2. What are the service-doers? How do they manifest?

Relevant Words of God:

If we look at the phrase “service-doers” from a literal point of view, to comprehend it according to human linguistic terms, it means temporary workers who provide temporary services in a certain industry or job, and who are needed on an ad hoc basis. In God’s house, in His management plan and in His work, the group of people referred to as service-doers are absolutely indispensable. When such people arrive at God’s house, and come to God’s workplace, they know nothing about God or about faith, nor do they know anything at all about His work or His management plan. They understand nothing; they are just laypeople. What are laypeople in God’s house called? Unbelievers. When people who are unbelievers in God’s eyes come to God’s house, what can they do? What exactly does God need from them? Because people have corrupt dispositions, and due to their nature essence, what they can do is to do as they are told, carry out whatever instructions God gives them, go wherever His work takes them, and know whatever His words allow them to know. All they can do is know; they cannot attain comprehension. In every part of God’s work that He requires, people only cooperate passively; they do not take any initiative. If you really took some initiative, then you would have understood the truth and God’s will! “Passively” here means you do not know what God wants to do, you do not know the meaning of what He has you do or wherein lies its value , and you do not know what sort of path you should take. When you come to God’s house, you are like a machine; whatever way God operates you is the way in which you function. What does God need you for? (As an object for God’s expressing of the truth to judge humanity.) Correct; you are an object for God to speak His words to. What else? Your gifts, right? (Right.) Does normal human thinking count? (Yes.) God will only use you if you possess normal human thinking. If your mental state is abnormal, then you are not qualified even to be a service-doer. What else? (One’s skills and strengths.) In other words, all the various skills people possess. What else? (The resolve to cooperate with God.) This, too, is something He requires; it is a kind of aspiration in people to listen and submit, and it can also be said to be the desire to love positive things and the light. If we call it a resolution, then that might be a bit too narrow to encompass it. Aspirations cover a broader range, and they are more minor than resolutions in terms of their reach. That is, you start with an aspiration, and only after you have an aspiration will you gradually develop various resolutions. Resolutions are more concrete, whereas aspirations cover a broader range. In terms of corrupt humans, from the Creator’s point of view, these are the things for which God needs you. That is, when a layperson who has absolutely no knowledge of God, of His management, of His essence, of His utterances, or of His disposition comes to His house, that person is like a machine. What that person can do for God and how they can cooperate with God’s work basically has no relation to the standard that God requires (the truth). The things of a person that God can utilize are those things that were just mentioned: First, one becomes an object for God to speak to; second, the various gifts one possesses; third, possessing normal human thinking; fourth, the various skills a person possesses; and fifth—the most important—is having the aspiration to listen to and submit to God’s words. These things are key. When someone is in possession of these qualities, they begin to work in the service of God’s work and His management plan. They have then formally embarked on the right track, that is, they have officially become a service-doer in God’s house.

Prior to understanding God’s words, the truth, and God’s will, and prior to developing even a shred of reverence for God, the role that every person plays can only be that of a service-doer, and nothing else. That is, you are one whether you want to be one or not; you cannot escape this appellation. Some people say, “But I’ve believed in God my entire life; it’s been several decades since I started believing in Jesus. Am I seriously still just a service-doer?” What do you think about this question? Whom are you asking? You need to ask yourself this: Do you understand God’s will yet? Are you currently just exerting some effort, or are you practicing the truth? Have you set foot upon the path to pursuing and understanding the truth? Have you entered the truth reality? Do you revere God in your heart? If you are in possession of these qualities, can stand firm when encountering God’s trials, and are able to fear God and shun evil, then of course you are no longer a service-doer. If, however, you are not in possession of these qualities, then you are without a doubt still a service-doer. This is inescapable, and it is also inevitable. Some people say, “I’ve believed in God for more than thirty years; I became one of His followers from the moment He came to do work as flesh incarnate and uttered the very first word. I was one of the first people to experience God’s work, and was also among the first to personally hear God speak His words. After all these years, I am still following God and believing in God. Through all the persecution I have been through, through my being arrested several times and all of the dangers I have experienced, God has always protected me and led me through to the other side. He never abandoned me. Now I’m still performing my duty, and my condition is getting better and better, my faith continues to grow, and I don’t have the slightest doubt when it comes to God. Am I really still just a service-doer?” Whom are you asking? Do you not think you are asking the wrong person? This is not a question you should ask. Given that you have been a believer for so many years, you should by now have a clear idea of what exactly it is that you are. Since you have believed for so many years, how can you not know whether you are still a service-doer or not? Why do you not ask whether or not you possess truth reality? Have you given rise to reverence for God? Have you shown any evidence of having shunned evil? God has worked for so many years and uttered so many words; how many have you gained? How much have you entered? How much have you accepted of God’s pruning and dealing with you, and of the trials and refinement He has put you through? When accepting these things, have you stood testimony? Can you testify to God? If you were to encounter trials of the sort Job underwent, would you deny God? Just how much faith do you have in God, anyway? Is that faith of yours simply a matter of believing, or is it true faith? Ask yourself these questions. If you do not even know the answer to these questions, then you are muddle-headed. I think you are just someone who parrots the words and actions of others, and are not even worthy of being called a service-doer. This is the sort of attitude people have toward service-doers; deep down, such people keep such muddled accounts of them. However, God is not muddled in how He treats anyone.

Excerpted from “For Leaders and Workers, Choosing a Path Is of Utmost Importance (17)” in Records of Christ’s Talks

When people enter God’s house and they do not understand the truth, but only have various aspirations or develop some resolve to cooperate, the role they can fulfill during this period can only be that of service-doers. “Rendering service” is not a very nice-sounding phrase, of course. To put it another way, it means people serve and toil for the work of God’s management plan, meaning that they exert themselves for it. They do not comprehend or understand anything, but have a few skills and gifts, and are able to learn and pass on what others say and take on some work of general affairs, but when it comes to the various aspects of specific work of God’s salvation and management of humanity, as well as the various aspects of work related to the truth, they cannot dedicate any effort or cooperate at all; they merely put forth a bit of effort and say a few things while doing some work of general affairs, and do some peripheral service-related work. If this is how the essence of people’s duty, or of the roles they play and the work they do in God’s house is, then they will have a hard time shrugging off the title of “service-doers.” Why will they have a hard time shrugging it off? Does it not have to do with what God defines this title to mean? It is quite easy for people to put forth some effort, and do things by their innate abilities, gifts, and intelligence. However, living by the truth, entering the truth reality, acting in accordance with God’s will—these things are very strenuous; they require time, they require people to lead, they require enlightenment from God, and they require God’s discipline. Moreover, they require the coming of God’s words of judgment and chastisement. Thus, during the time it takes to reach this goal, what most people are capable of doing and providing is limited to those handful of things: Fulfilling the role of objects for God to speak to; possessing certain gifts and having some use in God’s house; thinking the way normal humanity thinks, and being able to grasp and carry out whatever jobs are allocated to you; being equipped with certain skills and able to play to your strengths in whatever job you are given to do in God’s house; and, most importantly, having an aspiration to listen and submit. When doing service in God’s house, and when exerting effort for God’s work, if you have that little bit of an inclination to listen and submit, you will be unable to run away or stir up trouble; rather, you will do your best to restrain yourself and do fewer bad deeds and more good ones. This is the state and condition of most people, is it not?

Excerpted from “For Leaders and Workers, Choosing a Path Is of Utmost Importance (17)” in Records of Christ’s Talks

And what is the role of these service-doers? It is to serve God’s chosen ones. For the most part, their role is to give service to God’s work, to cooperate with it, and to accommodate God’s completion of His chosen ones. Regardless of whether they are laboring, carrying out some aspect of work, or undertaking certain tasks, what is God’s requirement of these service-doers? Is He very demanding in His requirements of them? (No, He asks only that they be loyal.) Service-doers, too, must be loyal. Regardless of your origins or why God selected you, you must be loyal to God, to any commissions God entrusts to you, and to the work for which you are responsible and the duties you perform. For service-doers who are capable of being loyal and satisfying God, what will their outcomes be? They will be able to remain. Is it a blessing to be a service-doer who remains? What does it mean to remain? What is the significance of this blessing? In status, they seem unlike God’s chosen ones; they seem different. But in fact, is what they enjoy in this life not the same as that of God’s chosen ones? At the very least, it is the same in this lifetime. You do not deny this, do you? God’s utterances, God’s grace, God’s provision, God’s blessings—who does not enjoy these things? Everyone enjoys such abundance. The identity of a service-doer is one who does service, but to God, they are just one among all the things that He created; it is simply that their role is that of service-doer. Being that they are both God’s creatures, is there any difference between a service-doer and one of God’s chosen? In effect, there is not. Nominally speaking, there is a difference; in essence and in terms of the role they play, there is a difference—but God does not treat this group of people unfairly. So why are these people defined as service-doers? You must have some understanding of this! Service-doers come from among the unbelievers. As soon as we mention that they come from among the unbelievers, it is apparent that they share a bad background: They are all atheists, and were so in the past, too; they did not believe in God, and were hostile to Him, to the truth, and to all things positive. They did not believe in God or in His existence. As such, are they capable of understanding God’s words? It is fair to say that to a large extent, they are not. Just as animals are incapable of understanding human words, service-doers cannot understand what God is saying, what He requires, or why He makes such demands. They do not understand; these things are incomprehensible to them, and they remain unenlightened. For this reason, these people do not possess the life of which we have spoken. Without the life, can people understand the truth? Are they equipped with the truth? Do they have experience and knowledge of God’s words? (No.) Such are the origins of service-doers.

Excerpted from “God Himself, the Unique X” in The Word Appears in the Flesh

Now you have a general understanding of this title, “service-doers,” do you not? Is this a discriminatory way for God to address humans? Has He deliberately used this appellation to belittle people or to expose people and put them through a trial? (No.) So, is it that God wants to use this title to make people understand just what they are? Does God have even a hint of this intention? Actually, God does not have such an intention. It is not His intention to expose people or belittle them or make cutting remarks about them, nor is it His intention to use this term to put people through a trial. The only meaning is this: This title arose and was determined by God based on humanity’s behavior and essence, as well as on the roles humans are fulfilling in this phase of His work, what they are capable of, and how they can cooperate. Looking at it from this meaning, every member of God’s house does service for God’s management plan and has previously fulfilled this kind of role. Can it be put this way? (Yes.) It sure can! God does not want to use this appellation to attack anyone’s positivity or to put your faith or your true belief in God to the test, much less to belittle you, make you more well-behaved, make you more obedient, or make you aware of your identity and status; even less does He have any intention to use the title of “service-doers” to deprive people of their right to fulfill their duties as objects of creation. This title is completely the result of people’s states and essences, and the sort of condition they are in through the process of God’s work while they follow God. Therefore, this appellation has absolutely nothing to do with what sort of identity, standing, position, or destination people will have after God’s work of management is done. The provenance of this title lies wholly in the requirements of God’s management plan and His work of management, and it is a sort of condition people are in while that work is ongoing. As for whether this condition—in which a person is a service-doer providing service for God’s house and is used like a machine—will continue to the very end or can be improved along the way, that depends on a person’s pursuit. If someone pursues the truth, can achieve change in their disposition, and can come to revere and submit to God, then that person will have thoroughly gotten rid of the title of “service-doer.” After losing that title, what do people become? They become God’s true followers, His people, the people of the kingdom—that is, people in God’s kingdom. If, in the process, you merely settle for paying a price, suffering, and putting forth effort, but do not pursue the truth or put it into practice, and if your disposition does not transform in the slightest and you do not act in accordance with the principles of God’s house in anything you do, and you ultimately are unable to achieve submission to God and reverence of Him, then this appellation of “service-doer”—this “crown of laurels”—will remain squarely on your head, and you will forever be unable to shake it off. If you are still in this sort of state once God’s work is finished, and your disposition has still not changed, then you will not have any share in the title of “the people of God’s kingdom.” How can these words be comprehended? Some people might ask, “What does ‘not have any share in the title of “the people of God’s kingdom”’ and that we will forever be service-doers mean?” Do you understand or not? As soon as God’s work is done, that is, when everyone He is going to save has been saved, when the work God does is finished; when He no longer speaks or guides people or does any further work of salvation for humans, when it is all done, and in that moment, God’s work is concluded, tell Me, does that mean the path of faith in God that everyone is walking will also be finished? There is a line that reads, “He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still” (Rev 22:11). What do these words mean? They mean the moment God says His work is finished, it means He will no longer do any further work of saving people, or of chastising and judging people; He will no longer enlighten you, guide you, or speak painstaking words of exhortation to you, or words which prune you and deal with you anymore. He will not do these things any longer. What does this mean? It means the outcomes of all things will have been revealed, and the end of humanity will have been finalized. Not a single person will be able to change this; you will have no more opportunities. That is what this means.

Excerpted from “For Leaders and Workers, Choosing a Path Is of Utmost Importance (17)” in Records of Christ’s Talks

Your attitude toward your duty is, I’ll see how little I can do, what I can get away with; you drag your feet, unconcerned with how long a delay you cause. But if you took things seriously, you would get them done in no time at all. There are some things you do not know how to do, so I give you exact instructions. You do not have to think, you just have to listen and get on with it—but even that is beyond you. Where is your loyalty? It is nowhere to be seen! You are all talk and no heart. Even when your heart understands, you do nothing. This is someone who does not love the truth! If you can see it with your eyes and feel it in your heart but still do nothing, then why even have a heart? Your scrap of conscience does not govern your actions, it does not direct your thoughts—so what use is it? It counts for nothing; it is just decoration. Man’s faith is truly pathetic! And what is pathetic about it? Even when he does understand the truth, he does not put it into practice. Even when he thoroughly understands the problem, he does not take responsibility for it; he knows that it is his responsibility, but he does not put his heart into it. If you do not take on the responsibilities that are within your grasp, what is the value of those meager responsibilities that you do undertake? What effect do they have? You are just making a token effort, saying things for the sake of it. You do not put your heart into it, much less all your energy. This is not performing your duty to an acceptable standard, there is no loyalty involved; you are just living by the sweat of your brow, getting by as a follower of God. Is there any significance to faith like this? Such faith is so paltry—what is it worth? When you perform your duty, you must pay a price. You must take it seriously. What does it mean to take it seriously? Taking it seriously does not mean putting in a little effort or suffering some physical torment. What is key is that there is God in your heart, and a burden. In your heart, you must weigh the importance of your duty, and then carry this burden and responsibility in all you do and put your heart into it. You must make yourself worthy of the mission God has given you, as well as everything God has done for you, and His hopes for you. Only doing so is being serious. There is no use in you going through the motions; you may trick people, but you cannot fool God. If there is no real price and no loyalty when you perform your duty, then it is not up to standard. If you do not take your faith in God and performance of your duty seriously; if you always go through the motions and are perfunctory in your actions, like an unbeliever working for their boss; if you just make a token effort, muddling through each day as it comes, ignoring messes when you see them, seeing a spill and not cleaning it up, and indiscriminately dismissing everything that is not to your own benefit—then is this not trouble? How could someone like this be a member of God’s household? Such people are outsiders; they are not of the house of God. In your heart, you are clear about whether you are being true, being serious, when you perform your duty, and God keeps account, too. So, have you ever taken the performance of your duty seriously? Have you ever taken it to heart? Have you treated it as your responsibility, your obligation? Have you taken ownership of it? Have you ever spoken up when you have discovered a problem when performing your duty? If you have never spoken up after discovering a problem, nor even thought to, if you are disinclined to concern yourself with such things, and think the less trouble the better—if that is the principle you take toward them, then you are not performing your duty; you are living by the sweat of your brow, you are doing service. Service-doers do not belong to the house of God. They are employees; after finishing their work they take their money and leave, each goes their own way and becomes a stranger to the other. That is their relationship with the house of God. Members of the house of God are different: They take pains over everything in God’s house, they take responsibility, their eyes see what needs doing in God’s house and they keep those tasks in mind, they remember everything they think and see, they are emburdened, they have a sense of responsibility—these are members of God’s house. Have you reached this point? (No.) Then you still have a long way to go, so you must keep pursuing! If you do not consider yourself a member of God’s house and eliminate yourself, then how does God look upon you? God does not treat you as an outsider; it is you who put yourself beyond His door. So, objectively speaking, what kind of person are you exactly? You are not in His house. Does this have anything to do with what God says or determines? It is you who have placed your end and position outside the house of God—who else is there to blame?

Excerpted from “Performing Duty Well Requires a Conscience, at the Very Least” in Records of Christ’s Talks

For some people, no matter what issue they might encounter when performing their duties, they do not seek the truth, and they always act according to their own thoughts, notions, imaginings, and desires. They are constantly satisfying their own selfish desires, and their corrupt dispositions are always in control over their actions. Though they may complete the duties to which they have been assigned, they do not gain any truth. So, what are such people relying on when performing their duties? They are relying neither on the truth nor on God. That bit of truth that they do understand has not taken up sovereignty in their hearts; they are relying on their own gifts and abilities, on whatever knowledge that they have acquired, and on their talents, as well as on their own willpower or good intentions, to complete these duties. This is a different sort of nature, is it not? Though you may sometimes rely on your naturalness, imagination, notions, knowledge, and learning to fulfill your duty, no issues of principle emerge in some of the things you do. On the surface, it looks as though you have not taken the wrong path, but there is one thing that cannot be overlooked: During the process of performing your duty, if your notions, imaginings, and personal desires never change and are never replaced with the truth, and if your actions and deeds are never done in accordance with the truth principle, then what will the final outcome be? You will become a service-doer. This is precisely what was written in the Bible: “Many will say to Me in that day, Lord, Lord, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works? And then will I profess to them, I never knew you: depart from Me, you that work iniquity” (Mat 7:22–23). Why does God call these people who exert effort and who render service, “you that work iniquity”? There is one point we can be sure on, and that is that no matter what duties or work these people do, their motivations, impetus, intentions, and thoughts arise entirely from their selfish desires, are totally based on their own ideas and personal interests, and their considerations and plans completely revolve around their reputation, status, vanity, and future prospects. Deep down, they possess no truth, nor do they act in accordance with the truth principle. Thus, what is crucial for you to seek now? (We should seek the truth, and perform our duties in accordance with God’s will and requirements.) What specifically should you do when performing your duties in accordance with God’s requirements? With regard to your intentions and ideas when doing something, you must learn how to discern whether or not they accord with the truth, as well as whether your intentions and ideas are geared toward fulfilling your own selfish desires or the interests of God’s house. If your intentions and ideas accord with the truth, then you can do your duty in line with your thinking; however, if they do not accord with the truth, then you must quickly turn around and abandon that path. That path is not right, and you cannot practice that way; if you continue to walk that path, then you will end up committing evil.

Excerpted from “How to Experience God’s Words in One’s Duties” in Records of Christ’s Talks

Previous: 1. What are God’s people? How do they manifest?

Next: 3. What are the differences between the outcomes of service-doers and God’s people?

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