436. God’s essence is not just for man to believe in, but it is more for man to love. But many of those who believe in God are incapable of discovering this “secret.” People do not dare to love God, nor do they try to love Him. They have never discovered that there is so much that is lovable about God; they have never discovered that God is the God who loves man, and that He is the God who is for man to love. The loveliness of God is expressed in His work: Only when they experience His work can people discover His loveliness; only in reality can they experience the loveliness of God; and without experiencing and observing it in real life, no one can discover God’s loveliness. There is so much to love about God, but without actually engaging with Him people are incapable of discovering it. Which is to say, if God did not become flesh, people would be incapable of actually engaging with Him, and if they were unable to actually engage with Him, they also would not be able to experience His work—and so their love of God would be tainted with many falsehoods and imaginings. People’s love of the God in heaven is not as practical as their love of the God on earth, for people’s knowledge of God in heaven is built upon their imaginings, rather than upon what they have seen with their own eyes and what they have personally experienced. When God comes to earth, people are able to behold His practical deeds and His loveliness, and they can see everything of His practical and normal disposition, all of which is thousands of times more practical than their knowledge of the God in heaven. Regardless of how much people love the God in heaven, there is nothing practical about this love, and it is full of human ideas. No matter how little their love for the God on earth, this love is practical; even if there is only a little of it, it is still practical. God causes people to know Him through practical work, and through this knowledge He gains their love. It’s like Peter: If he had not lived with Jesus, it would have been impossible for him to adore Jesus. So, too, was his loyalty toward Jesus built upon his engagement with Jesus. Since God asks man to love Him, He has personally come among man and lives together with man, and all that He makes man see and experience is the practicality of God.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Love God Will Forever Live Within His Light

437. “Love,” as it is called, refers to an affection that is pure and unblemished, where you use your heart to love, to feel, and to be considerate. In love there are no conditions, no barriers, and no distance. In love there is no suspicion, no deceit, and no cunning. In love there are no transactions, and there are no adulterations whatsoever. If you have love, then you will not deceive, complain, betray, rebel, demand, or seek to gain something or to gain a certain amount of something. If you have love, then you will gladly dedicate yourself and gladly suffer hardship, you will be compatible with Me, and you will forsake all that you have for Me, forsaking your family, your prospects, your youth, and your marriage. If not, your love would not be love at all, but deceit and betrayal! What kind of love is yours? Is it a true love? Or false? How much have you forsaken? How much have you offered up? How much love have I received from you? Do you know? Your hearts are filled with evil, betrayal, and deceit—so just how much impurity is there in your love? You think that you have already given up enough for Me; you think that your love for Me is already enough. But then why do your words and actions always contain rebelliousness and deceit? You follow Me, yet you do not acknowledge My word. Is this love? You follow Me, yet then reject Me. Is this love? You follow Me, yet you are mistrustful of Me. Is this love? You follow Me, yet you cannot accept My existence. Is this love? You follow Me, yet you do not treat Me as befits who I am, and you make things difficult for Me at every turn. Is this love? You follow Me, yet you try to fool Me and deceive Me in every matter. Is this love? You serve Me, yet you do not dread Me. Is this love? You oppose Me in all respects and all things. Is any of this love? You have dedicated much, it is true, yet you have never practiced what I require of you. Can this be love? Careful reckoning shows that you don’t have the slightest hint of love for Me. After so many years of work and all the many words I have supplied, how much have you actually gained? Does this not merit a careful look back?

—The Word, Vol. 1. The Appearance and Work of God. Many Are Called, but Few Are Chosen

438. No lesson is more profound than the lesson of loving God, and it can be said that the lesson people learn throughout a lifetime of belief is to love God. Which is to say, if you believe in God you must love God. If you only believe in God but do not love Him and have not attained the knowledge of God, and have never loved God with a true love that comes from within your heart, then your belief in God is futile; if, in your belief in God, you do not love God, then you live in vain, and your entire life is the most lowly of all lives. If, throughout your whole life, you have never loved or satisfied God, then what is the point of you living? And what is the point of your belief in God? Is that not a waste of effort? This is to say, if people are to believe in and love God, then they must pay a price. Rather than seeking to act in a certain way externally, they should seek true insight in the depths of their hearts. If you can sing and dance with lots of energy, but are incapable of putting the truth into practice, can you be said to love God? Loving God requires seeking God’s intentions in all things, and that you probe deep within when anything happens to you, trying to grasp God’s intentions and see what they are in these matters, what God asks you to achieve, and how you should be considerate of His intentions. For example: Something happens that requires you to suffer, at which time you should understand what God’s intention is and how you should be considerate of His intention. You must not satisfy yourself: First let go of yourself. Nothing is more abject than the flesh. You must seek to satisfy God, and you must fulfill your duty. With such thoughts, God will especially enlighten you in regard to this matter, and your heart will also find comfort.

—The Word, Vol. 1. The Appearance and Work of God. Only Loving God Is Truly Believing in God

439. Today, you all know that man’s belief in God is not solely for the salvation of the soul and fleshly well-being, nor is it to enrich his life through loving God, and so on. As it stands, if you love God for the sake of fleshly well-being or momentary pleasure, then even if, in the end, your love for God reaches its peak and you ask for nothing more, this love that you pursue is still an adulterated love and not pleasing to God. Those who use loving God to enrich their dull existence and fill a void in their hearts are the kind of people who covet comfort, not those who truly seek to love God. Love of this kind is forced, it is the pursuit of mental gratification, and God has no need of it. What kind of love, then, is yours? For what do you love God? How much true love for God is there within you right now? The love of the majority of you is of the aforementioned kind. Such love can only maintain the status quo; it cannot achieve immutability, nor can it take root in man. This kind of love is only like a flower that blooms and withers without bearing fruit. In other words, after you have loved God once in such a way, if there is no one to lead you on the path ahead, then you will collapse. If you can only love God in the time of loving God but afterward your life disposition remains unchanged, then you will remain under the shroud of the influence of darkness, unable to escape, and you will remain unable to break free from Satan’s bondage and from being its fool. No one such as this can be fully gained by God; in the end, their spirit, soul, and body will still belong to Satan. There can be no doubt about this. All those who cannot be fully gained by God will return to their original place, that is, return to Satan, and they will go down to the lake of fire and brimstone to accept the next step of punishment from God. Those gained by God are those who rebel against Satan and escape from its power. They are officially numbered among the people of the kingdom. This is where the people of the kingdom originate from. Are you willing to become this kind of person? Are you willing to be gained by God? Are you willing to escape from the power of Satan and return to God? Are you now a Satan or are you one of the people of the kingdom?

—The Word, Vol. 1. The Appearance and Work of God. What Viewpoint Believers Ought to Hold

440. Man has ever lived beneath the shroud of the influence of darkness, held in bondage to the influence of Satan, unable to escape, and his disposition, having been processed by Satan, becomes increasingly corrupt. It can be said that man has always lived amid his satanic corrupt disposition and is incapable of truly loving God. This being so, if man wishes to love God, he must cast off his self-righteousness, self-importance, arrogance, conceit, and the like—everything that is of Satan’s disposition. If not, his love is an adulterated love, a satanic love, and one which absolutely cannot receive the approval of God. Without being directly perfected, broken, pruned, disciplined, chastened, and refined by the Holy Spirit, no one is able to truly love God.

—The Word, Vol. 1. The Appearance and Work of God. Corrupt Man Is Incapable of Representing God

441. When people use their hearts to engage with God, when their hearts are able to turn to Him entirely, this is the first step in man’s love for God. If you want to love God, you must first be able to turn your heart to Him. What is turning your heart to God? It is when everything that you pursue in your heart is for the sake of loving and gaining God. This shows that you have completely turned your heart to God. Aside from God and His words, there is almost nothing else in your heart (family, wealth, husband, wife, children, etc.). Even if there is, such things cannot occupy your heart, and you do not think of your future prospects but only pursue loving God. At such time you will have completely turned your heart to God. Suppose you are still making plans for yourself in your heart and are always pursuing personal profit, always thinking, “When can I ask for something from God? When will my family become wealthy? How can I get some nice clothing? …” If you are living in that state it shows that your heart has not fully turned to God. If you only have God’s words in your heart and you are able to pray to God and become close to Him at all times—as if He is very close to you, as if God is within you and you are within Him—if you are in that kind of state, it means that your heart is in the presence of God. If you pray to God and eat and drink His words every day, are always thinking of the work of the church, and if you show consideration for God’s intentions, use your heart to love Him genuinely and satisfy His heart, then your heart will belong to God. If your heart is occupied by a number of other things, then it is still occupied by Satan and it has not truly turned to God. When someone’s heart has truly turned toward God, they will have genuine, spontaneous love for Him and will be able to consider God’s work. Though they may fall into states of ignorance and being devoid of reason, they show concern for the interests of the house of God, His work, and their own change in disposition, and their heart is in the right place. Some people are always claiming that everything they do is for the church when, in fact, they are working to benefit themselves. People like this have the wrong kind of intention. They are crooked and deceitful and most of the things that they do are for their own personal benefit. This kind of person does not pursue love of God; their hearts still belong to Satan and cannot turn toward God. Thus God has no way of gaining this kind of person.

—The Word, Vol. 1. The Appearance and Work of God. Genuine Love for God Is Spontaneous

442. Every step of work that God does on people externally appears to be interactions between people, as if born of human arrangements or from human disturbance. But behind every step of work, and everything that happens, is a wager made by Satan before God, and they require people to stand firm in their testimony for God. Take when Job was tried, for example: Behind the scenes, Satan was making a wager with God, and what Job was faced with was the actions and disturbances of people. Behind every step of work that God does on you is Satan’s wager with God—behind it is a battle. For example, if you are prejudiced toward your brothers and sisters, you will have words that you want to say—words that you feel are displeasing to God—but if you do not say them, you will feel internal discomfort, and at this moment, a battle will commence within you: “Do I speak or not?” This is the battle. Thus, in everything you encounter there is a battle. When there is a battle within you, God works on you through your actual cooperation and actual suffering, and you will ultimately be able to internally let go of the matter, and your anger will naturally be extinguished. This is also the result of your cooperation with God. Everything people do requires a certain amount of their heart’s blood. Without actual suffering, they cannot satisfy God; they do not even come close to satisfying God, and they are just spouting empty slogans! Can these empty slogans satisfy God? When God and Satan do battle in the spiritual realm, how should you satisfy God, and how should you stand firm in your testimony for Him? You should know that everything that happens to you is a great trial and the time when God needs you to bear witness. Though they may seem insignificant from the outside, when these things happen, they show whether or not you love God. If you do, you will be able to stand firm in your testimony for Him, and if you have not practiced loving God, this shows you are not someone who puts the truth into practice, that you are without the truth, and without life, that you are chaff! In everything that happens to people, God needs them to stand firm in their testimony for Him. Though nothing major is happening to you at the moment and you do not bear great testimony, all the details of your daily life relate to testimony to God. If you can win the admiration of your brothers and sisters, your family members, and everyone around you; if, one day, the nonbelievers come, and admire all that you do, and see that all that God does is wonderful, then this will be your testimony. Although you have no insight and your caliber is poor, through God’s perfection of you, you are able to satisfy Him and be considerate of His intentions, showing others what great work He has done on people of the poorest caliber. When people come to know God and become overcomers before Satan, loyal to God to a great extent, then none has more backbone than this group of people, and this is the greatest testimony. Although you are incapable of doing great work, you are able to satisfy God. Others cannot let go of their notions, but you can; others cannot bear witness to God during their actual experiences, but you can use your actual stature and actions to repay God’s love and bear resounding witness for Him. Only this counts as actually loving God.

—The Word, Vol. 1. The Appearance and Work of God. Only Loving God Is Truly Believing in God

443. Those who love God are those who love the truth, and the more those who love the truth put it into practice, the more of it they have; the more they put it into practice, the more of God’s love they have; and the more they put it into practice, the more blessed they are by God. If you always practice in this way, you will gradually be able to see God’s love upon you, just as Peter came to know God: Peter said that God not only has the wisdom to create the heavens and earth and all things, but, moreover, that He also has the wisdom to do practical work on people. Peter said that He is not only worthy of people’s love because of His creation of the heavens and earth and all things, but, moreover, because of His ability to create man, to save man, to make man perfect, and to bequeath His love to man. So, too, did Peter say that there is much in Him that is worthy of man’s love. Peter said to Jesus, “Is creating the heavens and earth and all things the only reason You deserve people’s love? There is more in You that is lovable. You act and move in real life, Your Spirit touches me inside, You discipline me, You reproach me—these things are even more worthy of love.” If you wish to see and experience God’s love, then you must grope about and seek in real life and must be willing to let go of your own flesh. You must make this resolution. You must be someone with resolve who is able to satisfy God in all things, without being lazy or coveting the enjoyments of the flesh, not living for the flesh but living for God. Perhaps you do not satisfy God this time because you do not understand God’s intentions; the next time, even if you have to put in some effort, you must satisfy Him and must not satisfy the flesh. When you experience in this way, you will have come to know God. You will see that God can create the heavens and earth and all things, that He has become flesh so that people can see Him in a real and tangible way, and that He engages with them in a real and tangible way; you will see that He is able to walk among man, and that His Spirit can make people perfect in real life; you will see that all of this allows people to see His loveliness and experience His discipline, His chastening, and His blessings. If you always experience in this way, in real life you will be inseparable from God, and if one day your relationship with God ceases to be normal, you will be able to suffer reproach and to feel remorse. When you have a normal relationship with God, you will never wish to leave God, and if one day God says He will forsake you, you will be afraid, and will say that you would rather die than be forsaken by God. As soon as you sense this, you will feel that you are incapable of leaving God, and in this way, you will have a foundation, and will truly enjoy God’s love.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Love God Will Forever Live Within His Light

444. Just how much do you love God today? And just how much do you know of all that God has done on you? These are the lessons you should learn. When God arrives on earth, all that He has done on man and allowed man to see is so that man will love Him and truly know Him. That man is able to suffer for God and has been able to come this far is, in one regard, because of God’s love, and in another regard, because of God’s salvation; even more so, it is because of the judgment and the work of chastisement that God has carried out on man. If you are without the judgment, chastisement, and trials of God, and if God has not made you suffer, then, in all honesty you will not truly love God. The greater God’s work on man, the greater man’s suffering, the more it demonstrates how meaningful God’s work is, and the more man’s heart is able to truly love God. How is the lesson of loving God attained? Without hardship and refinement, without painful trials—and if, furthermore, all that God bestowed on man were grace, lovingkindness, and mercy—would you be able to reach a point of truly loving God? On one hand, during God’s trials man comes to know his deficiencies and to see that he is insignificant, contemptible, and lowly, that he has nothing and is nothing; on the other hand, during the trials God sets up some environments for man so that within them, man is better able to experience the loveliness of God. Although the pain is great, and sometimes insurmountable—even reaching the level of crushing grief—having experienced it, man sees how lovely God’s work on him is, and only upon this foundation is there born in man true love for God. Today man sees that with the grace, lovingkindness, and mercy of God alone, he is incapable of truly knowing himself, much less is he able to know the substance of man, and that only through both the judgment and refinement of God, and during the process of refinement itself, can man know his deficiencies, and know that he has nothing. Thus, man’s love of God is built upon the foundation of the refinement and judgment of God.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Painful Trials Can You Know the Loveliness of God

445. Today, most people do not have that knowledge. They believe that suffering is without value, and that the world rejects them, their home life is troubled, God does not find them pleasing, and their prospects are bleak. Some people even want to die when they suffer to a certain extent. This is not true love for God; such people are cowards, they have no perseverance, they are spineless and incompetent! God is eager for man to love Him, but the more man loves Him, the greater man’s suffering, and the more man loves Him, the greater man’s trials. If you love Him, then every kind of suffering will befall you—and if you do not, then perhaps everything will go smoothly for you and all will be peaceful around you. When you love God, you will always feel that much around you is insurmountable. And because your stature is too small, you will be refined, and you will be incapable of satisfying God—you’ll always feel that God’s intentions are too lofty, that they are beyond the reach of man. Because of all this you will be refined—because there is much weakness within you, and you are, in many respects, incapable of satisfying the intentions of God, you will be refined internally. Yet you must clearly see that purification is only achieved through refinement. Thus, during these last days you must bear witness for God. No matter how great your suffering, you should walk until the very end, and even at your last breath, you must be loyal to God and put yourselves at the mercy of God’s orchestration; only this is truly loving God, and only this is the strong and resounding testimony. When you are tempted by Satan, you should say, “My heart belongs to God, and God has already gained me. I cannot satisfy you—I must satisfy God properly.” The more you satisfy God, the more God will bless you, and the greater your drive to love God will become; you will also have faith and resolve, and feel that a life spent loving God is the most valuable and meaningful life. It can be said that as soon as you love God, you will be without sorrow. Although there are times when your flesh is weak and you have many real difficulties, if during these times you truly rely on God, you will be comforted and feel at ease and supported within your spirit. In this way, you will be able to overcome many situations, and you will not complain about God because of the suffering that you endure. Instead, you will want to sing hymns, dance, and pray, to gather and fellowship, and to think of God, and you will feel that all the people, events, and things around you that God has arranged are fitting. If you do not love God, all that you look upon will not be to your liking and nothing will be pleasing to your eyes; you will have no release and be suppressed within your spirit, and you will always harbor complaints about God, and always feel that the suffering you endure is too great, and that you have been too greatly wronged. If you do not pursue for the sake of happiness, but in order to satisfy God and to not be accused by Satan, then such pursuit will give you a great drive to love God. When you are able to practice all that is spoken by God, and all that you do is able to satisfy God, this is called being possessed of reality. Pursuing the satisfaction of God is using your God-loving heart to put His words into practice. No matter when, you always have a God-loving heart within you, even when others are without strength, and you yearn for and think of God from deep within. This is real stature.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Painful Trials Can You Know the Loveliness of God

446. It is during bitter refinement that man can most easily fall under the influence of Satan, so how should you love God during such refinement? You should summon your resolve, laying your heart before God and devoting the last of your time to Him. No matter how God refines you, you should be able to put the truth into practice to satisfy God’s intentions and you should take it upon yourself to seek God and seek fellowship. At times like these, the more passive you are, the easier it will be for you to become negative and the easier it will be for you to retreat. When you need to serve your function, although you do not serve it well, you do all you can, and do so using nothing more than your God-loving heart; regardless of what others say—whether they say you have done well, or that you have done badly—overall, your intentions are correct, and you are not self-righteous, for you are acting for the sake of God. When others misinterpret you, you are able to pray to God and say, “God! I do not ask that others show me forbearance or treat me well, nor that they understand or approve of me. I only ask that I may be able to love You in my heart, that I may be at ease in my heart, and that my conscience may be clear. I do not ask that others commend me, or hold me in high regard; I only seek to satisfy You from my heart. I serve my function by doing all that I can. Although I am foolish, of poor caliber and blind, I know that You are lovely, and I am willing to devote all I have to You.” As soon as you pray in this way, your God-loving heart emerges, and you feel much more at ease in your heart. This is what is meant by practicing the love of God.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Refinement Can Man Possess True Love

447. How should man love God during refinement? By using the resolve to love God to accept His refinement: During refinement you are tormented inside, as if a knife were being twisted in your heart, yet you are willing to satisfy God using your God-loving heart, and you are unwilling to care for the flesh. This is what is meant by practicing the love of God. You hurt inside, and your suffering has reached a certain point, yet you are still willing to come before God and pray, saying, “God! I cannot leave You. Although there is darkness within me, I’m willing to satisfy You; You know my heart, and may You work more of Your love into me.” This is practice during refinement. If you use a God-loving heart as the foundation, refinement can bring you closer to God and make you more intimate with God. Since you believe in God, you must hand over your heart before God. If you offer up and lay your heart before God, then during refinement you surely won’t deny God, or leave God. In this way your relationship with God will become ever closer and ever more normal, and your fellowship with God will become ever more frequent. If you always practice in this way, then you will spend more time in God’s light and more time under the guidance of His words. There will also be more and more changes in your disposition, and your knowledge will increase day by day. When the day comes that God’s trials suddenly come upon you, you will not only be able to stand by God’s side, but will also be able to bear witness for God. At that time, you will be like Job, and like Peter. When you have borne witness for God, it will mean that you are someone who truly loves Him, someone who will gladly lay down their life for Him, and that you are God’s witness, and one who is loved by God. Love that has experienced refinement is strong, not fragile. Regardless of when or how God subjects you to His trials, you are able to disregard your own life, to gladly cast aside everything for God, and to happily endure anything for God—thus your love will be pure and your faith will have reality. Only then will you be someone who is truly loved by God, and who has truly been made perfect by God.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Refinement Can Man Possess True Love

448. God chastises and judges man because it is required by His work, and, even more so, because it is needed by man. Man needs to be chastised and judged, and only then can he achieve the love of God. Today, you have been utterly convinced, but when you encounter the slightest setback, you are in trouble; your stature is still too small, and you still need to experience more of such chastisement and judgment in order to achieve a deeper knowledge. Today, you more or less have a bit of a God-fearing heart, and you are afraid of God, and you know He is the true God, but you do not have much love for Him, even less have you achieved a pure love; your knowledge is too superficial, and your stature is still lacking. When you truly encounter an environment, you still have not borne witness, you have too little positive entry, and you have no idea how to practice. Most people are negative and passive; they only secretly love God in their hearts, but have no way of practice, nor are they clear about what their goals are. Those who have been made perfect not only possess normal humanity, but are possessed of truths that exceed the measures of conscience, that are higher than the standards of conscience. They not only use their conscience to pay back God’s love, but, more than that, they have known God, and have seen that God is lovely, that He is worthy of man’s love, and that there is so much to love in God and man cannot help but love Him. The love for God of those who have been made perfect is in order to fulfill their own personal resolve. Theirs is a spontaneous love, a love that asks for nothing in return, and which is not a transaction. They love God because of nothing other than their knowledge of Him. Such people care not whether God bestows graces upon them, and are content with nothing more than to satisfy God. They do not negotiate terms with God, nor do they measure their love of God by conscience: “You have given to me, thus I love You in return; if You do not give to me, then I have nothing for You in return.” Those who have been made perfect always believe, “God is the Creator, and He carries out this work upon us. Since I have this opportunity, condition, and qualification to be made perfect, my pursuit should be to live out a life of meaning, and I should satisfy Him.”

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

449. During his lifetime, Peter experienced refinement hundreds of times and underwent a lot of painful tempering. This refinement became the foundation of his supreme love of God, and the most significant experience of his entire life. That he was able to possess a supreme love of God was, in one sense, because of his resolve to love God; more importantly, however, it was because of the refinement and suffering that he underwent. This suffering became his guide on the path of loving God, and the thing that was most memorable to him. If people do not undergo the pain of refinement when loving God, then their love is full of impurities and their own preferences; love such as this is full of the ideas of Satan, and fundamentally incapable of satisfying God’s intentions. Having the resolve to love God is not the same as truly loving God. Even if all that they think of in their hearts is for the sake of loving and satisfying God—it seems to be devoid of any human ideas, seeming to be all for the sake of God—when such practice of loving God is brought before Him, He does not approve of or bless it. Even if people were to fully understand and to come to know all truths, this could not be said to be a sign of loving God, it could not be said that these people have the reality of loving God. Despite having understood many truths without undergoing refinement, people are incapable of putting these truths into practice; only during refinement can people understand the real meaning of these truths, only then can people genuinely appreciate their inner meaning. At that time, when they practice these truths, they are able to do so accurately, and in accordance with God’s intentions; in their practice at that time, their own ideas are lessened, their corruption is reduced, and their human feelings are diminished. Only at that time is their practice a true manifestation of the love of God. The effect of the truth of the love of God is not achieved through spoken knowledge or mental willingness, and nor can it be achieved simply by understanding that truth. It requires that people pay a price, that they undergo much pain during refinement, and only then will their love become pure and in accordance with God’s intentions.

—The Word, Vol. 1. The Appearance and Work of God. Only by Experiencing Refinement Can Man Possess True Love

450. Near the end of his life, after he had been made perfect, Peter said, “God! If I were to live a few more years, I would wish to achieve a purer and deeper love of You.” When he was about to be nailed to the cross, in his heart he prayed, “God! Your time has now arrived; the time You prepared for me has arrived. I must be crucified for You, I must bear this witness for You, and I hope that my love can satisfy Your requirements, and that it can become purer. Today, to be able to die for You, and be nailed to the cross for You, makes me feel comforted and at peace, for I can be crucified for You and satisfy Your wishes. To give myself to You and offer up my life to You gratifies me to the fullest. God! You are so lovely! Were You to allow me to live, I would be even more willing to love You. As long as I am alive, I will love You. I wish to love You more deeply. You judge me, and chastise me, and try me because I am not righteous, because I have sinned. And Your righteous disposition becomes more apparent to me. This is a blessing to me, for I am able to love You more deeply. I am willing to love You in this way even if You do not love me. I am willing to behold Your righteous disposition, for this makes me more able to live out a life of meaning. I always feel that my life now is more meaningful, for I am crucified for Your sake, and it is meaningful to die for You. Yet still I do not feel satisfied, for I know too little of You, I know that I cannot completely fulfill Your wishes, and have repaid You too little. In my life, I have been incapable of fully repaying You; I am far from that. As I look back at this moment, I feel so indebted to You, and I have but this moment to make up for all of my mistakes and all the love that I have not repaid You.”

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

451. People must all seek to live out a life of meaning, and should not be satisfied with their current circumstances. They must come to live out the image of Peter, and they must possess the knowledge and experiences of Peter. They must pursue things that are higher and more profound. They must pursue a deeper, purer love of God, and a life that has value and meaning. Only this is life; only then will they be the same as Peter. You must focus on entering proactively on the positive side, and you must not be negative and allow yourself to backslide because you’re content with temporary ease, while at the same time ignoring more profound, more detailed, and more practical truths. You must possess practical love, and you must find every possible way to free yourself from this decadent, carefree life that is no different from an animal’s. You must live out a life of meaning, a life of value, and you must not fool yourself or treat your life like a toy to be played with. For everyone who has resolve and loves God, there are no unattainable truths and no justice for which they cannot stand firm. How should you live your life? How should you love God, and use this love to satisfy His intentions? There is no greater matter in your life. Above all, you must have this kind of resolve and perseverance, and should not be a spineless weakling. You must learn how to experience a meaningful life and experience meaningful truths, and should not treat yourself perfunctorily in that way. Without you realizing it, your life will pass you by; after that, will you still have this kind of opportunity to love God? Can man love God after he is dead? You must have the same resolve and conscience as Peter; you must live a meaningful life, and not play games with yourself. As a human being, and as a person who pursues God, you must consider and approach your life carefully—considering how you should offer yourself to God, how you should have a more meaningful faith in God, and how, since you love God, you should love Him in a way that is more pure, more beautiful, and more good.

—The Word, Vol. 1. The Appearance and Work of God. The Experiences of Peter: His Knowledge of Chastisement and Judgment

452. If people want to love God, they must experience God’s loveliness and see God’s loveliness; only then can there be roused in them a God-loving heart, and a heart of devotedly expending themselves for God. God does not make people love Him through words or through their imaginings, and He does not force people to love Him. Instead, He lets them love Him of their own volition, and He lets them see His loveliness in His work and words, after which there is born in them the love of God. Only in this way can people truly bear witness for God. People do not love God because they have been urged to do so by others, nor is it a momentary emotional impulse. They love God because they have seen His loveliness, they have seen that there is so much of Him that is worthy of people’s love, because they have seen God’s salvation, wisdom, and wondrous deeds—and as a result, they truly praise God and truly yearn for Him, and there is roused in them such a passion that they could not survive without gaining God. The reason why those who truly bear witness for God are able to do so resoundingly is because their testimony rests upon the foundation of the true knowledge of and true yearning for God. Such testimony is not borne according to an emotional impulse, but according to their knowledge of God and His disposition. Because they have come to know God, they feel that they must surely bear witness to God and make all those who yearn for God know God, and be aware of God’s loveliness and His practicality. Like people’s love for God, their testimony is spontaneous; it is possessed of reality and has real significance and worth. It is not passive or hollow and meaningless. The reason why it is said that only those who truly love God have the most value and meaning in their lives, and truly believe in God, is that these people are able to live in God’s light and are able to live for God’s work and management. It is because they do not live in darkness, but live in the light; they do not live meaningless lives, but lives that have been blessed by God. Only those who love God are able to bear witness to God, only they are God’s witnesses, only they are blessed by God, and only they are able to inherit God’s promises. Those who love God are God’s intimates; they are the people beloved by God, and they can enjoy blessings together with God. Only people such as this will live for eternity, and only they will forever live under God’s care and protection. God is for people to love, and He is worthy of all people’s love, but not all people are capable of loving God, and not all people can bear witness for God and reign with God. Because they are able to bear witness to God and devote all their efforts to God’s work, those who truly love God can walk anywhere beneath the heavens without anyone daring to oppose them, and they can reign over the earth and rule all the people of God. These people have come together from across the world. They are people from all over the world who speak different languages and have different skin colors, but the significance of their existence is the same; they all have a God-loving heart, they all bear the same testimony, and have the same resolve, and the same wish. Those who love God can walk freely throughout the world, and those who bear witness to God can travel across the universe. These people are beloved by God, they are blessed by God, and they will forever live within His light.

—The Word, Vol. 1. The Appearance and Work of God. Those Who Love God Will Forever Live Within His Light