I

The flesh worn by God’s Spirit is God’s own flesh.

God’s Spirit is supreme;

He is almighty, holy, and righteous.

Likewise, His flesh is also supreme, almighty, holy, and righteous.

Such a flesh can only do that which is righteous

and beneficial to mankind,

that which is holy, glorious, and mighty;

He’s incapable of doing anything that violates the truth,

that violates morality and justice,

and much less is He capable

of anything that’d betray God’s Spirit.

The Spirit of God is holy,

and thus His flesh is incorruptible by Satan;

His flesh is of a different essence

than the flesh of man, than the flesh of man.

II

For it’s man, not God, who’s corrupted by Satan;

Satan couldn’t possibly corrupt the flesh of God.

Thus, despite the fact that man and Christ dwell within the same space,

it’s only man who is possessed, used, and entrapped by Satan.

By contrast, Christ is eternally

impervious to Satan’s corruption,

Christ is eternally

impervious to Satan’s corruption,

because Satan will never be capable

of ascending to the highest place,

and will never be able to,

never be able to draw near to God.

from The Word, Vol. 1. The Appearance and Work of God. A Very Serious Problem: Betrayal (2)