XI Classic Words on Entering Into the Reality of the Truth

1. A true belief in God is not about believing in Him in order to be saved and is even less about being a good person. It is also not just about believing in God in order to possess a human likeness. In fact, people should not see faith as just a belief that there is a God; it is not that you should merely believe that God is the truth, the way, the life, and nothing more. Nor is it just so you acknowledge God and believe that God is the Ruler over all things, that God is almighty, that God created all things in the world, that God is unique and supreme. It is not merely to have you believe these facts. God’s will is that your whole being and your heart should be given to God and submit to God; that is, you should follow God, allow God to make use of you, be happy to do service for Him, and you should do anything for God. It is not that only those predestined and chosen by God should believe in Him. Actually, all of mankind should worship God, heed Him and obey Him, because mankind was made by God. This now touches on the issue of essence. If you always say, “Don’t we believe in God in order to gain eternal life? Don’t we believe in God in order to be saved?” as though your belief in God is like some kind of peripheral matter, believing merely in order to gain something, then this is not the view you should have of your belief in God.

Excerpted from “Only the Pursuit of the Truth Is the True Belief in God” in Records of Christ’s Talks

2. “Belief in God” means believing that there is a God; this is the simplest concept as regards believing in God. What’s more, believing that there is a God is not the same as truly believing in God; rather, it is a kind of simple faith with strong religious overtones. True faith in God means the following: On the basis of the belief that God holds sovereignty over all things, one experiences His words and His work, purges one’s corrupt disposition, satisfies the will of God, and comes to know God. Only a journey of this kind may be called “faith in God.”

Excerpted from Preface to The Word Appears in the Flesh

3. What is real belief in God today? It is the acceptance of God’s word as the reality of your life and the knowing of God from His word in order to achieve a true love of Him. To be clear: Belief in God is so that you may obey God, love God, and perform the duty that should be performed by a creature of God. This is the aim of believing in God. You must achieve a knowledge of the loveliness of God, of how worthy God is of reverence, of how, in His creatures, God does the work of salvation and making them perfect—these are the bare essentials of your belief in God. Belief in God is principally the switch from a life in the flesh to a life of loving God; from a life within naturalness to a life within the being of God; it is coming out from under the domain of Satan and living under the care and protection of God; it is being able to achieve obedience to God and not obedience to the flesh; it is allowing God to gain your entire heart, allowing God to make you perfect, and freeing yourself from the corrupt satanic disposition. Belief in God is principally so that the power and glory of God may be manifested in you, so that you may do God’s will, and accomplish God’s plan, and be able to bear testimony to God before Satan. Belief in God should not revolve around the desire to behold signs and wonders, nor should it be for the sake of your personal flesh. It should be about the pursuit of knowing God, and being able to obey God, and, like Peter, obeying Him until one’s death. These are the main aims of believing in God. One eats and drinks the word of God in order to know God and satisfy Him. Eating and drinking the word of God gives you a greater knowledge of God, only after which can you obey Him. Only if you know God can you love Him, and the attainment of this aim is the only aim man should have in his belief in God. If, in your belief in God, you are always trying to behold signs and wonders, then the viewpoint of this belief in God is wrong. Belief in God is principally the acceptance of the word of God as the reality of life. The aim of God is only attained by putting into practice the words of God from His mouth and carrying them out within yourself. In believing in God, man should strive to be made perfect by God, to be able to submit to God, and for complete obedience to God. If you can obey God without complaint, be mindful of God’s desires, achieve the stature of Peter, and possess the style of Peter spoken of by God, then that will be when you have achieved success in belief in God, and it will signify that you have been gained by God.

Excerpted from “All Is Achieved by the Word of God” in The Word Appears in the Flesh

4. Since you do believe in God, then you must eat and drink His words, experience His words, and live out His words. Only this can be called belief in God! If you say you believe in God with your mouth and yet are unable to put any of His words into practice or to produce any reality, this is not called believing in God. Rather, it is “seeking bread to satisfy hunger.” Speaking only of trivial testimonies, useless things, and superficial matters, without possessing even the slightest bit of reality: these do not constitute belief in God, and you have simply not grasped the right way of believing in God. Why must you eat and drink as many as possible of God’s words? If you do not eat and drink His words but seek only to ascend to heaven, is that believing in God? What is the first step one who believes in God should take? By what path does God perfect man? Can you be perfected without eating and drinking the words of God? Can you be considered a person of the kingdom without the words of God to serve as your reality? What exactly does belief in God mean? Believers in God should, at the very least, be well-behaved on the outside; most important of all is to be possessed of the words of God. No matter what, you can never turn away from His words. Knowing God and fulfilling His intentions are all achieved through His words. In future, every nation, denomination, religion, and sector will be conquered through God’s words. God will speak directly, and all people will hold the words of God in their hands, and by means of this, humanity will be perfected. Within and without, the words of God pervade throughout: Humanity will speak God’s words with their mouths, practice in accordance with God’s words, and keep the words of God within, remaining steeped in God’s words both inside and out. Thus will humanity be perfected. Those who fulfill the intentions of God and are able to bear witness to Him, these are the people who possess the words of God as their reality.

Excerpted from “The Age of Kingdom Is the Age of Word” in The Word Appears in the Flesh

5. Today, to believe in the practical God, you must set foot on the right track. If you believe in God, you should not only seek blessings, but to love God and know God. Through His enlightenment, through your own individual seeking, you can eat and drink His word, develop a real understanding of God, and have a real love of God that comes from your inmost heart. In other words, when your love for God is most genuine, and no one can destroy or stand in the way of your love for Him, at this time you are on the right track in your belief in God. This proves that you belong to God, for your heart is already in God’s possession and nothing else can then take possession of you. Through your experience, through the price you have paid, and through the work of God, you are able to develop an unbidden love for God—and when you do, you will become free from the influence of Satan and will come to live in the light of God’s word. Only when you have broken free from the influence of darkness can you be said to have gained God. In your belief in God, you must try to seek this goal. This is the duty of each of you. None of you should be satisfied with the current state of affairs. You cannot be of two minds toward the work of God, nor can you regard it lightly. You should think of God in all respects and at all times, and do all things for His sake. And whenever you speak or act, you should place the interests of the house of God first. Only thus can you be after God’s heart.

Excerpted from “You Ought to Live for the Truth Since You Believe in God” in The Word Appears in the Flesh

6. Now, people have all seen that someone who serves God should not only know how to suffer for His sake, but even more, they should understand that believing in God is for the sake of seeking to love Him. God’s use of you isn’t just to refine you or have you suffer, but it is to have you know His actions, know the true significance of human life, and particularly to have you know that serving God is not an easy task. Experiencing God’s work is not about enjoying grace, but more about suffering because of your love for Him. Since you enjoy God’s grace, you must also enjoy His chastisement—you must experience all of these things. You can experience God’s enlightenment in you, and you can also experience Him dealing with you and His judgment. That way, you experience all sides. God has done judgment work on you, and He has also done chastisement work on you. God’s word has dealt with you, but it has also enlightened you, illuminated you. When you want to run away, God’s hand still tugs at you. All of this work is to let you know that everything about man is at the mercy of God. You may think believing in God is about suffering, or doing many things for Him, or for the peace of your flesh, or for everything to go well for you, for everything to be comfortable—but none of these are purposes people should have for believing in God. If that is what you believe, then your perspective is incorrect and you simply cannot be perfected. God’s actions, God’s righteous disposition, His wisdom, His words, and His wondrousness and unfathomableness are all things people ought to understand. Use this understanding to get rid of the personal requests as well as the individual hopes and notions in your heart. Only by eliminating these can you meet the conditions demanded by God. Only through this can you have life and satisfy God. Believing in God is for the sake of satisfying Him and for living out the disposition He requires, so that His actions and glory may be manifested through this group of unworthy people. That is the correct perspective for believing in God, and also the goal you should seek. You should have the right viewpoint of believing in God and seek to obtain God’s words. You need to eat and drink God’s words, and be able to live out the truth, and especially see His practical deeds, see His wonderful deeds throughout the entire universe, as well as the practical work He does in the flesh. Through their actual experiences, people can appreciate just how God does His work on them and what His will is toward them. All of this is to eliminate their corrupt satanic disposition. Rid yourself of the unclean and unrighteous inside of you, strip away your wrong intentions, and you can develop true faith in God. Only by having true faith can you truly love God. You can only genuinely love God on the foundation of your belief in Him. Can you achieve loving God without believing in Him? Since you believe in God, you cannot be muddle-headed about it. Some people become full of vigor as soon as they see that faith in God will bring them blessings, but lose all energy as soon as they see they have to suffer refinements. Is that believing in God? Ultimately, you must achieve complete and utter obedience before God in your faith. You believe in God but still have demands of Him, have many religious notions you cannot put down, personal interests you cannot let go of, and still seek blessings of the flesh and want God to rescue your flesh, to save your soul—these are all expressions of people with the wrong perspective. Even though people with religious beliefs have faith in God, they don’t seek dispositional change, don’t pursue knowledge of God, and only seek the interests of their flesh. Many among you have faiths that belong in the category of religious convictions. That is not true faith in God. To believe in God people must possess a heart to suffer for Him and the will to give themselves up. Unless they meet these two conditions it does not count as faith in God, and they will not be able to achieve dispositional change. Only people who genuinely pursue the truth, seek knowledge of God, and pursue life are those who truly believe in God.

Excerpted from “Those Who Are to Be Made Perfect Must Undergo Refinement” in The Word Appears in the Flesh

7. In their faith in God, people’s greatest fault is that they believe in word only, and God is utterly absent from their everyday lives. All people, indeed, believe in the existence of God, yet God is not a part of their everyday lives. People’s mouths speak many prayers to God, but God has little place in their hearts, and so God tries them again and again. It is because people are impure that God has no alternative but to try them, so that they may feel ashamed and come to know themselves in the midst of these trials. If not, humanity would turn into the descendants of the archangel, and become increasingly corrupt. In the process of their faith in God, each person casts off many of their personal intentions and objectives under God’s ceaseless cleansing. If not, God would have no way of using anyone, and no way of doing in people the work that He ought. God first cleanses people, and through this process, they may come to know themselves and God may change them. Only then does God work His life into them, and only thus can their hearts be fully turned to God. And so I say, believing in God is not as simple as people say. As God sees it, if you only have knowledge but do not have His word as life, and if you are limited only to your own knowledge but cannot practice the truth or live out the word of God, then this is proof still that you do not have a heart that loves God, and it shows that your heart does not belong to God. One can come to know God by believing in Him: This is the final goal, and the goal of man’s pursuit. You must put effort into living out the words of God so that they may come to fruition in your practice. If you have only doctrinal knowledge, then your faith in God will come to naught. Only if you then also practice and live out His word can your faith be considered complete and in accord with God’s will.

Excerpted from “You Ought to Live for the Truth Since You Believe in God” in The Word Appears in the Flesh

8. You believe in God and follow God, and so in your heart you must love God. You must cast aside your corrupt disposition, you must seek to fulfill God’s desire, and you must perform the duty of a creature of God. Since you believe in and follow God, you should offer everything to Him, and should not make personal choices or demands, and you should achieve the fulfillment of God’s desire. Since you were created, you should obey the Lord that created you, for you are inherently without dominion over yourself, and have no ability to control your own destiny. Since you are a person who believes in God, you should seek holiness and change. Since you are a creature of God, you should adhere to your duty, and keep your place, and you must not overstep your duty. This is not to constrain you, or to suppress you through doctrine, but is instead the path through which you can perform your duty, and it can be achieved—and should be achieved—by all those who do righteousness.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

9. The most fundamental requirement of man’s belief in God is that he have an honest heart, and that he fully devote himself, and truly obey. What is hardest for man is to provide his whole life in exchange for true belief, through which he can gain the entire truth, and fulfill his duty as a creature of God. This is what is unattainable by those who fail, and it is even more unattainable by those who cannot find Christ. Because man is not good at wholly devoting himself to God, because man is not willing to perform his duty to the Creator, because man has seen the truth but avoids it and walks his own path, because man always seeks by following the path of those who have failed, because man always defies Heaven, thus, man always fails, is always taken in by Satan’s trickery, and is ensnared in his own net. Because man does not know Christ, because man is not adept at understanding and experiencing the truth, because man is too worshipful of Paul and too covetous of heaven, because man is always demanding that Christ obey him and ordering God about, thus those great figures and those who have experienced the vicissitudes of the world are still mortal, and still die amid God’s chastisement. All I can say of such people is that they die a tragic death, and that the consequence for them—their death—is not without justification. Is their failure not even more intolerable to the law of Heaven? The truth comes from the world of man, yet the truth among man is passed on by Christ. It originates from Christ, that is, from God Himself, and this is not something man is capable of. Yet Christ provides only the truth; He does not come to decide whether man will be successful in his pursuit of the truth. Thus it follows that success or failure in the truth is all down to man’s pursuit. Man’s success or failure in the truth has never had anything to do with Christ, but is instead determined by his pursuit. Man’s destination and his success or failure cannot be heaped upon the head of God, so that God Himself is made to bear it, because this is not a matter for God Himself, but is directly related to the duty that the creatures of God should perform. Most people do have a little knowledge of the pursuit and destination of Paul and Peter, yet people know nothing more than the outcomes of Peter and Paul, and are ignorant of the secret behind Peter’s success, or the deficiencies that led to Paul’s failure. And so, if you are completely incapable of seeing through to the substance of their pursuit, then the pursuit of most of you will still fail, and even if a small number of you will be successful, still they will not be the equal of Peter. If the path of your pursuit is the right one, then you have a hope of success; if the path you tread in pursuit of the truth is the wrong one, then you will forever be incapable of success, and will meet the same end as Paul.

Excerpted from “Success or Failure Depends on the Path That Man Walks” in The Word Appears in the Flesh

10. In summary, taking Peter’s path in one’s faith means to walk the path of pursuing the truth, which is also the path of truly getting to know oneself and changing one’s disposition. Only by walking the path of Peter will one be on the path of being perfected by God. One must be clear on how, exactly, to walk Peter’s path, as well as how to put it into practice. First, one must put aside one’s own intentions, improper pursuits, and even family and all things of one’s own flesh. One must be wholeheartedly devoted; that is, one must completely devote oneself to the word of God, focus on eating and drinking of God’s words, concentrate on the search for the truth and the search for God’s intentions in His words, and try to grasp God’s will in everything. This is the most fundamental and vital method of practice. This was what Peter did after seeing Jesus, and it is only by practicing in this way that one can achieve the best results. Wholehearted devotion to the words of God primarily involves seeking the truth, seeking God’s intentions within His words, focusing on grasping the will of God, and understanding and obtaining more truth from God’s words. When reading His words, Peter was not focused on understanding doctrines, much less was he focused on obtaining theological knowledge; instead, he concentrated on comprehending the truth and grasping God’s will, as well as achieving an understanding of His disposition and His loveliness. Peter also attempted to understand the various corrupt states of man from God’s words, as well as man’s corrupt nature and actual shortcoming, thus meeting all aspects of God’s requirements of man in order to satisfy Him. Peter had so many correct practices that abided by the words of God; this was most in line with God’s will, and it was the best way a person could cooperate while experiencing God’s work. When experiencing the hundreds of trials from God, Peter examined himself strictly against every word of God’s judgment of man, every word of God’s revelation of man, and every word of His demands of man, and strived to fathom the meaning of those words. He tried in earnest to ponder and memorize every word that Jesus said to him, and achieved very good results. Through this manner of practicing, he was able to achieve an understanding of himself from God’s words, and he not only came to understand the various corrupt states of man, but also came to understand man’s essence, nature, and various shortcomings. This is what it means to truly understand oneself. From God’s words, Peter not only achieved a true understanding of himself, but from the things expressed in God’s words—God’s righteous disposition, what He has and is, God’s will for His work, His demands of mankind—from these words he came to know God completely. He came to know God’s disposition, and His essence; he came to know and understand what God has and is, as well as God’s loveliness and God’s demands for man. Although God did not speak back then as much as He does today, results in these aspects were nevertheless achieved in Peter. This was a rare and precious thing. Peter went through hundreds of trials, but did not suffer in vain. He not only came to understand himself from the words and the work of God, but he also came to know God. In addition, he particularly focused on God’s requirements of mankind within His words. In whichever aspects man should satisfy God to be in line with God’s will, Peter was able to put forth great effort in these aspects and achieve full clarity; this was extremely beneficial with regard to his own entry. No matter what God spoke of, as long as those words could become his life and they belonged to the truth, Peter was able to carve them into his heart to ponder and appreciate them frequently. After hearing the words of Jesus, he was able to take them to heart, which shows that he was especially focused on God’s words, and he truly achieved results in the end. That is, he was able to freely put the words of God into practice, accurately practice the truth and be in line with God’s will, act entirely in accordance with God’s intention, and give up his own personal opinions and imaginations. In this way, Peter entered into the reality of God’s words.

Excerpted from “How to Take the Path of Peter” in Records of Christ’s Talks

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