H. On How to Achieve Fearing God and Shunning Evil

415. A genuine created being must know who the Creator is, what man’s creation is for, how to carry out the responsibilities of a created being, and how to worship the Lord of all creation, must understand, grasp, know, and care for the Creator’s intentions, wishes, and demands, and must act in accordance with the way of the Creator—fear God and shun evil.

What is to fear God? And how can one shun evil?

“To fear God” does not mean nameless fright and horror, nor to evade, nor to put at a distance, nor is it idolization or superstition. Rather, it is admiration, esteem, trust, understanding, caring, obedience, consecration, love, as well as unconditional and uncomplaining worship, requital, and submission. Without genuine knowledge of God, humanity will not have genuine admiration, genuine trust, genuine understanding, genuine caring or obedience, but only dread and unease, only doubt, misunderstanding, evasion, and avoidance; without genuine knowledge of God, humanity will not have genuine consecration and requital; without genuine knowledge of God, humanity will not have genuine worship and submission, only blind idolization and superstition; without genuine knowledge of God, humanity cannot possibly act in accordance with the way of God, or fear God, or shun evil. Conversely, every activity and behavior in which man engages will be filled with rebellion and defiance, with slanderous imputations and maligning judgments about Him, and with evil conduct running contrary to the truth and to the true meaning of God’s words.

Once humanity has genuine trust in God, they will be genuine in following Him and depending on Him; only with real trust in and dependence on God can humanity have genuine understanding and comprehension; along with real comprehension of God comes real caring for Him; only with genuine caring for God can humanity have genuine obedience; only with genuine obedience to God can humanity have genuine consecration; only with genuine consecration to God can humanity have requital that is unconditional and without complaint; only with genuine trust and dependence, genuine understanding and caring, genuine obedience, genuine consecration and requital, can humanity truly come to know God’s disposition and essence, and to know the identity of the Creator; only when they have truly come to know the Creator can humanity awaken in themselves genuine worship and submission; only when they have real worship for and submission to the Creator will humanity be able truly to put aside their evil ways, that is to say, to shun evil.

This constitutes the whole process of “fearing God and shunning evil,” and is also the content in its entirety of fearing God and shunning evil. This is the path that must be traversed in order to attain fearing God and shunning evil.

Excerpted from “Knowing God Is the Path to Fearing God and Shunning Evil” in The Word Appears in the Flesh

416. First of all, we know that God’s disposition is majesty and wrath; He is not a sheep to be slaughtered by anyone, much less a puppet to be controlled by people however they want. He is also not a bunch of empty air to be bossed around. If you truly believe that God exists, then you should have a God-fearing heart, and you should know that His essence is not one to be angered. This anger may be caused by a word, or perhaps a thought, or perhaps some kind of vile behavior, or perhaps even by mild behavior—behavior that is passable in the eyes and ethics of humans; or, perhaps it is provoked by a doctrine or a theory. However, once you have angered God, your opportunity is lost, and your end days have arrived. This is a terrible thing! If you do not understand that God must not be offended, then maybe you are not afraid of Him, and perhaps you are routinely offending Him. If you do not know how to fear God, then you are unable to fear God, and you will not know how to put yourself on the path of walking in God’s way—fearing God and shunning evil. Once you become aware, and are conscious that God must not be offended, you will know what it is to fear God and shun evil.

Excerpted from “How to Know God’s Disposition and the Results His Work Shall Achieve” in The Word Appears in the Flesh

417. Though God’s essence contains an element of love, and He is merciful toward each and every person, people have overlooked and forgotten the fact that His essence is one of dignity as well. That He has love does not mean that people can offend Him freely, without inciting in Him feelings or a reaction, nor does the fact that He has mercy mean that He has no principles in how He treats people. God is alive; He genuinely exists. He is neither an imagined puppet nor any other object. Given that He does exist, we should carefully listen to the voice of His heart at all times, pay close attention to His attitude, and come to understand His feelings. We should not use human imaginings to define God, nor should we impose human thoughts or wishes on Him, making God treat people in a human manner based on human imaginings. If you do this, then you are angering God, tempting His wrath, and challenging His dignity! Thus, once you have come to understand the severity of this matter, I urge each and every one of you to be cautious and prudent in your actions. Be cautious and prudent in your speech, as well—with regard to how you treat God, the more cautious and prudent you are, the better! When you do not understand what God’s attitude is, refrain from speaking carelessly, do not be careless in your actions, and do not apply labels casually. Even more importantly, do not come to any arbitrary conclusions. Instead, you should wait and seek; these actions, too, are an expression of fearing God and shunning evil. Above all else, if you can achieve this, and above all else, if you possess this attitude, then God will not blame you for your stupidity, ignorance, and lack of understanding of the reasons behind things. Rather, owing to your attitude of fear of offending God, respect for His intentions, and willingness to obey Him, God will remember you, guide and enlighten you, or tolerate your immaturity and ignorance. Conversely, should your attitude toward Him be irreverent—judging Him as you wish or arbitrarily guessing at and defining His ideas—God will condemn you, discipline you, and even punish you; or, He might offer comment on you. Perhaps this comment will involve your outcome. Therefore, I wish to emphasize once more: Each of you should be cautious and prudent about everything that comes from God. Do not speak carelessly, and do not be careless in your actions. Before you say anything, you should stop and think: Would this action of mine anger God? In doing it, am I revering God? Even in simple matters, you should try to figure these questions out, and spend more time considering them. If you can truly practice according to these principles in all aspects, in all things, at all times, and adopt such an attitude especially when you do not understand something, then God will always guide you and provide you with a path to follow.

Excerpted from “How to Know God’s Disposition and the Results His Work Shall Achieve” in The Word Appears in the Flesh

418. I exhort you to get a better understanding of the content of the administrative decrees, and to make an effort to know the disposition of God. If not, you will find it difficult to keep your lips sealed, your tongues will wag too freely with high-sounding talk, and you will unwittingly offend the disposition of God and fall into the darkness, losing the presence of the Holy Spirit and the light. Because you are unprincipled in your actions, because you do and say that which you should not, you shall receive a fitting retribution. You should know that though you are unprincipled in word and deed, God is highly principled in both. The reason you receive retribution is because you have offended God, not a person. If, in your life, you commit many offenses against the disposition of God, then you are bound to become a child of hell. To man it may appear that you have only committed a few deeds that are at odds with the truth, and nothing more. Are you aware, however, that in the eyes of God you are already someone for whom there is no more sin offering? Because you have violated the administrative decrees of God more than once and have, moreover, shown no sign of repentance, there is no other recourse but for you to plunge into hell, where God punishes man. A small number of people, while following God, committed some deeds that violated principles, but after being dealt with and given guidance, they gradually discovered their own corruption, thereafter entered on the right track of reality, and they remain well-grounded today. Such people are those who shall remain in the end. Nevertheless, it is the honest that I seek; if you are an honest person and someone who acts according to principle, then you can be a confidant of God. If in your actions you do not offend the disposition of God, and seek the will of God, and have a heart of reverence toward God, then your faith is up to the standard. Whoever does not revere God and does not have a heart that trembles in fear is highly likely to violate the administrative decrees of God. Many serve God on the strength of their passion but have no understanding of the administrative decrees of God, still less any inkling of the implications of His words. And so, with their good intentions, they often wind up doing things that disrupt God’s management. In serious cases, they are thrown out, deprived of any further chance of following Him, and are cast into hell, all association with God’s house at an end. These people work in the house of God on the strength of their ignorant good intentions, and end by angering God’s disposition. People bring their ways of serving officials and lords to the house of God and try to put them into play, vainly thinking that they can be applied with effortless ease here. Never do they imagine that God has not the disposition of a lamb, but that of a lion. Therefore, those associating with God for the first time are unable to communicate with Him, for the heart of God is unlike that of man. Only after you understand many truths can you continuously come to know God. This knowledge is not made up of words and doctrines but can be used as a treasure by means of which you enter into close confidence with God, and as proof that He delights in you. If you lack the reality of knowledge and are not equipped with the truth, then your passionate service can only bring upon you the loathing and abhorrence of God.

Excerpted from “Three Admonitions” in The Word Appears in the Flesh

419. If you do not understand the disposition of God, then it will be impossible for you to do the work you should do for Him. If you do not know the essence of God, then it will be impossible for you to have reverence and fear toward Him; instead, there will be only heedless perfunctoriness and prevarication, and moreover, incorrigible blasphemy. Although understanding God’s disposition is indeed important, and knowing God’s essence cannot be overlooked, no one has ever thoroughly examined or delved into these issues. It is plain to see that you have all dismissed the administrative decrees I have issued. If you do not understand the disposition of God, then you will be very likely to offend His disposition. Offending His disposition is tantamount to provoking the ire of God Himself, in which case the ultimate fruit of your actions will be the violation of the administrative decrees. Now you should realize that when you know God’s essence, so too can you understand His disposition—and when you understand His disposition, so too will you have understood the administrative decrees. Needless to say, much of what is contained within the administrative decrees touches upon the disposition of God, but not all of His disposition is expressed within the administrative decrees; hence, you must go a step further in developing your understanding of God’s disposition.

Excerpted from “It Is Very Important to Understand God’s Disposition” in The Word Appears in the Flesh

420. God is a living God, and just as people behave differently in different situations, His attitude toward these behaviors differs because He is neither a puppet nor is He a bunch of empty air. Getting to know God’s attitude is a worthy pursuit for humankind. People should learn how, by knowing God’s attitude, they can little by little attain knowledge of God’s disposition and come to understand His heart. When you gradually come to understand God’s heart, you will not feel that fearing Him and shunning evil is such a difficult thing to accomplish. Moreover, when you do understand God, you will not be as likely to draw conclusions about Him. Once you have stopped drawing conclusions about God, you will be less likely to offend Him, and without your realizing it, God will lead you to gain knowledge of Him; this will fill your heart with reverence for Him. You will then stop defining God by way of the doctrines, letters, and theories you have mastered. Instead, by constantly seeking out God’s intentions in all things, you will unconsciously become a person who is after God’s heart.

God’s work is unseen and untouchable by humans, but as far as He is concerned, the actions of each and every person—along with their attitude toward Him—are not merely perceptible by God, but visible to Him as well. This is something that everyone should recognize and be very clear about. You might always be asking yourself, “Does God know what I’m doing here? Does He know what I’m thinking about right now? Maybe He does, and maybe He doesn’t.” If you adopt this sort of viewpoint, following and believing in God yet doubting His work and His existence, then sooner or later there will come a day when you will arouse His anger, for you are already teetering on the edge of a dangerous precipice. I have seen people who have believed in God for many years, yet who still have not gained truth reality, much less understood God’s will. These people make no progress in their lives and statures, adhering only to the shallowest of doctrines. This is because such people have never taken God’s word to be life itself, and they have never faced up to and accepted His existence. Do you think that upon seeing such people, God is filled with enjoyment? Do they comfort Him? Thus, it is how people believe in God that decides their fate. Concerning how people seek and how people approach God, people’s attitudes are of primary importance. Do not neglect God like He is just a bunch of empty air floating around in the back of your head; always think of the God you believe in as a living God, a real God. He is not sitting around up there in the third heaven with nothing to do. Rather, He is constantly looking into everyone’s heart, observing what you are up to, watching your every little word and every little deed, watching how you behave and seeing what your attitude toward Him is. Whether you are willing to give yourself to God or not, all of your behavior and your innermost thoughts and ideas are laid bare before Him and being looked upon by Him. Due to your behavior, due to your deeds, and due to your attitude toward Him, God’s opinion of you and His attitude toward you are constantly changing. I would like to offer some advice to some people: Do not place yourselves like infants in the hands of God, as if He should dote on you, as if He could never leave you, and as if His attitude toward you were fixed and could never change, and I advise you to quit dreaming! God is righteous in His treatment of each and every person, and He is earnest in His approach to the work of conquering and saving people. This is His management. He treats every single person seriously, and not like a pet to play with. God’s love for humans is not the pampering or spoiling kind, nor are His mercy and tolerance toward humankind indulgent or unmindful. On the contrary, God’s love for humans involves cherishing, pitying, and respecting life; His mercy and tolerance convey His expectations of them, and are what humanity needs to survive. God is alive, and God actually exists; His attitude toward humankind is principled, not at all a pack of dogmatic rules, and it can change. His intentions for humanity are gradually changing and transforming with time, depending on circumstances as they arise, and along with the attitude of each and every person. Therefore, you should know in your heart with absolute clarity that the essence of God is immutable, and that His disposition will issue forth at different times and in different contexts. You might not think that this is a serious matter, and you might use your own personal notions to imagine how God should do things. However, there are times when the polar opposite of your viewpoint is true, and by using your own personal notions to attempt to gauge God, you have already angered Him. This is because God does not operate the way you think He does, nor will He treat this matter like you say He will. Thus, I remind you to be careful and prudent in your approach to everything around you, and learn how to follow the principle of walking in God’s way in all things, which is to fear God and shun evil. You must develop a firm understanding with regard to the matters of God’s will and God’s attitude, you must find enlightened people to communicate these matters to you, and you must seek in earnest. Do not view the God of your belief as a puppet—judging Him at will, arriving at arbitrary conclusions about Him, and not treating Him with the respect He deserves. While God is bringing you salvation and determining your outcome, He may grant you mercy, or tolerance, or judgment and chastisement, but in any case, His attitude toward you is not fixed. It is dependent on your own attitude toward Him, as well as your understanding of Him.

Excerpted from “How to Know God’s Disposition and the Results His Work Shall Achieve” in The Word Appears in the Flesh

421. People who genuinely believe in God always have Him in their hearts, and they always carry within them a God-revering heart, a God-loving heart. Those who believe in God should do things cautiously and prudently, and all that they do should be in accordance with God’s requirements and able to satisfy His heart. They should not be headstrong, doing whatever they please; that does not befit saintly propriety. People must not run amok, waving the flag of God all over the place while swaggering and swindling everywhere; this is the most rebellious sort of conduct. Families have their rules, and nations have their laws—and isn’t it even more so in the house of God? Aren’t the standards even stricter? Aren’t there even more administrative decrees? People are free to do what they want, but the administrative decrees of God cannot be altered at will. God is a God who does not tolerate offense from humans; He is a God who puts people to death. Do people really not know this already?

Excerpted from “A Warning to Those Who Do Not Practice the Truth” in The Word Appears in the Flesh

422. In every age, while working among humans, God bestows some words upon them and tells them of some truths. These truths serve as the way people should adhere to, the way they should walk in, the way that enables them to fear God and shun evil, and the way that people should put into practice and adhere to in their lives and over the course of their life journeys. It is for these reasons that God expresses these utterances to humanity. These words that come from God should be adhered to by people, and to adhere to them is to receive life. If a person does not adhere to them, does not put them into practice, and does not live out God’s words in their life, then this person is not putting the truth into practice. Furthermore, if people are not putting the truth into practice, then they are not fearing God and shunning evil, nor can they satisfy God. People who are incapable of satisfying God cannot receive His praise, and such people have no outcome.

Excerpted from “How to Know God’s Disposition and the Results His Work Shall Achieve” in The Word Appears in the Flesh

423. Walking in God’s way is not about observing superficial rules; rather, it means that when you are faced with a problem, you view it first and foremost as a situation that has been arranged by God, a responsibility He has bestowed upon you, or a task that He has entrusted to you. When facing this problem, you should even see it as a trial God has put to you. When you encounter this problem, you must have a standard in your heart, and you must think that this matter has come from God. You must think about how to deal with it in such a way that you can fulfill your responsibility while remaining loyal to God, as well as how to do it without infuriating Him or offending His disposition. … This is because in order to keep to God’s way, we cannot let go of anything that happens either to us or around us, even the little things; whether we think we should pay attention to it or not, as long as any matter is facing us, we must not let it go. All things that happen should be viewed as tests God has given us. What do you think about this way of looking at things? If you have this kind of attitude, then it confirms one fact: Deep down, you fear God and are willing to shun evil. If you have this desire to satisfy God, then what you put into practice will not be far off meeting the standard of fearing God and shunning evil.

There are often those who believe that matters people do not pay much attention to and do not usually mention are but minor trifles that have nothing to do with putting the truth into practice. When faced with just such an issue, these people do not give it much thought, and then they let it slide. In actual fact, however, this matter was a lesson you should study—a lesson on how to fear God and how to shun evil. Moreover, what you should be even more concerned with is knowing what God is doing when this matter arises to face you. God is right by your side, observing your every word and action, and watching everything you do and what changes take place in your thoughts—this is God’s work. Some people ask, “If that’s true, then why haven’t I felt it?” You have not felt it because you have not adhered to the way of fearing God and shunning evil as your primary way; you therefore cannot sense the subtle work God does in people, which manifests itself according to people’s various thoughts and actions. You are a scatterbrain! What is a major matter? What is a minor matter? The matters that involve walking in God’s way are not divided between major or minor ones, but can you accept that? (We can accept it.) In terms of everyday matters, there are some which people view as very major and significant, and others that are viewed as minor trifles. People often see these major matters as being very important, and they consider them to have been sent by God. However, as these major matters play out, due to people’s immature stature and because of their poor caliber, people are often not up to fulfilling God’s will, cannot obtain any revelations, and cannot acquire any actual knowledge that is of value. As far as minor matters are concerned, these are simply overlooked by people and left to slip away one bit at a time. As such, people have lost many opportunities to be examined before God and to be tested by Him. What does it mean if you always overlook the people, events, and objects, and situations that God has arranged for you? It means that every day, and even at every moment, you are constantly renouncing God’s perfection of you, as well as His leadership. Whenever God arranges a situation for you, He is watching in secret, looking upon your heart, observing your thoughts and deliberations, watching how you think, and waiting to see how you will act. If you are a careless person—one who has never been serious about God’s way, His words, or the truth—then you will not be mindful of or pay attention to what God wishes to complete or the requirements He expected you to meet when He arranged a certain environment for you. Neither will you know how the people, events, and objects that you encounter relate to the truth or God’s will. After you face repeated circumstances and repeated trials like this, with God not seeing any results in you, how will He proceed? After having repeatedly faced trials, you have not magnified God in your heart, nor have you seen the circumstances God arranged for you for what they are: trials and tests from God. Instead, one after the other, you have rejected the opportunities that God bestowed upon you, letting them slip away time and time again. Is this not extreme disobedience that people exhibit? (It is.) Will God feel hurt because of this? (He will.) God will not feel hurt! Hearing Me say such a thing has shocked you once more. You may be thinking: “Was it not said earlier that God always feels hurt? Will God not therefore feel hurt? When, then, does He feel hurt?” In short, God will not feel hurt in this situation. So, then, what is God’s attitude toward the type of behavior outlined above? When people reject the trials and tests that God sends them, and when they shirk from them, there is only one attitude that God has toward such people. What attitude is this? God spurns this kind of person, from the bottom of His heart. There are two layers of meaning for the word “spurn.” How should I explain it from My point of view? Deep down, the word “spurn” carries connotations of loathing and hate. What about the other layer of its meaning? That is the part that implies giving up on something. You all know what “give up” means, right? In a nutshell, “spurn” is a word that represents God’s ultimate reaction and attitude toward those people who are behaving in such a way; it is extreme hatred toward them, and disgust, and, thus, it results in the decision to abandon them. This is God’s final decision toward a person who has never walked in God’s way and who has never feared God and shunned evil.

Excerpted from “How to Know God’s Disposition and the Results His Work Shall Achieve” in The Word Appears in the Flesh

424. Job’s fear and obedience toward God is an example to mankind, and his perfection and uprightness were the peak of the humanity that ought to be possessed by man. Though he did not see God, he realized that God truly existed, and because of this realization he feared God, and due to his fear of God, he was able to obey God. He gave God free rein to take whatever he had, yet he was without complaint, and fell down before God and told Him that, at this very moment, even if God took his flesh, he would gladly allow Him to do so, without complaint. His entire conduct was due to his perfect and upright humanity. This is to say, as a result of his innocence, honesty, and kindness, Job was unwavering in his realization and experience of God’s existence, and upon this foundation he made demands of himself and standardized his thinking, behavior, conduct and principles of actions before God in accordance with God’s guidance of him and the deeds of God that he had seen among all things. Over time, his experiences caused in him a real and actual fear of God and made him shun evil. This was the source of the integrity to which Job held firm. Job was possessed of an honest, innocent, and kind humanity, and he had actual experience of fearing God, obeying God, and shunning evil, as well as the knowledge that “Jehovah gave, and Jehovah has taken away.” Only because of these things was he able to stand firm in his testimony amid such vicious attacks by Satan, and only because of them was he able to not disappoint God and to provide a satisfactory answer to God when God’s trials came upon him.

Excerpted from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

425. Job had not seen the face of God or heard the words spoken by God, and much less had he personally experienced the work of God, yet his fear of God and his testimony during his trials are witnessed by all, and they are loved, delighted in, and commended by God, and people envy, and admire them, and even more than that, sing their praises. There was nothing great or extraordinary about his life: Just like any ordinary person, he lived an unremarkable life, going out to work at sunrise and returning home to rest at sunset. The difference is that during the several unremarkable decades of his life, he gained an insight into the way of God, and realized and understood the great power and sovereignty of God as no other person ever had. He was no cleverer than any ordinary person, his life was not especially tenacious, nor, moreover, did he have invisible special skills. What he did possess, though, was a personality that was honest, kind-hearted, and upright, a personality which loved fairness, righteousness, and positive things—none of these things are possessed by the majority of ordinary people. He differentiated between love and hate, had a sense of justice, was unyielding and persistent, and paid meticulous attention to detail in his thinking. Thus, during his unremarkable time on earth he saw all the extraordinary things that God had done, and he saw the greatness, holiness, and righteousness of God, he saw God’s concern, graciousness, and protection for man, and he saw the honorableness and authority of the supreme God. The first reason why Job was able to gain these things that were beyond any normal person was because he had a pure heart, and his heart belonged to God, and was led by the Creator. The second reason was his pursuit: his pursuit of being impeccable and perfect, and of being someone who complied with the will of Heaven, who was loved by God, and who shunned evil. Job possessed and pursued these things while being unable to see God or hear the words of God; though he had never seen God, he had come to know the means by which God rules over all things, and he understood the wisdom with which God does so. Though he had never heard the words spoken by God, Job knew that the deeds of rewarding man and taking from man all come from God. Although the years of his life were no different from those of any ordinary person, he did not allow the unremarkableness of his life to affect his knowledge of God’s sovereignty over all things, or to affect his following of the way of fearing God and shunning evil. In his eyes, the laws of all things were full of God’s deeds, and God’s sovereignty could be seen in any part of a person’s life. He had not seen God, but he was able to realize that God’s deeds are everywhere, and during his unremarkable time on earth, in every corner of his life he was able to see and realize the extraordinary and wondrous deeds of God, and he could see the wondrous arrangements of God. The hiddenness and silence of God did not hinder Job’s realization of God’s deeds, nor did they affect his knowledge of God’s sovereignty over all things. His life was the realization, during his everyday life, of the sovereignty and arrangements of God, who is hidden among all things. In his everyday life he also heard and understood the voice of God’s heart and the words of God, who is silent among all things yet expresses the voice of His heart and His words by governing the laws of all things. You see, then, that if people have the same humanity and pursuit as Job, then they can gain the same realization and knowledge as Job, and can acquire the same understanding and knowledge of God’s sovereignty over all things as Job. God had not appeared to Job or spoken to him, but Job was able to be perfect and upright, and to fear God and shun evil. In other words, without God having appeared to or spoken to man, God’s deeds among all things and His sovereignty over all things are sufficient for man to become aware of God’s existence, power, and authority, and God’s power and authority are enough to make man follow the way of fearing God and shunning evil.

Excerpted from “God’s Work, God’s Disposition, and God Himself II” in The Word Appears in the Flesh

426. “Fearing God and shunning evil” and knowing God are indivisibly connected by a myriad threads, and the connection between them is self-evident. If one wishes to attain to shunning evil, one must first have real fear of God; if one wishes to attain to real fear of God, one must first have real knowledge of God; if one wishes to attain to knowledge of God, one must first experience God’s words, enter into the reality of God’s words, experience God’s chastening and discipline, His chastisement and judgment; if one wishes to experience God’s words, one must first come face to face with God’s words, come face to face with God, and ask God to provide opportunities to experience God’s words in the form of all sorts of environments involving people, events, and objects; if one wishes to come face to face with God and with God’s words, one must first possess a simple and honest heart, readiness to accept the truth, the will to endure suffering, the resolution and the courage to shun evil, and the aspiration to become a genuine created being…. In this way, going forward step by step, you will draw ever closer to God, your heart will grow ever more pure, and your life and the value of being alive will, along with your knowledge of God, become ever more meaningful and wax ever more radiant. Until, one day, you will feel that the Creator is no longer a riddle, that the Creator has never been hidden from you, that the Creator has never concealed His face from you, that the Creator is not at all far from you, that the Creator is no longer the One that you constantly long for in your thoughts but that you cannot reach with your feelings, that He is really and truly standing guard to your left and right, supplying your life, and controlling your destiny. He is not on the remote horizon, nor has He secreted Himself high up in the clouds. He is right by your side, presiding over your all, He is everything that you have, and He is the only thing you have. Such a God allows you to love Him from the heart, cling to Him, hold Him close, admire Him, fear to lose Him, and be unwilling to renounce Him any longer, disobey Him any longer, or any longer to evade Him or put Him at a distance. All you want is to care for Him, obey Him, requite all that He gives you, and submit to His dominion. You no longer refuse to be guided, provided for, watched over, and kept by Him, no longer refuse what He dictates and ordains for you. All you want is to follow Him, walk along by His side, all you want is to accept Him as your one and only life, to accept Him as your one and only Lord, your one and only God.

Excerpted from “Knowing God Is the Path to Fearing God and Shunning Evil” in The Word Appears in the Flesh

427. When people experience God’s work, their first knowledge of Him is that He is unfathomable, wise, and wonderful, and they unconsciously revere Him and feel the mystery of the work He does, which is beyond the ken of man’s mind. People want only to be able to meet His requirements, to satisfy His desires; they do not wish to exceed Him, because the work He does goes beyond man’s thinking and imagination and could not be done by man in His stead. Even man himself does not know his own inadequacies, yet God has forged a new path and has come to bring man into a newer and more beautiful world, and so mankind has made new progress and has had a new start. What people feel for God is not admiration, or rather, is not only admiration. Their deepest experience is awe and love; their feeling is that God is indeed wonderful. He does work that man is unable to do and says things that man is unable to say. People who have experienced God’s work always have an indescribable feeling. People of deep enough experience can understand the love of God; they can feel His loveliness, that His work is so wise, so wonderful, and thereby is infinite power generated among them. It is not fear or occasional love and respect, but a deep sense of God’s compassion for man and tolerance of him. However, people who have experienced His chastisement and judgment sense His majesty and that He tolerates no offense. Even people who have experienced much of His work are unable to fathom Him; all who truly revere Him know that His work is not in line with people’s notions but always goes against their notions. He does not need people to admire him wholly or present the appearance of submission to Him; rather, they should achieve true reverence and true submission. In so much of His work, anyone with true experience feels reverence for Him, which is higher than admiration. People have seen His disposition due to His work of chastisement and judgment, and they therefore revere Him in their hearts. God is meant to be revered and obeyed, because His being and His disposition are not the same as those of a created being and are above those of a created being. God is self-existent and everlasting, He is a non-created being, and only God is worthy of reverence and obedience; man is not qualified for this. So, all who have experienced His work and truly known Him feel reverence toward Him. However, those who do not let go of their notions about Him—those who simply do not regard Him as God—have no reverence toward Him, and though they follow Him, they are not conquered; they are disobedient people by nature. What He means to achieve by working thus is for all created beings to have hearts of reverence for the Creator, worship Him, and submit to His dominion unconditionally. This is the final result that all His work is meant to achieve. If people who have experienced such work do not revere God, even slightly, and if their past disobedience does not change at all, then they are sure to be eliminated. If a person’s attitude toward God is only to admire Him or to show Him respect from a distance, and not to love Him in the slightest, then this is the result at which a person without a heart of love for God has arrived, and that person lacks the conditions to be perfected. If so much work is unable to obtain a person’s true love, then that person has not gained God and does not genuinely pursue the truth. A person who does not love God does not love the truth and thus cannot gain God, much less receive God’s approval. Such people, however they experience the work of the Holy Spirit, and however they experience judgment, are unable to revere God. These are people whose nature is unchangeable and who have extremely wicked dispositions. All who do not revere God are to be eliminated, to be objects of punishment, and to be punished just like those who do evil, to suffer even more than those who have done unrighteous things.

Excerpted from “God’s Work and Man’s Work” in The Word Appears in the Flesh

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In the Age of Kingdom, God uses words to usher in the new age, to change the means by which He works, and to do the work of the entire age....

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