1. What is change in one’s disposition? How is it manifested?

Relevant Words of God:

What does a transformation in disposition mean? It happens when a lover of the truth, while experiencing God’s work, accepts the judgment and chastisement of His words and undergoes all manner of suffering and refinement. Such a person is cleansed of the satanic poisons within him, and completely breaks free of his corrupt dispositions, so that he can submit to God’s words and all of His orchestrations and arrangements, never again to rebel against Him or resist Him. This is a transformation in disposition. … A transformation in disposition means that a person, because he loves and can accept the truth, finally comes to know his disobedient nature that is in opposition to God; he understands that man is corrupted too deeply, he recognizes man’s absurdness and deceitfulness, he recognizes man’s poorness and pitifulness, and finally comes to understand man’s nature essence. Knowing all this, he becomes able to deny and forsake himself completely, live by God’s word, and practice the truth in all things. This is someone who knows God; this is someone whose disposition has transformed.

Excerpted from “How to Know Man’s Nature” in Records of Christ’s Talks

Transformation in disposition mainly refers to the transformation of a person’s nature. The things of a person’s nature cannot be seen from external behaviors; they are directly related to the worth and significance of his existence. That is, they directly involve a person’s outlook on life and his values, the things in the depths of his soul, and his essence. If a person cannot accept the truth, he will undergo no transformation in these aspects. Only by experiencing God’s work, fully entering the truth, changing one’s values and one’s outlooks on existence and life, aligning one’s views with God’s, and becoming capable of completely submitting to and being devoted to God, can one’s disposition be said to have transformed. You may appear to put forth some effort, you may be resilient in the face of hardship, you may be able to carry out work arrangements from the Above, or you may be able to go wherever you are told to go, but these are but minor changes of behavior and are not enough to count as the transformation of your disposition. You may be able to run down many paths, suffer many hardships, and endure great humiliation; you may feel very close to God, and the Holy Spirit may do some work on you. However, when God asks you to do something that does not conform to your notions, you still might not submit; rather, you might look for excuses, rebelling against and resisting God, even to the point that you criticize and protest against Him. This would be a serious problem! It would show that you still have a nature that resists God, and that you have not undergone any transformation whatsoever.

Excerpted from “What Should Be Known About Transforming One’s Disposition” in Records of Christ’s Talks

Transformation in one’s disposition is not a change in behavior, nor is it a feigned outward change or a temporary alteration made out of zeal; rather, it is a genuine transformation of disposition that brings about a change in behavior. Such a change in behavior is not the same as changes exhibited in a person’s outward behavior and actions. Transformation of disposition means that you have understood and experienced the truth, and that the truth has become your life. In the past, you understood the truth of this matter, but you were unable to put it into practice; truth was merely a doctrine to you that did not stick. Now that your disposition has transformed, you not only understand truth, but you also practice in accordance with it. You are now able to let go of the things you were fond of in the past, the things you used to be willing to do, your imaginings, and your notions. You are now able to let go of the things you were not able to let go of in the past. This is transformation of disposition, and it is also the process of transforming your disposition.

Excerpted from “What Should Be Known About Transforming One’s Disposition” in Records of Christ’s Talks

In seeking to change your disposition, you must reach a certain stage in your understanding of yourself whereby you can discover the satanic poisons that lie within your own nature. You must know what it means to defy God, as well as what it means to rebel against God, and you must learn how to conduct yourself in conformity with the truth in all matters. You must also gain some understanding of God’s will and His requirements of humanity. You must be possessed of conscience and reason before God, you must not speak boastfully or cheat God, and you must no longer do anything to resist God. As such, you will have changed your disposition. Those whose dispositions have transformed feel reverence for God deep in their hearts, and their rebelliousness against God gradually lessens. Moreover, in the fulfilling of their duties, they no longer need others to worry about them, nor does the Holy Spirit always need to do disciplining work on them. They basically can submit to God, and the truth is present in their views on things. This all amounts to having become compatible with God.

Excerpted from “Only by Pursuing the Truth Can One Achieve a Change in Disposition” in Records of Christ’s Talks

People’s dispositions change with the current words of the Holy Spirit; if you always cling to your old experiences and rules of the past, then your disposition cannot change. If the Holy Spirit’s words of today ask that all people enter into a life of normal humanity but you remain fixated on external things, and are confused about reality and do not take it seriously, then you are someone who has failed to keep up with the work of the Holy Spirit, someone who has not entered upon the path of the Holy Spirit’s guidance. Whether or not your disposition can change depends upon whether or not you keep up with the Holy Spirit’s current words and whether or not you have true knowledge. This is unlike what you understood before. The change in your disposition that you understood before was that you, who are quick to judge, have ceased to speak thoughtlessly through God’s discipline; but that is just one aspect of the change. Right now, the most critical point is following the guidance of the Holy Spirit: Follow whatever God says, and obey whatever He says. People cannot change their own disposition; they must undergo the judgment and chastisement, and suffering and refinement, of God’s words, or being dealt with, disciplined, and pruned by His words. Only then can they achieve obedience and faithfulness to God, and no longer be perfunctory toward Him. It is under the refinement of God’s words that people’s dispositions change. Only through the exposure, judgment, discipline, and dealing of His words will they no longer dare to act rashly but instead will become steady and composed. The most important point is that they are able to submit to God’s current words, and to His work, even if it is not in line with human notions, they are able to put these notions aside and willingly submit. In the past, talk of changes in disposition mainly referred to being able to forsake oneself, to allowing the flesh to suffer, disciplining one’s body, and ridding oneself of fleshly preferences—which is one kind of change in disposition. Today, everyone knows that the real expression of change in disposition is obeying the current words of God and truly knowing His new work. In this way, people’s prior understanding of God, which was colored by their own notions, can be expunged, and they can attain true knowledge of and obedience to God—only this is a genuine expression of a change in disposition.

Excerpted from “People Whose Dispositions Have Changed Are Those Who Have Entered Into the Reality of God’s Words” in The Word Appears in the Flesh

Changes in disposition have a characteristic, which is being able to submit to what is right and in line with the truth. No matter who gives you suggestions—whether they are young or old, whether you get along well, and whether the relationship between you is good or bad—as long as they say something that is correct and in line with the truth, and also is beneficial to the work of God’s house, then you can listen, adopt it, and accept it, and not be impacted by any other factors. This is the first aspect of that characteristic. First of all, you can accept the truth, as well as things that are correct and in line with the truth. Another aspect is being able to seek the truth whenever you encounter a problem. You must not only be able to accept the truth; you must also be able to seek it. For example, if you encounter a new problem that no one can fathom, then you can seek the truth and see what you should do or practice to bring the matter in line with the truth principles and meet God’s requirements. Yet another aspect is gaining the ability to be considerate of God’s will. How should you be considerate of His will? This depends on what duty you are performing and what requirements He has of it. You must grasp this principle: Carry out your duty according to God’s requirements, and fulfill it to His satisfaction. You must also understand God’s will and what the desired result of your duty is, and you must be able to act with responsibility and faithfulness. All of these are ways to be considerate of God’s will. If you do not know how to be considerate of God’s will in the thing that you are currently doing, then you must do some seeking in order to accomplish that and to satisfy Him. If you can put these three principles into practice, measure how well you are actually living by them, and find a path of practice, then you will be handling matters in a principled manner. Regardless of what you might encounter, and no matter what problems you might have to deal with, you must always search for the right principles to practice by, what details these each include, and how they should be practiced so that you will not be violating the principles. Once you have a clear understanding of these things, you will naturally be able to practice the truth.

Excerpted from “Only by Putting the Truth Into Practice Can One Cast off the Shackles of a Corrupt Disposition” in Records of Christ’s Talks

People can behave well, but that does not necessarily mean they are possessed of the truth. Having fervor can only make them abide by doctrine and follow rules; those who are without the truth have no way of resolving essential problems, nor can doctrine take the truth’s place. People who have experienced a change in their dispositions are different; they have understood the truth, they are discerning on all issues, they know how to act in accordance with God’s will, how to act in accordance with the truth principle, and how to act to satisfy God, and they understand the nature of the corruption they exhibit. When their own ideas and notions are revealed, they are able to be discerning and forsake the flesh. This is how a change in disposition is expressed. The main thing about people who have undergone a change in disposition is that they have come to clearly understand the truth, and when carrying things out, they put the truth into practice with relative accuracy and they do not exhibit corruption as often. Generally, those whose dispositions have transformed appear to be particularly reasonable and discerning, and due to their understanding of the truth, they do not exhibit as much self-righteousness or arrogance. They can see through and discern much of the corruption that has been revealed in them, so they do not give rise to arrogance. They are able to have a measured grasp on what man’s place is, on how to behave reasonably, on how to be dutiful, on what to say and what not to say, and on what to say and what to do to which people. This is why it is said that people like these are relatively reasonable. Those who have undergone a change in their dispositions truly live out a human likeness, and they possess the truth. They are always able to speak and see things in accordance with the truth, and they are principled in everything they do; they are not subject to the influence of any person, matter, or thing, and they all have their own views and can uphold the truth principle. Their dispositions are relatively stable, they do not blow hot and cold, and no matter what their circumstances, they understand how to do their duties properly and how to behave to God’s satisfaction. Those whose dispositions have actually changed are not focused on what to do to make themselves look good on a superficial level; they have gained internal clarity on what to do to satisfy God. Therefore, from the outside, they may not seem to be so enthusiastic or to have done anything very great, but everything they do is meaningful, is valuable, and yields practical results. Those whose dispositions have changed are certain to possess a lot of truth, and this can be confirmed by their perspectives on things and their principled actions. Those who do not possess the truth have absolutely not achieved any change in disposition. A change in disposition does not mean having a mature and seasoned humanity; it primarily refers to instances in which some of the satanic poisons within a person’s nature change as a result of attaining knowledge of God and an understanding of the truth. That is to say, those satanic poisons are cleansed, and the truth expressed by God takes root within such people, becomes their life, and becomes the very foundation of their existence. Only then do they become new people and, as such, experience a transformation of disposition. A transformation in disposition does not mean that people’s outer dispositions are meeker than before, that they used to be arrogant but now can communicate reasonably, or that they used to listen to no one but now can listen to others; such external changes cannot be said to be transformations in disposition. Of course, transformations in disposition do include such states and expressions, but the most crucial ingredient is that internally, their life has changed. The truth expressed by God becomes their very life, the satanic poisons within have been eliminated, and their perspectives have completely changed—and none of them is in line with that of the world. These people can see the schemes and poisons of the great red dragon clearly for what they are; they have grasped the true essence of life. Thus, their life values have changed, and this is the most fundamental sort of transformation, as well as the essence of a change in disposition.

Excerpted from “The Difference Between External Changes and Changes in Disposition” in Records of Christ’s Talks

When people experience until the day their outlook on life and the meaning, the basis of their existence have entirely changed, when they have been altered to their very bones and have become someone else, is this not incredible? This is a great change, an earth-shattering change. Only when you become disinterested in the fame and fortune, status, money, pleasure, power and glory of the world, and can easily forgo them, will you have the likeness of a human being. Those who will ultimately be made complete are a group such as this; they live for the truth, live for God, and live for that which is just. This is the likeness of a true human being.

Excerpted from “One Must Understand That There Are Similarities and Differences Among People’s Natures” in Records of Christ’s Talks

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Next: 2. What are the differences between dispositional change and good behavior?

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