Question 1: It is clearly written in the Bible: “Jesus Christ the same yesterday, and to day, and for ever” (Heb 13:8). So the name of the Lord does not change, but you say that the name of the Lord Jesus will change in the last days. How can you explain that?

Answer: Brothers and sisters, the Bible says, “Jesus Christ the same yesterday, and to day, and for ever”. (Heb 13:8). This refers to the fact that God’s disposition and His essence are eternal and unchanging. It does not mean that His name will not change. Let’s take a look at the words of Almighty God.

Almighty God says, “There are those who say that God is immutable. That is correct, but it refers to the immutability of God’s disposition and His substance. Changes in His name and work do not prove that His substance has altered; in other words, God will always be God, and this will never change. If you say that the work of God is unchanging, then would He be able to finish His six-thousand-year plan of management? You only know that God is forever unchanging, but do you know that God is always new and never old? If the work of God is unchanging, then could He have led mankind all the way to the present day? If God is immutable, then why is it that He has already done the work of two ages? … the words “God is always new and never old” refer to His work, and the words “God is immutable” to what God inherently has and is. Regardless, you cannot make the work of six thousand years hinge upon a single point, or circumscribe it with dead words. Such is the stupidity of man. God is not as simple as man imagines, and His work cannot linger in any one age. Jehovah, for example, cannot always stand for the name of God; God can also do His work under the name of Jesus. This is a sign that God’s work is always moving in a forward progression.

God is always God, and will never become Satan; Satan is always Satan, and will never become God. God’s wisdom, God’s wondrousness, God’s righteousness, and God’s majesty shall never change. His essence and what He has and is shall never change. As for His work, however, it is always progressing in a forward direction, always going deeper, for He is always new and never old. In every age God assumes a new name, in every age He does new work, and in every age He allows His creatures to see His new will and new disposition” (“The Vision of God’s Work (3)” in The Word Appears in the Flesh).

We can see from Almighty God’s words that God Himself is unchanging. This refers to God’s disposition and essence, not His name. Although God has performed different work and has adopted different names during different ages through His process of saving mankind, His essence can never change. God will always be God. So, regardless of whether His name is Jehovah or Jesus, His essence never changes. It is always the same God working. However, at the time, the Jewish Pharisees did not know that God’s name changes along with the transition in the age, in His work. They believed that only Jehovah could be their God, their Savior because over the ages they had maintained that only Jehovah is God, and there is no other Savior but Jehovah. As a result, when God changed His name and came to perform the work of redemption with the name “Jesus,” they madly condemned and resisted the Lord Jesus. In the end, they nailed Him to the cross, committing a heinous crime, and suffering God’s punishment. Just the same, now that we are in the last days, if we deny God’s essence and that this is the work of one God because He has changed His work and His name, that would be human recklessness and ignorance. Each name that God has taken in each age has great significance, and they all hold great salvation for mankind.

God is always new, and never old. He is the God who encompasses all things. The individual names of God cannot possibly represent His entirety. So, as the ages progress, His names also continue to change. Almighty God says, “The name of Jesus was taken for the sake of the work of redemption, so would He still be called by the same name when He returns in the last days? Would He still be doing the work of redemption? Why is it that Jehovah and Jesus are one, yet They are called by different names in different ages? Is it not because the ages of Their work are different? Could a single name represent God in His entirety? This being so, God must be called by a different name in a different age, and must use the name to change the age and to represent the age. For no one name can fully represent God Himself, and each name is able only to represent the temporal aspect of God’s disposition in a given age; all it needs to do is to represent His work. Therefore, God can choose whatever name befits His disposition to represent the entire age” (“The Vision of God’s Work (3)” in The Word Appears in the Flesh). “Could the name of Jesus—‘God with us’—represent God’s disposition in its entirety? Could it fully articulate God? If man says that God can only be called Jesus and may not have any other name because God cannot change His disposition, these words are blasphemy indeed! Do you believe that the name Jesus, God with us, alone can represent God in His entirety? God may be called by many names, but among these many names, there is not one that is able to encapsulate all of God, not one that can fully represent God. And so, God has many names, but these many names cannot fully articulate God’s disposition, for God’s disposition is so rich that it simply exceeds the capacity of man to know Him. There is no way for man, using the language of mankind, to encapsulate God fully. … One particular word or name does not have the capacity to represent God in His entirety, so do you think His name can be fixed? God is so great and so holy yet you will not permit Him to change His name in each new age? Therefore, in every age in which God personally does His own work, He uses a name that befits the age in order to encapsulate the work that He intends to do. He uses this particular name, one that possesses temporal significance, to represent His disposition in that age. This is God using the language of mankind to express His own disposition” (“The Vision of God’s Work (3)” in The Word Appears in the Flesh). God is the wise, almighty Ruler. He is great, He is abundant, and He is all-encompassing. Any one particular name cannot possibly represent all that God is. On top of that, in each age God has only done a portion of His work, and He has only revealed a portion of His disposition. He has not expressed all that He has and is. So, in each stage of His work He uses a particular name that holds the significance of that age to represent His work in that age, and the disposition that He is expressing. his is a principle of God's work, and it is the primary reason that He changes His name.

Excerpted from the movie screenplay of God’s Name Has Changed?!

Previous: Question 9: If we accept Almighty God, are we guaranteed to enter the kingdom of heaven?

Next: Question 2: God’s name in each age cannot represent God’s all, so what is the significance of His name in each age?

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Question 1: Almighty God’s word says, “Only Christ of the Last Days Can Give Man the Way of Eternal Life.” I remembered what the Lord Jesus once said, “But whoever drinks of the water that I shall give him shall never thirst; but the water that I shall give him shall be in him a well of water springing up into everlasting life” (Jhn 4:14). We already know the Lord Jesus is the source of the living water of life, and the way of everlasting life. Could it be that Almighty God and the Lord Jesus are of the same source? Are Their work and words both of the Holy Spirit? Are Their work done by the same God?

Almighty God says, “Jesus and I come from the same Spirit. Though Our fleshes have no relationship, Our Spirits are one; though what We do and the work We bear are not the same, We are alike in essence; Our fleshes take different forms, and this is because of the change in era and the need of Our work; Our ministries are not alike, so the work We bring forth and the disposition We reveal to man are also different. … Their Spirits are one.”

Question 4: When the incarnate Lord Jesus was resurrected after His crucifixion, He became the life-giving Spirit. And thereby the life-giving Spirit dwells within us, blends with our spirit, and the two spirits will become one. So how could we not become God in the end? How could I be wrong about this?

Almighty God says, “The Spirit within Jesus, the Spirit in heaven, and the Spirit of Jehovah are all one. It can be called the Holy Spirit, the Spirit of God, the sevenfold intensified Spirit, and the all-inclusive Spirit. The Spirit of God alone can carry out much work. He is able to create the world and destroy it by flooding the earth; He can redeem all mankind, and moreover, conquer and destroy all mankind. This work is all carried out by God Himself….”

Question 5: Paul’s sacrifices and suffering were forced. We admit that as well. However, when you say that Paul in substance hated the truth and was the enemy of God, I don’t agree with that. What are you basing that on?

Almighty God says, “At the very mention of Paul, you may think of his history, and of some inaccurate and spurious stories about him. He was taught by his parents from childhood, and received My life, and because of My predestination, he was possessed of the qualities required by Me. … However, his flaw was that, because of his innate gifts, he often talked boastfully. And so, because of his disobedience, part of which directly represented the archangel, when I became flesh for the first time, he did his utmost to resist Me.”

Question 2: The truths in the Bible are already complete. Having the Bible is enough for our belief in God. We don’t need any new words!

Almighty God tells us, “All that is recorded within the Bible is limited and unable to represent all the work of God. The Four Gospels have fewer than one hundred chapters altogether in which are written a finite number of happenings, such as Jesus cursing the fig tree, Peter’s three denials of the Lord, Jesus appearing to the disciples following His crucifixion and resurrection, teaching about fasting, teaching about prayer, teaching about divorce, the birth and genealogy of Jesus, Jesus’ appointment of the disciples, and so forth. ”

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