4. How can one achieve true self-knowledge?

Relevant Words of God:

To allow people to know themselves, God uses many different methods. He allows people to gradually come to know themselves through experience. Whether He uses trials, judgment or chastisement, in words or in facts, God allows people to constantly experience, to experience the judgment, chastisement and discipline of God’s words, and to experience the enlightenment and illumination of God’s words. At the same time, He allows people to recognize their own corruption, rebelliousness, and nature. So what is God’s ultimate goal in doing this? It is to allow every person experiencing God’s work to know what man is. What does “what man is” include? It includes allowing people to recognize their own identity, position, duty, and responsibility. It is to let you know who man is and who you are yourself. This is the ultimate goal of God’s allowing people to know themselves.

Excerpted from “God Himself, the Unique III” in Records of Christ’s Talks

The key to achieving a change in disposition is to know one’s own nature, and this must happen in accordance with revelations from God. Only in God’s word can one know one’s own hideous nature, recognize in one’s own nature Satan’s various poisons, realize that one is foolish and ignorant, and recognize the weak and negative elements in one’s nature. After these are fully known, and you are truly able to hate yourself and forsake the flesh, consistently carry out God’s word, and have the will to absolutely submit to the Holy Spirit and to the word of God, then you will have embarked on the path of Peter. Without the grace of God, and without enlightenment and guidance from the Holy Spirit, it would be difficult to walk this path, because people do not possess truth and are unable to betray themselves. Walking Peter’s path of perfection primarily rests on being resolved, having faith, and relying on God. Furthermore, one must submit to the work of the Holy Spirit; in all things, one cannot do without God’s words. These are the key aspects, none of which can be violated. Getting to know oneself through experience is very difficult; without the work of the Holy Spirit, it is very hard to enter it.

Excerpted from “To Know Oneself Is Primarily About Knowing Human Nature” in Records of Christ’s Talks

To know yourself, you must know your own expressions of corruption, your own vital weaknesses, your disposition, and your nature essence. You must also know, down to the very last detail, those things that are revealed in your daily life—your motives, your perspectives, and your attitude about every single thing—whether you are at home or out, when you are in gatherings, when you are eating and drinking of the words of God, or in every single issue you encounter. Through these things you must come to know yourself. To know yourself on a deeper level, you must integrate God’s words; only by knowing yourself based on His words can you achieve results. When receiving the judgment of God’s words, we must not fear suffering, nor should we be afraid of pain, and much less should we fear that God’s words will pierce our hearts. We should read more of His utterances about how He judges and chastises us and exposes our corrupt essences. We must read them and hold ourselves up to them more. Do not compare others to them—we must compare ourselves against them. We are not lacking in any single one of these things; we can all square with them. If you do not believe it, go experience it yourself. After reading God’s words, some people are incapable of applying them to themselves; they think that parts of these words are not about them, but are instead about other people. For example, when God exposes people as sluts and whores, some sisters feel that because they have been unerringly faithful to their husbands, such words must not be in reference to them; some sisters feel that since they are unmarried and have never had sex, such words must not be about them, either. Some brothers feel that these words are only aimed at women, and have nothing to do with them; some people believe that such words of God are too unpleasant-sounding, and refuse to accept them. There are even people who say that in some instances, God’s words are wrong. Is this the right attitude to have toward God’s words? People are incapable of reflecting upon themselves based on God’s words. Here, “sluts” and “whores” refer to people’s corruption of promiscuity. Whether man or woman, married or not married, everyone is possessed of the corruption of promiscuity—so how can it have nothing to do with you? God’s words expose people’s corrupt dispositions; whether male or female, one’s level of corruption is the same. Is this not fact? Prior to doing anything else, we have to realize that we must accept every one of the words spoken by God, whether these utterances are pleasant-sounding or not and whether they give us a bitter feeling or a sweet one. Such is the attitude we should have toward God’s words. What sort of attitude is this? Is it a devout attitude, a patient attitude, or an attitude of embracing suffering? I tell you that it is not any of these. In our faith, we must firmly maintain that God’s words are the truth. Since they are indeed the truth, we should accept them rationally. Whether or not we are able to recognize or admit it, our first attitude toward God’s words should be one of absolute acceptance. Every single line of God’s words pertains to a specific state. That is, none of the lines of His utterances are about external appearances, much less about external rules or a simple form of behavior in people. They are not like that. If you see every line uttered by God as being about a simple kind of human behavior or external appearance, then you have no spiritual understanding and you do not understand what the truth is. God’s words are profound. How are they profound? Everything that God says, everything that He reveals, is about people’s corrupt dispositions, and essential and deep-rooted things within their lives. They are essential things, not external appearances, and particularly not external behaviors.

Excerpted from “The Importance of Pursuing the Truth and the Path of Pursuing It” in Records of Christ’s Talks

When reading God’s words, Peter was not focused on understanding doctrines, much less was he focused on obtaining theological knowledge; instead, he concentrated on comprehending the truth and grasping God’s will, as well as achieving an understanding of His disposition and His loveliness. Peter also attempted to understand the various corrupt states of man from God’s words, as well as man’s corrupt nature and actual shortcoming, thus meeting all aspects of God’s requirements of man in order to satisfy Him. Peter had so many correct practices that abided by the words of God; this was most in line with God’s will, and it was the best way a person could cooperate while experiencing God’s work. When experiencing the hundreds of trials from God, Peter examined himself strictly against every word of God’s judgment of man, every word of God’s revelation of man, and every word of His demands of man, and strived to fathom the meaning of those words. He tried in earnest to ponder and memorize every word that Jesus said to him, and achieved very good results. Through this manner of practicing, he was able to achieve an understanding of himself from God’s words, and he not only came to understand the various corrupt states of man, but also came to understand man’s essence, nature, and various shortcomings. This is what it means to truly understand oneself.

Excerpted from “How to Walk the Path of Peter” in Records of Christ’s Talks

If people are to understand themselves, they must understand their true states. The most important aspect of understanding one’s own state is to have a grasp on one’s own thoughts and ideas. In every time period, people’s thoughts have been controlled by one major thing. If you can gain control over your thoughts, you can gain control over the things that are behind them. People cannot control their thoughts and ideas, but they do need to know where these thoughts and ideas come from, what the motives behind them are, how these thoughts and ideas are produced, what controls them, and what their nature is. After your disposition has transformed, your thoughts and ideas, the desires your heart seeks after, and your viewpoints about pursuit—which have been produced from the parts of you that have transformed—will be different. Those thoughts and ideas that originate from the parts of you that have not changed, the things that you do not understand clearly, and the things which you have not replaced with the experiences of truth are filthy, dirty, and ugly. People nowadays, who have experienced God’s work for several years, have some sense and awareness of these matters. Those who have experienced God’s work for a short period of time do not yet understand these matters; they are still unclear. They do not know where their Achilles’ heel is or in what areas it is easy that they will fall. You do not currently know what kind of a person you are, and though other people can see to some extent what kind of a person you are, you cannot sense it. You cannot clearly distinguish your ordinary thoughts or intents, and you do not have a clear understanding of what the essence of these matters is. The deeper you understand an aspect, the more you will transform in that aspect; as such, the things you do will be in accordance with the truth, you will be able to meet God’s requirements, and you will be closer to the will of God. Only by seeking in this way can you obtain results.

Excerpted from “People Who Make Constant Demands of God Are the Least Reasonable People” in Records of Christ’s Talks

How do you understand human nature? Understanding your nature actually means dissecting the depths of your soul; it involves what is in your life. It is the logic of Satan and the viewpoints of Satan by which you have been living; that is, it is the life of Satan that you have been living by. Only by unearthing the deep-down parts of your soul can you understand your nature. How can these things be unearthed? They cannot be unearthed or dissected through a mere one or two events; many times, after you are finished doing something, you still have not come to an understanding. It could take three or five years before you are able to gain even a tiny bit of realization and understanding. In many situations, you must self-reflect and come to know yourself, and only when you practice digging deep will you see results. As your understanding of the truth grows more and more profound, you will gradually come to know your own nature essence through self-reflection and self-knowledge. In order to know your nature, you must accomplish a few things. First, you must have a clear understanding of what you like. This does not refer to what you like to eat or wear; rather, it means the kinds of things you enjoy, the things you envy, the things you worship, the things you seek, and the things you pay attention to in your heart, the types of people you enjoy coming into contact with, the type of things you like to do, and the types of people you idolize in your heart. For example, most people like people of great standing, people who are elegant in their speech and deportment, or like those who speak with eloquent flattery or those who put on an act. The aforementioned is about what people they like to interact with. As for the things people enjoy, these include being willing to do certain things that are easy to do, enjoying doing things that others think are good and that would cause people to sing praises and give compliments. In people’s natures, there is a common characteristic of the things they like. That is, they like people, events, and things that others are envious of due to outward appearances, they like people, events, and things that look beautiful and luxurious, and they like people, events and things that make others worship them due to appearances. These things that people are fond of are great, dazzling, gorgeous, and grand. People all worship these things. It can be seen that people do not possess any of the truth, nor do they have the likeness of genuine human beings. There is not the slightest degree of significance in worshiping these things, yet people still like them. … what you like, what you focus on, what you worship, what you envy, and what you think about in your heart every day are all representative of your nature. It is enough to prove that your nature is fond of unrighteousness, and in serious situations, your nature is evil and incurable. You should analyze your nature in this way; that is, examine what you are fond of and what you forsake in your life. You might be good to someone for a time, but this does not prove that you are fond of them. What you are truly fond of is precisely what is in your nature; even if your bones were broken, you would still enjoy it and could never forsake it. This is not easy to change. Take finding a partner, for example. If a woman really fell in love with someone, then no one would be able to stop her. Even if her legs were broken, she would still want to be with him; she would want to marry him even if it meant she had to die. How can this be? It is because no one can change what people have deep inside of themselves. Even if a person died, his soul would still like the same things; these are the things of human nature, and they represent a person’s essence. The things people are fond of contain some unrighteousness. Some are obvious in their fondness for those things, while some are not; some have a strong liking for them, while others do not; some people have self-control, while others cannot control themselves. Some people are liable to sink into the dark things, which proves that they do not possess even a shred of life. If people are able to not be occupied and constrained by those things, it proves that their dispositions have been transformed a little and that they have a little stature. Some people understand some truths and feel that they have life and that they love God. In fact, it is still too early, and undergoing transformation in one’s disposition is not a simple matter. Is one’s nature easy to understand? Even if you understood it a little, it would not be easy to change. This is an area of difficulty for people. Regardless of how people, matters, or things around you may change and regardless of how the world may be turned upside down, if the truth is guiding you from within, if it has taken root within you and God’s words guide your life, your preferences, your experiences and your existence, at that point you will have truly transformed. Now this so-called transformation is just people cooperating a little and having a little bit of enthusiasm and faith, but this cannot be considered transformation and it does not prove that people have life; it is just people’s preferences—nothing more.

In addition to unearthing the things people are fond of in their natures, other aspects pertaining to their natures also need to be unearthed. For example, people’s viewpoints on things, people’s methods and goals in life, people’s life values and views on life, as well as views on all things relating to truth. These are all things deep within people’s souls and they have a direct relationship with the transformation of disposition. What, then, is the life view of corrupt humankind? It can be said to be this: “Every man for himself and the devil take the hindmost.” People all live for themselves; to put it more distinctly, they are living for the flesh. They are living just to put food in their mouths. How does this existence differ from that of the animals? There is no value whatsoever in living like this, let alone any meaning. One’s life view is about what you rely on to live in the world, what you live for, and how you live—and these are all things to do with the essence of human nature. Through dissecting people’s natures, you will see that people are all resisting God. They are all devils and there is no genuinely good person. Only by dissecting people’s natures can you truly know the essence and corruption of man and understand what people actually belong to, what people truly lack, what they should be equipped with, and how they should live out a human likeness. Truly dissecting a person’s nature is not easy, and cannot be done without experiencing God’s words or having true experiences.

Excerpted from “What Should Be Known About Transforming One’s Disposition” in Records of Christ’s Talks

When it comes to knowing man’s nature, the most important thing is to see it from the perspective of man’s world view, life view, and values. Those who are of the devil all live for themselves. Their life view and maxims mainly come from Satan’s sayings, such as, “Everyone for himself and the devil take the hindmost.” The words spoken by those devil kings, great ones, and philosophers of the earth have become man’s very life. In particular, most of the words of Confucius, who is touted by Chinese people to be a “sage,” have become man’s life. There are also the famous proverbs of Buddhism and Taoism, and the oft-quoted classic sayings of various famous figures; these are all outlines of Satan’s philosophies and Satan’s nature. They are also the best illustrations and explanations of Satan’s nature. These poisons that have been infused into the heart of man all come from Satan; not the least bit of them comes from God. Such devilish words are also in direct opposition to God’s word. It is absolutely clear that the realities of all positive things come from God, and all those negative things that poison man come from Satan. Therefore, you can discern a person’s nature and to whom he belongs from his life view and values. Satan corrupts people through the education and influence of national governments and of the famous and great. Their devilish words have become man’s life and nature. “Everyone for himself and the devil take the hindmost” is a well-known satanic saying that has been instilled into everyone, and that has become man’s life. There are other words of philosophies for living that are also like this. Satan uses each nation’s fine traditional culture to educate people, causing mankind to fall into and be engulfed by a boundless abyss of destruction, and in the end people are destroyed by God because they serve Satan and resist God. Imagine asking someone who has been active in society for decades the following question: “Given that you have lived in the world for so long and achieved so much, what are the main famous sayings that you live by?” He might say, “The most important one is, ‘Officials do not strike gift-givers, and those who do not flatter accomplish nothing.’” Are these words not representative of that person’s nature? Unscrupulously using any means to obtain position has become his nature, and being an official is what gives him life. There are still many satanic poisons in people’s lives, in their conduct and behavior; they possess almost no truth at all. For example, their philosophies for living, their ways of doing things, and their maxims are all filled with the poisons of the great red dragon, and they all come from Satan. Thus, all things that flow through people’s bones and blood are all things of Satan. All of those officials, those who hold power, and those who are accomplished have their own paths and secrets to success. Are such secrets not perfectly representative of their nature? They have done such big things in the world, and no one can see through the schemes and intrigues that lay behind them. This shows just how insidious and venomous their nature is. Mankind has been profoundly corrupted by Satan. Satan’s venom flows through the blood of every person, and it can be seen that man’s nature is corrupt, evil, and reactionary, filled by and immersed in the philosophies of Satan—it is, in its entirety, a nature that betrays God. This is why people resist God and stand in opposition to God. Man’s nature can be known to all if dissected in this way.

Excerpted from “How to Know Man’s Nature” in Records of Christ’s Talks

How can you tell what a person’s essence is? You cannot tell what a person’s nature essence is when they do either nothing or when they do something trivial. These are shown in what they regularly reveal, in the motives behind their actions, in the intents behind what they do, in the desires they harbor, and in the path they walk. Even more importantly, these things are shown in how they react when they encounter an environment arranged by God, when they encounter something personally done to them by God, when they are tried and refined, or are dealt with and pruned, or else when God personally illuminates and guides them. What does all of this relate to? It relates to a person’s actions, the way they live, and the principles by which they conduct themselves. It also relates to the direction and goals of their pursuit, and the means by which they pursue. In other words, it relates to the path this person takes, how they live, what they live by, and what the basis of their existence is.

Excerpted from “How to Discern the Nature Essence of Paul” in Records of Christ’s Talks

The key to self-reflection and knowing yourself is this: The more you feel that in certain areas you have done well or have done the right thing, and the more you think you can satisfy God’s will or are able to boast in certain areas, then the more it is worth it for you to know yourself in those areas and the more it is worth it for you to dig deep into them to see what impurities exist in you, as well as what things in you cannot satisfy God’s will. Let us take Paul as an example. Paul was especially knowledgeable, and he suffered a lot in his preaching work. He was especially adored by many. As a result, after completing much work, he assumed there would be a crown set aside for him. This caused him to go farther and farther down the wrong path, until finally he was punished by God. If, at the time, he had reflected upon himself and dissected himself, then he would not have thought that. In other words, Paul had not focused on seeking the truth in the words of the Lord Jesus; he had only believed in his own notions and imaginings. He had thought that as long as he did a few good things and exhibited good behavior, he would be praised and rewarded by God. In the end, his own notions and imagination blinded his spirit and covered his true face. However, people did not know this, and without God’s bringing this to light, they continued to set Paul as a standard to reach for, an example to live by, and regarded him as the one they longed to be like and as the object of their pursuit, and as someone to be emulated. This story about Paul serves as a warning for everyone who believes in God, which is that whenever we feel we have done especially well, or believe that we are especially gifted in some respect, or think that we do not need to change or need to be dealt with in some respect, we should strive to reflect on and know ourselves better in that respect; this is crucial. This is because you certainly have not unearthed, paid attention to, or dissected the aspects of yourself which you believe to be good, in order to see whether or not they actually contain anything that resists God.

Excerpted from “Only by Recognizing Your Misguided Views Can You Know Yourself” in Records of Christ’s Talks

God can perfect man in both positive and negative aspects. It depends on whether you are able to experience, and on whether you pursue being perfected by God. If you truly seek being perfected by God, then the negative cannot make you suffer loss, but can bring you things that are more real, and can make you more able to know that which is lacking within you, more able to grasp your real state, and see that man has nothing, and is nothing; if you do not experience trials, you do not know, and will always feel that you are above others and better than everyone else. Through all this you will see that all that came before was done by God and protected by God. Entry into trials leaves you without love or faith, you lack prayer and are unable to sing hymns, and without realizing it, in the midst of this you come to know yourself. God has many means of perfecting man. He employs all manner of environments to deal with the corrupt disposition of man, and uses various things to lay man bare; in one regard, He deals with man, in another He lays man bare, and in another He reveals man, digging out and revealing the “mysteries” in the depths of man’s heart, and showing man his nature by revealing many of his states. God perfects man through many methods—through revelation, through dealing with man, through man’s refinement, and chastisement—so that man may know that God is practical.

Excerpted from “Only Those Who Focus on Practice Can Be Perfected” in The Word Appears in the Flesh

Having failed and fallen down multiple times is not a bad thing; nor is being exposed. Whether you have been dealt with, pruned, or been exposed, you must remember this at all times: Being exposed does not mean that you are being condemned. Being exposed is a good thing; it is the best opportunity for you to get to know yourself. It can bring your life experience a change of gears. Without it, you will possess neither the opportunity, the condition, nor the context to be able to reach an understanding of the truth of your corruption. If you can come to know the things inside you, all those aspects hidden deep within you that are hard to recognize and difficult to unearth, then this is a good thing. Becoming able to truly know yourself is the best opportunity for you to mend your ways and become a new person; it is the best opportunity for you to obtain new life. Once you truly know yourself, you will be able to see that when the truth becomes one’s life, it is a precious thing indeed, and you will thirst for the truth and enter into the reality. This is such a great thing! If you can grab this opportunity and earnestly reflect upon yourself and gain a genuine knowledge of yourself whenever you fail or fall down, then in the midst of negativity and weakness, you will be able to stand back up. Once you have crossed this threshold, you will then be able to take a big step forward and enter truth reality.

Excerpted from “To Gain the Truth, You Must Learn From the People, Matters, and Things Around You” in Records of Christ’s Talks

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