Words of Almighty God of the Last Days

The root cause of corrupt dispositions arising in man is Satan’s misleading, corruption, and poison. Man has been bound and controlled by Satan, and he suffers the egregious harm that Satan has inflicted upon his thinking, morality, insight, and sense. It is precisely because the fundamental things of man have been corrupted by Satan, and are utterly unlike how God originally created them, that man opposes God and cannot accept the truth. Thus, changes in man’s disposition should begin with changes in his thinking, insight, and sense that will change his knowledge of God and his knowledge of the truth. Those who were born in the most deeply corrupted of all lands are even more ignorant of what God is, or what it means to believe in God. The more corrupted people are, the less they know the existence of God, and the poorer their sense and insight. The source of man’s opposition and rebelliousness against God is his corruption by Satan. Because of Satan’s corruption, man’s conscience has grown numb; he is immoral, his thoughts are degenerate, and he has a backward mental outlook. Before he was corrupted by Satan, man naturally submitted to God and submitted to His words after hearing them. He was naturally of sound sense and conscience, and of normal humanity. After being corrupted by Satan, man’s original sense, conscience, and humanity grew dull and were impaired by Satan. Thus, he has lost his submission and love toward God. Man’s sense has become aberrant, his disposition has become the same as that of an animal, and his rebelliousness toward God is ever more frequent and grievous. Yet man still neither knows nor recognizes this, and merely opposes and rebels persistently. Man’s disposition is revealed in expressions of his sense, insight, and conscience; because his sense and insight are unsound, and his conscience has grown supremely dull, thus his disposition is rebellious against God. If man’s sense and insight cannot change, then changes in his disposition are out of the question, as is aligning with God’s intentions. If man’s sense is unsound, then he cannot serve God and is unfit for use by God. “Normal sense” refers to submitting to and being faithful to God, to yearning for God, to being absolute toward God, and to having a conscience toward God. It refers to being of one heart and mind toward God, and not deliberately opposing God. Having an aberrant sense is not like this. Since man was corrupted by Satan, he has come up with notions about God, and he has had no loyalty to God or yearning for Him, to say nothing of a conscience toward God. Man deliberately opposes God and passes judgments on Him, and, furthermore, hurls invective at Him behind His back. Man passes judgment on God behind His back, with clear knowledge that He is God; man has no intention of submitting to God, and merely makes blind demands and requests of Him. Such people—people who have aberrant sense—are incapable of knowing their own despicable behavior or of regretting their rebelliousness. If people are capable of knowing themselves, then they have regained a little of their sense; the more rebellious against God people who cannot yet know themselves are, the less are they sound of sense.

—The Word, Vol. 1. The Appearance and Work of God. To Have an Unchanged Disposition Is to Be in Enmity to God

The revelation of man’s corrupt disposition has its source in nothing more than man’s dulled conscience, his malicious nature, and his unsound sense; if man’s conscience and sense are able to become normal again, then he will become someone fit for use before God. It is simply because man’s conscience has always been numb, and because man’s sense, which has never been sound, is growing ever duller that man is increasingly rebellious toward God, such that he even nailed Jesus to the cross and refuses God’s incarnation in the last days entry into his home, and condemns God’s flesh, and sees God’s flesh as lowly. If man had but a little humanity, he would not be so cruel in his treatment of God’s incarnate flesh; if he had but a little sense, he would not be so vicious in his treatment of the flesh of God incarnate; if he had but a little conscience, he would not “give thanks” to God incarnate in this way. Man lives in the era of God become flesh, yet he is incapable of thanking God for giving him such a good opportunity, and instead curses the coming of God, or completely ignores the fact of God’s incarnation, and is seemingly against it and averse to it. Regardless of how man treats the coming of God, God, in short, has always carried on patiently with His work—even though man has not been the slightest bit welcoming toward Him, and blindly makes requests of Him. Man’s disposition has become supremely vicious, his sense has grown supremely dull, and his conscience has been completely trampled by the evil one and long ago ceased to be the original conscience of man. Man is not only ungrateful to God incarnate for bestowing so much life and grace upon mankind, but has even become resentful toward God for giving him the truth; it is because man has not the slightest interest in the truth that he has grown resentful toward God. Not only is man unable to lay down his life for God incarnate, but he also tries to extract favors from Him, and claims an interest that is dozens of times greater than what man has given to God. People of such conscience and sense think this is no great matter, and still believe that they have expended so much of themselves for God, and that God has given them too little. There are people who, having given Me a bowl of water, hold out their hands and demand I pay them for two bowls of milk, or, having given Me a room for one night, demand I pay rent for several. With such a humanity and such a conscience, how could you still wish to gain life? What contemptible wretches you are!

—The Word, Vol. 1. The Appearance and Work of God. To Have an Unchanged Disposition Is to Be in Enmity to God

Your arrogant and conceited natures drive you to betray your own consciences, to rebel against and resist Christ, and to reveal your ugliness, thereby bringing to light your intentions, notions, extravagant desires, and eyes full of greed. And yet you continue to prattle on about your lifelong passion for the work of Christ, and repeat again and again the truths long ago spoken by Christ. This is your “faith”—your “faith without impurity.” I have held man to a strict standard throughout. If your loyalty comes with intentions and conditions, then I would rather be without your so-called loyalty, for I abhor those who deceive Me through their intentions and extort Me with conditions. I wish only for man to be absolutely loyal to Me, and to do all things for the sake of—and in order to prove—one word: faith. I despise your use of blandishments to try to make Me rejoice, for I have always treated you with sincerity, and so wish for you to also act with true faith toward Me. When it comes to faith, many may think that they follow God because they have faith, and would not endure such suffering otherwise. So I ask you this: If you believe in God’s existence, why do you not fear Him? If you believe in God’s existence, why is there not the slightest dread of Him in your heart? You accept that Christ is the incarnation of God, so why do you hold Him in contempt? Why do you act irreverently toward Him? Why do you openly judge Him? Why do you always spy upon His movements? Why do you not submit to His arrangements? Why do you not act in accordance with His word? Why do you extort and rob Him of His offerings? Why do you speak from the place of Christ? Why do you judge whether His work and His word are correct? Why do you dare blaspheme Him behind His back? Are these and others what constitute your faith?

—The Word, Vol. 1. The Appearance and Work of God. Are You a True Believer in God?

Your opposition to God and obstruction of the work of the Holy Spirit is caused by your notions and inherent arrogance. It is not because God’s work is wrong, but because you are naturally too rebellious. After finding their belief in God, some people cannot even say with certainty where man came from, yet they dare to make public speeches appraising the rights and wrongs of the Holy Spirit’s work. They even lecture the apostles who have the Holy Spirit’s new work, passing comment and speaking out of turn; their humanity is too low, and there is not the slightest sense in them. Will the day not come when such people are spurned by the work of the Holy Spirit, and burned by the fires of hell? They do not know the work of God, but instead criticize His work, and also try to instruct God how to work. How can such unreasonable people know God? Man comes to know God during the process of seeking and experiencing; it is not through criticizing at whim that man comes to know God through the enlightenment of the Holy Spirit. The more accurate people’s knowledge of God becomes, the less they oppose Him. In contrast, the less people know of God, the more likely they are to oppose Him. Your notions, your old nature, and your humanity, character and moral outlook are the capital with which you resist God, and the more corrupted your morals, odious your qualities, and low your humanity, the more you are the enemy of God. Those who are possessed of strong notions and who have a self-righteous disposition are even more in enmity of God incarnate; such people are the antichrists. If your notions are not rectified, then they will always be against God; you will never be compatible with God, and will always be apart from Him.

—The Word, Vol. 1. The Appearance and Work of God. Knowing the Three Stages of God’s Work Is the Path to Knowing God

Some people do not rejoice in the truth, much less judgment. Instead, they rejoice in power and riches; such people are called power seekers. They search only for those denominations in the world with influence, and they search only for pastors and teachers that come from seminaries. Though they have accepted the way of truth, they are only half-believing; they are incapable of giving all of their hearts and minds, their mouths speak words of expending themselves for God, but their eyes are focused on the great pastors and teachers, and they do not spare Christ a second glance. Their hearts are fixated upon fame, fortune, and glory. They think it out of the question that such a meager person could be capable of conquering so many, that one so unremarkable could perfect man. They think it out of the question that these nobodies among the dust and dunghills are the people chosen by God. They believe that if such people were the objects of God’s salvation, then heaven and earth would be turned upside down, and all people would laugh themselves silly. They believe that if God chose such nobodies to be perfected, then those great men would become God Himself. Their perspectives are tainted with unbelief; more than not believing, they are simply preposterous beasts. For they value only status, prestige, and power, and they esteem only large groups and denominations. They have not the slightest regard for those led by Christ; they are simply betrayers who have turned their backs on Christ, on truth, and on life.

What you admire is not the humility of Christ, but those false shepherds of prominent standing. You do not adore the loveliness or wisdom of Christ, but those libertines who wallow in the filth of the world. You laugh at the pain of Christ who has no place to lay His head, but you admire those corpses that hunt for offerings and live in debauchery. You are not willing to suffer alongside Christ, but you gladly throw yourself into the arms of those reckless antichrists, though they only supply you with flesh, words, and control. Even now, your heart still turns toward them, toward their reputation, toward their status, toward their influence. And yet you continue to hold an attitude whereby you find the work of Christ hard to swallow and you are unwilling to accept it. This is why I say that you lack the faith to acknowledge Christ. The reason you have followed Him to this day is only because you had no other option. A series of lofty images are forever towering in your heart; you cannot forget their every word and deed, nor their influential words and hands. They are, in your heart, forever supreme and forever heroes. But this is not so for the Christ of today. He is forever insignificant in your heart, and forever undeserving of fear. For He is far too ordinary, has far too little influence, and is far from lofty.

—The Word, Vol. 1. The Appearance and Work of God. Are You a True Believer in God?

Many who follow God are only concerned with how to gain blessings or stave off disaster. As soon as God’s work and management are mentioned, they fall silent and lose all interest. They think that understanding such tedious issues will not help their lives to grow or provide any benefit. Consequently, although they have heard about God’s management, they pay it little heed. They do not see it as something precious to be accepted, much less do they accept it by taking it as part of their lives. Such people only have one simple aim in following God, and that aim is to receive blessings. Such people cannot be bothered to pay heed to anything else that does not directly involve this aim. To them, there is no goal more legitimate than believing in God to receive blessings—it is the very value of their faith. If something does not contribute to this aim, they remain completely unmoved by it. This is the case with most people who believe in God today. Their aim and intention seem legitimate, because as they believe in God, they also expend for God, dedicate themselves to God, and perform their duty. They give up their youth, forsake family and career, and even spend years away from home busying themselves. For the sake of their ultimate goal, they change their own interests, their outlook on life, and even the direction they seek; yet they cannot change the aim of their belief in God. They run about for the management of their own ideals; no matter how far the road is, and no matter how many hardships and obstacles there are along the way, they remain persistent and unafraid of death. What power compels them to continue dedicating themselves in this way? Is it their conscience? Is it their great and noble character? Is it their determination to battle the forces of evil to the very end? Is it their faith to bear witness to God without seeking reward? Is it their loyalty in being willing to give up everything to fulfill God’s will? Or is it their spirit of devotion to always forgo extravagant personal demands? For someone who has never understood the work of God’s management to still give so much is, quite simply, a miracle! For the moment, let us not discuss how much these people have given. Their behavior, however, is highly worthy of our dissection. Apart from the benefits that are so closely associated with them, could there be any other reasons why people who never understand God would give so much for Him? In this, we discover a previously unidentified problem: Man’s relationship with God is merely one of naked self-interest. It is a relationship between a receiver and a giver of blessings. To put it plainly, it is akin to the relationship between employee and employer. The employee works only to receive the rewards bestowed by the employer. There is no affection in such a relationship, only transaction. There is no loving or being loved, only charity and mercy. There is no understanding, only suppressed indignation and deception. There is no intimacy, only an uncrossable chasm. Now that things have gotten to this point, who can reverse such a course? And how many people are capable of truly understanding how dire this relationship has become? I believe that when people immerse themselves in the joy of being blessed, none can imagine how embarrassing and unsightly such a relationship with God is.

—The Word, Vol. 1. The Appearance and Work of God. Appendix 3: Man Can Only Be Saved Amidst God’s Management

My deeds are greater in number than the grains of sand on the beaches, and My wisdom surpasses all the sons of Solomon, yet people merely think of Me as a physician of little account and an unknown teacher of man. So many believe in Me only that I might heal them. So many believe in Me only that I might use My powers to drive unclean spirits out from their bodies, and so many believe in Me simply that they might receive peace and joy from Me. So many believe in Me only to demand from Me greater material wealth. So many believe in Me just to spend this life in peace and to be safe and sound in the world to come. So many believe in Me to avoid the suffering of hell and to receive the blessings of heaven. So many believe in Me only for temporary comfort, yet do not seek to gain anything in the world to come. When I brought down My fury upon man and seized all the joy and peace he once possessed, man became doubtful. When I gave unto man the suffering of hell and reclaimed the blessings of heaven, man’s shame turned into anger. When man asked Me to heal him, I paid him no heed and felt abhorrence toward him; man departed from Me to instead seek the way of evil medicine and sorcery. When I took away all that man had demanded from Me, everyone disappeared without a trace. Thus, I say that man has faith in Me because I give too much grace, and there is far too much to gain.

—The Word, Vol. 1. The Appearance and Work of God. What Do You Know of Faith?

Whenever destination is mentioned, you treat it with special seriousness; it is, moreover, something that you are all particularly sensitive about. Some people cannot wait to knock their heads against the ground, kowtowing before God in order to obtain a good destination. I can identify with your eagerness, which does not need to be expressed in words. It is no more than that you do not want your flesh to fall into disaster, and still less do you wish to descend into everlasting punishment in the future. You only hope to allow yourselves to live a little more freely, a little more easily. And so you feel particularly agitated whenever destination is mentioned, deeply afraid that, if you are not attentive enough, you may offend God and thus be subject to the retribution you deserve. You have not hesitated to make compromises for the sake of your destination, and even the many of you who were once devious and flippant have suddenly become especially gentle and sincere; your appearance of sincerity chills people to the marrow. Nevertheless, you all have “honest” hearts, and you have consistently opened up to Me the secrets in your hearts without keeping anything back, whether it be grievance, deceit, or devotion. All in all, you have very candidly “confessed” to Me the substantive things that lie within the deepest recesses of your being. Of course, I have never skirted around such things, for to Me they have become all too familiar. You would rather enter the sea of fire for the sake of your final destination than lose a single strand of hair to gain God’s approval. It is not that I am being too dogmatic with you; it is that you are too lacking in a heart of devotion to come face to face with all that I do. You may not understand what I have just said, so let Me provide you with a simple explanation: What you need is not truth and life, nor the principles of how to conduct yourselves, much less My painstaking work. Rather, what you need is everything you possess in the flesh—wealth, status, family, marriage, and so on. You are utterly dismissive of My words and work, so I can sum up your faith in one word: perfunctory. You will go to any lengths to achieve the things to which you are absolutely devoted, but I have discovered that you would not do the same for the sake of matters concerning your belief in God. Rather, you are relatively devoted, and relatively earnest. That is why I say that those who lack a heart of utmost sincerity are failures in their belief in God. Think carefully—are there many failures among you?

You ought to know that success in belief in God is achieved as a result of people’s own actions; when people do not succeed but instead fail, that too is due to their own actions, and no role is played by any other factor. I believe that you would do anything it takes to achieve something that is more difficult and entails more suffering than believing in God, and that you would treat it very seriously, so much so that you would be unwilling to tolerate any errors; these are the kinds of unremitting efforts all of you put into your own lives. You are even capable of deceiving My flesh under circumstances in which you would not deceive any member of your own family. This is your consistent behavior and the principle by which you live. Are you not still projecting a false facade to deceive Me for the sake of your destination, so that your destination may be perfectly beautiful and all that you desire? I am aware that your devotion is but temporary, as is your sincerity. Are not your resolve and the price you pay only for the sake of the present moment and not the future? You want only to exert one final effort to strive to secure a beautiful destination, with the sole aim of making a trade. You do not make this effort to avoid becoming indebted to the truth, and less still for the sake of repaying Me for the price I have paid. In short, you are willing only to employ clever stratagems to get what you want, but not to do open battle for it. Is this not your heartfelt wish? You must not disguise yourselves, nor rack your brains over your destination to the point where you are unable to eat or sleep. Is it not true that your outcome will have already been determined in the end?

—The Word, Vol. 1. The Appearance and Work of God. On Destination

Each and every day, the deeds and thoughts of each and every person are beheld by the eyes of the One, and, at the same time, are in preparation for their own tomorrow. This is the path that must be walked by all who are living; it is the path that I have predestined for all, and no one can escape it or be made exempt. The words I have spoken are without number, and the work I have done, moreover, is without measure. Every day, I watch as each person naturally carries out all that they are to do in accordance with their inherent nature and the development of their nature. Unknowingly, many have already set upon the “right track,” which I have laid to make plain the different kinds of people. These different kinds of people I have long since placed in different environments and, in their respective places, each has expressed their inherent attributes. There is no one to bind them, no one to seduce them. They are free in their entirety and what they express comes naturally. Only one thing keeps them in check: My words. Thus do some people read My words grudgingly, never practicing them, doing so only to avoid death; others, meanwhile, find it difficult to endure the days without My words to guide and supply them, and so they naturally hold My words at all times. As time goes on, they discover the secret of human life, the destination of mankind, and the worth of being human. This is simply how mankind is in the presence of My words, and I merely allow matters to take their course. I do not do any work that forces people to make My words the foundation of their existence. So those who have never had a conscience, and whose existence has never had any value, boldly cast aside My words and do as they wish after quietly observing how things go. They start to feel averse toward the truth and all that comes from Me. Moreover, they feel averse toward staying in My house. For the sake of their destination, and to escape punishment, these people dwell within My house for a time, even if they are laboring. However, their intentions and actions never change. This increases their desire for blessings, and increases their desire to enter the kingdom a single time and remain forever thereafter—even to enter the eternal heaven. The more they yearn for My day to come soon, the more they feel that the truth has become an obstacle, a stumbling block in their way. They can hardly wait to step foot in the kingdom to forever enjoy the blessings of the kingdom of heaven—all without needing to pursue the truth or accept judgment and chastisement and, most of all, without needing to grovel within My house and do as I command. These people enter My house not to satisfy their desire to seek the truth, nor to cooperate with My management; their aim is merely to be among those who are not destroyed in the coming age. Hence their hearts have never known what the truth is, or how to accept the truth. This is the reason why such people have never practiced the truth or realized the depth of their corruption, and yet have dwelled in My house as “servants” throughout. They “patiently” await the coming of My day and are tireless as they are tossed about by the manner of My work. But no matter how great their efforts or what price they pay, no one has ever seen them suffer for the truth or give anything for My sake. In their hearts, they are itching to see the day I put an end to the old age and, furthermore, cannot wait to find out how great My power and authority are. That which they have never hastened to do is to change themselves and to pursue the truth. They love that which I am averse to, and are averse to that which I love. They long for that which I hate, but fear losing that which I abhor. They live in this evil world, never loathing it, and yet deeply afraid that I will destroy it. Amidst their conflicting intentions, they love this world that I abhor, but also yearn for Me to destroy it with all haste, that they may be spared the suffering of destruction and transformed into lords of the next age, before they have strayed from the true way. This is because they do not love the truth and are averse to all that comes from Me. They might become “obedient people” for a short time for the sake of not losing blessings, but their anxiousness to be blessed, and fear of perishing and entering the lake of burning fire, can never be covered up. As My day draws near, their desire steadily grows stronger. And the greater the disaster, the more it renders them helpless, not knowing where to start so as to make Me rejoice and to avoid losing the blessings that they have long yearned for. Such people are eager to take action to serve as the vanguard as soon as My hand begins its work. They think only of surging to the very front line of the troops, deeply afraid that I will not see them. They do and say that which they think to be right, never knowing that their deeds and actions have never been relevant to the truth, and that their deeds merely undermine and disturb My plan. They may have put in great effort, and may be true in their will and intention to endure hardships, but nothing they do relates to Me, for I have never seen that their deeds come from good intentions, much less have I seen them place anything upon My altar. Such are the deeds which they have done before Me over these many years.

—The Word, Vol. 1. The Appearance and Work of God. You Ought to Consider Your Deeds

During the many years of My work, people have gained much, and forsaken much, yet still I say that they do not truly believe in Me. For people merely acknowledge that I am God with their mouths, but they disagree with the truths I speak, and, moreover, do not practice the truths that I ask of them. Which is to say, people acknowledge only the existence of God, but not that of the truth; people acknowledge only the existence of God, but not that of the life; people acknowledge only God’s name, but not His essence. I despise them for their zeal, for they only use nice-sounding words to deceive Me; none of them truly worship Me. Your words contain the temptation of the serpent; further, they are conceited in the extreme, a veritable proclamation by the archangel. What is more, your deeds are tattered and torn to a disgraceful degree; your immoderate desires and covetous intentions are offensive to the ear. You have all become moths in My house, objects to be spurned by Me. For none of you love the truth; instead, you desire to be blessed, to ascend to heaven, to behold the magnificent vision of Christ wielding His power on earth. But have you ever thought how someone like you, someone so deeply corrupted, who has no idea what God is, could be worthy of following God? How could you ascend to heaven? How could you be worthy of beholding such magnificent scenes, scenes without precedent in their splendor? Your mouths are filled with words of deceit and filth, of betrayal and arrogance. Never have you spoken words of sincerity to Me, no holy words, no words of submission to Me upon experiencing My word. What, in the end, is your faith like? There is nothing but desire and money in your hearts, and nothing but material things in your minds. Every day, you calculate how to get something from Me. Every day, you count how much wealth and how many material things you have gained from Me. Every day, you await ever more blessings to come down upon you so that you may enjoy, in greater quantities and of a higher standard, the things that may be enjoyed. It is not Me who is in your thoughts at each and every moment, nor the truth that comes from Me, but rather your husband or wife, your sons, daughters, and the things you eat and wear. You think of how you can gain ever greater, ever higher enjoyment. But even when you have filled your stomach to bursting, are you still not a corpse? Even when, outwardly, you adorn yourselves in such beautiful apparel, are you not still a walking corpse devoid of life? You toil for the sake of your stomach, until your hair is streaked with gray, yet none of you sacrifice a single hair for My work. You are constantly on the go, taxing your body and racking your brain, for the sake of your own flesh, and for your sons and daughters—yet not one of you shows any worry or concern for My intentions. What is it that you still hope to gain from Me?

—The Word, Vol. 1. The Appearance and Work of God. Many Are Called, but Few Are Chosen

You have followed Me all these years, yet have never given Me one iota of loyalty. Instead, you have revolved around the people you love and the things that please you—so much so that at all times, and wherever you go, you keep them close to your hearts and have never abandoned them. Whenever you become eager or passionate about any one thing that you love, it happens while you are following Me, or even while you are listening to My words. Therefore, I say you are using the loyalty that I ask of you to instead be loyal to and cherish your “pets.” Though you may sacrifice a thing or two for Me, it does not represent your all, and does not show that it is Me to whom you are truly loyal. You involve yourselves in undertakings about which you are passionate: Some people are loyal to sons and daughters, others to husbands, wives, riches, work, superiors, status, or women. You never feel weary or annoyed toward the things you are loyal to; instead, you grow ever more eager to possess these things in greater quantity, and higher quality, and you never give up. I and My words are always pushed back behind the things you are passionate about. And you have no choice but to rank them last. There are even those who leave this last place for things they are loyal to that they have yet to discover. Never has there been the slightest trace of Me in their hearts. You may think that I ask too much of you or am wrongfully accusing you—but have you ever given any thought to the fact that while you are happily spending time with your family, you have never once been loyal to Me? At times like this, does it not pain you? When your hearts are filled with joy, and you are rewarded for your labors, do you not feel disheartened at not having furnished yourselves with sufficient truth? When have you wept for not having received My approval? You rack your brains and take great pains for the sake of your sons and daughters, yet still you are not satisfied; still you believe that you have not been diligent on their behalf, that you have not done everything you can for them. Toward Me, however, you have always been remiss and careless; I am only in your memories, but I do not endure in your hearts. My devotion and efforts forever go unfelt by you, and you have never had any appreciation of them. You merely engage in brief reflection and believe that this will suffice. Such “loyalty” is not what I have long yearned for, but that which I have long despised.

—The Word, Vol. 1. The Appearance and Work of God. To Whom Are You Loyal?

I have expressed so many words, and have also expressed My intentions and disposition, yet even so, people are still incapable of knowing Me and believing in Me. Or, it could be said, people are still incapable of submitting to Me. Those who live within the Bible, those who live within the law, those who live on the cross, those who live according to regulations, those who live amid the work I do today—who among them is compatible with Me? You only think of receiving blessings and rewards, but have never spared a thought as to how to actually be compatible with Me, or to how to prevent yourselves from being against Me. I am so disappointed in you, for I have given you so much, yet I have gained so little from you. Your deception, your arrogance, your greed, your extravagant desires, your betrayal, your disobedience—which of these could escape My notice? You are perfunctory with Me, you fool Me, you insult Me, you wheedle Me, you exact Me and extort Me for sacrifices—how could such maleficence elude My punishment? All this evildoing is proof of your enmity against Me and is proof of your incompatibility with Me. Each of you believes yourself to be so compatible with Me, but if that were the case, then to whom would such irrefutable evidence apply? You believe yourselves to possess the utmost sincerity and loyalty toward Me. You think that you are so kindhearted, so compassionate, and have devoted so much to Me. You think that you have done more than enough for Me. But have you ever held this up against your actions? I say you are plenty arrogant, plenty greedy, plenty perfunctory; the tricks with which you fool Me are plenty clever, and you have plenty of contemptible intentions and contemptible methods. Your loyalty is too meager, your earnestness too paltry, and your conscience even more lacking. There is too much maliciousness in your hearts, and no one is spared from your malice, not even Me. You shut Me out for the sake of your children, or your husband, or your own self-preservation. Instead of caring about Me, you care about your family, your children, your status, your future, and your own gratification. When have you ever thought of Me as you spoke or acted? On frigid days, your thoughts turn to your children, your husband, your wife, or your parents. On blistering days, I hold no place in your thoughts, either. When you perform your duty, you are thinking of your own interests, of your own personal safety, of the members of your family. What have you ever done that was for Me? When have you ever thought of Me? When have you ever devoted yourself, at any cost, to Me and My work? Where is the evidence of your compatibility with Me? Where is the reality of your loyalty to Me? Where is the reality of your submission to Me? When have your intentions not been for the sake of gaining My blessings? You fool and deceive Me, you play with the truth, you conceal the existence of the truth, and betray the essence of the truth. What awaits you in the future by going against Me in this way? You merely seek compatibility with a vague God, and merely seek a vague belief, yet you are not compatible with Christ. Will not your maleficence beget the same retribution as that deserved by the evil? At that time, you will realize that no one who is incompatible with Christ can escape the day of wrath, and you will discover what kind of retribution shall be wrought upon those who are against Christ.

—The Word, Vol. 1. The Appearance and Work of God. You Should Seek the Way of Compatibility With Christ

In your seeking, you have too many individual notions, hopes, and futures. The current work is in order to prune your desire for status and your extravagant desires. Hopes, status, and notions are all classic representations of satanic disposition. The reason that these things exist in people’s hearts is entirely because Satan’s poison is always corroding people’s thoughts, and always people are unable to shake off these temptations of Satan. They are living in the midst of sin yet do not believe it to be sin, and still they think: “We believe in God, so He must bestow blessings on us and arrange everything for us appropriately. We believe in God, so we must be superior to others, and we must have more status and more of a future than anyone else. Since we believe in God, He must give us limitless blessings. Otherwise, it wouldn’t be called believing in God.” For many years, the thoughts that people have relied upon for their survival have been corroding their hearts to the point that they have become treacherous, cowardly, and despicable. Not only do they lack willpower and resolve, but they have also become greedy, arrogant, and willful. They are utterly lacking any resolve that transcends the self, and even more, they don’t have a bit of courage to shake off the strictures of these dark influences. People’s thoughts and lives are so rotten that their perspectives on believing in God are still unbearably hideous, and even when people speak of their perspectives on belief in God it is simply unbearable to hear. People are all cowardly, incompetent, despicable, and fragile. They do not feel disgust for the forces of darkness, and they do not feel love for the light and the truth; instead, they do their utmost to expel them. Are not your current thoughts and perspectives just like this? “Since I believe in God I should just be showered with blessings and it should be ensured that my status never slips and that it remains higher than that of nonbelievers.” You have not been harboring that kind of perspective within you for just one or two years, but for many years. Your transactional way of thinking is overdeveloped. Although you have arrived at this step today, you still have not let go of status but struggle constantly to inquire about it, and observe it daily, with a deep fear that one day your status will be lost and your name will be ruined. People have never put aside their desire for ease.

—The Word, Vol. 1. The Appearance and Work of God. Why Are You Unwilling to Be a Foil?

Many people behind My back covet the benefits of status, they gorge themselves on food, they love to sleep and give every care to the flesh, always afraid that there is no way out for the flesh. They do not perform their proper function in the church, but freeload off the church, or else they admonish their brothers and sisters with My words, constraining others from positions of authority. These people keep saying they are following God’s will and always say they are God’s intimates—is this not absurd? If you have the right motivation, but are unable to serve in accordance with God’s intentions, then you are being foolish; but if your motivation is not right, and you still say you serve God, then you are someone who opposes God, and you ought to be punished by God! I have no sympathy for such people! In the house of God, they freeload, always coveting the comforts of the flesh, and give no consideration to the interests of God. They always seek what is good for them, and they pay no heed to God’s intentions. They do not accept the scrutiny of God’s Spirit in anything they do. They are always being crooked and deceitful and cheating their brothers and sisters, being two-faced, like a fox in a vineyard, always stealing grapes and trampling over the vineyard. Could such people be God’s intimates? Are you fit to receive God’s blessings? You take no burden for your life and the church, are you fit to receive God’s commission? Who would dare trust someone like you? When you serve like this, could God entrust you with a greater task? Would this not cause delays to the work?

—The Word, Vol. 1. The Appearance and Work of God. How to Serve in Harmony With God’s Intentions

I take pleasure in those who are not suspicious of others, and I like those who readily accept the truth; toward these two kinds of people I show great care, for in My eyes they are honest people. If you are deceitful, then you will be guarded and suspicious toward all people and matters, and thus your faith in Me will be built upon a foundation of suspicion. I could never acknowledge such faith. Lacking true faith, you are even more devoid of true love. And if you are liable to doubt God and speculate about Him at will, then you are, without question, the most deceitful of all people. You speculate whether God can be like man: unpardonably sinful, of petty character, devoid of fairness and reason, lacking a sense of justice, given to vicious tactics, treacherous and cunning, pleased by evil and darkness, and so on. Is not the reason that people have such thoughts because they lack the slightest knowledge of God? Such faith is nothing short of sin! There are even some who believe that the ones who please Me are precisely those who flatter and bootlick, and that those lacking in such skills will be unwelcome in the house of God and will lose their place there. Is this the only knowledge you have acquired after all these years? Is this what you have gained? And your knowledge of Me does not stop at these misunderstandings; even worse is your blasphemy against God’s Spirit and vilification of Heaven. This is why I say that such faith as yours will only cause you to stray further from Me and be in greater opposition against Me. Throughout many years of work, you have seen many truths, but do you know what My ears have heard? How many among you are willing to accept the truth? You all believe you are willing to pay the price for the truth, but how many of you have truly suffered for the truth? There is nothing but unrighteousness in your hearts, which makes you think that everyone, no matter who they are, is equally deceitful and crooked—to the point that you even believe that God incarnate could, like a normal person, be without a kind heart or benevolent love. More than that, you believe that a noble character and a merciful, benevolent nature exist only within the God in heaven. You believe that such a saint does not exist, that only darkness and evil reign on earth, while God is something with which people entrust their longing for the good and beautiful, a legendary figure fabricated by them. In your minds, the God in heaven is very upstanding, righteous, and great, worthy of worship and admiration; this God on earth, meanwhile, is but a substitute, and an instrument, of the God in heaven. You believe this God could not be the equal of the God in heaven, much less be mentioned in the same breath as Him. When it comes to the greatness and honor of God, they belong to the glory of the God in heaven, but when it comes to the nature and the corruption of man, they are attributes in which the God on earth has a part. The God in heaven is eternally lofty, while the God on earth is forever insignificant, weak, and incompetent. The God in heaven is not given to fleshly feelings, only righteousness, while the God on earth only has selfish motives and is without any fairness or reason. The God in heaven has not the slightest crookedness and is forever faithful, while the God on earth always has a dishonest side. The God in heaven loves man dearly, while the God on earth shows man inadequate care, even neglecting him entirely. This fallacious knowledge has long been kept within your hearts and may also be perpetuated in the future. You regard all deeds of Christ from the standpoint of the unrighteous and evaluate all His work, as well as His identity and essence, from the perspective of the evil. You have made a grave mistake and done that which has never been done by those coming before you. That is, you serve only the lofty God in heaven with a crown upon His head, and never attend to the God whom you regard as so insignificant that He is invisible to you. Is this not your sin? Is this not a classic example of your offense against the disposition of God? You worship the God in heaven. You adore lofty images and esteem those distinguished for their eloquence. You are gladly commanded by the God that fills your hands with riches, and crave the God who can fulfill your every desire. The only One you do not worship is this God who is not lofty; the only thing you hate is association with this God whom no man can regard highly. The only thing you are unwilling to do is to serve this God who has never given you a single penny, and the only One who is unable to make you yearn for Him is this unlovely God. This God cannot enable you to broaden your horizons, to feel as if you have found a treasure, much less fulfill what you wish. Why, then, do you follow Him? Have you given thought to questions like this? What you do does not merely offend this Christ; more importantly, it offends the God in heaven. This is not, I think, the purpose of your faith in God!

—The Word, Vol. 1. The Appearance and Work of God. How to Know the God on Earth

Many people would rather be condemned to hell than speak and act honestly. Little wonder that I have other treatment in store for those who are dishonest. Of course, I know full well how difficult it is for you to be honest. Because you are all so clever, so good at measuring people with your own petty yardstick, this makes My work much simpler. And since you each hug your secrets to your bosom, well then, I shall send you, one by one, into disaster to be “schooled” by fire, so that thereafter you may become dead set on your belief in My words. Ultimately, I shall wrest from your mouth the words “God is a faithful God,” whereupon you shall beat upon your breast and lament, “Deceitful is the heart of man!” What will be your state of mind at this time? I imagine you will not be as triumphant as you are now. And much less will you be as “profound and abstruse” as you are now. In the presence of God, some people are all prim and proper, they take pains to be “well-behaved,” yet they bare their fangs and brandish their claws in the presence of the Spirit. Would you number such people among the ranks of the honest? If you are a hypocrite, someone who is skilled in “interpersonal relations,” then I say that you are definitely someone who tries to trifle with God. If your words are riddled with excuses and valueless justifications, then I say that you are someone who is loath to put the truth into practice. If you have many confidences that you are reluctant to share, if you are highly averse to laying bare your secrets—your difficulties—before others to seek the way of the light, then I say that you are someone who will not attain salvation easily, and who will not easily emerge from the darkness.

—The Word, Vol. 1. The Appearance and Work of God. Three Admonitions

Man searches for Me amidst pain, and he looks unto Me among trials. During times of peace he enjoys Me, when in peril he denies Me, when he is busy he forgets Me, and when he is idle he goes through the motions for Me—yet never has anyone loved Me throughout their whole life. I wish for man to be earnest before Me: I do not ask that he give Me anything, but only that all people take Me seriously, that, instead of wheedling Me, they allow Me to bring back the sincerity of man. My enlightenment, illumination, and the cost of My efforts pervade all people, yet so too does the true fact of man’s every action pervade all people, as does their deception of Me. It is as if the ingredients of man’s deception have been with him since the womb, as if he has possessed these special skills of trickery since birth. Furthermore, he has never given the game away; no one has ever seen through to the source of these deceitful skills. As a result, man lives amid deception without realizing it, and it is as if he forgives himself, as if it is the arrangements of God rather than his deliberate deception of Me. Is this not the very source of man’s deception of Me? Is this not his cunning scheme? Never have I been befuddled by the blandishments and chicanery of man, for I figured out his substance long ago. Who knows how much impurity is in his blood, and how much of Satan’s venom is within his marrow? Man grows more accustomed to it with each passing day, such that he does not feel the harm done by Satan, and thus has no interest in finding out the “art of a healthy existence.”

—The Word, Vol. 1. The Appearance and Work of God. God’s Words to the Entire Universe, Chapter 21

Your faith is very beautiful; you say that you are willing to expend your entire lifetimes on behalf of My work, and that you are willing to sacrifice your lives for it, but your dispositions have not changed much. You just speak arrogantly, despite the fact that your actual behavior is very wretched. It is as though people’s tongues and lips are in heaven but their legs are way down on earth, and as a result, their words and deeds and their reputations are still in tatters and ruins. Your reputations have been destroyed, your manner is depraved, your way of speaking is lowly, and your lives are despicable; even the entirety of your humanity has sunk into base lowliness. You are narrow-minded toward others, and you haggle over every little thing. You quarrel over your own reputations and status, even to the point that you are willing to descend into hell and into the lake of fire. Your current words and deeds are sufficient for Me to determine that you are sinful. Your attitudes toward My work are enough for Me to determine that you are unrighteous ones, and all of your dispositions are sufficient to point out that you are filthy souls that are full of abominations. Your manifestations and what you reveal are adequate to say that you are people who have drunk your fill of the blood of unclean spirits. When entering the kingdom is mentioned, you do not reveal your feelings. Do you believe that the way you are now is sufficient for you to walk through the gate to My kingdom of heaven? Do you believe that you can obtain entry into the holy land of My work and words, without your own words and deeds first being tested by Me? Who can pull the wool over My eyes? How could your despicable, lowly behaviors and conversations escape My sight? Your lives have been determined by Me to be lives of drinking the blood and eating the flesh of those unclean spirits because you imitate them in front of Me every day. Before Me, your behavior has been particularly bad, so how could I not find you disgusting? Your words contain the impurities of unclean spirits: You wheedle, conceal, and flatter just like those who engage in sorcery and like those who practice deceit and drink the blood of the unrighteous. All of man’s expressions are extremely unrighteous, so how can all people be placed in the holy land where the righteous are? Do you think that that despicable behavior of yours can distinguish you as being holy compared to those unrighteous ones? Your serpent-like tongue will eventually ruin this flesh of yours that wreaks destruction and carries out abominations, and those hands of yours that are covered with the blood of unclean spirits will also eventually pull your soul into hell. Why, then, do you not leap at this chance to cleanse your filth-covered hands? And why do you not take advantage of this opportunity to cut out that tongue of yours that speaks unrighteous words? Could it be that you are willing to suffer in the flames of hell for the sake of your hands, tongue, and lips? I keep watch over everyone’s heart with both eyes, because long before I created mankind, I had grasped their hearts within My hands. I had long ago seen through people’s hearts, so how could their thoughts escape My view? How could it not be too late for them to escape being burned by My Spirit?

—The Word, Vol. 1. The Appearance and Work of God. You Are All So Base in Character!

Your lips are kinder than doves, but your heart is more sinister than that serpent of old. Your lips are as pretty even as Lebanese women, yet your heart is not kinder than theirs, and it certainly cannot compare to the beauty of the Canaanites. Your heart is so deceitful! The things I loathe are only the lips of the unrighteous and their hearts, and My requirements of people are not at all higher than what I expect of the saints; it is just that I feel repugnance for the evil deeds of the unrighteous, and I hope that they may be able to cast off their filthiness and escape from their current predicament so that they can stand out from those unrighteous ones and live with and be holy with those who are righteous. You are in the same circumstances as I, yet you are covered with filth; you do not even contain the smallest bit of the original likeness of the humans who were created in the beginning. Moreover, because every day you imitate the likenesses of those unclean spirits, doing what they do and saying what they say, all parts of you—even your tongues and lips—are soaked in their foul water, to the point that you are entirely covered with such stains, and not a single part of you can be used for My work. It is so heartbreaking! You live in such a world of horses and cattle, yet you actually do not feel troubled; you are full of joy and live freely and easily. You are swimming around in that foul water, yet you do not actually realize that you have fallen into such a predicament. Every day, you consort with unclean spirits and interact with “excrement.” Your lives are quite vulgar, yet you are not actually aware that you absolutely do not exist in the human world and that you are not in control of yourself. Do you not know that your life was long ago trampled by those unclean spirits, or that your character was long ago sullied by foul water? Do you think you are living in an earthly paradise, and that you are in the midst of happiness? Do you not know that you have lived a life alongside unclean spirits, and that you have coexisted with everything that they have prepared for you? How could the way you live have any meaning? How could your life have any value? You have been running around for your parents, parents of unclean spirits, yet you actually have no idea that the ones entrapping you are those parents of unclean spirits who gave birth to you and raised you. Moreover, you are not aware that all your filth was actually given to you by them; all you know is that they can bring you “enjoyment,” they do not chastise you, nor do they judge you, and they especially do not curse you. They have never erupted in rage at you, but treat you with affection and kindness. Their words nourish your heart and captivate you so that you become disoriented and, without realizing it, you are sucked in and willing to be of service to them, becoming their outlet and servant. You have no complaints at all, but are willing to work for them like dogs, like horses; you are misled by them. For this reason, you have absolutely no reactions to the work that I do. No wonder you always want to secretly slip through My fingers, and no wonder you always want to use sweet words to deceitfully extract favor from Me. As it turns out, you already had another plan, another arrangement. You can see a bit of My actions as the Almighty, but you do not have the least knowledge of My judgment and chastisement. You have no idea when My chastisement began; you only know how to cheat Me—yet you do not know that I will not tolerate any violation from man. Since you have already made resolutions to serve Me, I will not let you go. I am a God who abhors evil, and I am a God who is jealous of humanity. Since you have already placed your words upon the altar, I will not tolerate your running off before My very eyes, nor will I tolerate your serving two masters. Did you think that you could have a second love after having placed your words upon My altar and before My eyes? How could I allow people to make a fool of Me in such a way? Did you think that you could casually make vows and oaths to Me with your tongue? How could you swear oaths by My throne, the throne of I who am Most High? Did you think that your oaths had already passed away? Let Me tell you: Even though your flesh might pass away, your oaths cannot. In the end, I will condemn you based upon your oaths. However, you believe that you can deal with Me perfunctorily by placing your words before Me, and that your hearts can serve unclean spirits and evil spirits. How could My wrath tolerate those dog-like, pig-like people who cheat Me? I must carry out My administrative decrees, and wrest back from the hands of unclean spirits all of those stuffy, “pious” ones who have faith in Me so that they might “wait on” Me in a disciplined fashion, be My oxen, be My horses, and be at the mercy of My slaughtering. I will have you pick up your previous determination and serve Me once again. I will not tolerate any created being that cheats Me. Did you think that you could just wantonly make requests and lie in front of Me? Did you think that I had not heard or seen your words and deeds? How could your words and deeds not have been in My view? How could I ever allow people to deceive Me like that?

—The Word, Vol. 1. The Appearance and Work of God. You Are All So Base in Character!

Think back on the past: When has My gaze been angry, and My voice stern, toward you? When have I split hairs with you? When have I reprimanded you unreasonably? When have I reprimanded you to your face? Is it not for the sake of My work that I call on My Father to keep you from every temptation? Why do you treat Me like this? Have I ever used My authority to strike down your flesh? Why do you repay Me thus? After blowing hot and cold toward Me, you are neither hot nor cold, and then you try to wheedle Me and hide things from Me, and your mouths are full of the spit of the unrighteous. Do you think your tongues can cheat My Spirit? Do you think that your tongues can escape My wrath? Do you think your tongues may pass judgment on the deeds of Me, Jehovah, however they wish? Am I the God whom man passes judgment on? Could I allow a little maggot to blaspheme Me thus? How could I place such sons of rebellion among My eternal blessings? Your words and actions have long since exposed and condemned you. When I stretched out the heavens and created all things, I did not allow any created being to participate as they pleased, much less did I allow any thing to disrupt My work and My management however it wished. I tolerated no man or object; how could I spare those who are cruel and inhumane toward Me? How could I forgive those who betray My words? How could I spare those who rebel against Me? Is the destiny of man not in the hands of Me, the Almighty? How could I consider your unrighteousness and rebelliousness holy? How could your sins defile My holiness? I am not defiled by the impurity of the unrighteous, nor do I enjoy the offerings of the unrighteous. If you were loyal toward Me, Jehovah, could you take for yourself the sacrifices at My altar? Could you use your venomous tongue to blaspheme My holy name? Could you betray My words in this way? Could you treat My glory and holy name as a tool with which to serve Satan, the evil one? My life is provided for the enjoyment of the holy ones. How could I allow you to play with My life however you wish, and use it as a tool for conflict among yourselves? How could you be so heartless, and so lacking in the way of the good, in how you are toward Me? Do you not know I have already written your evildoings in these words of life? How could you escape the day of wrath when I chastise Egypt? How could I allow you to oppose and rebel against Me in this way, time and time again? I tell you plainly, when the day comes, your chastisement will be more unbearable than that of Egypt! How can you escape My day of wrath?

—The Word, Vol. 1. The Appearance and Work of God. No One Who Is of the Flesh Can Escape the Day of Wrath

Those who think only of their flesh and who enjoy comfort; those who seem to believe but who do not really believe; those who engage in evil medicine and sorcery; those who are promiscuous, tattered and ragged; those who steal sacrifices to Jehovah and His possessions; those who love bribes; those who dream idly of ascending to heaven; those who are arrogant and conceited, who strive only for personal fame and fortune; those who spread impertinent words; those who blaspheme God Himself; those who do nothing but make judgments against and slander God Himself; those who form cliques and seek independence; those who exalt themselves above God; those frivolous young, middle-aged and older men and women who are ensnared in licentiousness; those men and women who enjoy personal fame and fortune and pursue personal status among others; those unrepentant people who are trapped in sin—are they not, all of them, beyond salvation? Licentiousness, sinfulness, evil medicine, sorcery, profanity, and impertinent words all run riot among you; and truth and the words of life are trampled in your midst, and the holy language is defiled among you. You Gentiles, bloated with filth and rebelliousness! What will your final outcome be? How can those who love the flesh, who commit sorcery of the flesh, and who are ensnared in licentious sin have the audacity to continue living! Do you not know that people such as you are maggots beyond salvation? What entitles you to demand this and that? To date, there has not been the slightest change in those who do not love the truth and only love the flesh—how can such people be saved? Those who do not love the way of life, who do not exalt God and bear testimony to Him, who scheme for the sake of their own status, who extol themselves—are they not still the same, even today? What is the value in saving them? Whether you can be saved does not depend on how great your seniority or how many years you have been working, and much less does it depend on how many credentials you have built up. Rather, it depends on whether your pursuit has borne fruit. You ought to know that those who are saved are the “trees” that bear fruit, not the trees with lush foliage and abundant flowers that yet yield no fruit. Even if you have spent many years wandering the streets, what does that matter? Where is your testimony? You have far less of a God-fearing heart than you do of a heart that loves yourself and your lustful desires—is this kind of person not a degenerate? How could they be a specimen and model for salvation? Your nature is incorrigible, you are too rebellious, you are beyond salvation! Are such people not those that will be eliminated? Is the time when My work is finished not the time of the arrival of your last day? I have done so much work and spoken so many words among you—how much of it has truly entered your ears? How much of it have you ever submitted to? When My work ends, that will be the time when you stop opposing Me, when you stop standing against Me. As I work, you act against Me constantly; you never comply with My words. I do My work, and you do your own “work,” making your own little kingdom. You are nothing but a pack of foxes and dogs, doing everything in opposition to Me! You are constantly trying to bring those who offer you their undivided love into your embrace—where is your fearful heart? Everything you do is deceitful! You have no submission or fear, and everything you do is deceitful and blasphemous! Can such people be saved? Men who are sexually immoral and lascivious always want to draw coquettish harlots to them for their own enjoyment. I absolutely will not save such sexually immoral demons. I hate you filthy demons, and your lasciviousness and coquettishness will plunge you into hell. What have you to say for yourselves? You filthy demons and evil spirits are repulsive! You are disgusting! How could such trash be saved? Can they who are ensnared in sin still be saved? Today, this truth, this way, and this life do not attract you; rather, you are attracted to sinfulness; to money; to standing, fame and gain; to the enjoyments of the flesh; to the handsomeness of men and charms of women. What qualifies you to enter My kingdom? Your image is even greater than God’s, your status even higher than God’s, to say nothing of your prestige among men—you have become an idol that people worship. Have you not become the archangel? When people’s outcomes are revealed, which is also when the work of salvation will draw near its end, many of those among you will be corpses beyond salvation and must be eliminated.

—The Word, Vol. 1. The Appearance and Work of God. Practice (7)

Until people have experienced God’s work and understood the truth, it is Satan’s nature that takes charge and dominates them from within. What, specifically, does that nature entail? For example, why are you selfish? Why do you protect your own position? Why do you have such strong feelings? Why do you enjoy those unrighteous things? Why do you like those evils? What is the basis for your fondness for such things? Where do these things come from? Why are you so happy to accept them? By now, you have all come to understand that the main reason behind all these things is that Satan’s poison is within man. So what is Satan’s poison? How can it be expressed? For example, if you ask, “How should people live? What should people live for?” people will answer, “Every man for himself and the devil take the hindmost.” This single phrase expresses the very root of the problem. Satan’s philosophy and logic have become people’s lives. No matter what people pursue, they do so for themselves—and so they live only for themselves. “Every man for himself and the devil take the hindmost”—this is the life philosophy of man, and it also represents human nature. These words have already become the nature of corrupt mankind and they are the true portrait of corrupt mankind’s satanic nature. This satanic nature has already become the basis for corrupt mankind’s existence. For several thousand years, corrupt mankind has lived by this venom of Satan, right up to the present day. Everything that Satan does is for the sake of its own desires, ambitions, and aims. It wishes to surpass God, to break free of God, and to seize control of all things created by God. Today, such is the extent that people have been corrupted by Satan: They all have satanic natures, they all try to deny and oppose God, and they want to control their own fates and try to oppose the orchestrations and arrangements of God. Their ambitions and desires are exactly the same as Satan’s. Therefore, man’s nature is Satan’s nature.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. How to Walk the Path of Peter

Since mankind’s corruption by Satan, people’s nature has begun to deteriorate, and they have gradually lost the reason possessed by normal people. They now no longer act as human beings in the position of man, but are filled with wild aspirations; they have surpassed the station of man—yet yearn, still, to go even higher. What does this “higher” refer to? They wish to surpass God, to surpass the heavens, and to surpass all else. What is at the root of why people reveal such dispositions? When all is said and done, man’s nature is overly arrogant. Most people understand the meaning of the word “arrogance.” It is a pejorative term. If someone reveals arrogance, others think they aren’t a good person. Whenever someone is incredibly arrogant, others always assume they are an evil person. No one wants to have this term pinned to them. In fact, however, everyone is arrogant, and all corrupt humans have this essence. Some people say, “I’m not the least bit arrogant. I’ve never wanted to be the archangel, nor have I ever wanted to surpass God, or to surpass all else. I’ve always been someone who’s especially well-behaved and dutiful.” Not necessarily; these words are incorrect. Once people have grown arrogant in nature and essence, they can often rebel against and resist God, not heed His words, generate notions about Him, do things that betray Him, and things that exalt and bear testimony to themselves. You say you are not arrogant, but suppose you were given a church and allowed to lead it; suppose that I did not prune you, and that no one in God’s family criticized or helped you: After leading it a while, you would bring people to your feet and make them obey you, even to the point of admiring and revering you. And why would you do that? This would be determined by your nature; it would be none other than a natural revelation. You do not have any need to learn this from others, nor is there any need for them to teach it to you. You do not need others to instruct you or compel you to do this; this kind of situation comes about naturally. Everything you do is about making people exalt you, praise you, worship you, obey you, and listen to you in all things. Allowing you to be a leader naturally brings about this situation, and it cannot be changed. And how does this situation come about? It is determined by man’s arrogant nature. The manifestation of arrogance is rebellion and resistance against God. When people are arrogant, conceited, and self-righteous, they tend to set up their own independent kingdoms and do things in whatever way they want. They also bring others into their own hands and draw them into their embraces. For people to be capable of doing such arrogant things, it just proves that the essence of their arrogant nature is that of Satan; it is that of the archangel. When their arrogance and conceit reach a certain level, they no longer have a place for God in their hearts, and God is put aside. They then wish to be God, make people obey them, and they become the archangel. If you possess such a satanic arrogant nature, God will have no place in your heart. Even if you believe in God, God will no longer recognize you, will view you as an evil person, and will eliminate you.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. An Arrogant Nature Is at the Root of Man’s Resistance to God

What kind of state is there inside people when they have an intransigent disposition? It is mainly that they are stubborn and self-righteous. They always stick to their own ideas, they always think that what they say is right, they are utterly inflexible, and they are opinionated. This is the attitude of intransigence. They are like a broken record, not listening to anyone, remaining unalterably fixed on one course of action, insisting on going through with it, regardless of whether it is right or wrong; there is some unrepentance in this. As the saying goes, “Dead pigs don’t fear boiling water.” People know full well what is the right thing to do, and yet they do not do it, they steadfastly refuse to accept the truth. This is one kind of disposition: intransigence. In what kinds of situations do you reveal an intransigent disposition? Are you often intransigent? (Yes.) Very often! And since intransigence is your disposition, this accompanies you in every second of every day of your existence. Intransigence stops people from being able to come before God, it stops them from being able to accept the truth, and it stops them from being able to enter the truth reality. And if you are not able to enter the truth reality, can change occur in this aspect of your disposition? Only with great difficulty. Has there now been any change in this aspect of your disposition that is intransigent? And how much change has there been? Say, for example, you used to be extremely stubborn, but there has now been a little change in you: When you encounter some issue, you have some sense of conscience in your heart, and say to yourself, “I have to practice some truth in this matter. Since God has exposed this intransigent disposition—since I have heard it, and now I know it—I must therefore change. When I encountered these kinds of things a few times in the past, I went along with my flesh and failed, and I am not happy with this. This time I must practice the truth.” With such an aspiration, it is possible to practice the truth, and this is change. When you have experience in this way for a time, and you are able to put more truths into practice, and this brings about greater changes, and your rebellious and intransigent dispositions reveal themselves less and less, has there been a change in your life disposition? If your rebellious disposition has visibly become ever more diminished, and your submission to God has become ever greater, then there has been real change.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. Only Knowledge of the Six Kinds of Corrupt Dispositions Is True Self-Knowledge

Being averse to the truth mainly refers to a lack of interest and an antipathy toward the truth and positive things. Being averse to the truth is when people are able to understand the truth and know what positive things are, and yet still treat the truth and positive things with an attitude and state that is resistant, perfunctory, antipathetic, prevaricating, and indifferent. This is the disposition of being averse to the truth. Does this kind of disposition exist in everyone? Some people say, “Even though I know the word of God is the truth, I still don’t like it or accept it, or at least, I can’t accept it right now.” What is the matter here? This is being averse to the truth. The disposition inside them does not allow them to accept the truth. What specific manifestations are there of not accepting the truth? Some say, “I understand all the truths, but I just can’t put them into practice.” This reveals that this is a person who is averse to the truth, and that they don’t love the truth, and so they can’t put any truths into practice. Some people say, “That I have been able to earn so much money is something God holds sovereignty over. God has truly blessed me, God has been so good to me, God has given me great riches. My whole family is well-clothed and fed, and they want for neither clothes nor food.” Seeing that they have been blessed by God, these people thank God in their heart, they know that this was all ruled by God, and that if they had not been blessed by God—if they had relied on their own talents—they would absolutely not have earned all this money. This is what they really think in their heart, what they truly know, and they truly give thanks to God. But a day comes when their business fails, when times are hard for them, and they suffer poverty. Why is this? Because they are greedy for comfort, and give no thought to how to perform their duty properly, and they spend their whole time chasing after riches, becoming slaves to money, which affects their performance of their duty, and so God strips this from them. In their heart, they know that God has blessed them with so much, and given them so much, yet they have no desire to repay God’s love, they do not wish to go out and perform their duty, and are timid and constantly fearful of arrest, and they are afraid of losing all these riches and pleasures, and as a result, God strips these things from them. Their hearts are clear as a mirror, they know that God has taken these things from them, and that they are being disciplined by God, and so they pray to God and say, “Oh God! You blessed me once, so You can bless me a second time. Your existence is eternal, and so Your blessings are also with mankind. I give thanks to You! Whatever happens, Your blessings and promise shall not change. If You take from me, still I shall submit.” But the word “submit” rings hollow from their mouth. Their mouth says they can submit, but afterward, they think about it, and something doesn’t sit right with them: “Things used to be so good. Why did God take it all away? Wasn’t staying home and doing my duty the same as going out to do my duty? What was I delaying?” They are always reminiscing about the past. They have a kind of complaint and dissatisfaction toward God, and constantly feel depressed. Is God still in their heart? What is in their heart is money, material comforts, and those good times. God has no place whatsoever in their heart, He is no longer their God. Even though they know it is a truth that “God gave, and God has taken away,” they like the words that “God gave,” and are averse to the words that “God has taken away.” Clearly, their acceptance of the truth is selective. When God blesses them, they accept it as the truth—but as soon as God takes from them, they cannot accept it. They cannot accept such sovereignty from God, and instead they resist, and become disgruntled. When asked to perform their duty, they say, “I will if God gives me blessings and graces me. Without God’s blessings and with my family in such a state of poverty, how am I to perform my duty? I don’t want to!” What disposition is this? Though, in their heart, they personally experience God’s blessings, and how He has given them so much, they are unwilling to accept when God takes from them. Why is this? Because they cannot let go of money and their comfortable life. Though they may not have kicked up a big fuss about it, they may not have held out their hand to God, and they may not have tried to wrest back their former assets by relying on their own efforts, they have already become disheartened toward the actions of God, they are wholly incapable of acceptance, and say, “It is truly inconsiderate that God should act like this. It is beyond comprehension. How can I continue to believe in God? I no longer wish to acknowledge that He is God. If I do not acknowledge that He is God, He is not God.” Is this a kind of disposition? (Yes.) Satan has this kind of disposition, Satan denies God in this way. This kind of disposition is one of being averse to the truth and hating the truth. When people are averse to the truth to this extent, where does it lead them? It makes them oppose God and it makes them stubbornly oppose God to the very end—which means it is all over for them.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. Only Knowledge of the Six Kinds of Corrupt Dispositions Is True Self-Knowledge

People who have a vicious disposition always want to control others. What does it mean to control people? Is it just forbidding you from saying certain words? Is it just forbidding you from thinking in a certain way? Certainly not—it’s not a problem of a word or a thought, it’s that their disposition is vicious. Based on the word “vicious,” what are the things that a person might do when they reveal this disposition? First of all, they will want to manipulate people. What does it mean to manipulate? It means that whatever happens in the church, they will want to intervene, interfere, and make arrangements. They will set a rule for you, and you must then keep to it. If you don’t, they will get angry. They want to manipulate you: If they tell you to go east, you have to go east, and if they tell you to go west, you have to go west. They have this desire, and then they act in this way—this is called manipulation. These people want to take charge of a person’s destiny, to take charge of and control a person’s life, mind, behavior, and preferences, so that this person’s mind, ideas, preferences, and wishes accord with what they say and what they want, rather than according with what God says—this is called manipulation. They always want to arrange for people to do this or that according to their own will, they do not act based on the principles, but based on their own intentions and preferences. They don’t care how you feel, they forcibly order you, and you have to do whatever they tell you to; if you don’t act according to their will, they’ll handle you and make you feel that you really have no choice and that nothing can be done. You know in your heart that you’re being duped and controlled, but you still don’t know how to discern it, much less dare to resist. Are their actions not the behavior of Satan? (Yes.) This is Satan’s behavior. Satan fools people like this and controls people like this, so a satanic disposition manifests itself in people as always trying to control and manipulate others. Regardless of whether or not they can achieve this objective of controlling and manipulating others, all people have this kind of disposition. What is this disposition? (Viciousness.) This is viciousness. Why is it called viciousness? What are clear revelations of this disposition? Does it carry a sense of coercion? (Yes.) It carries a sense of coercion, which means that no matter whether you listen or not, no matter how you feel, whether you enjoy it or understand it, they forcibly demand that you listen to them and do what they say, without any discussion, without giving you the opportunity to speak, and without giving you any freedom—does it not have this layer of meaning? (Yes.) This is called “ferociousness,” which is one aspect of viciousness.^[a] The other aspect of viciousness is “evil,”^[b] what does “evil” refer to? It refers to people using methods of coercive indoctrination and suppression to achieve the result of controlling you and making you heed their manipulation, and thereby satisfying themselves. This is called “evil.” In its actions, Satan wants to stop you from having free will, from learning to ponder and discern, and from understanding the truth so that your life can mature. Satan doesn’t let you do those things, and it wants to control you. Satan doesn’t let you seek the truth and understand God’s intentions, and it doesn’t bring you before God, instead it brings you before itself and makes you listen to it, as if it is the truth, and whatever it says is right, and as if it is the center of all things, so you have to listen to it and not try to analyze whether its words are right or wrong. The disposition of coercively and violently manipulating and controlling people’s behavior and minds is called viciousness.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. Knowing One’s Disposition Is the Foundation of Changing It

Footnotes:

a. The original text does not contain the phrase “which is one aspect of viciousness.”

b. The original text does not contain the phrase “The other aspect of viciousness is ‘evil.’”

The hardest to detect is wickedness, because it has become man’s nature and they start to glorify it, and even more wickedness will not seem wicked to them. So a wicked disposition is even harder to detect than an intransigent one. Some people say: “How can it not be easy to detect? People all have wicked lusts. Isn’t that wickedness?” That is superficial. What is true wickedness? Which states are wicked when they manifest? Is it a wicked disposition when people use high-sounding statements to hide the wicked and shameful intents that lie in the depths of their hearts, and then make others believe that these statements are very good, aboveboard, and legitimate, and ultimately achieve their ulterior motives? Why is this called being wicked and not being deceitful? In terms of disposition and essence, deceitfulness is not quite as bad. Being wicked is more serious than being deceitful, it is a behavior that is more insidious and vile than deceitfulness, and it is difficult for the average person to see through it. For example, what kind of words did the serpent use to entice Eve? Specious words, that sound correct and seem to be said for your own good. You are not aware that there is anything wrong with these words or any malicious intent behind them, and at the same time, you are unable to let go of these suggestions made by Satan. This is temptation. When you are tempted and you listen to these kinds of words, you cannot help but be enticed and it is likely that you will fall into a trap, thereby achieving Satan’s goal. This is called wickedness. The serpent used this method to entice Eve. Is this a type of disposition? (It is.) Where does this type of disposition come from? It comes from the serpent, from Satan. This type of wicked disposition exists within man’s nature. Isn’t this wickedness different from people’s wicked lusts? How do wicked lusts come about? It has to do with the flesh. True wickedness is a type of disposition, deeply hidden, that is wholly undiscernible to people without experience or understanding of the truth. That is why among man’s dispositions it is the most difficult to detect. In which type of person is a wicked disposition most severe? Those who love exploiting others. They excel so much at manipulation that the people they manipulate don’t even know what happened afterward. This type of person has a wicked disposition. Wicked people, based on deceitfulness, use other means to cover up their deceit, conceal their sins, and hide their secret intentions, goals, and selfish desires. This is wickedness. Furthermore, they will use various means to entice, tempt, and seduce, making you follow their wishes and satisfy their selfish desires to achieve their goals. This is all wicked. This is an authentic satanic disposition. Have you displayed any of these behaviors? Which of the aspects of a wicked disposition have you displayed more: temptation, enticement, or using lies to cover up other lies? (I feel like all of them a bit.) You feel like all of them a bit. That is, on an emotional level, you feel like you both have and haven’t displayed these behaviors. You can’t come up with any evidence. In your daily life, then, do you realize it if you reveal a wicked disposition when faced with something? Actually, these things exist inside everyone’s disposition. For instance, there’s something you don’t understand, but you don’t want to let others know you don’t understand it, so you use various means to mislead them into thinking you understand. This is fraud. This kind of fraud is a manifestation of wickedness. There’s also temptation and enticement, these are all manifestations of wickedness. Do you tempt others often? If you’re legitimately trying to understand someone, wanting to fellowship with them, and it’s required for your work and is a proper interaction, this doesn’t count as temptation. But if you have personal intent and purpose, and you don’t really want to understand this person’s disposition, pursuits, and knowledge, but rather want to extract their innermost thoughts and true feelings, then this is called wickedness, temptation, and enticement. If you do this, then you have a wicked disposition; is this not something that is hidden? Is this kind of disposition easy to change? If you can discern what manifestations each aspect of your disposition has, what states they often cause, and match these up with yourself, feeling how terrible and dangerous this kind of disposition is, then you will feel burdened to change in this regard, and you will be able to thirst for the words of God and accept the truth. That is when you can change and receive salvation. But if after matching them up you still don’t thirst for the truth, have no indebtedness or accusation—much less any repentance—and do not love the truth, then it will be difficult for you to change. And understanding won’t help, because all you’d understand is just doctrine. Regardless of what aspect of the truth it is, if your understanding stops at the level of doctrine and does not connect with your practice and entry, there won’t be any use for the doctrine you understand.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. Only Self-Knowledge Is of Aid in Pursuing the Truth

Generally speaking, as a human being who has been born into this world, you will have done something that constitutes violation of the truth, no matter if you remember having ever done something to betray another person, or if you have betrayed others many times before. Since you are capable of betraying your parents or friends, then you are capable of betraying others, and you are moreover capable of betraying Me and doing things I despise. In other words, betrayal is not a mere superficially immoral behavior, but something that conflicts with the truth. This is precisely the source of mankind’s resistance and rebellion against Me. This is why I have summarized it in the following statement: Betrayal is man’s nature, and this nature is the great enemy of each person’s accord with Me.

Behavior that cannot submit to Me absolutely is betrayal. Behavior that cannot be loyal to Me is betrayal. Cheating Me and using lies to deceive Me is betrayal. Harboring many notions and spreading them everywhere is betrayal. Being unable to uphold My testimonies and interests is betrayal. Offering false smiles when far from Me in heart is betrayal. These are all acts of betrayal of which you have always been capable, and they are commonplace among you. None of you may think of this as a problem, but that is not what I think. I cannot treat a person’s betrayal of Me as a trifling matter, and I certainly cannot ignore it. Now, when I am at work among you, you behave in this way—if the day comes when there is no one to watch over you, will you not be as bandits who have declared themselves kings of their own little mountains? When that happens and you cause a catastrophe, who will be there to clean up after you? You think some acts of betrayal are mere occasional incidents, not your persistent behavior, and do not merit being discussed with such severity, in a way that injures your pride. If you truly think so, then you lack sense. To think so is to be a specimen and archetype of rebellion. Man’s nature is his life; it is a principle on which he relies to survive, and he cannot change it. Take the nature of betrayal as an example. If you can do something to betray a relative or friend, it proves that it is part of your life and a nature with which you were born. This is something nobody can deny. …

Anyone can use their own words and actions to represent their true countenance. This true countenance is, of course, their nature. If you are someone who speaks in a tortuous way, then you have a tortuous nature. If your nature is deceitful, then you act in a sly way, and you make it very easy for others to be tricked by you. If your nature is sinister, your words might be pleasant to hear, but your actions cannot conceal your sinister tricks. If your nature is lazy, then all you say is meant to shirk responsibility for your perfunctoriness and laziness, and your actions will be slow and perfunctory, and quite adept at concealing the truth. If your nature is empathetic, then your words will be reasonable, and your actions, too, will conform well with the truth. If your nature is loyal, then your words are certainly sincere and the way you act is grounded, free of anything that might make your master uneasy. If your nature is lustful or greedy for money, then your heart will often be filled by these things, and you will unwittingly commit deviant, immoral acts that people will not forget lightly and that will disgust people. Just as I have said, if you have a nature of betrayal, then you can hardly extricate yourself from it. Do not trust to luck that if you have not wronged others, then you do not have a nature of betrayal. If that is what you think then, truly, you are revolting. All My words, each time I speak, are targeted at all people, not just one person or one type of person. Just because you have not betrayed Me in one matter does not prove that you cannot betray Me in any matter. Some people, during setbacks in their marriage, lose their confidence in seeking the truth. Some people forsake their obligation to be loyal to Me during a family breakdown. Some people abandon Me to seek a moment of joy and excitement. Some people would rather fall into a dark ravine than live in the light and gain the delight of the work of the Holy Spirit. Some people ignore the advice of friends for the sake of satisfying their lust for wealth, and even now cannot acknowledge their mistake and change their course. Some people live only temporarily under My name in order to receive My protection, while others devote only a little to Me under duress because they cling to life and fear death. Are not these and other immoral actions, which are, moreover, without integrity, just behaviors with which people have long betrayed Me deep in their hearts? Of course, I know people do not plan in advance to betray Me; their betrayal is a natural revelation of their nature. Nobody wants to betray Me, and nobody is happy because they have done something to betray Me. On the contrary, they are trembling with fear, are they not? So, are you thinking of how to redeem these betrayals, and how to change the current situation?

—The Word, Vol. 1. The Appearance and Work of God. A Very Serious Problem: Betrayal (1)

That people frequently reveal a corrupt disposition proves their life is controlled by the corrupt disposition of Satan, and that their essence is the essence of Satan. People should acknowledge and accept this fact. There is a difference between the nature essence of man and the essence of God. What should they do after acknowledging this fact? When people reveal a corrupt disposition; when they indulge in pleasures of the flesh and grow distant from God; or when God works in a way that is at odds with their own ideas, and complaints arise within them, they should make themselves aware at once that this is a problem, and a corrupt disposition; it is rebellion against God, opposition to God; it does not accord with the truth, and is loathed by God. When people realize these things, they should not complain, or become negative and slack off, and much less should they be upset; instead, they should be able to know themselves more deeply. In addition, they should be able to come before God proactively and accept God’s reproach and discipline, and they should immediately turn their state around, such that they are able to practice according to the truth and the words of God, and can act according to the principles. In this way, your relationship with God will grow increasingly normal, as will the state within you. You will be able to identify corrupt dispositions, the essence of corruption, and the various ugly states of Satan with increasing clarity. No longer will you utter such foolish and childish words as “it was Satan interfering with me,” or “it was an idea Satan gave me.” Instead, you will have accurate knowledge of corrupt dispositions, of the human essence that resists God, and of the essence of Satan. You will have a more accurate way of treating these things, and these things will not constrain you. You will not become weak or lose faith in God and in His salvation because you have revealed a bit of your corrupt disposition, or transgressed, or have done your duty perfunctorily, or because you often find yourself in a passive, negative state. You will not live amid such states, but will face your own corrupt disposition correctly, and be capable of a normal spiritual life. When one reveals corrupt dispositions, if they can reflect on themselves, come before God in prayer, seek the truth, and discern and dissect the essence of their corrupt dispositions, such that they are no longer controlled and constrained by their corrupt dispositions, but can put the truth into practice, they will have embarked on the path to salvation. With this kind of practice and experience, one can then cast off their corrupt dispositions and break free from Satan’s influence. Have they not then come to live before God and obtained freedom and liberation? This is the path of practicing and obtaining the truth, as well as the path to salvation. Corrupt dispositions are deeply rooted in humans; the essence of Satan and its nature control people’s thoughts, behavior, and minds. However, all of this pales before the truth, before God’s work, and before God’s salvation; it presents no obstacles. No matter what corrupt dispositions a person may have, nor whatever difficulties they face, nor whatever their constraints are, there is a path that may be taken, a method to resolve them, and corresponding truths to resolve them. In this way, is there not hope for people’s salvation? Yes, there is hope for people’s salvation.

—The Word, Vol. 3. The Discourses of Christ of the Last Days. Part Three