I. On Fulfilling One’s Duty Adequately

529. As members of the human race and devout Christians, it is the responsibility and obligation of us all to offer up our minds and bodies for the fulfillment of God’s commission, for our entire being came from God, and it exists thanks to the sovereignty of God. If our minds and bodies are not for God’s commission and not for the righteous cause of mankind, then our souls will be unworthy of those who were martyred for God’s commission, and much more unworthy of God, who has provided us with everything.

Excerpted from “God Presides Over the Fate of All Mankind” in The Word Appears in the Flesh

530. How you regard God’s commissions is a very serious matter! If you cannot complete what God has entrusted to you, then you are not fit to live in His presence and should be punished. It is Heaven’s law and earth’s principle for humans to complete whatever commissions God entrusts to them; this is their highest responsibility, just as important as their very lives. If you do not take God’s commissions seriously, then you are betraying Him in the most grievous way; in this, you are more lamentable than Judas, and should be cursed. People must gain a thorough understanding of how to view what God entrusts to them and, at the very least, must comprehend that the commissions He entrusts to humanity are exaltations and special favors from God; they are most glorious things. Everything else can be abandoned; even if one must sacrifice one’s own life, he must still fulfill God’s commission.

Excerpted from “How to Know Man’s Nature” in Records of Christ’s Talks

531. There is no correlation between the duty of man and whether he is blessed or cursed. Duty is what man ought to fulfill; it is his heaven-sent vocation, and should not depend on recompense, conditions, or reasons. Only then is he doing his duty. To be blessed is when someone is made perfect and enjoys God’s blessings after experiencing judgment. To be cursed is when someone’s disposition does not change after they have experienced chastisement and judgment, it is when they do not experience being made perfect but are punished. But regardless of whether they are blessed or cursed, created beings should fulfill their duty, doing what they ought to do, and doing what they are able to do; this is the very least that a person, a person who pursues God, should do. You should not do your duty only to be blessed, and you should not refuse to act for fear of being cursed. Let Me tell you this one thing: Man’s performance of his duty is what he ought to do, and if he is incapable of performing his duty, then this is due to his rebelliousness.

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

532. When a person accepts what God entrusts to them, God has a standard for judging whether their actions are good or bad and whether the person has obeyed, and whether the person has satisfied God’s will and whether what they do meets that standard. What God cares about is the person’s heart, not their actions on the surface. It is not the case that God should bless someone as long as they do something, regardless of how they do it. This is a misunderstanding people have about God. God looks not just at the end result of things, but places more emphasis on how a person’s heart is and how a person’s attitude is during the development of things, and He looks at whether there is obedience, consideration, and the desire to satisfy God in their heart.

Excerpted from “God’s Work, God’s Disposition, and God Himself I” in The Word Appears in the Flesh

533. No matter what you do, you should first understand why you are doing it, what intention it is that directs you to do this thing, what the significance is in your doing it, what the nature of the matter is, and whether what you are doing is a positive thing or a negative thing. You must have a clear understanding of all these matters; this is quite necessary to be able to act with principle. If you are doing something to fulfill your duty, then you should ponder: How should I do this? How should I fulfill my duty well so that I am not just doing it perfunctorily? You should draw close to God in this matter. Drawing close to God means seeking the truth in this matter, seeking the way to practice, seeking the will of God, and seeking how to satisfy God. This is how to draw close to God in everything you do. It does not involve performing a religious ceremony or an outward action; it is done for the purpose of practicing in accordance with the truth after seeking God’s will. If you always say “Thank God” when you have not done anything, but then when you are doing something, you continue to do it the way you want, then this type of thanks is just an outward action. When fulfilling your duty or working on something, you should always think: How should I fulfill this duty? What is God’s intention? It is for you to draw close to God through what you do; and, in doing so, to seek the principles and truth behind your actions as well as God’s intention, and not stray from God in anything that you do. Only such a person truly believes in God.

Excerpted from “Seeking God’s Will Is for the Sake of Practicing the Truth” in Records of Christ’s Talks

534. No matter what duty you fulfill, you must always seek to grasp God’s will and understand what His requirements are regarding your duty; only then will you be able to handle matters in a principled way. In performing your duty, you absolutely cannot go by your personal preferences, by just doing whatever you would like to do, whatever you would be happy and comfortable doing, or whatever would make you look good. If you forcibly impose your personal preferences on God or practice them as though they were the truth, observing them as if they were the principles of the truth, then that is not fulfilling your duty, and performing your duty in this way will not be remembered by God. Some people do not understand the truth, and they do not know what it means to fulfill their duties well. They feel that since they have put their heart and effort into it, forsaken their flesh and suffered, then the fulfilling of their duties should be up to standard—but why, then, is God always dissatisfied? Where have these people gone wrong? Their mistake was to not seek out God’s requirements, and instead act according to their own ideas; they treated their own desires, preferences, and selfish motives as the truth, and they treated them as though they were what God loved, as though they were His standards and requirements. They saw what they believed to be correct, good, and beautiful to be the truth; this is wrong. In fact, even though people might sometimes think something is right and that it accords with the truth, that does not necessarily mean that it accords with God’s will. The more people think something is right, the more cautious they should be and the more they should seek the truth to see whether what they are thinking meets God’s requirements. If it happens to run counter to His requirements and counter to His words, then you are wrong to think it is right, it is but a human thought, and it will not necessarily accord with the truth no matter how right you think it is. Your determination of right and wrong must be based solely on God’s words, and no matter how right you think something is, unless there is a basis for it in God’s words, you must discard it. What is duty? It is a commission entrusted by God to people. So how should you fulfill your duty? By acting in accordance with God’s requirements and standards, and by basing your behavior on the principles of the truth rather than on human subjective desires. In this way, your fulfilling of your duties will be up to standard.

Excerpted from “Only by Seeking the Principles of the Truth Can One Perform Their Duty Well” in Records of Christ’s Talks

535. For some people, no matter what issue they might encounter when performing their duties, they do not seek the truth, and they always act according to their own thoughts, notions, imaginings, and desires. They are constantly satisfying their own selfish desires, and their corrupt dispositions are always in control over their actions. Though they may complete the duties to which they have been assigned, they do not gain any truth. So, what are such people relying on when performing their duties? They are relying neither on the truth nor on God. That bit of truth that they do understand has not taken up sovereignty in their hearts; they are relying on their own gifts and abilities, on whatever knowledge that they have acquired, and on their talents, as well as on their own willpower or good intentions, to complete these duties. This is a different sort of nature, is it not? Though you may sometimes rely on your naturalness, imagination, notions, knowledge, and learning to fulfill your duty, no issues of principle emerge in some of the things you do. On the surface, it looks as though you have not taken the wrong path, but there is one thing that cannot be overlooked: During the process of performing your duty, if your notions, imaginings, and personal desires never change and are never replaced with the truth, and if your actions and deeds are never done in accordance with the principles of the truth, then what will the final outcome be? You will become a service-doer. This is precisely what was written in the Bible: “Many will say to Me in that day, Lord, Lord, have we not prophesied in Your name? and in Your name have cast out devils? and in Your name done many wonderful works? And then will I profess to them, I never knew you: depart from Me, you that work iniquity” (Mat 7:22–23). Why does God call these people who exert effort and who render service, “you that work iniquity”? There is one point we can be sure on, and that is that no matter what duties or work these people do, their motivations, impetus, intentions, and thoughts arise entirely from their selfish desires, are totally based on their own ideas and personal interests, and their considerations and plans completely revolve around their reputation, status, vanity, and future prospects. Deep down, they possess no truth, nor do they act in accordance with the principles of the truth. Thus, what is crucial for you to seek now? (We should seek the truth, and perform our duties in accordance with God’s will and requirements.) What specifically should you do when performing your duties in accordance with God’s requirements? With regard to your intentions and ideas when doing something, you must learn how to discern whether or not they accord with the truth, as well as whether your intentions and ideas are geared toward fulfilling your own selfish desires or the interests of God’s house. If your intentions and ideas accord with the truth, then you can do your duty in line with your thinking; however, if they do not accord with the truth, then you must quickly turn around and abandon that path. That path is not right, and you cannot practice that way; if you continue to walk that path, then you will end up committing evil.

Excerpted from “How to Experience God’s Words in One’s Duties” in Records of Christ’s Talks

536. It is through the process of doing his duty that man is gradually changed, and it is through this process that he demonstrates his loyalty. As such, the more you are able to do your duty, the more truth you shall receive, and the more real your expression shall become. Those who merely go through the motions in doing their duty and do not seek the truth shall be eliminated in the end, for such people do not do their duty in the practice of truth, and do not practice truth in the fulfillment of their duty. They are those who remain unchanged and will be cursed. Not only are their expressions impure, but everything they express is wicked.

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

537. For each of you fulfilling your duty, no matter how profoundly you understand the truth, if you wish to enter the reality of the truth, then the simplest way to practice is to think of the interests of God’s house in everything you do, and to let go of your selfish desires, your individual intent, motives, face, and status. Put the interests of God’s house first—this is the least you should do. If a person performing their duty cannot do even this much, then how can they be said to be performing their duty? This is not performing one’s duty. You should first consider the interests of God’s house, consider God’s own interests, and consider His work, and put these considerations first and foremost; only after that can you think about the stability of your status or how others see you. Do you not feel that it gets a little easier when you divide it into these steps and make some compromises? If you do this for a while, you will come to feel that satisfying God is not difficult. In addition, if you can fulfill your responsibilities, perform your obligations and duties, set aside your selfish desires, set aside your own intents and motives, have consideration for God’s will, and put the interests of God and His house first, then after experiencing this for a while, you will feel that this is a good way to live: It is living straightforwardly and honestly, without being a base person or a good-for-nothing, and living justly and honorably rather than being narrow-minded or mean. You will feel that this is how a person should live and act. Gradually, the desire within your heart to gratify your own interests will lessen.

Excerpted from “Give Your True Heart to God, and You Can Obtain the Truth” in Records of Christ’s Talks

538. When fulfilling your duty, you should always examine yourself to see if you are doing things according to principle, if your performance of your duty is up to standard, whether or not you are simply doing it in a perfunctory manner, whether you have tried to shirk your responsibilities, and whether there are any problems with your attitude and the way you think. Once you have self-reflected and these things become clear to you, you will have an easier time fulfilling your duty. No matter what you encounter while performing your duty—negativity and weakness, or being in a bad mood after being dealt with—you should treat it properly, and you must also seek the truth and understand God’s will. By doing these things, you will have a path to practice. If you wish to do a good job in fulfilling your duty, then you must not be affected by your mood. No matter how negative or weak you are feeling, you should practice the truth in everything you do, with absolute strictness, and sticking to the principles. If you do this, then not only will other people approve of you, but God will like you, too. As such, you will be a person who is responsible and who shoulders a burden; you will be a genuinely good person who actually fulfills your duties up to standard and who fully lives out the likeness of a genuine person. Such people are purified and achieve real transformation when fulfilling their duties, and they can be said to be honest in God’s eyes. Only honest people can persevere with practicing the truth and succeed in acting with principle, and can fulfill their duties up to standard.

Excerpted from “Life Entry Must Begin With the Experience of Performing One’s Duty” in Records of Christ’s Talks

539. You should each do your own duty to the best of your ability, with open and honest hearts, and be willing to pay whatever price is necessary. As you have said, when the day comes, God will not be remiss toward anyone who has suffered or paid a price for Him. This kind of conviction is worth holding on to, and it is right that you should never forget it. Only in this way can I put My mind at ease about you. Otherwise, you will forever be people about whom I cannot put My mind at ease, and you will forever be the objects of My distaste. If all of you can follow your conscience and give your all for Me, sparing no effort for My work, and devoting the energy of a lifetime to My gospel work, then will My heart not often leap for joy on your account? This way, I will be able to put My mind entirely at ease regarding you, won’t I?

Excerpted from “On Destination” in The Word Appears in the Flesh

540. No matter what God asks of you, you need only work toward it with all your strength, and I hope you will be able to come before God and give Him your utmost devotion in the end. As long as you can see God’s gratified smile as He sits upon His throne, even if this moment is the appointed time of your death, you should be able to laugh and smile as you close your eyes. You must, during your time on earth, do your final duty for God. In the past, Peter was crucified upside down for the sake of God; but you should satisfy God in the end, and exhaust all your energy for His sake. What can a created being do on behalf of God? You should therefore give yourself up to God, sooner rather than later, for Him to dispose of you as He wishes. As long as it makes God happy and pleased, then let Him do as He will with you. What right do men have to speak words of complaint?

Excerpted from “Chapter 41” of Interpretations of the Mysteries of God’s Words to the Entire Universe in The Word Appears in the Flesh

541. Man’s performance of his duty is, in actuality, the accomplishment of all that is inherent within man, which is to say, that which is possible for man. It is then that his duty is fulfilled. The defects of man during his service are gradually reduced through progressive experience and the process of his undergoing judgment; they do not hinder or affect man’s duty. Those who cease to serve or yield and fall back for fear that there may be drawbacks to their service are the most cowardly of all. If people cannot express what they ought to express during service or achieve what is inherently possible for them, and instead fool about and go through the motions, they have lost the function that a created being should have. Such people are what are known as “mediocrities”; they are useless refuse. How can such people properly be called created beings? Are they not corrupt beings that shine on the outside but are rotten within?

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

542. Today, what you are required to achieve are not additional demands, but the duty of man, and that which should be done by all people. If you are incapable of even doing your duty, or of doing it well, then are you not bringing trouble upon yourselves? Are you not courting death? How could you still expect to have a future and prospects? The work of God is done for the sake of mankind, and the cooperation of man is given for the sake of God’s management. After God has done all that He is supposed to do, man is required to be unstinting in his practice, and to cooperate with God. In the work of God, man should spare no effort, should offer up his loyalty, and should not indulge in numerous notions, or sit passively and await death. God can sacrifice Himself for man, so why can man not offer his loyalty to God? God is of one heart and mind toward man, so why can man not offer a little cooperation? God works for mankind, so why can man not perform some of his duty for the sake of God’s management? God’s work has come this far, yet still you see but do not act, you hear but do not move. Are not such people the objects of perdition? God has already devoted His all to man, so why, today, is man incapable of earnestly performing his duty? For God, His work is His first priority, and the work of His management is of the utmost importance. For man, putting God’s words into practice and fulfilling God’s requirements are his first priority. This you should all understand.

Excerpted from “God’s Work and Man’s Practice” in The Word Appears in the Flesh

543. Those who do not perform their duty are very rebellious against God, and owe much to Him, yet they turn around and lambaste that God is wrong. How could such kind of man be worthy of being made perfect? Is this not the precursor to being eliminated and punished? People who do not do their duty before God are already guilty of the most heinous of crimes, for which even death is an insufficient punishment, yet they have the gall to argue with God and match themselves against Him. What is the worth of perfecting such people? When people fail to fulfill their duty, they should feel guilt and indebtedness; they ought to despise their weakness and uselessness, their rebelliousness and corruption, and moreover, ought to give their life to God. Only then are they created beings who truly love God, and only such people are worthy of enjoying the blessings and promise of God, and of being made perfect by Him. And what of the majority of you? How do you treat the God who lives among you? How have you performed your duty before Him? Have you done all you were called upon to do, even at the expense of your own life? What have you sacrificed? Have you not received much from Me? Can you discern? How loyal are you to Me? How have you served Me? And what of all that I have bestowed upon you and have done for you? Have you taken measure of it all? Have you all judged and compared this with what little conscience you have within you? Who could your words and actions be worthy of? Could it be that such minuscule sacrifice of yours is worthy of all I have bestowed upon you? I have no other choice and have been wholeheartedly devoted to you, yet you harbor wicked intentions and are half-hearted toward Me. That is the extent of your duty, your only function. Is this not so? Do you not know that you have utterly failed to perform the duty of a created being? How can you be considered a created being? Is it not clear to you what it is you are expressing and living out? You have failed to fulfill your duty, but you seek to gain the tolerance and bountiful grace of God. Such grace has not been prepared for ones as worthless and base as you, but for those who ask for nothing and gladly sacrifice. People such as you, such mediocrities, are utterly unworthy of enjoying the grace of heaven. Only hardship and interminable punishment shall accompany your days! If you cannot be faithful to Me, your fate shall be one of suffering. If you cannot be accountable to My words and My work, your outcome will be one of punishment. All grace, blessings, and the wonderful life of the kingdom shall have nothing to do with you. This is the end you deserve to meet and a consequence of your own making!

Excerpted from “The Difference Between the Ministry of God Incarnate and the Duty of Man” in The Word Appears in the Flesh

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