XI Classic Words on Entering Into the Reality of the Truth

173. Faced with man’s state and his attitude toward God, God has done new work, allowing man to possess both knowledge of and obedience toward Him, and both love and testimony. Thus, man must experience God’s refinement of him, as well as His judgment, dealing and pruning of him, without which man would never know God, and would never be capable of truly loving and bearing witness to Him. God’s refinement of man is not merely for the sake of a one-sided effect, but for the sake of a multi-faceted effect. Only in this way does God do the work of refinement in those who are willing to seek the truth, in order that their resolve and love are made perfect by God. To those who are willing to seek the truth, and who yearn for God, nothing is more meaningful, or of greater assistance, than refinement such as this. God’s disposition is not so easily known or understood by man, for God, in the end, is God. At the end of the day, it is impossible for God to have the same disposition as man, and thus it is not easy for man to know His disposition. The truth is not inherently possessed by man, and is not easily understood by those who have been corrupted by Satan; man is devoid of the truth, and devoid of the resolve to put the truth into practice, and if he does not suffer, and is not refined or judged, then his resolve will never be made perfect. For all people, refinement is excruciating, and very difficult to accept—yet it is during refinement that God makes plain His righteous disposition to man, and makes public His requirements for man, and provides more enlightenment, and more actual pruning and dealing; through the comparison between the facts and the truth, He gives man a greater knowledge of himself and the truth, and gives man a greater understanding of God’s will, thus allowing man to have a truer and purer love of God. Such are God’s aims in carrying out refinement. All the work that God does in man has its own aims and significance; God does not do meaningless work, nor does He do work that is without benefit to man. Refinement does not mean removing people from before God, nor does it mean destroying them in hell. It means changing man’s disposition during refinement, changing his motivations, his old views, changing his love for God, and changing his whole life. Refinement is a real test of man, and a form of real training, and only during refinement can his love serve its inherent function.

Excerpted from “Only by Experiencing Refinement Can Man Truly Love God” in The Word Appears in the Flesh

174. In their belief in God, what people seek is to obtain blessings for the future; this is their goal in their faith. All people have this intent and hope, but the corruption in their nature must be resolved through trials. In whichever aspects you are not purified, these are the aspects in which you must be refined—this is God’s arrangement. God creates an environment for you, forcing you to be refined there so that you can know your own corruption. Ultimately, you reach a point at which you would rather die and give up your schemes and desires, and submit to God’s sovereignty and arrangement. Therefore, if people do not have several years of refinement, if they do not endure a certain amount of suffering, they will not be able to rid themselves of the bondage of corruption of the flesh in their thoughts and in their hearts. In whichever aspects you are still subject to Satan’s bondage, and in whichever aspects you still have your own desires and your own demands, these are the aspects in which you should suffer. Only through suffering can lessons be learned, which means being able to gain truth, and understand God’s will. In fact, many truths are understood by experiencing painful trials. Nobody can comprehend God’s will, recognize God’s almightiness and wisdom, or appreciate God’s righteous disposition when in a comfortable and easy environment or when circumstances are favorable. That would be impossible!

Excerpted from “How to Satisfy God in the Midst of Trials” in Records of Christ’s Talks

175. If you do not know God’s disposition, then you will inevitably fall during trials, because you are unaware of how God makes people perfect, by what means He makes them perfect, and when God’s trials come upon you and they do not match your notions, you will be unable to stand firm. God’s true love is His entire disposition, and when God’s entire disposition is shown to you, what does this bring to your flesh? When God’s righteous disposition is shown to you, your flesh will inevitably suffer much pain. If you do not suffer this pain, then you cannot be made perfect by God, nor will you be able to devote true love to God. If God makes you perfect, He will surely show His entire disposition to you. From the time of creation until today, God has never shown His entire disposition to man—but during the last days He reveals it to this group of people whom He has predestined and selected, and by making people perfect, He lays bare His dispositions, through which He makes complete a group of people. Such is God’s true love for people. Experiencing God’s true love requires that people endure extreme pain, and pay a high price. Only after this will they be gained by God and be able to give their true love back to God, and only then will God’s heart be satisfied. If people wish to be made perfect by God, and if they wish to do His will, and fully give their true love to God, then they must experience much suffering and many torments from their circumstances, to suffer pain worse than death. Ultimately they will be forced to give their true heart back to God. Whether or not someone truly loves God is revealed during hardship and refinement. God purifies people’s love, and this is also only achieved amid hardship and refinement.

Excerpted from “Only Loving God Is Truly Believing in God” in The Word Appears in the Flesh

176. People cannot change their own disposition; they must undergo the judgment and chastisement, and suffering and refinement, of God’s words, or being dealt with, disciplined, and pruned by His words. Only then can they achieve obedience and faithfulness to God, and no longer be perfunctory toward Him. It is under the refinement of God’s words that people’s dispositions change. Only through the exposure, judgment, discipline, and dealing of His words will they no longer dare to act rashly but instead will become steady and composed. The most important point is that they are able to submit to God’s current words, and to His work, even if it is not in line with human notions, they are able to put these notions aside and willingly submit.

Excerpted from “People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words” in The Word Appears in the Flesh

177. Gaining the purification of corruptness and obtaining the transformation of disposition require a love of the truth and the ability to accept truth. How do you accept truth? Accepting the truth means that no matter what sort of corrupt disposition you have or which venom of the great red dragon has poisoned your nature, you acknowledge it when it is revealed by God’s word and submit to God’s word; you accept it unconditionally, without reason or choice, and you know yourself according to God’s word. This is what it means to accept God’s word. No matter what God says, no matter how much they might pierce your heart, no matter what words He uses, you can accept it as long as it is the truth, and you can acknowledge it as long as it conforms to reality. You can submit to God’s word regardless of how deeply you understand it, and you accept and submit to the light of enlightenment from the Holy Spirit that is communicated by the brothers and sisters. When such a person’s pursuit of truth has reached a certain point, he can obtain truth and achieve the transformation of his disposition.

Excerpted from “How to Know Man’s Nature” in Records of Christ’s Talks

178. When receiving the judgment of God’s words, we must not fear suffering, nor should we be afraid of pain; much less should we fear that God’s words will pierce our hearts. We should read more of His utterances about how He judges and chastises us and exposes our corrupt essences. We must read them and hold ourselves up to them more. Don’t compare others to them—compare ourselves against them. We are not lacking in any single one of these things; we can all square with them. If you don’t believe it, go experience it yourself. … In our faith, we must firmly maintain that God’s words are the truth. Since they are indeed the truth, we should accept them rationally. Whether or not we are able to recognize or admit it, our first attitude toward God’s words should be one of absolute acceptance. Every single line of God’s words pertains to a specific state. That is, all the lines of His utterances are not about external phenomena, much less about external rules or a simple form of behavior in people. It’s not like that. If you see every line uttered by God as a simple kind of human behavior or as an external phenomenon, then you have no spiritual understanding and you do not understand what the truth is. God’s words are profound. How are they profound? Everything that God says, that He reveals is about people’s corrupt dispositions, and substantive and deep-rooted things within their lives. They are essential things, not external phenomena, and particularly not external behaviors. Viewing people from their external phenomena, they might all seem to be fine–but why, though, does God say that some people are evil spirits and some are unclean spirits? This is a matter that is not visible to you. Thus, you cannot rely on appearance or what you see from the outside to hold up to God’s words.

Excerpted from “The Importance and the Path of Pursuing the Truth” in Records of Christ’s Talks

179. If you believe in God’s rule, then you have to believe that the things that happen every day, be they good or bad, are not random occurrences. It is not that someone is intentionally hard on you or targeting you; it is actually all arranged by God. What does God orchestrate these things for? It is not to reveal your shortcomings or to expose you; exposing you is not the end goal. The end goal is to perfect you and save you. How does God do that? Firstly, He makes you aware of your own corrupt disposition, of your nature and essence, your shortcomings, and what you lack. Only by knowing these things and understanding them in your heart can you pursue the truth and gradually cast off your corrupt disposition. This is God providing you with an opportunity. You have to know how to seize this opportunity, and don’t butt heads with God. Particularly when faced with the people, events, and things that God arranges around you, don’t always think that things aren’t as you wish them to be, always wanting to escape, always blaming and misunderstanding God. That is not undergoing God’s work, and that will make it very difficult for you to enter into the reality of the truth. Whatever the thing is that you cannot fully understand, when you have difficulties, you must learn to submit. You should first come before God and pray more. That way, before you know it there will be a shift in your internal state and you’ll be able to seek the truth to resolve your problem—you’ll be able to experience the work of God. During this period, the reality of the truth is being wrought within you, and this is how you will progress and how a change in the state of your life will occur. Once you have undergone this change and have this kind of reality of the truth, then you will possess stature, and with stature comes life.

Excerpted from “To Attain the Truth, You Must Learn From the People, Matters, and Things Around You” in Records of Christ’s Talks

180. God works in every single person, and no matter what His method is, what kind of people, things and matters He makes use of to do service, or what kind of tone His words have, He only has one end goal: saving you. Before saving you, He needs to transform you, so how could you not suffer a bit? You’re going to have to suffer. This suffering can involve many things. Sometimes God raises up the people, matters, and things around you so that you can come to know yourself, or else you might be directly dealt with, pruned, and exposed. Just like someone on an operating table–you have to undergo some pain for a good outcome. If every time you are pruned and dealt with, and every time He raises up people, matters, and things, it stirs up your feelings and gives you a boost, then this is correct, and you will have stature and will enter into the reality of the truth. If, every time you are pruned and dealt with, and every time God raises up your environment, you feel no pain or discomfort whatsoever, and feel nothing at all, and if you do not come before God to seek His will, neither praying nor seeking the truth, then you really are so numb! If a person is too numb, and is never spiritually aware, then God will have no way to work on them. He will say, “This person is overly numb, and has been corrupted too deeply. I have done so many things on them, and made so much effort, yet I still cannot call to their heart, nor can I awaken their spirit. This is so troublesome and difficult to work with.” If God arranges certain environments, people, things, and objects for you, if He prunes and deals with you and if you learn lessons from this, if you have learned to come before God, learned to seek the truth, and, unknowingly, are enlightened and illuminated and attain the truth, if you have experienced a change in these environments, reaped rewards, and made progress, if you begin to have a little comprehension of God’s will and you cease to complain, then all of this will mean that you have stood firm in the midst of the trials of these environments, and have withstood the test. As such, you will have gotten through this ordeal.

Excerpted from “To Attain the Truth, You Must Learn From the People, Matters, and Things Around You” in Records of Christ’s Talks

181. Man’s corrupt disposition hides within their every thought and idea, within the motives behind their every action; it hides in every viewpoint man has about anything and within every opinion, understanding, viewpoint and desire they have in their approach to all God does. It is concealed within. And what does God do? How does God approach these things of man? He arranges environments to expose you. He will not only expose you, but He will also judge you. When you reveal your corrupt disposition, when you have thoughts and ideas that defy God, when you have states and viewpoints that contend with God, when you have states whereby you misunderstand God, or resist and oppose Him, God will rebuke you, judge you and chastise you, and He will sometimes even punish you and discipline you. What is the purpose of disciplining you? It is to let you understand what you have done is wrong. “What I considered were the notions of man, and they were wrong. My intention came from Satan, from man’s will, and it did not represent God. It was incompatible with God and could not meet God’s will. God detests it, hates it, and it makes Him angry, so much so that He curses it. I must change my intention.” How can you change it? First of all, you must be obedient to the way God treats you, and to the environments, people, events and things He arranges for you. You must be obedient and not find fault in everything, don’t look for objective reasons and don’t shirk your responsibilities. Besides this, you need to seek within the thing God is doing what truths you should practice and enter into. This is what God wants you to understand. He wants you to recognize your corrupt dispositions and satanic essence, for you to be able to be obedient toward the environments God arranges for you and, ultimately, for you to be able to practice what He requires of you in accordance with His will, and to be able to meet His will. Then you will have passed the ordeal.

Excerpted from “Only Being Truly Obedient Is a Real Belief” in Records of Christ’s Talks

182. Having failed and fallen down multiple times is not a bad thing; nor is being exposed. Whether you have been dealt with, pruned, or been exposed, you must remember this at all times: Being exposed does not mean that you are being condemned. Being exposed is a good thing; it is the best opportunity for you to get to know yourself. It can bring your life experience a change of gears. Without it, you will possess neither the opportunity, the condition, nor the context to be able to reach an understanding of the truth of your corruption. If you can come to know the things inside you, all those aspects hidden deep within you that are hard to recognize and difficult to unearth, then this is a good thing. Becoming able to truly know yourself is the best opportunity for you to mend your ways and become a new person; it is the best opportunity for you to obtain new life. Once you truly know yourself, you will be able to see that when the truth becomes one’s life, it is a precious thing indeed, and you will thirst for the truth and enter into the reality. This is such a great thing! If you can grab this opportunity and earnestly reflect upon yourself and gain a genuine knowledge of yourself whenever you fail or fall down, then in the midst of negativity and weakness, you will be able to stand back up. Once you have crossed this threshold, you will then be able to take a big step forward and enter into the reality of the truth.

Excerpted from “To Attain the Truth, You Must Learn From the People, Matters, and Things Around You” in Records of Christ’s Talks

183. The greater God’s refinement, the more people’s hearts are able to love God. The torment in their hearts is of benefit to their lives, they are more able to be at peace before God, their relationship with God is closer, and they are better able to see God’s supreme love and His supreme salvation. Peter experienced refinement hundreds of times, and Job underwent several trials. If you wish to be made perfect by God, you too must undergo refinement hundreds of times; only if you go through this process, and rely upon this step, are you able to satisfy God’s will, and be made perfect by God. Refinement is the best means by which God makes people perfect; only refinement and bitter trials can bring out the true love for God in people’s hearts. Without hardship, people lack the true love for God; if they are not tested within, and are not truly subjected to refinement, then their hearts will always be floating on the outside. Having been refined to a certain point, you will see your own weaknesses and difficulties, you will see how much you are lacking and that you are unable to overcome the many problems you encounter, and you will see how great is your disobedience. Only during trials will people be able to truly know their real states, and trials make people better able to be made perfect.

Excerpted from “Only by Experiencing Refinement Can Man Truly Love God” in The Word Appears in the Flesh

184. When God works to refine man, man suffers. The greater his refinement, the greater his love of God, and the more of God’s might is revealed in him. The less man’s refinement, the less his love of God, and the less God’s might is revealed in him. The greater his refinement and pain and the more his torment, the deeper his true love of God will be, the more genuine his faith in God will be, and the deeper his knowledge of God will be. In your experiences you will see that those who suffer great refinement and pain, and much dealing and discipline have a deep love of God, and a more profound and penetrating knowledge of God. Those who have not experienced being dealt with have but a superficial knowledge, and can only say: “God is so good, He bestows grace upon people so that they can enjoy Him.” If people have experienced being dealt with and disciplined, then they are able to speak the true knowledge of God. So the more wondrous God’s work in man is, the more valuable and significant it is. The more impenetrable it is to you and the more incompatible it is with your notions, the more God’s work is able to conquer you, gain you, and make you perfect. The significance of God’s work is so great! If He did not refine man in this way, if He did not work according to this method, then God’s work would be ineffectual and without significance. This is the reason behind the extraordinary significance of His selection of a group of people during the last days. It was said before that God would select and gain this group. The greater the work He carries out within you, the deeper and purer your love for God. The greater the work of God, the more man is able to get a taste of His wisdom and the deeper is man’s knowledge of Him.

Excerpted from “Those Who Are to Be Made Perfect Must Undergo Refinement” in The Word Appears in the Flesh

185. For every step of God’s work, there is a way that people should cooperate. God refines people so that they have confidence in the midst of refinements. God perfects people so that they have confidence to be perfected by God and are willing to accept His refinements and being dealt with and pruned by God. The Spirit of God works within people to bring them enlightenment and illumination, and to have them cooperate with Him and practice. God does not speak during refinements. He does not utter His voice, but there is still the work that people should do. You should uphold what you already have, you should still be able to pray to God, be close to God, and stand witness in front of God; this way you will fulfill your own duty. All of you should see clearly from God’s work that His trials of people’s confidence and love require that they pray more to God, and that they savor God’s words in front of Him more often. If God enlightens you and has you understand His will but you do not put it into practice at all, you will gain nothing. When you put God’s words into practice, you should still be able to pray to Him, and when you savor His words you should always seek in front of Him and be full of confidence in Him without being disheartened or cold. Those who don’t put God’s words into practice are full of energy during gatherings, but fall into darkness when they return home. There are some who don’t even want to gather together. So you must clearly see what duty it is that people should fulfill. You may not know what God’s will actually is, but you can perform your duty, you can pray when you should, you can put the truth into practice when you should, and you can do what people ought to do. You can uphold your original vision. This way, you will be more able to accept God’s next step of work. It’s a problem if you do not seek when God works in a hidden way. When He speaks and preaches during assemblies, you listen with enthusiasm, but when He does not speak you lack energy and retreat. What kind of person does this? This is someone who just goes with the flow. They have no stance, no testimony, and no vision! Most people are like that. If you continue on that way, one day when you come upon a great trial, you will descend into punishment. Having a stance is very important in God’s perfection of people. If you do not doubt a single step of God’s work, you fulfill man’s duty, you sincerely uphold what God has you put into practice, that is, you remember God’s exhortations, and no matter what He does now you do not forget His exhortations, have no doubt about His work, maintain your stance, uphold your testimony, and are victorious every step of the way, in the end you will be perfected into an overcomer by God. If you are able to stand firm through every step of God’s trials, and you can still stand firm to the very end, you are an overcomer, and you are someone who is perfected by God.

Excerpted from “You Ought to Maintain Your Devotion to God” in The Word Appears in the Flesh

186. While undergoing trials, it’s normal for people to be weak, or have negativity within them, or to lack clarity on God’s will or their path for practice. But in any case, you must have faith in God’s work, and not deny God, like Job. Although Job was weak and cursed the day of his own birth, he did not deny that all things in human life were bestowed by Jehovah, and that Jehovah is also the One to take it all away. No matter how he was tested, he maintained this belief. No matter what kind of refinement you undergo in your experiences from God’s words, God requires mankind’s faith. This way, what is perfected are people’s faith and aspirations. You cannot touch or see it; it is under these circumstances that your faith is required. People’s faith is required for when something cannot be seen by the naked eye, and your faith is required for when you cannot let go of your own notions. When you are not clear on God’s work, what is required is your faith and that you take a firm stance and stand witness. When Job reached this point, God appeared to him and spoke to him. That is, it is only from within your faith that you will be able to see God, and when you have faith God will perfect you. Without faith, He cannot do this. God will bestow upon you whatever you hope to gain. If you don’t have faith, you cannot be perfected and you will be unable to see God’s actions, much less see His omnipotence. When you have faith and you can touch His actions in your practical experience, God will appear to you, and He will enlighten and guide you from within. Without that faith, God will be unable to do that. If you have lost hope in God, how will you be able to experience His work? Therefore, only when you have faith and you do not harbor doubts toward God, only when you have true faith in Him no matter what He does will He enlighten and illuminate you in your experiences, and only then will you be able to see His actions. These things are all achieved through faith, and faith is only achieved through refinement—faith cannot develop in the absence of refinement. What does faith refer to? Faith is the genuine belief and the sincere heart that humans should possess when they cannot see or touch something, when God’s work is not in line with human notions, when it is beyond human reach. This is the faith that I speak of. People are in need of faith during times of hardship and refinement, and along with faith comes refinement. These are inextricable.

Excerpted from “Those Who Are to Be Made Perfect Must Undergo Refinement” in The Word Appears in the Flesh

187. The work of refinement is primarily to perfect people’s faith and in the end reach a state where you want to leave but you cannot, where some people are bereft of a shred of hope but they still have their faith, where people no longer have hope in their own future, and only at this time will God’s refinement conclude. Mankind still has not reached the stage of hovering between life and death—they have not tasted death, so the refinement is not at an end. Even those who were at the step of service-doers had not been refined to the utmost, but Job had been, with nothing to rely on. People must undergo refinements to the point that they have no hope and nothing to rely on—only then are they truly refinements. During the time of the service-doers, if your heart was always quiet in front of God, and if no matter what He did and no matter what His will for you was, you always obeyed His arrangements, then at the end of the road, you would understand everything that God had done. Undergoing the trials of Job is also undergoing the trials of Peter. When Job was tested he stood witness, and in the end Jehovah was revealed to him. Only after he stood witness was he worthy of seeing the face of God. Why is it said: “I hide from the land of filth but show Myself to the holy kingdom”? That means that only when you are holy and stand witness can you have the dignity to see the face of God. If you cannot stand witness for Him, you do not have the dignity to see His face. If you retreat or complain against God in the face of refinements, failing to stand witness for Him and being Satan’s laughing stock, you will not gain the appearance of God. If you are like Job, who in the midst of trials cursed his own flesh and did not complain against God, and was able to detest his own flesh without complaining or sinning through his words, that is standing witness. When you undergo refinements to a certain degree and can still be like Job, utterly obedient in front of God and without other requirements of Him or your own notions, then God will appear to you.

Excerpted from “Those Who Are to Be Made Perfect Must Undergo Refinement” in The Word Appears in the Flesh

188. That man is able to suffer for God and has been able to come this far is, in one regard, because of God’s love, and in another regard, because of God’s salvation; moreover, it is also because of the judgment and the work of chastisement that God has carried out in man. If you are without the judgment, chastisement, and trials of God, and if God has not made you suffer, then, in all honesty you do not truly love God. The greater God’s work in man, and the greater man’s suffering, the more apparent it is just how meaningful God’s work is, and the more that man’s heart is able to truly love God. How do you learn how to love God? Without torment and refinement, without painful trials—and if, furthermore, all that God gave man were grace, love, and mercy—would you be able to reach a point of truly loving God? On one hand, during God’s trials man comes to know his deficiencies and to see that he is insignificant, contemptible, and lowly, that he has nothing and is nothing; on the other hand, during His trials God creates different environments for man that make man more able to experience the loveliness of God. Although the pain is great, and sometimes insurmountable—even reaching the level of crushing grief—having experienced it, man sees how lovely is God’s work in him, and only upon this foundation is there born in man true love for God. Today man sees that with the grace, love, and mercy of God alone, he is incapable of truly knowing himself, and much less is he able to know the essence of man. Only through both the refinement and judgment of God, and during the process of refinement itself, can man know his deficiencies, and know that he has nothing. Thus, man’s love of God is built upon the foundation of the refinement and judgment of God.

Excerpted from “Only by Experiencing Painful Trials Can You Know the Loveliness of God” in The Word Appears in the Flesh

189. When Job first underwent his trials, he was stripped of all his property and all of his children, but he did not fall down or say anything that was a sin against God as a result. He had overcome the temptations of Satan, and he had overcome his material assets, his offspring and the trial of losing all his worldly possessions, which is to say he was able to obey God as He took things away from him and he was also able to offer thanks and praise to God because of what God did. Such was Job’s conduct during Satan’s first temptation, and such was also Job’s testimony during the first trial of God. In the second trial, Satan stretched forth its hand to afflict Job, and although Job experienced pain greater than he had ever felt before, still his testimony was enough to leave people astounded. He used his fortitude, conviction, and obedience to God, as well as his fear of God, to once more defeat Satan, and his conduct and his testimony were once more approved of and favored by God. During this temptation, Job used his actual conduct to proclaim to Satan that the pain of the flesh could not alter his faith and obedience to God or take away his devotion to God and fear of God; he would not renounce God or give up his own perfection and uprightness because he faced death. Job’s determination made a coward of Satan, his faith left Satan timorous and trembling, the intensity with which he fought against Satan during their life-and-death battle bred in Satan a deep hatred and resentment; his perfection and uprightness left Satan with nothing more it could do to him, such that Satan abandoned its attacks on him and gave up its accusations against Job that it had laid before Jehovah God. This meant that Job had overcome the world, he had overcome the flesh, he had overcome Satan, and he had overcome death; he was completely and utterly a man who belonged to God. During these two trials, Job stood firm in his testimony, actually lived out his perfection and uprightness, and broadened the scope of his living principles of fearing God and shunning evil. Having undergone these two trials, there was born in Job a richer experience, and this experience made him more mature and seasoned, it made him stronger, and of greater conviction, and it made him more confident of the rightness and worthiness of the integrity to which he held firm. Jehovah God’s trials of Job gave him a deep understanding and sense of God’s concern for man, and allowed him to sense the preciousness of God’s love, from which point consideration toward and love for God were added in to his fear of God. The trials of Jehovah God not only did not alienate Job from Him, but brought his heart closer to God. When the fleshly pain endured by Job reached its peak, the concern that he felt from Jehovah God gave him no choice but to curse the day of his birth. Such conduct was not long-planned, but a natural revelation of the consideration for and love for God from within his heart, it was a natural revelation that came from his consideration for and love for God. This is to say, because he loathed himself, and he was unwilling to, and could not stand to torment God, thus his consideration and love reached the point of selflessness. At this time, Job elevated his long-standing adoration and yearning for God and devotion to God to the level of consideration and loving. At the same time, he also elevated his faith and obedience to God and fear of God to the level of consideration and loving. He did not allow himself to do anything that would cause harm to God, he did not permit himself any conduct that would hurt God, and did not allow himself to bring any sorrow, grief, or even unhappiness upon God for his own reasons. In God’s eyes, although Job was still the same Job as before, Job’s faith, obedience, and fear of God had brought God complete satisfaction and enjoyment. At this time, Job had attained the perfection that God had expected him to attain; he had become someone truly worthy of being called “perfect and upright” in God’s eyes. His righteous deeds allowed him to overcome Satan and to stand fast in his testimony to God. So, too, his righteous deeds made him perfect, and allowed the value of his life to be elevated and transcend more than ever, and they also made him the first person to no longer be attacked and tempted by Satan. Because Job was righteous, he was accused and tempted by Satan; because Job was righteous, he was handed over to Satan; and because Job was righteous, he overcame and defeated Satan, and stood firm in his testimony. Henceforth Job became the first man who would never again be handed over to Satan, he truly came before the throne of God and lived in the light, under the blessings of God without the spying or ruination of Satan…. He had become a true man in the eyes of God; he had been set free …

Excerpted from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

190. Each of God’s words strikes at one of our mortal spots, leaving us wounded and filled with dread. He exposes our notions, our imaginings, and our corrupt disposition. From all that we say and do, down to every one of our thoughts and ideas, our nature and substance are revealed in His words, putting us in a state of fear and trembling with nowhere to hide our shame. One by one, He tells us about all of our actions, our aims and intentions, even the corrupt disposition that we ourselves have never discovered, making us feel exposed in all our wretched imperfection and, even more, completely won over. He judges us for opposing Him, chastises us for blaspheming and condemning Him, and makes us feel that, in His eyes, we have not one single redeeming feature, that we are the living Satan. Our hopes are dashed, we no longer dare to make any unreasonable demands or to entertain any hopes of Him, and even our dreams vanish overnight. This is a fact that none of us can imagine and which none of us can accept. Within the space of a moment, we lose our inward equilibrium and do not know how to continue on the road that lies ahead, or how to continue in our beliefs. It seems as if our faith has gone back to square one, and as if we have never met the Lord Jesus or gotten to know Him. Everything before our eyes fills us with perplexity and makes us vacillate indecisively. We are dismayed, we are disappointed, and deep in our hearts there is irrepressible rage and disgrace. We try to vent, to find a way out, and, what is more, to continue waiting for our Savior Jesus, that we may pour our hearts out to Him. Though there are times when we appear on the outside to be on an even keel, neither haughty nor humble, in our hearts we are afflicted with a sense of loss we have never felt before. Though sometimes we may seem unusually calm on the outside, our minds are roiling with torment like a stormy sea. His judgment and chastisement have stripped us of all our hopes and dreams, putting an end to our extravagant desires and leaving us unwilling to believe that He is our Savior and capable of saving us. His judgment and chastisement have opened a chasm between us and Him, one so deep that no one is willing to cross it. His judgment and chastisement are the first time that we have suffered such a great setback, such great humiliation in our lives. His judgment and chastisement have caused us truly to appreciate God’s honor and intolerance of man’s offense, compared to which we are exceedingly base, exceedingly impure. His judgment and chastisement have made us realize for the first time how arrogant and pompous we are, and how man will never be the equal of God, or on a par with God. His judgment and chastisement have made us yearn to live no more in such a corrupt disposition, to rid ourselves of this nature and substance as soon as possible, and to cease being vile and detestable to Him. His judgment and chastisement have made us happy to obey His words, no longer rebelling against His orchestrations and arrangements. His judgment and chastisement have once more given us the desire to survive and made us happy to accept Him as our Savior…. We have stepped out of the work of conquest, out of hell, out of the valley of the shadow of death…. Almighty God has gained us, this group of people! He has triumphed over Satan and defeated the multitudes of His enemies!

Excerpted from “Beholding the Appearance of God in His Judgment and Chastisement” in The Word Appears in the Flesh

191. After years have passed, man has become weather-beaten, having experienced the hardship of refinement and chastisement. Although man has lost the “glory” and “romance” of times past, he has, without knowing it, come to understand the principles of human conduct, and has come to appreciate God’s years of devotion to saving mankind. Man slowly begins to loathe his own barbarousness. He begins to hate how feral he is, all of his misunderstandings toward God, and the unreasonable demands he has made of Him. The clock cannot be turned back. Past events become regretful memories of man, and the words and love of God become the driving force in man’s new life. Man’s wounds heal day by day, his strength returns, and he stands up and looks upon the face of the Almighty … only to discover that He has always been at my side, and that His smile and His beautiful countenance are still so stirring. His heart still holds concern for the mankind He created, and His hands are still as warm and powerful as they were in the beginning. It is as if man returned to the Garden of Eden, yet this time man no longer listens to the enticements of the serpent and no longer turns away from the face of Jehovah. Man kneels before God, looks up at God’s smiling face, and offers his most precious sacrifice—Oh! My Lord, my God!

Excerpted from “Man Can Only Be Saved Amidst God’s Management” in The Word Appears in the Flesh

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