bottomless pit. In that case, God will also grant your wish. Whatever you pursue, God will make it happen. So what are you pursuing at present? Is it being perfected? Are your present actions and behaviors for the sake of being perfected by God and being gained by Him? You must constantly measure yourself thus in your daily life. If you put all your heart into the pursuit of a single goal, God will assuredly perfect you. Such is the path of the Holy Spirit. The path on which the Holy Spirit guides people is attained by means of their pursuit. The more you thirst to be perfected and gained by God, the more the Holy Spirit will work within you. The more you fail to seek, and the more negative and retrogressive you are, the more you deprive the Holy Spirit of opportunities to work; as time goes on, the Holy Spirit will abandon you. Do you wish to be perfected by God? Do you wish to be gained by God? Do you wish to be used by God? You should pursue doing everything for the sake of being perfected, gained, and used by God, so that the universe and all things can see God’s actions manifested in you. You are the master among all things, and in the midst of all that there is, you will let God enjoy testimony and glory through you—this is proof that you are the most blessed of all generations!

—The Word, Vol. 1. The Appearance and Work of God. People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words

Daily Words of God  Excerpt 542

The more mindful you are of God’s will, the greater the burden you bear, and the greater the burden you bear, the richer your experience will be. When you are mindful of God’s will, God will lay a burden upon you, and then enlighten you about the tasks which He has entrusted to you. When God gives you this burden, you will pay attention to all the related truths while eating and drinking of God’s words. If you have a burden related to the state of your brothers’ and sisters’ lives, then this is a burden that has been entrusted to you by God, and you will always carry this burden with you in your daily prayers. What God does has been laden onto you, and you are willing to do that which God wants to do; this is what it means to take on God’s burden as your own. At this point, in your eating and drinking of God’s words, you will focus on these types of issues, and you will wonder, How am I going to solve these problems? How can I enable my brothers and sisters to achieve release and find spiritual enjoyment? You will also focus on solving these problems while fellowshiping, and when eating and drinking of God’s words, you will focus on eating and drinking of words that relate to these issues. You will also carry a burden while eating and drinking of His words. Once you have understood God’s requirements, you will have a clearer idea about which path to take. This is the enlightenment and illumination of the Holy Spirit brought by your burden, and this is also God’s guidance which has been bestowed upon you. Why do I say this? If you have no burden, then you will not be attentive while eating and drinking of God’s words; when you eat and drink of God’s words while carrying a burden, you can grasp their essence, find your way, and be mindful of God’s will. Therefore, in your prayers, you should wish for God to place more burdens upon you and entrust you with even greater tasks, so that ahead of you, you may have more of a path on which to practice; so that your eating and drinking of God’s words has a greater effect; so that you grow able to grasp the essence of His words; and so that you become more capable of being moved by the Holy Spirit.

Eating and drinking of God’s words, practicing prayer, accepting God’s burden, and accepting the tasks He entrusts to you—all of this is so that there may be a path before you. The more the burden of God’s entrustment weighs on you, the easier it will be for you to be perfected by Him. Some are unwilling to coordinate with others in service to God, even when they have been called upon; these are lazy people who wish only to revel in comfort. The more you are asked to serve in coordination with others, the more experience you will gain. Due to having more burdens and experiences, you will gain more opportunities to be perfected. Therefore, if you can serve God with sincerity, then you will be mindful of God’s burden; as such, you will have more opportunities to be perfected by God. It is just such a group of people that is currently being perfected. The more the Holy Spirit touches you, the more time you will devote to being mindful of God’s burden, the more you will be perfected by God, and the more you will be gained by Him—until, in the end, you will become a person whom God uses. At present, there are some who carry no burdens for the church. These people are slack and sloppy, and only care about their own flesh. Such people are extremely selfish, and they are also blind. If you cannot see this matter clearly, you will not carry any burden. The more mindful you are of God’s will, the greater the burden He will entrust to you. The selfish are unwilling to suffer such things; they are unwilling to pay the price, and, as a result, they will miss opportunities to be perfected by God. Are they not doing themselves harm? If you are someone who is mindful of God’s will, then you will develop a true burden for the church. In fact, instead of calling this a burden you bear for the church, it would be better to call it a burden you bear for your own life’s sake, because the purpose of this burden you develop for the church is to have you use such experiences to be perfected by God. Therefore, whoever carries the greatest burden for the church, whoever carries a burden for entering into life—they will be the ones who are perfected by God. Have you seen this clearly? If the church you are with is scattered like sand, but you are neither worried nor anxious, and you even turn a blind eye when your brothers and sisters are not normally eating and drinking of God’s words, then you are not carrying any burdens. Such people are not the kind in whom God delights. The kind of people in whom God delights hunger and thirst for righteousness and are mindful of God’s will. Thus, you should become mindful of God’s burden, here and now; you should not wait for God to reveal His righteous disposition to all humanity before growing mindful of God’s burden. Would it not be too late by then? Now is a good opportunity to be perfected by God. If you allow this chance to slip through your fingers, you will regret it for the rest of your life, just as Moses was unable to enter the good land of Canaan and regretted it for the rest of his life, dying with remorse. Once God has revealed His righteous disposition to all peoples, you will be filled with regret. Even if God does not chastise you, you will chastise yourself out of your own remorse. Some are not convinced by this, but if you do not believe it, just wait and see. There are some people whose sole purpose is to fulfill these words. Are you willing to sacrifice yourself for the sake of these words?

If you do not seek out opportunities to be perfected by God, and if you do not strive to be ahead of the pack in your seeking of perfection, then you will ultimately be filled with remorse. The best opportunity to attain perfection is the present; now is an extremely good time. If you do not earnestly seek to be perfected by God, once His work has concluded, it will be too late—you will have missed the opportunity. No matter how great your aspirations, if God is no longer performing work, then regardless of the effort you put in, you will never be able to attain perfection. You must seize this opportunity and cooperate while the Holy Spirit does His great work. If you miss this chance, you will not be given another one, no matter what efforts you make. Some of you cry, “God, I am willing to be mindful of Your burden, and I am willing to satisfy Your will!” However, you have no path on which to practice, so your burdens will not last. If you have a path ahead, then you will gain experience one step at a time, and your experience will be structured and organized. After one burden has been completed, another will be given to you. As your life experience deepens, your burdens, too, will grow more profound. Some people only carry a burden when touched by the Holy Spirit; after a period of time, once they no longer have a path on which to practice, they stop carrying any burdens. You cannot develop burdens simply by eating and drinking of God’s words. By understanding many truths, you will gain discernment, learn to solve problems using the truth, and gain a more precise understanding of God’s words and God’s will. With these things, you will develop burdens to carry, and only then will you be able to perform work properly. If you have a burden but do not have a clear understanding of the truth, then that will not do, either; you must experience God’s words in person and know how to practice them. Only after you yourself have entered reality will you be able to provide for others, lead others, and be perfected by God.

—The Word, Vol. 1. The Appearance and Work of God. Be Mindful of God’s Will in Order to Attain Perfection

Daily Words of God  Excerpt 543

At the moment, God’s work is to have everyone enter onto the right track, have a normal spiritual life and genuine experiences, be moved by the Holy Spirit, and—with these as a foundation—accept God’s commissions. The purpose of entering into the kingdom’s training is to allow your every word, deed, movement, thought and idea to enter into God’s words; to be touched more often by God and thereby to develop a heart of love for Him; and to have you assume more of the burden of God’s will, so that everyone is on the path of being perfected by God, so that everyone is on the right track. Once you are on this path of being perfected by God, then you are on the right track. Once your thoughts and ideas, as well as your wrong intentions, can be corrected, and you are able to turn from mindfulness of the flesh to mindfulness of God’s will, and once you are able to resist the distraction of wrong intentions when they arise, acting instead in accordance with God’s will—if you are able to achieve such a transformation, then you are on the right track of life experience. Once your prayer practices are on the right track, you will be touched by the Holy Spirit in your prayers. Every time you pray, you will be touched by the Holy Spirit; every time you pray, you will be able to quiet your heart before God. Every time you eat and drink a passage of God’s words, if you are able to grasp the work that He is currently performing and can learn how to pray, how to cooperate, and how to attain entry, only then will your eating and drinking of God’s words produce results. When, by way of God’s words, you are able to find the path of entry and can discern the current dynamics of God’s work, as well as the direction of the Holy Spirit’s work, you will have entered onto the right track. If you have not grasped the key points while eating and drinking of God’s words and, afterward, are still unable to find a path on which to practice, this will show that you still do not know how properly to eat and drink of God’s words, and that you have not discovered the method or principle for doing so. If you have not grasped the work God is currently performing, then you will be unable to accept the tasks He would entrust to you. The work God does currently is precisely that which humans must enter into and understand at present. Do you have a grasp of these things?

If you eat and drink of God’s words effectively, your spiritual life becomes normal, and regardless of what trials you may face, what circumstances you may encounter, what physical ailments you may endure, what estrangement from brothers and sisters or family difficulties you may experience, you are able to eat and drink of God’s words normally, pray normally, and carry on with your church life normally; if you can achieve all of this, it will show that you are on the right track. Some people are too fragile and lack perseverance. Upon encountering a minor obstacle, they whimper and become negative. The pursuit of truth demands perseverance and determination. If you have failed to satisfy God’s will this time, then you must be able to loathe yourself and, deep down, be quietly determined to succeed the next time. If, this time, you were not mindful of God’s burden, then you should be determined to rebel against the flesh when facing the same obstacle in the future, and resolve to satisfy God’s will. This is how you will become praiseworthy. Some people do not even know if their own thoughts or ideas are correct; those people are fools! If you wish to subdue your heart and rebel against the flesh, you must first know whether your intentions are correct; only then can you subdue your heart. If you do not know whether your intentions are correct, can you possibly subdue your heart and rebel against the flesh? Even if you do rebel, you will do so in a confused manner. You should know how to rebel against your misguided intentions; this is what it means to rebel against the flesh. Once you recognize that your intentions, thoughts and ideas are wrong, you should quickly reverse course and walk the right path. Resolve this issue first, and train yourself to attain entry in this regard, because you know best whether you have the right intentions or not. Once your incorrect intentions are corrected and are now for God’s sake, then you will have attained the goal of subduing your heart.

The most important thing for you to do now is to gain knowledge of God and His work. You must also know how the Holy Spirit performs work on humanity; these acts are essential for entering onto the right track. It will be easier for you to do so once you have grasped this vital point. You believe in God, and you know God, which shows that your faith in God is genuine. If you continue to gain experience, yet in the end are still unable to know God, then you are surely a person who resists God. Those who believe only in Jesus Christ without also believing in the incarnate God of today are all condemned. They are all latter-day Pharisees, for they do not acknowledge the God of today; they are all in opposition to God. No matter how devoted their worship of Jesus may be, it will all be in vain; God will not praise them. All those with a signboard claiming they believe in God, yet who have no true knowledge of God in their hearts, are hypocrites!

—The Word, Vol. 1. The Appearance and Work of God. Be Mindful of God’s Will in Order to Attain Perfection

Daily Words of God  Excerpt 544

To seek to be made perfect by God, one must first understand what it means to be perfected by Him, as well as what conditions one must meet in order to be perfected. Once one has a grasp of such matters, then one must search for a path of practice. To be perfected, one must be of a certain quality. Many people are not innately of high enough quality, in which case you must pay a price and work hard subjectively. The worse your quality, the more subjective effort you must put in. The greater your understanding of God’s words and the more you put them into practice, the more quickly you can set foot upon the path of perfection. Through prayer, you can be made perfect in the area of prayer; you can also be perfected by eating and drinking of the words of God, grasping their essence, and living out their reality. By experiencing God’s words on a daily basis, you should come to know what is lacking in yourself; moreover, you should recognize your fatal flaw and your weaknesses, and pray and supplicate to God. By doing so, you will gradually be made perfect. The path to perfection is: praying; eating and drinking of God’s words; grasping the essence of God’s words; gaining entry to the experience of God’s words; coming to know what is lacking in yourself; submitting to God’s work; being mindful of God’s burden and forsaking the flesh through your love for God; and joining in frequent fellowship with your brothers and sisters, which can enrich your experiences. Whether it be communal life or your personal life, and whether it be large assemblies or small ones, they can all allow you to acquire experience and receive training so that your heart can be quiet before God and return to Him. All of this is part of the process of being made perfect. Experiencing the words of God, as mentioned earlier, means being able actually to taste them and allowing yourself to live them out, so that you will gain greater faith and love for God. In this manner, you will gradually shed your corrupt, satanic disposition; free yourself of improper motivations; and live out the likeness of a normal person. The greater the love for God within you—which is to say, the more of you that has been made perfect by God—the less you will be possessed by Satan’s corruption. Through your practical experiences, you will gradually set foot upon the path of perfection. Thus, if you wish to be made perfect, then it is especially important to be mindful of the will of God and to experience His words.

—The Word, Vol. 1. The Appearance and Work of God. Be Mindful of God’s Will in Order to Attain Perfection

Daily Words of God  Excerpt 545

God now wants to gain a certain group of people, a group consisting of those who strive to cooperate with Him, who can obey His work, who believe the words God speaks to be true, and who can put God’s requirements into practice; they are those who have true understanding in their hearts, they are the ones who can be perfected, and they will inevitably be able to walk the path of perfection. Those who cannot be perfected are people without a clear understanding of God’s work, who do not eat and drink of God’s words, who pay no attention to His words, and who are without any love for God in their hearts. Those who doubt God incarnate, are always uncertain about Him, never treat His words seriously and always deceive Him are people who resist God and belong to Satan; there is no way to perfect such people.

If you wish to be perfected, then you must first be favored by God, for He perfects those whom He favors and who are after His own heart. If you wish to be after God’s own heart, then you must have a heart that obeys His work, you must strive to pursue the truth, and you must accept God’s scrutiny in all things. Has all that you do passed under God’s scrutiny? Is your intent correct? If your intent is correct, then God will commend you; if your intent is wrong, this shows that what your heart loves is not God, but the flesh and Satan. Therefore, you must use prayer as a way to accept God’s scrutiny in all things. When you pray, although I am not standing in front of you in person, the Holy Spirit is with you, and it is both Myself and the Spirit of God to whom you are praying. Why do you believe in this flesh? You believe because He has the Spirit of God. Would you believe in this person if He were without the Spirit of God? When you believe in this person, you believe in the Spirit of God. When you fear this person, you fear the Spirit of God. Faith in God’s Spirit is faith in this person, and faith in this person is also faith in the Spirit of God. When you pray, you feel the Spirit of God is with you and that God is before you, and therefore you pray to His Spirit. Today, most people are too afraid to bring their actions before God; while you may deceive His flesh, you cannot deceive His Spirit. Any matter that cannot withstand God’s scrutiny is at odds with the truth, and should be cast aside; to do otherwise is to commit a sin against God. So, you must lay your heart before God at all times, when you pray, when you speak and fellowship with your brothers and sisters, and when you perform your duty and go about your business. When you fulfill your function, God is with you, and so long as your intent is correct and is for the work of God’s house, He will accept all that you do; you should sincerely devote yourself to fulfilling your function. When you pray, if you have love for God in your heart and seek God’s care, protection and scrutiny, if these things are your intent, your prayers will be effective. For example, when you pray at meetings, if you open your heart and pray to God and tell Him what is in your heart without speaking falsehoods, then your prayers will surely be effective. If you earnestly love God in your heart, then make an oath to God: “God, who is in the heavens and on earth and among all things, I swear to You: May Your Spirit examine all that I do and protect and care for me at all times, and make it possible for all that I do to stand in Your presence. Should my heart ever cease to love You or should it ever betray You, then chastise and curse me severely. Do not pardon me in either this world or the next!” Do you dare make such an oath? If you do not, this shows you are timid, and that you still love yourself. Do you have this resolve? If this is truly your resolve, you should make this oath. If you have the resolve to make such an oath, then God will fulfill your resolve. When you swear an oath to God, He listens. God determines whether you are sinful or righteous by the measure of your prayer and your practice. This now is the process of perfecting you, and if you truly have faith in being perfected, then you will bring all that you do before God and accept His scrutiny; if you do something outrageously rebellious or if you betray God, then He will bring your oath to fruition, and thus no matter what happens to you, be it perdition or chastisement, this is your own doing. You made the oath, so you should abide by it. If you make an oath, but do not abide by it, you will suffer perdition. Since yours was the oath, God will bring your oath to fruition. Some are afraid after they pray, and lament, “All is over! My chance of debauchery is gone; my chance to do wicked things is gone; my chance to indulge my worldly cravings is gone!” These people still love worldliness and sin, and they are certain to suffer perdition.

—The Word, Vol. 1. The Appearance and Work of God. God Perfects Those Who Are After His Own Heart

Daily Words of God  Excerpt 546

To be a believer in God means that all you do must be brought before Him and made subject to His scrutiny. If what you do can be brought before God’s Spirit but not before God’s flesh, this shows that you have not come under scrutiny by His Spirit. Who is the Spirit of God? Who is the person to whom God bears witness? Are They not one and the same? Most see Them as two separate beings, believing God’s Spirit is God’s Spirit, and the person to whom God bears witness is merely a human. But are you not mistaken? On whose behalf does this person work? Those who do not know God incarnate do not have spiritual understanding. God’s Spirit and His incarnate flesh are one, because God’s Spirit is materialized in the flesh. If this person is unkind to you, will God’s Spirit be kind? Are you not confused? Today, all who cannot accept God’s scrutiny cannot receive His approval, and those who do not know God incarnate cannot be perfected. Look at all that you do, and see if it can be brought before God. If you cannot bring all that you do before God, this shows that you are an evildoer. Can evildoers be perfected? All that you do, every action, every intention, and every reaction should be brought before God. Even your daily spiritual life—your prayers, your closeness to God, how you eat and drink of God’s words, your fellowship with your brothers and sisters, and your life within the church—and your service in partnership can be brought before God for His scrutiny. It is such practice that will help you achieve growth in life. The process of accepting God’s scrutiny is the process of purification. The more you can accept God’s scrutiny, the more you are purified and the more you are in accord with God’s will, so that you will not be drawn into debauchery, and your heart will live in His presence. The more you accept His scrutiny, the greater are Satan’s humiliation and your ability to forsake the flesh. So, the acceptance of God’s scrutiny is a path of practice people should follow. No matter what you do, even when communing with your brothers and sisters, you can bring your acts before God and seek His scrutiny and aim to obey God Himself; this will make what you practice much more correct. Only if you bring all you do before God and accept God’s scrutiny can you be someone who lives in the presence of God.

—The Word, Vol. 1. The Appearance and Work of God. God Perfects Those Who Are After His Own Heart

Daily Words of God  Excerpt 547

Those without understanding of God can never completely obey God. People like this are sons of disobedience. They are too ambitious, and there is too much rebellion in them, so they distance themselves from God and are unwilling to accept His scrutiny. People like this cannot easily be perfected. Some people are selective in how they eat and drink of God’s words and in their acceptance of them. They accept certain portions of God’s words which accord with their notions while rejecting those which do not. Is this not the most blatant rebellion and resistance against God? If someone believes in God for years without gaining even a little understanding of Him, then they are a nonbeliever. Those who are willing to accept God’s scrutiny are those who pursue an understanding of Him, who are willing to accept His words. They are the ones who will receive God’s inheritance and blessings, and they are the most blessed. God curses those who have no place for Him in their hearts, and He chastises and forsakes such people. If you do not love God then He will forsake you, and if you do not listen to what I say, then I promise that God’s Spirit will forsake you. Try it if you do not believe it! Today I clarify for you a path of practice, but whether you put it into practice is up to you. If you do not believe it, if you do not put it into practice, you will see for yourself whether or not the Holy Spirit works in you! If you do not pursue understanding of God, then the Holy Spirit will not work in you. God works in those who pursue and treasure His words. The more you treasure God’s words, the more His Spirit will work in you. The more a person treasures God’s words, the greater their chance of being perfected by God. God perfects those who truly love Him, and He perfects those whose hearts are at peace before Him. To treasure all of God’s work, to treasure God’s enlightenment, to treasure God’s presence, to treasure God’s care and protection, to treasure how God’s words become your reality and provide for your life—all this accords best with God’s heart. If you treasure God’s work, that is, if you treasure all the work that He has done upon you, then He will bless you and cause all that is yours to multiply. If you do not treasure God’s words, He will not work in you, but He will only grant you paltry grace for your faith, or bless you with scant wealth and your family with scant safety. You should strive to make God’s words your reality, and be able to satisfy Him and be after His own heart; you should not merely strive to enjoy His grace. Nothing is more important for believers than to receive God’s work, gain perfection, and become those who do God’s will. This is the goal you should pursue.

All that man pursued in the Age of Grace is now obsolete, because there is currently a higher standard of pursuit; what is pursued is both loftier and more practical, what is pursued can better satisfy what man requires inside. In ages past, God did not work upon people as He does today; He did not speak to them as much as He does today, and nor were His requirements of them as high as His requirements today. That God speaks of these things to you now shows that God’s ultimate intention is focused on you, on this group of people. If you truly wish to be perfected by God, then pursue it as your central goal. No matter whether you are running around, expending yourself, serving a function, or whether you have received God’s commission, the aim is always to be perfected and to satisfy God’s will, to achieve these goals. If someone says they do not pursue perfection by God or entry into life, but only pursue fleshly peace and joy, then they are the blindest of men. Those who do not pursue the reality of life, but only pursue eternal life in the world to come and safety in this world, are the blindest of men. So, all that you do should be done for the purpose of being perfected and gained by God.

The work God does in people is to provide for them based on their different requirements. The larger a person’s life, the more they require and the more they pursue. If at this phase you have no pursuit, this proves the Holy Spirit has forsaken you. All those who pursue life will never be forsaken by the Holy Spirit; such people always pursue, and always have yearning in their hearts. Such people are never content with things as they are at present. Each phase of the Holy Spirit’s work aims to achieve an effect in you, but if you grow complacent, if you no longer have needs, if you no longer accept the work of the Holy Spirit, then He will forsake you. People require God’s scrutiny every day; they require abundant provision from God every day. Can people cope without eating and drinking of God’s word every day? If someone always feels like they cannot eat or drink enough of God’s word, if they always seek it and hunger and thirst for it, the Holy Spirit will always work in them. The more someone yearns, the more practical things can come out of their fellowship. The more intensely someone seeks the truth, the more quickly they achieve growth in their life, making them rich in experience and wealthy denizens of the house of God.

—The Word, Vol. 1. The Appearance and Work of God. God Perfects Those Who Are After His Own Heart

Daily Words of God  Excerpt 548

The Holy Spirit has a path to walk in each person, and gives each person the opportunity to be perfected. Through your negativity you are made to know your own corruption, and then by throwing off negativity you will find a path to practice; these are all ways in which you are perfected. Further, through the continuous guidance and illumination of some positive things inside of you, you will proactively fulfill your function, grow in insight and gain discernment. When your conditions are good, you are especially willing to read the word of God, and especially willing to pray to God, and can relate the sermons you hear to your own state. At such times God enlightens and illuminates you within, making you realize some things of the positive aspect. This is how you are perfected in the positive aspect. In negative states, you are weak and passive; you feel that you do not have God in your heart, yet God illuminates you, helping you find a path to practice. Coming out of this is attainment of perfection in the negative aspect. God can perfect man in both positive and negative aspects. It depends on whether you are able to experience, and on whether you pursue being perfected by God. If you truly seek being perfected by God, then the negative cannot make you suffer loss, but can bring you things that are more real, and can make you more able to know that which is lacking within you, more able to grasp your real state, and see that man has nothing, and is nothing; if you do not experience trials, you do not know, and will always feel that you are above others and better than everyone else. Through all this you will see that all that came before was done by God and protected by God. Entry into trials leaves you without love or faith, you lack prayer and are unable to sing hymns, and without realizing it, in the midst of this you come to know yourself. God has many means of perfecting man. He employs all manner of environments to deal with the corrupt disposition of man, and uses various things to lay man bare; in one regard, He deals with man, in another He lays man bare, and in another He reveals man, digging out and revealing the “mysteries” in the depths of man’s heart, and showing man his nature by revealing many of his states. God perfects man through many methods—through revelation, through dealing with man, through man’s refinement, and chastisement—so that man may know that God is practical.

—The Word, Vol. 1. The Appearance and Work of God. Only Those Who Focus on Practice Can Be Perfected

Daily Words of God  Excerpt 549

What is it that you seek now? To be perfected by God, to know God, to obtain God—or perhaps you seek to carry yourself in the manner of a Peter of the 90s, or to have faith greater than that of Job, or maybe you seek to be called righteous by God and arrive before the throne of God, or to be able to manifest God on earth and powerfully and resoundingly bear witness for God. Regardless of what you seek, overall, you seek for the sake of being saved by God. No matter if you seek to be a righteous person, if you seek the manner of Peter, or the faith of Job, or to be perfected by God, it is all the work God does on man. In other words, regardless of what you seek, it is all for the sake of being perfected by God, all for the sake of experiencing God’s word, to satisfy God’s heart; whatever you seek, it is all for the sake of discovering the loveliness of God, of searching out a path to practice in real experience with the aim of being able to throw off your own rebellious disposition, achieving a normal state within yourself, being able to completely conform to God’s will, become a correct person, and have a correct motive in everything you do. The reason for you experiencing all of these things is to arrive at knowing God and achieving growth of life. Though what you experience is God’s word and actual events, as well as the people, matters, and things in your surroundings, ultimately you are able to know God and to be perfected by God. To seek to walk the path of a righteous person or seek to put God’s word into practice: these are the running track, while knowing God and being perfected by God are the destination. Whether you now seek perfection by God, or seek to bear witness for God, it is all ultimately in order to know God; it is in order that the work He does in you may not be in vain, so that finally you come to know the reality of God, to know His greatness, and more so to know God’s humbleness and hiddenness, and to know the great amount of work that God does in you. God has humbled Himself to such a level that He does His work in these filthy and corrupt people, and perfects this group of people. God not only became flesh to live and eat among people, to shepherd people, and to provide what people need. More important is that He does His mighty work of salvation and conquest upon these unbearably corrupt people. He came to the heart of the great red dragon to save these most corrupt of people, so that all people may be changed and made new. The immense hardship that God endures is not only the hardship that the God incarnate endures, but most of all it is that God’s Spirit suffers extreme humiliation—He humbles and hides Himself so much that He becomes an ordinary person. God was incarnated and took the form of flesh so that people see that He has a normal human life and normal human needs. This is enough to prove that God has humbled Himself to a great extent. The Spirit of God is realized in the flesh. His Spirit is so high and great, yet He takes the form of a common human, of a negligible human, so as to do the work of His Spirit. The caliber, insight, sense, humanity, and lives of each of you show that you are really unworthy to accept God’s work of this kind. You are really unworthy to let God endure such hardship for your sake. God is so great. He is so supreme, and people are so lowly, yet He still works upon them. He not only was incarnated to provide for people, to speak to people, but He even lives together with people. God is so humble, so lovable. If, as soon as God’s love is mentioned, as soon as God’s grace is mentioned, you shed tears while uttering great praise, if you arrive at this state, then you have true knowledge of God.

—The Word, Vol. 1. The Appearance and Work of God. Only Those Who Focus on Practice Can Be Perfected

Daily Words of God  Excerpt 550

There is a deviation in people’s seeking nowadays; they only seek to love God and to satisfy God, but they do not have any knowledge of God, and have neglected the Holy Spirit’s enlightenment and illumination within them. They do not have the foundation of true knowledge of God. In this way, they lose zest as their experience progresses. All those who seek to have true knowledge of God, though they were not in good states in the past, and tended toward negativity and weakness, and often shed tears, fell into discouragement, and lost hope—now, as they gain more experience, their states improve. After an experience of being dealt with and broken, and having gone through a round of trial and refinement, they have made great progress. The negative states are reduced, and there has been some change in their life disposition. As they undergo more trials, their hearts begin to love God. There is a rule to God’s perfection of people, which is that He enlightens you by using a desirable part of you so that you have a path to practice and can separate yourself from all negative states, helping your spirit attain release, and making you more able to love Him. In this way, you are able to throw off the corrupt disposition of Satan. You are artless and open, willing to know yourself and to put truth into practice. God will certainly bless you, so when you are weak and negative, He enlightens you doubly, helping you know yourself more, be more willing to repent for yourself, and be more able to practice the things that you should practice. Only in this way can your heart be peaceful and at ease. A person who ordinarily pays attention to knowing God, who pays attention to knowing himself, who pays attention to his own practice, will be able to frequently receive God’s work, as well as His guidance and enlightenment. Even though such a person may be in a negative state, he is able to turn things around immediately, whether due to the action of conscience or the enlightenment from God’s word. The change of a person’s disposition is always achieved when he knows his own actual state and the disposition and work of God. A person who is willing to know himself and open himself up will be able to carry out truth. This kind of person is a person who is loyal to God, and a person who is loyal to God has understanding of God, whether this understanding be deep or shallow, meager or plentiful. This is God’s righteousness, and it is something that people attain; it is their own gain. A person who has knowledge of God is one who has a basis, who has vision. This kind of person is certain about God’s flesh, and is certain about God’s word and God’s work. Regardless of how God works or speaks, or how other people cause disturbance, he can stand his ground, and stand witness for God. The more a person is this way, the more he can carry out the truth that he understands. Because he is always practicing God’s word, he obtains more understanding of God, and possesses the resolve to forever stand witness for God.

—The Word, Vol. 1. The Appearance and Work of God. Only Those Who Focus on Practice Can Be Perfected

Daily Words of God  Excerpt 551

To have discernment, to have submission, and to have the ability to see into things so that you are keen in spirit means you have God’s words illuminating and enlightening you inside as soon as you encounter something. This is being keen in spirit. Everything that God does is for the sake of helping revive people’s spirits. Why does God always say people are numb and dull-witted? It is because people’s spirits have died, and they have become so numb that they are completely unconscious of things of the spirit. God’s work is to make people’s lives progress and to help people’s spirits come alive, so that they can see into things of the spirit, and they are always able to love God in their hearts and to satisfy God. Arrival at this stage shows that a person’s spirit has been revived, and the next time he encounters something, he can react immediately. He is responsive to sermons, and reacts quickly to situations. This is what achieving keenness of spirit is. There are many people who have a quick reaction to an external event, but as soon as entry into reality or detailed things of the spirit are mentioned, they become numb and dull-witted. They understand something only if it is staring them in the face. All these are signs of being spiritually numb and dull-witted, of having little experience of things of the spirit. Some people are keen of spirit and have discernment. As soon as they hear words that point out their states, they lose no time in writing them down. Once they hear words about principles of practice, they are able to accept them and apply them to their subsequent experience, thereby changing themselves. This is a person who is keen in spirit. Why are they able to react so quickly? It is because they focus on these things in daily life. When they read God’s words, they are able to check their states against them and reflect upon themselves. When they hear fellowship and sermons and hear words that bring them enlightenment and illumination, they are able to receive them immediately. It is similar to giving food to a hungry person; they are able to eat right away. If you give food to someone who is not hungry, they are not so quick to react. You often pray to God, and then you are able to react immediately when you encounter something: what God requires in this matter, and how you should act. God guided you on this matter last time; when you encounter this same sort of thing today, naturally you will know how to practice in a way that satisfies God’s heart. If you always practice in this way and always experience in this way, at some point it will come easily to you. When reading God’s word, you know to what sort of person God is referring, you know what sort of conditions of the spirit He is talking about, and you are able to grasp the key point and put it into practice; this shows that you are able to experience. Why are some people lacking in this respect? It is because they do not put much effort into the aspect of practice. Though they are willing to put truth into practice, they do not have true insight into the details of service, into the details of truth in their life. They become confused when something happens. In this way, you may be led astray when a false prophet or a false apostle comes along. You must fellowship often about God’s words and work—only in this way will you be able to understand the truth and develop discernment. If you do not understand the truth, you will have no discernment. For example, what God speaks, how God works, what His demands on people are, with what sort of people you should come in contact, and what sort of people you should reject—you must often fellowship about these things. If you always experience God’s word in this way, you will understand the truth and thoroughly understand many things, and you will have discernment also. What is discipline by the Holy Spirit, what is blame born of human will, what is guidance from the Holy Spirit, what is arrangement of an environment, what is God’s words enlightening within? If you are not clear about these things, you will have no discernment. You should know what comes from the Holy Spirit, what is rebellious disposition, how to obey God’s word, and how to throw off your own rebelliousness; if you have an experiential understanding of these things, you will have a foundation; when something happens, you will have an appropriate truth against which to measure it and suitable visions as a foundation. You will have principles in everything you do, and will be able to act according to the truth. Then your life will be full of God’s enlightenment, full of God’s blessings. God will not treat unfairly any person who sincerely seeks Him, or who lives Him out and bears witness for Him, and He will not curse any person who is able to sincerely thirst for truth. If, while you are eating and drinking the words of God, you can pay attention to knowing your own true state, pay attention to your own practice, and pay attention to your own understanding, then, when you meet a problem, you will receive enlightenment and will gain practical understanding. Then you will have in all things a path of practice and discernment. A person who has truth is unlikely to be deceived, unlikely to behave disruptively or act excessively. Because of truth, he is protected, and also because of truth, he obtains more understanding. Because of truth, he has more paths to practice, gets more opportunities for the Holy Spirit to work in him, and more opportunities to be perfected.

—The Word, Vol. 1. The Appearance and Work of God. Only Those Who Focus on Practice Can Be Perfected

Daily Words of God  Excerpt 552

If you are to be perfected, there are criteria to be met. Through your resolve, your perseverance and your conscience, and through your pursuit, you will be able to experience life and satisfy God’s will. This is your entry, and these things are what are required on the path to perfection. The work of perfection can be done on all people. Anyone who pursues God can be perfected and has the opportunity and qualifications to be perfected. There is no fixed rule here. Whether one can be perfected mainly depends on what one pursues. People who love the truth and are able to live out the truth are certainly able to be perfected. People who do not love the truth are not commended by God; they do not possess the life that God demands, and they are unable to be perfected. The perfection work is only for the sake of gaining people and is not a part of the work of battling Satan; the conquest work is only for the sake of battling Satan, which means using the conquest of man to defeat Satan. The work of conquest is the main work, the newest work, work that has never been done in all the ages. One can say that the goal of this stage of work is mainly to conquer all people so as to defeat Satan. The work of perfecting people—this is not new work. The quintessence of the goal of all work during God’s work in the flesh is the conquest of people. This is like in the Age of Grace, when the main work was the redemption of all mankind through the crucifixion. “Gaining people” was additional to the work in the flesh and was done only after the crucifixion. When Jesus came and did His work, His goal was mainly to use His crucifixion to triumph over the bondage of death and Hades, to triumph over Satan’s influence—that is, to defeat Satan. It was only after Jesus was crucified that Peter embarked, one step at a time, on the path to perfection. Of course, Peter was among those who followed Jesus while Jesus was working, but he was not perfected during that time. Rather, it was after Jesus finished His work that Peter gradually understood the truth and then became perfected. God incarnate comes to earth only to complete a key, crucial stage of work in a short period of time, not to live long-term among people on earth with the intention of perfecting them. He does not do that work. He does not wait until such time as when man is completely perfected to conclude His work. That is not the goal and significance of His incarnation. He comes only to do the short-term work of saving humanity, not to do the very long-term work of perfecting humanity. The work of saving humanity is representative, capable of launching a new age. It can be finished in a short period of time. But perfecting humanity requires bringing man up to a certain level; such work takes a long time. It is work that must be done by the Spirit of God, but it is done on the foundation of the truth that was spoken during the work in the flesh. It is also done through His raising up the apostles to do long-term shepherding work to achieve His goal of perfecting humanity. God incarnate does not do this work. He only speaks about the way of life so people will understand, and He only gives humanity the truth, rather than continuously accompanying man in practicing the truth, because that is not within His ministry. Therefore, He will not be accompanying man until the day man completely understands the truth and completely obtains the truth. His work in the flesh concludes when man formally enters the right track of belief in God, when man steps onto the right track of being perfected. This of course is also when He will have thoroughly defeated Satan and triumphed over the world. He cares not whether man will have ultimately entered the truth at that time, nor does He care about whether man’s life is great or minuscule. None of that is what He in the flesh should be managing; none of it is within the ministry of God incarnate. Once He finishes His intended work, He will conclude His work in the flesh. So, the work that God incarnate does is only the work that God’s Spirit cannot do directly. Moreover, it is the short-term work of salvation, not work that He will carry out on earth on a long-term basis.

—The Word, Vol. 1. The Appearance and Work of God. Only the Perfected Can Live a Meaningful Life

Daily Words of God  Excerpt 553

This work being done among you is being carried out on you according to what work needs to be done. After the conquest of these people, a group of people will be perfected. Therefore, much of the work at present is also in preparation for the goal of perfecting you, because there are many people hungering for the truth who can be perfected. If the work of conquest were to be carried out on you and thereafter no further work were done, then would it not be the case that some who yearn for the truth would not gain it? The present work aims to open a path for perfecting people later. Although My work is just the work of conquest, the way of life of which I speak is nevertheless in preparation for perfecting people later. The work that comes after conquest centers on perfecting people, and the conquering is done in order to lay a foundation for the work of perfecting. Man can be perfected only after being conquered. Right now, the main task is to conquer; later, those who seek and long for the truth will be perfected. To be perfected involves people’s active aspects of entry: Do you have a God-loving heart? What has been the depth of your experience as you have walked this path? How pure is your love of God? How exact is your practice of the truth? To be perfected, one must have basic knowledge of all aspects of humanity. This is a baseline requirement. All those who cannot be perfected after being conquered become serving objects and will ultimately still be cast into the lake of fire and brimstone and will still fall into the bottomless pit, because your disposition has not changed and you still belong to Satan. If a man lacks the conditions for perfection, then he is useless—he is waste, a tool, something that cannot withstand the trial of fire! How great is your love of God right now? How great is your loathing of yourself? How deeply do you really know Satan? Have you strengthened your resolve? Is your life within your humanity well regulated? Has your life changed? Are you living a new life? Has your life outlook changed? If these things have not changed, you cannot be perfected even if you do not retreat; rather, you have only been conquered. When it is time to test you, you will be lacking the truth, your humanity will be abnormal, and you will be as low as a beast of burden. Your only attainment would be having been conquered—you would merely be an object I have conquered. Just as a donkey, once it has experienced the master’s whip, becomes fearful and afraid to act out every time it sees the master, you would merely be a donkey that has been conquered. If a person lacks those positive aspects and is instead passive and fearful, timid and hesitant in all things, unable to discern anything clearly, unable to accept the truth, still without a path for practice, and beyond that even without a God-loving heart—if a person has no understanding of how to love God, how to live a meaningful life, or how to be a real person—how can such a person bear witness to God? This would show that your life has little value and you are but a conquered donkey. You would be conquered, but that would merely mean you have renounced the great red dragon and refused to submit to its domain; it would mean you believe there is a God, want to obey all of God’s plans, and have no complaints. But as for the positive aspects, are you able to live out God’s word and manifest God? If you have none of these aspects, it means you have not been gained by God, and you are but a conquered donkey. There is nothing desirable in you, and the Holy Spirit is not at work in you. Your humanity is too lacking; it is impossible for God to use you. You have to be approved of by God and be a hundred times better than the unbelieving beasts and the walking dead—only those who reach this level are qualified to be perfected. Only if one has humanity and has a conscience is one fit for God’s use. Only when you have been perfected can you be considered human. Only the perfected are people who live meaningful lives. Only such people can testify even more resoundingly to God.

—The Word, Vol. 1. The Appearance and Work of God. Only the Perfected Can Live a Meaningful Life

Daily Words of God  Excerpt 554

What is the path through which God perfects man? What aspects does it include? Are you willing to be perfected by God? Are you willing to accept His judgment and chastisement? What do you know of these questions? If you have no knowledge to speak of, then this is proof that you still do not know God’s work, that you have not been enlightened by the Holy Spirit at all. It is impossible for such people to be perfected. They are only given a small amount of grace to enjoy briefly, and it will not last long. People cannot be perfected by God if they only enjoy His grace. Some are satisfied when their flesh has peace and enjoyment, when their life is easy and without adversity or misfortune, when their whole family lives in harmony, without contention or dispute—and they may even believe this to be the blessing of God. In truth, it is merely God’s grace. You must not be satisfied with merely enjoying the grace of God. Such thinking is so vulgar. Even if you read the words of God every day, and pray every day, and your spirit feels great enjoyment and is especially at peace, if you ultimately have nothing to say of your knowledge of God and His work, and have experienced nothing, and no matter how much of God’s word you have eaten and drunk, if all you feel is spiritual peace and enjoyment, and that the word of God is sweet beyond compare, as though you cannot enjoy it enough, but you have no practical experience whatsoever of the words of God and are utterly devoid of the reality of His words, then what can you gain from such faith in God? If you cannot live out the essence of God’s words, then your eating and drinking of these words and your prayers are nothing but religious belief. Such people cannot be perfected by God and cannot be gained by Him. People who are gained by God are those who pursue the truth. What God gains is not the flesh of man, not the things which belong to him, but the part within him that belongs to God. Thus, when God perfects people, He does not perfect their flesh, but their hearts, allowing their hearts to be gained by God; which is to say, God perfecting man is, in essence, God perfecting the heart of man so that this heart may turn to God and so that it may love Him.

The flesh of man is mortal. It serves no purpose for God to gain the flesh of man, for the flesh of man is something that inevitably decays and cannot receive His inheritance or blessings. If the flesh of man were gained, and only the flesh of man were in this stream, then though man would nominally be in the stream, his heart would belong to Satan. That being the case, not only would people be unable to become the manifestation of God, but they would also become His burden, and God’s choosing of people would thus become meaningless. Those that God intends to perfect will all receive His blessings and His inheritance. That is, they take in what God has and is so that it becomes what they have within; they have all the words of God wrought into them; whatever God is, you are able to take it all in exactly as is, and thereby live out the truth. This is the kind of person who is perfected by God and who is gained by God. Only someone such as this is eligible to receive the blessings bestowed by God:

1. Gaining the whole of God’s love.

2. Acting in accordance with the will of God in all things.

3. Gaining the guidance of God, living in the light of God, and gaining God’s enlightenment.

4. Living out on earth the image that God loves; loving God truly as Peter did, crucified for God and worthy to die in recompense for God’s love; having the same glory as Peter.

5. Being beloved, respected, and admired by everyone on earth.

6. Overcoming every aspect of the bondage of death and Hades, giving no opportunity for Satan to do its work, being possessed by God, living within a fresh and lively spirit, and not growing weary.

7. Having an ineffable sense of elation and excitement at all times throughout life, as if one has beheld the arrival of the day of God’s glory.

8. Winning glory together with God and having a countenance that resembles God’s beloved saints.

9. Becoming that which God loves on earth, that is, a beloved son of God.

10. Changing form and ascending with God to the third heaven and transcending the flesh.

Only people who can inherit the blessings of God are perfected and gained by God. Have you gained anything at present? To what extent has God perfected you? God does not perfect man at random; His perfecting man is conditional, and has clear, visible results. It is not, as man imagines, that as long as he has faith in God, he can be perfected and gained by God, and he can receive on earth the blessings and inheritance of God. Such things are exceedingly difficult—to say nothing of the changing of people’s form. At present, what you should chiefly seek is to be perfected by God in all things, and to be perfected by God through all people, matters, and things with which you are faced, so that more of what God is will be wrought into you. You must first receive the inheritance of God on earth; only then will you become eligible to inherit more, and greater, blessings from God. These are all things that you should seek, and which you should understand before all else. The more you seek to be perfected by God in all things, the more you will be able to see the hand of God in all things, as a result of which you will, through different perspectives and in different matters, actively seek to enter into the being of God’s word and enter into the reality of His word. You cannot be content with such passive states as merely not committing sins, or having no notions, no philosophy for living, and no human will. God perfects man in a multitude of ways; in all matters lies the possibility of being perfected, and He can perfect you not only in positive terms but also in negative terms, to make what you gain more abundant. Every single day there are opportunities to be perfected and occasions to be gained by God. After experiencing thus for a time, you will be greatly changed, and will naturally understand many things of which you were previously ignorant. There will be no need for instruction from others; unbeknownst to you, God will enlighten you, so that you will receive enlightenment in all things and enter into all your experiences in detail. God will surely guide you so that you veer not to left or right, and you will thus set foot upon path to being perfected by Him.

—The Word, Vol. 1. The Appearance and Work of God. Promises to Those Who Have Been Perfected

Daily Words of God  Excerpt 555

Being perfected by God cannot be limited to perfection by eating and drinking God’s word. Such experiencing would be too one-sided, it would include too little, and could only restrict people to a very small scope. This being so, people would lack much of the spiritual nourishment they require. If you wish to be perfected by God, you must learn how to experience in all matters, and be able to gain enlightenment in everything that happens to you. Whether it be good or bad, it should bring you benefit, and should not make you negative. Regardless, you should be able to consider things while standing on the side of God, and not analyze or study them from the perspective of man (this would be a deviation in your experience). If you experience thus, then your heart will be filled with the burdens of your life; you will live constantly in the light of God’s countenance, not readily deviating in your practice. Such people have a bright future ahead of them. There are so many opportunities to be perfected by God. It all rests on whether you are someone who truly loves God and whether you possess the resolve to be perfected by God, to be gained by God, and to receive His blessings and inheritance. Mere resolve is not enough; you must have much knowledge, else you will always be deviating in your practice. God is willing to perfect each and every one of you. As it stands now, although most people have already accepted the work of God for a very long time, they have limited themselves to merely basking in the grace of God, and are only willing to allow God to give them a little comfort of the flesh, yet are unwilling to receive more, and higher, revelations. This shows that the heart of man is still always on the outside. Even though the work of man, his service, and his heart of love for God have fewer impurities, as far as his inner substance and his backward thinking are concerned, man still constantly seeks the peace and enjoyment of the flesh, and cares nothing for what the conditions for and purposes of God perfecting man may be. And so, the lives of most people are still vulgar and decadent. Their lives have not changed in the slightest; they simply do not regard faith in God as a matter of importance, it is as if they just have faith for the sake of others, going through the motions and getting by any old how, adrift in a purposeless existence. Few are those who are able to seek to enter into the word of God in all things, gaining more and richer things, becoming people of greater wealth in the house of God today, and receiving more of God’s blessings. If you seek to be perfected by God in all things, and are able to receive what God has promised on earth, if you seek to be enlightened by God in all things and do not let the years slip idly by, this is the ideal path to enter actively. Only thus will you become worthy and eligible to be perfected by God. Are you truly one who seeks to be perfected by God? Are you truly one who is earnest in all things? Do you have the same spirit of love for God as Peter did? Do you have the will to love God as Jesus did? You have had faith in Jesus for many years; have you seen how Jesus loved God? Is it truly Jesus that you believe in? You believe in the practical God of today; have you seen how the practical God in the flesh loves the God in heaven? You have faith in the Lord Jesus Christ; that is because Jesus’ crucifixion for the sake of redeeming mankind and the miracles He performed are generally accepted facts. Yet the faith of man comes not from knowledge and true understanding of Jesus Christ. You believe only in the name of Jesus, but you do not believe in His Spirit, because you do not pay any heed to how Jesus loved God. Your faith in God is far too naive. Despite believing in Jesus for many years, you do not know how to love God. Does this not make you the world’s greatest fool? This is proof that for years, you have been eating the food of the Lord Jesus Christ in vain. Not only do I dislike such people, I trust that the Lord Jesus Christ—whom you venerate—would also dislike them. How can such people be perfected? Are you not crimson with embarrassment? Do you not feel ashamed? Do you still have the gall to face your Lord Jesus Christ? Do you all understand the meaning of what I have said?

—The Word, Vol. 1. The Appearance and Work of God. Promises to Those Who Have Been Perfected