XI Classic Words on Entering Into the Reality of the Truth

84. You ought to know that God likes those who are honest. In substance, God is faithful, and so His words can always be trusted; His actions, furthermore, are faultless and unquestionable, which is why God likes those who are absolutely honest with Him. Honesty means giving your heart to God, being genuine with God in all things, being open with Him in all things, never hiding the facts, not trying to deceive those above and below you, and not doing things only to curry favor with God. In short, to be honest is to be pure in your actions and words, and to deceive neither God nor man. What I say is very simple, but to you it is doubly arduous. Many people would rather be condemned to hell than speak and act honestly. Little wonder that I have other treatment in store for those who are dishonest. Of course, I know full well how difficult it is for you to be honest. Because you are all so clever, so good at measuring people with your own petty yardstick, this makes My work much simpler. And since you each hug your secrets to your bosom, well then, I shall send you, one by one, into disaster to be “schooled” by fire, so that thereafter you may become dead set on your belief in My words. Ultimately, I shall wrest from your mouth the words “God is a faithful God,” whereupon you shall beat upon your breast and lament, “Devious is the heart of man!” What will be your state of mind at this time? I imagine you will not be as triumphant as you are now. And much less will you be as “profound and abstruse” as you are now. In the presence of God, some people are all prim and proper, they take pains to be “well-behaved,” yet they bare their fangs and brandish their claws in the presence of the Spirit. Would you number such people among the ranks of the honest? If you are a hypocrite, someone who is skilled in “interpersonal relations,” then I say that you are definitely someone who tries to trifle with God. If your words are riddled with excuses and valueless justifications, then I say that you are someone who is loath to put the truth into practice. If you have many confidences that you are reluctant to share, if you are highly averse to laying bare your secrets—your difficulties—before others to seek the way of the light, then I say that you are someone who will not attain salvation easily, and who will not easily emerge from the darkness. If seeking the way of the truth pleases you well, then you are someone who dwells always in the light. If you are very glad to be a service-doer in the house of God, working diligently and conscientiously in obscurity, always giving and never taking, then I say that you are a loyal saint, because you seek no reward and are simply being an honest person. If you are willing to be candid, if you are willing to expend your all, if you are able to sacrifice your life for God and stand firm in your testimony, if you are honest to the point where you know only to satisfy God and not to consider yourself or take for yourself, then I say that such people are those who are nourished in the light and who shall live forever in the kingdom.

Excerpted from “Three Admonitions” in The Word Appears in the Flesh

85. Your destination and your fate are very important to you—they are of grave concern. You believe, if you do not do things with great care, it will mean that you cease to have a destination, that you have destroyed your own fate. But has it ever occurred to you that people who expend effort solely for the sake of their destination are laboring in vain? Such efforts are not genuine—they are fakery and deceit. If that is the case, then those who work only for the sake of their destination are on the threshold of their final defeat, for failure in one’s belief in God is caused by deceit. I have previously said that I do not like to be flattered or fawned on, or treated with enthusiasm. I like honest people to face up to My truth and My expectations. Even more, I like it when people are able to show the utmost care and consideration for My heart, and when they are even capable of giving up everything for My sake. Only in this way can My heart be comforted.

Excerpted from “On Destination” in The Word Appears in the Flesh

86. Pursuing the truth is what is most important, and practicing it is actually very simple. You should begin with being an honest person and speaking truthfully, and opening up your heart. If there is something about which you are too embarrassed to speak with your brothers and sisters, then you should kneel down and tell it to God through prayer. What should you say to God? Tell God what is in your heart; do not give empty pleasantries or attempt to deceive Him. Start with being honest. If you have been weak, then say you have been weak; if you have been evil, then say you have been evil; if you have been deceitful, then say you have been deceitful; if you have had vicious and insidious thoughts, tell God about them. If you are always competing for position, tell Him this, too. Let God discipline you; let Him arrange an environment for you. Allow God to help you get through all of your difficulties and resolve all of your problems. You should open up your heart; do not keep it shut. Even if you shut Him out, He can still see into you. However, if you open up to Him, you can gain the truth. Which path would you say you should choose? Start with being honest, and by all means not put on an act. … Your heart can only open up if you practice honesty, and only once your heart has opened up can the truth enter into you and, in turn, you can understand and gain it. If your heart is always shut, and you never speak truthfully to anyone, and you are always evasive and elusive, then what will come of all that evasion of yours? You will eventually ruin yourself, and you will be incapable of comprehending or gaining any truths.

Excerpted from “Six Indicators of Progress in Life” in Records of Christ’s Talks

87. To be honest, you must first lay your heart bare so that everyone can see your heart, see all that you are thinking, and see your true face; you must not pretend or try to cover yourself up. Only then will people trust you and consider you honest. This is the most fundamental practice, and the prerequisite, of being honest. You are always pretending, always feigning holiness, virtuousness, greatness, and feigning high moral qualities. You do not let people see your corruption and your failings. You present a false image to people, so that they believe you are upstanding, great, self-sacrificing, impartial, and selfless. This is deceitfulness. Don’t pretend and don’t package yourself; instead, lay yourself bare and lay your heart bare for others to see. If you can lay your heart bare for others to see, and lay bare all that you think and plan to do in your heart—regardless of whether it is positive or negative—then are you not being honest? If you are able to lay yourself bare for others to see, God will also see you, and say: “You have laid yourself bare for others to see, and so before Me you are surely honest, too.” If you only lay yourself bare to God out of view of others, and always pretend to be great and virtuous or just and selfless before them, then what will God think and what will God say? God will say: “You are genuinely deceitful, you are purely hypocritical and petty, and you are not honest.” God will condemn you thus. If you wish to be honest, then regardless of what you do before God or people, you should be able to open up and lay yourself bare.

Excerpted from “The Most Fundamental Practice of Being an Honest Person” in Records of Christ’s Talks

88. Today, most people are too afraid to bring their actions before God, and while you may deceive His flesh, you cannot deceive His Spirit. Any matter that cannot withstand God’s observation is not in accord with the truth and should be cast aside; otherwise it is a sin against God. So, no matter whether it’s when you pray, when you speak and fellowship with your brothers and sisters, or when you perform your duty and handle your business, you must lay your heart before God. When you fulfill your function, God is with you, and so long as your intent is correct and is for the work of God’s house, He will accept all you do, so you should earnestly devote yourself to fulfilling your function. When you pray, if you have love for God in your heart and seek God’s care, protection, and observation, if these are your intent, your prayers will be effective. For example, when you pray at meetings, if you open your heart and pray to God and tell Him what is in your heart without speaking falsehoods—then your prayers will be effective.

Excerpted from “God Perfects Those After His Own Heart” in The Word Appears in the Flesh

89. Today, any who cannot accept God’s observation cannot receive His approval, and any who do not know God incarnate cannot be perfected. Look at all that you do and see if it can be brought before God. If you cannot bring all that you do before God, this shows that you are an evildoer. Can evildoers be perfected? All that you do, every action, every intent, and every reaction must be brought before God. Even your daily spiritual life—your prayers, your closeness with God, eating and drinking of God’s words, fellowship with your brothers and sisters, living the life of the church, and your service in partnership—must be brought before God and observed by Him. It is such practice that will help you mature in life. The process of accepting God’s observation is the process of purification. The more you accept God’s observation, the more you are purified, and the more you are in accord with God’s will, so that you will not hear the call of debauchery and dissipation, and your heart will live in His presence. The more you accept His observation, the more ashamed Satan is and the more you are able to forsake the flesh. So, the acceptance of God’s observation is a path people must practice. No matter what you do, even during fellowship with your brothers and sisters, if you bring your acts before God and seek His observation, and if your intent is to obey God Himself, what you practice will be much more correct. Only if you bring all you do before God and accept God’s observation can you be someone who lives in the presence of God.

Excerpted from “God Perfects Those After His Own Heart” in The Word Appears in the Flesh

90. You should know whether there is true faith and true loyalty within you, whether you have a record of suffering for God, and whether you have wholly submitted to God. If you lack these, then there remains within you disobedience, deceit, greed, and complaint. As your heart is far from honest, you have never received positive recognition from God and never lived in the light. How one’s fate will work out in the end hinges upon whether they have an honest and blood-red heart, and whether they have a pure soul. If you are someone who is very dishonest, someone with a heart of malice, someone with an unclean soul, then you are sure to end up in the place where man is punished, as is written in the record of your fate. If you claim to be very honest, and yet never manage to act in accordance with the truth or to speak a word of truth, then are you still waiting for God to reward you? Do you still hope for God to regard you as the apple of His eye? Is such thinking not preposterous? You deceive God in all things; how could the house of God accommodate one such as you, whose hands are unclean?

Excerpted from “Three Admonitions” in The Word Appears in the Flesh

91. In the dispositions of normal people there is no crookedness or deceitfulness, people have a normal relationship with each other, they do not stand alone, and their lives are neither mediocre nor decadent. So, too, is God exalted among all, His words permeate among man, people live in peace with one another and under the care and protection of God, the earth is filled with harmony, without the interference of Satan, and the glory of God holds the utmost importance among man. Such people are like angels: pure, vibrant, never complaining about God, and devoting all their efforts solely to God’s glory on earth.

Excerpted from “Chapter 16” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

Previous: (VI) Words on How to Understand Your Own Satanic Disposition and Nature

Next: (VIII) Words on How to Obey God

The world is beset by catastrophe in the last days. What warning does this give to us? And how can we be protected by God amid disasters? Join us for our topical sermon, which will tell you the answers.
Contact us
Contact us via WhatsApp

Related Content

Introduction

During His work of the last days, Almighty God has expressed millions of words that have been mainly compiled into the book: The Word...

(XII) Words on Knowing God

149. Belief in God is the first step to knowing God. The process of advancing from this initial belief in God to the most profound belief...

Settings

  • Text
  • Themes

Solid Colors

Themes

Fonts

Font Size

Line Spacing

Line Spacing

Page Width

Contents

Search

  • Search This Text
  • Search This Book