2. We believe that the Great White Throne Judgment prophesied in the Book of Revelation is aimed at the unbelievers who belong to the devil Satan. When the Lord comes, those who believe in Him shall be raised into heaven, following which the Lord shall rain down disasters to destroy the unbelievers. This is the Great White Throne Judgment, yet you testify that the judgment of God of the last days has already begun. So why have we not beheld God raining down disasters to destroy the unbelievers? How could this be the Great White Throne Judgment?

Bible Verses for Reference:

“For the time is come that judgment must begin at the house of God” (1 Pe 4:17).

“And if any man hear My words, and believe not, I judge him not: for I came not to judge the world, but to save the world. He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day” (Jhn 12:47–48).

Relevant Words of God:

The work of the last days is to separate all according to their kind, and to conclude the management plan of God, for the time is near and the day of God has come. God brings all who enter His kingdom—all who are loyal to Him to the very end—into the age of God Himself. Yet prior to the arrival of the age of God Himself, God’s work is not to observe the deeds of man, or to inquire into the life of man, but to judge man’s disobedience, for God shall purify all those who come before His throne. All who have followed the footsteps of God to this day are those who come before the throne of God, and this being so, every single person who accepts God’s work in its final phase is the object of God’s purification. In other words, everyone who accepts God’s work in its final phase is the object of God’s judgment.

Excerpted from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

In the last days, Christ uses a variety of truths to teach man, to expose the substance of man, and to dissect the words and deeds of man. These words comprise various truths, such as man’s duty, how man should obey God, how man should be loyal to God, how man ought to live out normal humanity, as well as the wisdom and the disposition of God, and so on. These words are all directed at the substance of man and his corrupt disposition. In particular, the words that expose how man spurns God are spoken in regard to how man is an embodiment of Satan, and an enemy force against God. In undertaking His work of judgment, God does not simply make clear the nature of man with a few words; He exposes, deals with, and prunes over the long term. These methods of exposure, dealing, and pruning cannot be substituted with ordinary words, but with the truth of which man is utterly bereft. Only methods such as these can be called judgment; only through judgment of this kind can man be subdued and thoroughly convinced into submission to God, and moreover gain true knowledge of God. What the work of judgment brings about is man’s understanding of the true face of God and the truth about his own rebelliousness. The work of judgment allows man to gain much understanding of the will of God, of the purpose of God’s work, and of the mysteries that are incomprehensible to him. It also allows man to recognize and know his corrupt essence and the roots of his corruption, as well as to discover the ugliness of man. These effects are all brought about by the work of judgment, for the essence of this work is actually the work of opening up the truth, the way, and the life of God to all those who have faith in Him. This work is the work of judgment done by God.

Excerpted from “Christ Does the Work of Judgment With the Truth” in The Word Appears in the Flesh

Some believe that God may at some unknown time come to earth and appear to man, whereupon He shall personally judge the whole of mankind, testing them one by one without anyone being left out. Those who think in this way do not know this stage of work of the incarnation. God does not judge man one by one, and He does not test man one by one; to do thus would not be the work of judgment. Is not the corruption of all mankind the same? Is not the essence of all mankind the same? What is judged is mankind’s corrupt essence, man’s essence corrupted by Satan, and all the sins of man. God does not judge the trifling and insignificant faults of man. The work of judgment is representative, and it is not carried out especially for a certain person. Rather, it is work in which a group of people are judged in order to represent the judgment of all of mankind. By personally carrying out His work on a group of people, God in the flesh uses His work to represent the work of the whole of mankind, after which it is gradually spread. This is also how the work of judgment is. God does not judge a certain kind of person or a certain group of people, but instead judges the unrighteousness of the whole of mankind—man’s opposition to God, for example, or man’s irreverence toward Him, or man’s disturbance of the work of God, and so on. What is judged is mankind’s essence of opposition to God, and this work is the work of conquest of the last days. The work and word of the incarnate God witnessed by man are the work of judgment before the great white throne during the last days, which was conceived by man during times past. The work that is currently being done by the incarnate God is exactly the judgment before the great white throne. The incarnate God of today is the God who judges the whole of mankind during the last days. This flesh and His work, His word, and His entire disposition are the entirety of Him. Although the scope of His work is limited, and does not directly involve the entire universe, the essence of the work of judgment is the direct judgment of all mankind—not only for the sake of the chosen people of China, nor for the sake of a small number of people. During the work of God in the flesh, although the scope of this work does not involve the entire universe, it represents the work of the entire universe, and after He concludes the work within the work scope of His flesh, He will immediately expand this work to the entire universe, in the same way that the gospel of Jesus spread throughout the universe following His resurrection and ascension. Regardless of whether it is the work of the Spirit or the work of the flesh, it is work that is carried out within a limited scope, but which represents the work of the entire universe. During the last days, God performs His work by appearing in His incarnate identity, and God in the flesh is the God who judges man before the great white throne. Regardless of whether He is the Spirit or the flesh, He who does the work of judgment is the God who judges mankind during the last days. This is defined based on His work, and it is not defined according to His external appearance or several other factors. Although man harbors notions about these words, no one can deny the fact of the incarnate God’s judgment and conquest of all mankind. Regardless of what man thinks of it, facts are, after all, facts. No one can say that “The work is done by God, but the flesh is not God.” This is nonsense, for this work can be done by no one except God in the flesh.

Excerpted from “Corrupt Mankind Is More in Need of the Salvation of the Incarnate God” in The Word Appears in the Flesh

Today’s work of conquest is intended to make it obvious what man’s end will be. Why do I say that today’s chastisement and judgment are judgment before the great white throne of the last days? Do you not see this? Why is the work of conquest the final stage? Is it not precisely to make manifest what kind of ending each class of man will meet? Is it not to allow everyone, in the course of the work of conquest of chastisement and judgment, to show their true colors and then afterward to be classified according to their kind? Rather than saying this is conquering mankind, it might be better to say that this is showing what kind of ending there will be for each class of person. This is about judging people’s sins and then revealing the various classes of person, thereby deciding whether they are evil or righteous. After the work of conquest, then comes the work of rewarding good and punishing evil. People who obey completely—meaning the thoroughly conquered—will be placed in the next step of spreading God’s work to the entire universe; the unconquered will be placed in darkness and will meet with calamity. Thus will man be classified according to kind, the evildoers grouped with evil, to be without the light of the sun ever again, and the righteous grouped with good, to receive light and live forever in the light.

Excerpted from “The Inside Truth of the Work of Conquest (1)” in The Word Appears in the Flesh

The last days are when all things will be classified according to kind through conquering. Conquering is the work of the last days; in other words, judging each person’s sins is the work of the last days. Otherwise, how could people be classified? The work of classification that is done among you is the start of such work in the entire universe. After this, those of all lands and all peoples will also be subjected to the work of conquest. This means every person in creation will be classified according to kind, coming before the seat of judgment to be judged. No person and no thing can escape suffering this chastisement and judgment, nor is any person or thing not classified by kind; every person will be classed, for the end of all things draws near, and all that is in the heavens and upon the earth has reached its conclusion. How could man escape the final days of human existence?

Excerpted from “The Inside Truth of the Work of Conquest (1)” in The Word Appears in the Flesh

I reign in the kingdom, and, moreover, I reign throughout the entire universe; I am both the King of the kingdom and the Head of the universe. From this time onward, I will assemble all those who are not the chosen ones and will begin My work among the Gentiles, and I will announce My administrative decrees to the whole universe, so that I may successfully embark upon the next step of My work. I will use chastisement to spread My work among the Gentiles, which is to say, I will use force against all those who are Gentiles. Naturally, this work will be carried out at the same time as My work among the chosen ones. When My people rule and wield power on earth, that will also be the day that all people on earth have been conquered, and, moreover, it will be the time when I rest—and only then will I appear to all those who have been conquered. I appear to the holy kingdom, and hide Myself from the land of filth. All who have been conquered and become obedient before Me are able to see My face with their own eyes, and able to hear My voice with their own ears. This is the blessing of those who are born during the last days, this is the blessing predestined by Me, and this is unalterable by any man.

Excerpted from “Chapter 29” of God’s Words to the Entire Universe in The Word Appears in the Flesh

Previous: 1. We believe that the Great White Throne Judgment refers to a great table set out by God in heaven, with each person kneeling on the ground to confess the sins they committed throughout their lives, after which God determines whether they enter the kingdom of heaven or descend to hell. You, meanwhile, testify that God has come to earth in the flesh and that He is expressing the truth and performing the work of judgment of the last days. Why does this differ from our own understanding? Just what is God’s judgment of the last days all about?

Next: 3. Upon the cross, the Lord Jesus said, “It is finished” (Jhn 19:30), thus proving that God’s work of saving mankind was fully accomplished. Since we believe in the Lord Jesus, our sins have already been forgiven, and we are justified by our faith. When the Lord comes, we shall be raised directly into the heavenly kingdom. Why must God still express the truth and perform the work of judging and purifying man?

The world is beset by catastrophe in the last days. What warning does this give to us? And how can we be protected by God amid disasters? Join us for our topical sermon, which will tell you the answers.

Related Content

1. What the truth is

What is the truth? … (It’s people’s principles of conduct in their lives.) Mm, it’s their principles of practice in their lives, the foundation of their lives. What do you rely on in your life? What do you feel in your heart? What is your direction, your goal in the things you do? If you have the reality of the truth, then that reality of the truth is your goal, your direction, and your principle for living.

Question 1: The Lord’s promise is that He will come again to take us into the kingdom of heaven, and yet you testify that the Lord has already been incarnated to do the work of judgment in the last days. The Bible clearly prophesies that the Lord will descend with power and great glory on clouds. This is quite different from what you’ve testified, that the Lord has already been incarnated and secretly descended among men.

“And at midnight there was a cry made, Behold, the bridegroom comes; go you out to meet him.” (Matthew 25:6) “… I come as a thief.” (Revelation 16:15) “Behold, he comes with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him.” (Revelation 1:7)

3. The differences between the words of God as told by prophets and the words expressed by God incarnate

The prophets spoke only of prophecies, of what would happen in the future, but not of the work God was to do at the time. They did not speak to lead man in their lives, to bestow truths upon man or to reveal to man mysteries, and much less did they speak to bestow life. ...The incarnate God was mainly to usher in a new age, lead new work, and open up new circumstances, these few conditions alone are sufficient to establish that He is God Himself.

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